سورة قٓ

(ق) تقدم الكلام على نظائرها في بداية سورة البقرة. أقسم الله بالقرآن الكريم لما فيه من المعاني وكثرة الخير والبركة؛ لتبعثنّ يوم القيامة للحساب والجزاء.

لمسة تفكّر

كتابٌ تضيق عنه الصفحات وتعجز عن وصفه العبارات — فكيف يضيق عنه قلبُك أنت؟

المفردات

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لم يكن سببَ رفضهم توقُّعُهم أن تَكْذِبَ فهم يعرفون صدقك، بل تعجبوا أن يأتيهم رسول منذر من جنسهم، وليس من جنس الملائكة، وقالوا مِن تعجُّبهم: مجيء رسول من البشر إلينا شيء عجيب!

لمسة تفكّر

التعجّبُ من الحقِّ لا يُثبتُ خطأَ الحقِّ، بل يكشفُ عن خللٍ في قلبِ المتعجِّب؛ فحين يستغربُ المرءُ ما ينفعُه، فليسألْ نفسَه: هل المشكلةُ في الرسالة، أم في المرآةِ التي ينظرُ بها؟

المفردات

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يُشابهُها · صٓ · ٤ — وَعَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌۭ مِّنْهُمْ ۖ وَقَالَ ٱلْكَٰفِرُونَ هَٰذَا سَٰحِرٌۭ كَذَّابٌ ❖ المشترك: «أَن جَآءَهُم مُّنذِرٌۭ مِّنْهُمْ»

أنبعث إذا متنا وصرنا ترابًا؟! ذلك البعث ورجوع الحياة إلى أجسامنا بعدما بليت شيء مستبعد، لا يمكن أن يقع.

لمسة تفكّر

أن تقيس قدرةَ الخالقِ بعجزِك أنت، فتستبعدَ ما يستحيل عليك وحده — هذا هو الغلط الأكبر؛ فالذي خلقك من عدمٍ لا يُسأل كيف يُعيدك.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١٦ — أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ❖ الفرق: ذَٰلِكَ ↔ وَعِظَٰمًا، رَجْعٌۢ ↔ أَءِنَّا، بَعِيدٌۭ ↔ لَمَبْعُوثُونَ

يُشابهُها · الصَّافَّاتِ · ٥٣ — أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ ❖ الفرق: ذَٰلِكَ ↔ وَعِظَٰمًا، رَجْعٌۢ ↔ أَءِنَّا، بَعِيدٌۭ ↔ لَمَدِينُونَ

قد علمنا ما تأكل الأرض من أجسامهم بعد موتهم وتفنيه، لم يخف علينا منه شيء، وعندنا كتاب حافظ لكل ما يقدره الله عليهم في حياتهم وبعد موتهم.

لمسة تفكّر

مَن أحصى ما تأكله الأرض من أجسادهم ذرّةً ذرّة، كيف يعجزُ عن إعادتهم؟ علمُه بكلّ شيء دليلٌ على قدرته على كلّ شيء.

المفردات

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بل كذب هؤلاء المشركون بالقرآن لما جاءهم به الرسول، فهم في أمر مضطرب، لا يثبتون على شيء بشأنه.

لمسة تفكّر

التكذيبُ لا يمنح صاحبَه يقيناً، بل يتركه حائراً بين أقوالٍ متناقضة لا تستقرّ؛ فمن أبى الحقَّ لم يجد بديلاً منه، بل وجد الاضطرابَ يسكنُ قلبَه ويُشتّتُ رأيَه.

المفردات

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يُشابهُها · الأَنۡعَامِ · ٥ — فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ❖ المشترك: «كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ»

أفلم يتأمل هؤلاء المكذبون بالبعث السماء فوقهم؛ كيف خلقناها وبنيناها وزيناها بما وضعنا فيها من نجوم، وليس لها شقوق تعيبها؟! فالذي خلق هذه السماء لا يعجز عن بعث الموتى أحياء.

لمسة تفكّر

السماءُ فوقك كلَّ يوم، لا تحتاج إلى رحلةٍ ولا تكلُّف، وفيها من آيات الله ما يُذهل العقلَ ويُخشع القلب — فكم مرّةً رفعتَ بصرك إليها لا لتبحثَ عن شيء، بل لتتذكَّر مَن بناها؟

المفردات

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والأرض بسطناها صالحة للسكنى عليها، وألقينا فيها جبالًا ثوابت حتى لا تضطرب، وأنبتنا فيها من كل صنف من النبات والشجر حسن المنظر.

لمسة تفكّر

الأرضُ التي تمشي عليها كلَّ يوم، مَدَّها الله ووسَّعها لتستقرَّ، وأرساها لتأمَن، وزيَّنها لتُسَرَّ — فكم مرةً توقَّفتَ لتشكر؟

المفردات

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يُشابهُها · الحِجۡرِ · ١٩ — وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ شَىْءٍۢ مَّوْزُونٍۢ ❖ الفرق: زَوْجٍۭ ↔ شَىْءٍۢ، بَهِيجٍۢ ↔ مَّوْزُونٍۢ

يُشابهُها · الشُّعَرَاءِ · ٧ — أَوَلَمْ يَرَوْا۟ إِلَى ٱلْأَرْضِ كَمْ أَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۢ كَرِيمٍ ❖ المشترك: «فِيهَا مِن كُلِّ زَوْجٍۭ»

خلقنا ذلك كله ليكون تبصرة وتذكيرًا لكل عبد راجع إلى ربه بالطاعة.

لمسة تفكّر

التبصّرُ والتذكّرُ ليسا للجميع، بل هما نصيبُ مَن أقبلَ على ربّه بقلبٍ حيّ؛ فتفقَّد إقبالَك، فإنّ الآياتِ تمرُّ على المُعرِض كما يمرُّ النسيمُ على الحجر.

المفردات

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ونزلنا من السماء ماءً كثير النفع والخير، فأنبتنا بذلك الماء بساتين، وأنبتنا ما تحصدونه من حب الشعير وغيره.

لمسة تفكّر

كلُّ قطرةِ مطرٍ تُحيي أرضًا ميتةً هي رسالةٌ من الله إليك: أن البعثَ حقٌّ، وأن من أحيا الترابَ قادرٌ على أن يُحييَك.

المفردات

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وأنبتنا به النخل طِوالًا عاليات، لها طلع متراكب بعضه فوق بعض.

لمسة تفكّر

كلُّ قطرةِ مطرٍ تُحيي أرضًا مَيتةً هي رسالةٌ إليك: إنَّ الذي أعاد الحياةَ إلى التراب قادرٌ على أن يُعيدَك إليه يومَ تُسألُ عمّا قدَّمت.

المفردات

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أنبتنا ما أنبتنا من ذلك رزقًا للعباد يأكلون منه، وأحيينا به بلدة لا نبات فيها، كما أحيينا بهذا المطر بلدة لا نبات فيها نحيي الموتى، فيخرجون أحياء.

لمسة تفكّر

السماءُ بعظمتها وإتقانها وما تحمله من منافع كتابٌ مفتوحٌ يُقرأ كلَّ يوم، فإن عجزتَ عن قراءة الحروف، فلا أقلَّ من أن تقف أمامها خاشعًا، وتعلم أن مَن صنع هذا الكون لا يُعجزه أن يُعيدك.

المفردات

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يُشابهُها · الزُّخۡرُفِ · ١١ — وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍۢ فَأَنشَرْنَا بِهِۦ بَلْدَةًۭ مَّيْتًۭا ۚ كَذَٰلِكَ تُخْرَجُونَ ❖ المشترك: «بِهِۦ بَلْدَةًۭ مَّيْتًۭا كَذَٰلِكَ»

كذبت قبل هؤلاء المكذبين بك - أيها الرسول - أقوام بأنبيائهم، فكذبت قوم نوح وأصحاب البئر، وكذبت ثمود.

لمسة تفكّر

أنتَ لستَ أوّلَ من يُكذَّب في طريق الحقّ، فقد سبقكَ أنبياءُ الله وصفوتُه، فلا تَهِن ولا تَحزَن.

المفردات

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يُشابهُها · الحَجِّ · ٤٢ — وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ وَثَمُودُ ❖ المشترك: «كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ»

يُشابهُها · صٓ · ١٢ — كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ ❖ المشترك: «كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ»

وكذبت عاد وفرعون، وقوم لوط.

لمسة تفكّر

كلُّ أمةٍ ظنَّت أنها استثناءٌ من سُنَّة الله، فكانت هي الدليلَ عليها.

المفردات

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وكذب قوم شعيب أصحاب الأيكة وقوم تُبَّعٍ ملك اليمن، كل هؤلاء الأقوام كذَّبوا رسل الله الذين أرسلهم، فثبت عليهم ما وعدهم الله من العذاب.

لمسة تفكّر

أمم بأسرها طُويت في صفحة واحدة من صفحات العذاب، لا لشيء إلا لأنها قالت: لا. فأين أنت من هذا الدرس الذي كرّره التاريخ ولم يتعلّمه المكذّبون؟

المفردات

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أفعجزنا عن خلقكم أول مرة حتى نعجز عن بعثكم؟! بل هم في حيرة من خلق جديد بعد خلقهم الأول.

لمسة تفكّر

مَن أوجدَكَ من عدمٍ محضٍ لا يعجزُه أن يُعيدَك، فالإعادةُ أهونُ من البداءة، وكلتاهما على الله يسير.

المفردات

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ولقد خلقنا الإنسان، ونعلم ما تحدث به نفسه من خواطر وأفكار، ونحن أقرب إليه من العِرق الموجود في العنق المتصل بالقلب.

لمسة تفكّر

هو أقربُ إليك من نبضِ عِرقِك، يرى ما تُخفيه قبل أن تُفصِح عنه — فأيُّ حياءٍ يليقُ بك أمامه، وأنتَ لا تملكُ من نفسِك سِرًّا؟

المفردات

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إذ يتلقى الملكان المتلقيان عمله، أحدهما قعيد عن يمينه، والثاني قعيد عن شماله.

لمسة تفكّر

كلُّ حرفٍ تنطقُه وكلُّ خطوةٍ تخطوها، ثمَّةَ مَن يُثبِّتُها ولا يَنسى — فأيُّ عملٍ تودُّ أن يُكتَبَ اسمُكَ عليه؟

المفردات

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يُشابهُها · المَعَارِجِ · ٣٧ — عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ ❖ المشترك: «عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ»

ما يقول من قول إلا لديه ملك رقيب على ما يقوله حاضر.

لمسة تفكّر

كلُّ كلمةٍ تُطلقها تجد ملاكًا قد سبقها إلى الكتابة، فقبل أن يرحل اللفظُ عن شفتيك يكون قد استقرَّ في السجلّ — فأيُّ كلامٍ يستحق أن يبقى؟

المفردات

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وجاءت شدة الموت بالحق الذي لا مهرب منه، ذلك ما كنت - أيها الإنسان الغافل - تتأخر عنه، وتفر.

لمسة تفكّر

كلُّ ما فررتَ منه آتٍ، وكلُّ ما أغمضتَ عنه عينيكَ سيفتحهما يومًا — فلماذا تُؤخّر ما لا يُؤخَّر؟

المفردات

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ونفخ الملك الموكل بالنفخ في القرن النفخة الثانية، ذلك يوم القيامة، يوم الوعيد للكفار والعصاة بالعذاب.

لمسة تفكّر

يومٌ لا يضيع فيه وعدٌ ولا وعيد، فانظر أيَّ الكفَّتين تملأ.

المفردات

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وجاءت كل نفس معها مَلَك يسوقها، ومَلَك يشهد عليها بأعمالها.

لمسة تفكّر

كلُّ نَفسٍ ستُساقُ لا محالة، وشاهدٌ على أعمالها لا يُغادرُ حرفًا — فكيف تغفلُ أنتَ عمّا يُحصيه الله عليك وأنتَ لا تزالُ في زمنِ الاختيار؟

المفردات

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ويقال لهذا الإنسان المَسُوق: لقد كنت في الدنيا في غفلة عن هذا اليوم بسبب اغترارك بشهواتك ولذاتك، فكشفنا عنك غفلتك بما تعاينه من العذاب والكرب، فبصرك اليوم حادٌّ تدرك به ما كنت في غفلة عنه.

لمسة تفكّر

اليومَ سيُكشَفُ الغطاءُ وتحِدُّ الأبصار، فلا تنتظر ذلك اليومَ لترى الحقيقة — أيقِظ قلبَك الآن، وأنتَ تملكُ ما لا تملكُه حين تُطوى الصحائف.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ٩٧ — وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِىَ شَٰخِصَةٌ أَبْصَٰرُ ٱلَّذِينَ كَفَرُوا۟ يَٰوَيْلَنَا قَدْ كُنَّا فِى غَفْلَةٍۢ مِّنْ هَٰذَا بَلْ كُنَّا ظَٰلِمِينَ ❖ المشترك: «فِى غَفْلَةٍۢ مِّنْ هَٰذَا»

وقال قرينه الموكل به من الملائكة: هذا ما لدي من عمله حاضر دون نقص ولا زيادة.

لمسة تفكّر

كلُّ خطوةٍ تخطوها، وكلُّ كلمةٍ تنطق بها، يحفظها مَن لا يغفل ولا ينسى، حتى إذا جاء اليومُ الأكبر قال: هذا ما لديَّ عتيد — فانظر ماذا تُعِدُّ لذلك الحضور.

المفردات

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ويقول الله للملكين السائق والشاهد: ألقيا في جهنم كل كفور للحق، معاند له.

لمسة تفكّر

كثرةُ الكفرِ والعنادِ لا تبنيها لحظةٌ واحدة، بل تراكمَت خطوةً خطوة — فانظر اليومَ أين تسيرُ قدماك.

المفردات

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كثير المنع لما أوجب الله عليه من حق، متجاوز لحدود الله، شاكّ فيما يخبر به من وعد أو وعيد.

لمسة تفكّر

حين يجتمع في القلب المنعُ والاعتداء والشكّ، يصير الإنسان أسيرَ نفسه قبل أن يكون عدوًّا لغيره؛ فاحذر أن يسرق الشحُّ إيمانَك، والريبُ طمأنينتَك.

المفردات

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الذي جعل مع الله معبودًا آخر يشركه معه في العبادة، فألقياه في العذاب الشديد.

لمسة تفكّر

أن تُشرك بالله مَن لا يملك لنفسه شيئًا، ثم تلقى العذاب الأشدّ بسببه — فأيُّ خسارةٍ أعظم من أن تُعذَّب في مَن لم ينفعك قطّ؟

المفردات

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يُشابهُها · الحِجۡرِ · ٩٦ — ٱلَّذِينَ يَجْعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ ۚ فَسَوْفَ يَعْلَمُونَ ❖ المشترك: «مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ»

يُشابهُها · الإِسۡرَاءِ · ٢٢ — لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًۭا مَّخْذُولًۭا ❖ المشترك: «مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ»

قال قرينه من الشياطين متبرئًا منه: ربنا ما أضللته، ولكن كان في ضلال بعيد عن الحق.

لمسة تفكّر

يومَ يتبرّأ منك كلُّ من أغواكَ، ويُلقي عليك وِزرَ اختيارك — تذكّر أن الشيطانَ لم يَملِك منك إلا الدعوة، وأنتَ الذي فتحتَ له الباب.

المفردات

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قال الله: لا تختصموا لديّ، فلا فائدة من ذلك، فقد قدمت لكم في الدنيا ما جاءت به رسلي من الوعيد الشديد لمن كفر بي وعصاني.

لمسة تفكّر

حينَ تُقامُ الحجّةُ في الدنيا ويُبلَّغُ الوعيدُ، لا يَنفَعُ الجدالُ يومَ اللقاء؛ فاغتنِمِ اليومَ قبلَ أن يُغلَقَ بابُ العُذر.

المفردات

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ما يغير القول لدي، ولا يخلف وعدي، ولا أظلم العبيد بنقص حسناتهم، ولا بزيادة سيئاتهم، بل أجزيهم بما عملوا.

لمسة تفكّر

ما وعدَ اللهُ به آتٍ لا محالة، فلا تُهوِّن من حسنةٍ عملتَها ولا تستهِن بسيئةٍ اقترفتَها؛ فعند مَن لا يُبدَّل قولُه، ولا يَظلم مثقالَ ذرة، كلُّ شيءٍ محفوظ.

المفردات

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يوم نقول لجهنم: هل امتلأت بمن ألقي فيك من الكفار والعصاة؟ فتجيب ربها: هل من مزيد؟ طلبًا للزيادة؛ غضبًا لربها.

لمسة تفكّر

جهنّمُ تطلبُ المزيدَ ولا تشبع، فكيف يأمنُ عاقلٌ أن يكونَ مِمَّن تنتظره؟ اليومُ فرصتُك قبل أن تُغلَقَ الأبوابُ وتُوفَى كلُّ نفسٍ ما عمِلَت.

المفردات

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وقُرِّبت الجنة للمتقين لربهم بامتثال أوامره واجتناب نواهيه، فشاهدوا ما فيها من النعيم غير بعيد منهم.

لمسة تفكّر

الجنةُ لم تنتظر أهلَها بعيدةً مجهولة، بل جاءت إليهم تكريمًا وبشرى — فمن أجلِك أنتَ، أيها المتقي، قُرِّبَت الجنة.

المفردات

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ويقال لهم: هذا ما وعدكم الله لكل رجَّاع إلى ربه بالتوبة، حافظ لما ألزمه ربه به.

لمسة تفكّر

الجنةُ لم تُعَد للكاملين الذين لا يُخطئون، بل لمن يرجعُ إلى الله مرارًا ويحفظُ عهده مع ربّه — فكن أوّابًا كلّما أذنبتَ، وحفيظًا كلّما أُمرتَ، وهذا الوعدُ لك.

المفردات

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من خاف الله بالسر حيث لا يراه إلا الله، ولقي الله بقلب سليم مقبل على الله، كثير الرجوع إليه.

لمسة تفكّر

الخشيةُ الحقيقيةُ هي ما يسكنُ قلبَكَ حين لا يراكَ أحد؛ فإن كنتَ في خلوتِكَ كما أنتَ أمامَ الناس، فأنتَ صادقٌ مع الله.

المفردات

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ويقال لهم: ادخلوا الجنة دخولًا مصحوبًا بالسلامة مما تكرهون، ذلك يوم البقاء الذي لا فناء بعده.

لمسة تفكّر

كلُّ نعيمٍ في الدنيا يُظلّله خوفُ الزوال، أمّا ثَمَّ فيُقال لك: **ادخل بسلام** — ولا شيءَ بعدها يُنغِّص، ولا يومَ يُودَّع.

المفردات

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لهم ما يشاؤون فيها من النعيم الذي لا ينفد، ولدينا مزيد من النعيم مما لا عين رأت، ولا أذن سمعت، ولا خطر على قلب بشر، ومنه رؤية الله سبحانه.

لمسة تفكّر

كلُّ ما تتمنّاه روحُك في الجنة سيكون لك، ثم يأتيك فوقه عطاءٌ لم تحلُم به قطّ — فكيف تُقدِّم على هذا كلِّه شيئًا من الدنيا الزائلة؟

المفردات

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وما أكثر الأمم التي أهلكناها قبل هؤلاء المشركين المكذبين من أهل مكة، كانوا أشد منهم قوة، ففتشوا في البلاد لعلهم يجدون مهربًا من العذاب فلم يجدوه.

لمسة تفكّر

بنوا وعمروا وغرسوا، فظنّوا أن الأرض تحميهم — فلمّا جاء أمرُ الله لم تُغنِ عنهم حصونُهم شيئًا، فأين أنتَ تبني حصنَك: في الحجرِ الفاني، أم في طاعةِ الباقي؟

المفردات

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يُشابهُها · مَرۡيَمَ · ٧٤ — وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًۭا وَرِءْيًۭا ❖ المشترك: «وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ»

يُشابهُها · مَرۡيَمَ · ٩٨ — وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا ❖ المشترك: «وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ»

إن في ذلك المذكور من إهلاك الأمم السابقة لتذكيرًا وموعظة لمن كان له قلب يعقل به، أو أنصت بسمعه حاضر القلب، غير غافل.

لمسة تفكّر

القلبُ الحيُّ لا يمرُّ بآيةٍ إلا وقفَ، ولا يسمعُ ذِكرًا إلا اهتزَّ؛ فتفقَّدْ قلبَكَ — هل هو شاهدٌ حاضر، أم غائبٌ وإن كان في صدرِك؟

المفردات

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يُشابهُها · الزُّمَرِ · ٢١ — أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَسَلَكَهُۥ يَنَٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًۭا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّۭا ثُمَّ يَجْعَلُهُۥ حُطَٰمًا ۚ إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ ❖ المشترك: «إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ»

ولقد خلقنا السماوات، وخلقنا الأرض، وما بين السماوات والأرض؛ في ستة أيام مع قدرتنا على خلقها في لحظة، وما أصابنا من تعب كما تقول اليهود.

لمسة تفكّر

مَن أقامَ السماواتِ بلا عمَدٍ ونصَبَ الجبالَ بلا تعَب، أيعجزُ عن إعادتِك؟ ثِق أنَّ الذي أبدأَ الخلقَ قادرٌ على إعادتِه، ولن يَضيعَ منه شيءٌ مما وعَدَك.

المفردات

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يُشابهُها · الدُّخَانِ · ٣٨ — وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ ❖ المشترك: «خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا»

يُشابهُها · الفُرۡقَانِ · ٥٩ — ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۚ ٱلرَّحْمَٰنُ فَسْـَٔلْ بِهِۦ خَبِيرًۭا ❖ المشترك: «ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍۢ»

فاصبر - أيها الرسول - على ما يقوله اليهود وغيرهم، وصلّ لربك حامدًا إياه صلاة الفجر قبل طلوع الشمس، وصلّ العصر قبل غروبها.

لمسة تفكّر

حين يثقل عليك كلامُ الناس، لا تردَّ بكلام — اشغل لسانَك بذكر ربِّك، فالتسبيحُ يُطفئ ما أوقدوه في صدرك.

المفردات

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يُشابهُها · طه · ١٣٠ — فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ ❖ المشترك: «فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ»

ومن الليل فصلّ له، وسبِّحه بعد الصلوات.

لمسة تفكّر

حين يثقل عليك الصبر ويضيق بك الليل، فالذكرُ هو الذي يُهوّن ما استعصى، ويُؤنس ما استوحش.

المفردات

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يُشابهُها · الطُّورِ · ٤٩ — وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ ❖ الفرق: ٱلسُّجُودِ ↔ ٱلنُّجُومِ

واستمع - أيها الرسول - يوم ينادي المَلَك الموكل بالنفخ في الصُّور النفخة الثانية، من مكان قريب.

لمسة تفكّر

النفخةُ قادمةٌ من مكانٍ قريب، فلا تغفل قلبَك عنها؛ فما بين الدنيا والآخرة إلا نَفَسٌ لم يُؤذَن له بعد.

المفردات

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يوم يسمع الخلائق صيحة البعث بالحق الذي لا مِرْية فيه، ذلك اليوم الذي يسمعونها فيه هو يوم خروج الأموات من قبورهم للحساب والجزاء.

لمسة تفكّر

يومٌ لا يملك فيه أحدٌ أن يتأخّر أو يتخلّف، صيحةٌ واحدة تُخرج الأوّلين والآخرين — فكيف تُعِدُّ نفسَك لمن لا يُعجزه شيء؟

المفردات

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إنا نحن نحيي ونميت، لا محيي غيرنا ولا مميت، وإلينا وحدنا رجوع العباد يوم القيامة للحساب والجزاء.

لمسة تفكّر

كلُّ نَفَسٍ تأخذه هو منه، وكلُّ نَفَسٍ تُودِعه إليه — فأيُّ عملٍ تريد أن تحمله إليه يومَ المصير؟

المفردات

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يوم تتشقق عنهم الأرض فيخرجون مسرعين، ذلك حشر علينا سهل.

لمسة تفكّر

كلُّ مَن أحببتَ وفقدتَ، وكلُّ مَن مضى وغاب — ستنشقُّ الأرضُ عنهم يومًا بكلمةٍ واحدة، فما أعجزَكَ وأعجزَ البشرَ جميعًا، على اللهِ يسير.

المفردات

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نحن أعلم بما يقوله هؤلاء المكذبون، وما أنت - أيها الرسول - بمُسَلَّط عليهم فتجبرهم على الإيمان، وإنما أنت مبلغ ما أمرك الله بتبليغه، فذكّر بالقرآن من يخاف وعيدي للكافرين والعصاة؛ لأن الخائف هو الذي يتعظ، ويتذكر إذا ذُكّر.

لمسة تفكّر

حين يُخبرك ربُّك أنه يعلم ما يُحزنك، فاعلم أن علمَه بجُرحك ليس إهمالًا له، بل هو عينُ العناية به؛ فمن كان الله أرأفَ به من نفسه، لم يبقَ له إلا أن يطمئنَّ ويُسلِّم.

المفردات

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يُشابهُها · طه · ١٠٤ — نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًۭا ❖ المشترك: «نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ»