سورة الذَّارِيَاتِ

يقسم الله بالرياح التي تذرو التراب.

لمسة تفكّر

حين يُقسم الصادقُ العظيم بمخلوقاته على حقيقةٍ، فأيُّ شكٍّ يبقى في قلبك؟ الجزاءُ واقعٌ لا محالة، فلا تكن ممن يعرفون الحقَّ ويُؤخِّرون العمل.

المفردات

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وبالسُّحب التي تحمل الماء الغزير.

لمسة تفكّر

السحابُ يحملُ ثِقلَ الماء صامتًا، فيُحيي به الأرضَ الميتة — وكثيرٌ من النِّعَم تأتيكَ محمولةً في الخفاء، قبل أن تُمطرَ عليكَ رحمةً لم تنتظرها.

المفردات

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وبالسفن التي تجري في البحر بسهولة ويسر.

لمسة تفكّر

كم من نجمٍ يجري في صمتٍ وخفاء، يُنير للتائه طريقَه ويُزيّن للناظر سماءَه — فتأمّل كيف جعل الله اليُسرَ سبيلَ من أخلص في عطائه.

المفردات

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وبالملائكة التي تقسم ما أمرها الله بتقسيمه من أمور العباد.

لمسة تفكّر

خلفَ كلِّ أمرٍ يجري في حياتك تدبيرٌ محكَم، لا يزيد ولا ينقص، فلا تظنَّ أن شيئًا وقع صدفةً أو ضاع سهوًا — كلُّ شيءٍ في قبضة الله، مُقسَّمٌ بعلمه، مُدبَّرٌ بأمره.

المفردات

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إن ما يعدكم ربكم به من الحساب والجزاء لَحَقّ لا مِرْية فيه.

لمسة تفكّر

حين يُقسِم الصادقُ العظيم بمخلوقاته على أنّ الجزاء آتٍ لا محالة، فأيُّ عذرٍ يبقى لمن يُكذِّب، وأيُّ وقتٍ يتبقّى لمن يتأخّر؟

المفردات

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وإن حساب العباد لواقع يوم القيامة لا محالة.

لمسة تفكّر

حين يُقسم الصادقُ العظيم بخلقه على يومٍ آتٍ لا ريبَ فيه، فأيُّ شكٍّ يبقى في قلبك؟ استعِدَّ قبل أن يأتيَ اليومُ الذي لا دافعَ له.

المفردات

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ويقسم الله بالسماء الحسنة الخلق ذات الطرق.

لمسة تفكّر

السماءُ التي تراها كلَّ يومٍ لم تُبنَ عبثًا، بل نُسِجَت طرائقُها بحكمةٍ تُخجِل كلَّ جمالٍ صنعَتهُ يدُ بشر؛ فكيف تمرُّ تحتها غافلًا؟

المفردات

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إنكم - يا أهل مكة - لفي قول متناقض متضارب، تارة تقولون: القرآن سحر، وتارة شعر، وتقولون: محمد ساحر تارة، وتارة شاعر.

لمسة تفكّر

حين يتفرّق الباطلُ في أقواله ويتناقض، فاعلم أنه ضائعٌ في ظلامه؛ الحقُّ وحده لا يختلف أصحابُه، لأنه نورٌ واحد.

المفردات

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يُصْرف عن الإيمان بالقرآن وبالنبي صلى الله عليه وسلم من صُرِف عنه في علم الله؛ لعلمه أنه لا يؤمن، فلا يوفق للهداية.

لمسة تفكّر

الحرمانُ الحقيقيُّ ليس فقرًا ولا مرضًا، بل أن يُعرَضَ عليكَ النورُ فينصرفَ عنه قلبُك. وما أعظمَ دلالةَ الحقِّ حين يصدِّق بعضُه بعضًا، فلا يجد المتأمِّلُ فيه إلا اتِّساقًا يشهدُ أنه من عند الله.

المفردات

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لعن هؤلاء الكذابون الذين قالوا في القرآن وفي نبيهم ما قالوا.

لمسة تفكّر

كم من كلمةٍ قيلت بغير علمٍ، وكم من رأيٍ أُطلق بغير يقين — وأنت لا تدري أنك تُحاكم الحقَّ بلسانٍ لم يُؤذَن له.

المفردات

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الذين هم في جهل غافلون عن الدار الآخرة، لا يبالون بها.

لمسة تفكّر

حين يغرق القلبُ في الغفلة، لا يشعر بالغرق — وتلك هي المصيبة الكبرى.

المفردات

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يسألون: متى يوم الجزاء؟ وهم لا يعملون له.

لمسة تفكّر

كم من قلبٍ يسأل استهزاءً عمّا هو آتٍ لا محالة، وما علم أن السؤال بالإنكار لن يُؤخّر اليوم لحظةً واحدة.

المفردات

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فيجيبهم الله عن سؤالهم: يوم هم على النار يعذبون.

لمسة تفكّر

النارُ لا تكذب، فما أخفيتَه في باطنك سيظهرُ يومَ الفتنة الكبرى، فانظر ماذا تُكِنُّ قلبَك الآن.

المفردات

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يقال لهم: ذوقوا عذابكم، هذا هو الذي كنتم تسألون تعجيله عندما تنذرون به؛ استهزاء.

لمسة تفكّر

ما استعجلتَ به في الدنيا استهزاءً، صار حقيقةً تذوقها يوم لا مفرّ؛ فاحذر أن يكون سخريتُك من الحقّ هي التي تقودك إليه.

المفردات

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يُشابهُها · المُطَفِّفِينَ · ١٧ — ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ ❖ الفرق: ذُوقُوا۟ ↔ ثُمَّ، فِتْنَتَكُمْ ↔ يُقَالُ، تَسْتَعْجِلُونَ ↔ تُكَذِّبُونَ

يُشابهُها · المُلۡكِ · ٢٧ — فَلَمَّا رَأَوْهُ زُلْفَةًۭ سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ ❖ المشترك: «هَٰذَا ٱلَّذِى كُنتُم بِهِۦ»

إن المتقين لربهم بامتثال أوامره، واجتناب نواهيه يوم القيامة في بساتين وعيون جارية.

لمسة تفكّر

التقوى ليست لحظةَ خوفٍ عابرة، بل هي طريقةٌ في العيش — تُشعِرك بها الجنّةُ يومَ تجدها قد أعدَّت لك ما لم تستطع أن تتخيّله.

المفردات

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يُشابهُها · الحِجۡرِ · ٤٥ — إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ ❖ المشترك: «إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ»

يُشابهُها · الطُّورِ · ١٧ — إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَنَعِيمٍۢ ❖ الفرق: وَعُيُونٍ ↔ وَنَعِيمٍۢ

آخذين ما أعطاهم ربهم من الجزاء الكريم، إنهم كانوا قبل هذا الجزاء الكريم محسنين في الدنيا.

لمسة تفكّر

حين تأخذ ما آتاك الله راضيًا منقادًا، فأنت تبني جنّتك قبل أن تدخلها؛ فالإحسانُ اليومَ هو النعيمُ الذي ستأخذه غدًا.

المفردات

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يُشابهُها · الوَاقِعَةِ · ٤٥ — إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ ❖ المشترك: «إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ»

كانوا يصلّون من الليل، لا ينامون إلا زمنًا قليلًا.

لمسة تفكّر

حين ينامُ الناسُ وأنتَ ساجدٌ، تُكتَبُ لكَ صحائفُ لا يعلمُ وزنَها إلا الله؛ فالليلُ لا يُضيَّعُ عند المحسنين، بل يُستثمَرُ في أثمنِ تجارةٍ مع ربِّ العالمين.

المفردات

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وفي وقت الأسحار يطلبون المغفرة من الله لذنوبهم.

لمسة تفكّر

يقومون الليلَ كلَّه، ثم في أجمل ساعاته يجلسون يستغفرون — كأنهم يعتذرون عن تقصيرٍ في عبادةٍ ملأت الليل! فكيف بك أنتَ؟

المفردات

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وفي أموالهم حق - يتطوّعون به- للسائل من الناس، وللذي لا يسألهم، ممن حرم الرزق لأي سبب كان.

لمسة تفكّر

في مالك حقٌّ لمن لا يجرؤ على السؤال، فلا تنتظر أن يمدّ إليك يدَه حتى تتذكّره.

المفردات

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وفي الأرض وما وضع الله فيها من جبال وبحار وأنهار وأشجار ونبات وحيوان، دلالات على قدرة الله للموقنين أن الله هو الخالق المصور.

لمسة تفكّر

الأرضُ تحتَ قدميكَ كتابٌ مفتوح، لكنَّ القلبَ اليقينَ وحدَه يُحسنُ القراءة.

المفردات

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وفي أنفسكم - أيها الناس - دلالات على قدرة الله، أفلا تبصرون لتعتبروا؟!

لمسة تفكّر

في أعماقك آيةٌ تشهد على خالقها، فإن أردتَ أن تعرف الله فابدأ بأن تتأمّل نفسك — فما فيك من عجبٍ وحكمةٍ ورحمةٍ لم يُودَع فيك عبثًا.

المفردات

{"w":[{"t":"أَنفُسِكُمْ","r":"نفس","rf":298,"l":"نَفْس","lf":295,"sf":"أَنفُسِ","sff":153,"a":[{"w":"اللَّه","n":139},{"w":"ظالِم","n":55},{"w":"عَلِمَ","n":45},{"w":"آمَنَ","n":43},{"w":"رَبّ","n":42},{"w":"كُلّ","n":41}]},{"t":"تُبْصِرُونَ","r":"بصر","rf":148,"l":"أَبْصَرَ","lf":29,"sf":"تُبْصِرُ","sff":10,"a":[{"w":"اللَّه","n":60},{"w":"سَمِعَ","n":37},{"w":"عَمِلَ","n":25},{"w":"جَعَلَ","n":18},{"w":"شَىْء","n":17},{"w":"آتَى","n":17}]}]}

وفي السماء رزقكم الدنيوي والديني، وفيها ما توعدون من خير أو شر.

لمسة تفكّر

كلُّ ما يُقلقك من رزقٍ أو مصير فمصدره واحدٌ وعنوانه واحد، فلِمَ تُفرِّق قلبك بين أبوابٍ كثيرة وبابُ السماء لم يُغلَق؟

المفردات

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فورب السماء والأرض إن البعث لحق لا شك فيه، كما أنه لا شك في نطقكم حين تنطقون.

لمسة تفكّر

ربُّ السماء والأرض يُقسم لك بنفسه — فأيُّ شكٍّ يبقى في قلبٍ بعد ذلك؟ يقينُك بنطقك الآن لا يزيد على يقينك بالبعث غدًا.

المفردات

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هل أتاك - أيها الرسول - حديث ضيوف إبراهيم عليه السلام من الملائكة الذين أكرمهم؟

لمسة تفكّر

ضيوفُ إبراهيمَ ملائكةٌ في هيئة بشر، وكرامتُه لهم لم تتوقّف على معرفة مَن هم — فالإكرامُ الحقيقيُّ لا ينتظر أن يعرفَ قدرَ الضيف ليُحسنَ إليه.

المفردات

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حين دخلوا عليه فقالوا له: سلامًا، قال إبراهيم ردًّا عليهم: سلام، وقال في نفسه: هؤلاء قوم لا نعرفهم.

لمسة تفكّر

حين تدخل الملائكةُ بيتَ إبراهيم غرباءَ مجهولين، يردُّ سلامَهم بسلامٍ ويسألُ بأدبٍ دون توجُّس — فالكريمُ يُحسنُ الاستقبالَ قبل أن يعرفَ الضيف.

المفردات

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يُشابهُها · الحِجۡرِ · ٥٢ — إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًۭا قَالَ إِنَّا مِنكُمْ وَجِلُونَ ❖ الفرق: سَلَٰمٌۭ ↔ إِنَّا، قَوْمٌۭ ↔ مِنكُمْ، مُّنكَرُونَ ↔ وَجِلُونَ

فمال إلى أهله خفية، فجاء من عندهم بعجل كامل سمين؛ ظنًّا منه أنهم بشر.

لمسة تفكّر

الكرمُ الحقيقيُّ لا يُعلَن ولا يُنتظَر به الثناء، بل يسبقُ إليه القلبُ في خفاء، كما راغ إبراهيمُ إلى أهله مُسرعًا قبل أن يُسأل.

المفردات

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فقرّب العجل إليهم، وخاطبهم برفق: ألا تأكلون ما قُدِّم لكم من طعام؟

لمسة تفكّر

ضيافةُ الكرام لا تنتظر طلبًا، بل تسبق السؤال وتعرض قبل أن يُبدي الضيفُ حاجته.

المفردات

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فلما لم يأكلوا أضمر في نفسه الخوف منهم ففطنوا له، فقالوا مطمئنين إياه: لا تخفْ، إنا رسل من عند الله، وأخبروه بما يسرّه من أنه يولد له غلام له علم كثير، والمُبَشَّر به هو إسحاق عليه السلام.

لمسة تفكّر

حين يُوجِسُ القلبُ خيفةً مما لا يعلم، يأتيه الفرجُ من حيث لم يحتسب، فتنقلبُ الرهبةُ بشارةً، والوجلُ نعمةً — فلا تعجل بالخوف، فربما كان ما أفزعك مقدّمةً لما يُسعدك.

المفردات

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يُشابهُها · هُودٍ · ٧٠ — فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةًۭ ۚ قَالُوا۟ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٍۢ ❖ المشترك: «مِنْهُمْ خِيفَةًۭ قَالُوا۟ لَا تَخَفْ»

فلما سمعت امرأته البشارة أقبلت تصيح من الفرح، فلطمت وجهها، وقالت متعجبة: أتلد عجوز، وهي في الأصل عقيم!

لمسة تفكّر

حين يأتيكِ ما استحلتَه، تصكّين وجهكِ دهشةً لا جحودًا — فالله لا يسأله أحدٌ: كيف؟

المفردات

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قال لها الملائكة: ما أخبرناكِ به قاله ربكِ، وما قاله لا رادّ له؛ إنه هو الحكيم في خلقه وتقديره، العليم بخلقه وما يصلح لهم.

لمسة تفكّر

ما استغربتَ شيئًا حين عرفتَ أنه الحكيمُ العليم؛ فحكمتُه تضعُ كلَّ شيءٍ موضعَه، وعلمُه يُحيطُ بما لا تُحيط به.

المفردات

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قال إبراهيم عليه السلام للملائكة: ما شأنكم؟ وما الذي تقصدونه؟

لمسة تفكّر

حين يُدرك المؤمنُ أن لكلّ حادثةٍ رسالةً، لا يَهلَع ولا يَغفُل، بل يسأل: ما الذي يريده اللهُ منّي هنا؟

المفردات

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يُشابهُها · الحِجۡرِ · ٥٧ — قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ ❖ المشترك: «قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ»

قال الملائكة جوابًا له: إنا بعثنا الله إلى قوم مجرمين يرتكبون قبائح الذنوب.

لمسة تفكّر

حين تتضافر الجرائم — الشركُ والتكذيب والفاحشة — بلغَ القومُ حدًّا استوجب أن تُرسَل إليهم الملائكة لا بالرحمة، بل بالعذاب؛ فاحذر أن تألف الذنبَ حتى يقودَك إلى ما بعده.

المفردات

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يُشابهُها · الحِجۡرِ · ٥٨ — قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍۢ مُّجْرِمِينَ ❖ المشترك: «قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍۢ مُّجْرِمِينَ»

يُشابهُها · هُودٍ · ٧٠ — فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةًۭ ۚ قَالُوا۟ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٍۢ ❖ المشترك: «إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍۢ»

لنبعث عليهم حجارة من طين متصلِّب.

لمسة تفكّر

حين يبلغُ الإسرافُ حدَّه، يأتي القدَرُ مُعَلَّمًا باسمِ صاحبِه — فانظر أين أنتَ من الحدود.

المفردات

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معلَّمة عند ربك - يا إبراهيم- تُبْعَث على المتجاوزين لحدود الله المبالغين في الكفر والمعاصي.

لمسة تفكّر

حين يُسوَّمُ الحجرُ باسم صاحبه، فلا مهربَ لمن كتبه القدرُ على نفسه بإسرافه؛ وحين يعجزُ شفاعةً خليلُ الرحمن، فاعلم أنَّ العذابَ الذي لا يَرُدُّه إبراهيمُ لن يَرُدَّه أحد.

المفردات

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فأخرجنا من كان في قرية قوم لوط من المؤمنين حتى لا يصيبهم ما يصيب المجرمين من العذاب.

لمسة تفكّر

في القرية كلِّها لم يَنجُ إلا بيتٌ واحد — فتأمَّل كيف يَصنع الإيمانُ فارقًا لا تصنعُه الجدرانُ ولا الجيران.

المفردات

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فما وجدنا في قريتهم هذه غير بيت واحد من المسلمين، هم أهل بيت لوط عليه السلام .

لمسة تفكّر

حين عمَّ الفسادُ قريةً بأسرها، بقيَ بيتٌ واحدٌ شامخًا في الإسلام — فتذكَّر أن الاستقامةَ لا تقيسُها كثرةُ مَن حولَك، بل صدقُ ما في قلبِك.

المفردات

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وتركنا في قرية قوم لوط من آثار العذاب ما يدل على وقوع العذاب عليهم ليعتبر به من يخاف العذاب الموجع الذي أصابهم، فلا يعمل بعملهم لينجو منه.

لمسة تفكّر

آثارُ العذابِ الغابرِ لا تزالُ شاهدةً في الأرض، لكنّها لا تُكلّمُ إلّا قلبًا يخاف. فتساءَل: هل أنتَ ممّن يرى فيرتعش، أم ممّن يمرّ فلا يحسّ؟

المفردات

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وفي موسى حين بعثناه إلى فرعون بالحجج الواضحة، آية لمن يخاف العذاب الموجع.

لمسة تفكّر

كم من آيةٍ مضت في التاريخ تحمل العِبرة، وكم من قلبٍ مرّت عليه فلم تُحرّكه — فتأمّل: هل أنت ممّن يخاف فيرى، أم ممّن يرى فلا يخاف؟

المفردات

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فأعرض فرعون معتدًّا بقوته وجنده عن الحق، وقال عن موسى عليه السلام : هو ساحر يسحر الناس، أو مجنون يقول ما لا يعقله.

لمسة تفكّر

الكِبرُ يُعمي القلبَ حتى عن اليقين؛ فرعونُ لم يُنكر لأنه لم يعلم، بل أنكرَ وهو يعلم — فاحذر أن يكون ركنُكَ الذي تتولّى به هو كِبرُك لا جهلُك.

المفردات

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فأخذناه هو وجنوده كلهم فطرحناهم في البحر، فغرقوا وهلكوا، وفرعون آتٍ بما يلام عليه من التكذيب وادعاء أنه إله.

لمسة تفكّر

كم من جبّارٍ ملأَ الأرضَ صياحًا، فلمّا جاءَ أخذُ العزيزِ المقتدر، لم يكن له من دونه وليٌّ ولا واقٍ.

المفردات

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يُشابهُها · القَصَصِ · ٤٠ — فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ ❖ المشترك: «فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ»

وفي عاد قوم هود آية لمن يخاف العذاب الموجع حين بعثنا عليهم الريح التي لا تحمل مطرًا ولا تلقح شجرًا، ولا بركة فيها.

لمسة تفكّر

ريحٌ لا تُلقِّح زرعًا ولا تحمل رحمةً — هكذا يكون عاقبةُ من يُكذِّب الحقَّ: أن يُسلَّط عليه ما لا خيرَ فيه ولا بركة.

المفردات

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ما تترك من نفس أو مال أو غيرهما أتت عليه إلا دمرته، وتركته كالبالي المتفتت.

لمسة تفكّر

ريحٌ واحدة أذاقت الجبابرةَ طعمَ الرميم، فكيف يأمنُ العاصي وهو أضعفُ من أن يُقاوِم نَفَسَ الهواء؟

المفردات

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وفي ثمود قوم صالح عليه السلام آية لمن يخاف العذاب الموجع حين قيل لهم: استمتعوا بحياتكم قبل انقضاء آجالكم.

لمسة تفكّر

حين تتوالى الآيات ولا يزداد القلبُ إلا نفورًا، فذلك ليس نعمةً بل إنذار — فاحذر أن تكون الآياتُ التي تراها كلَّ يومٍ سببًا لغفلتك لا لصحوتك.

المفردات

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فتكبروا عن أمر ربهم وعلوا استكبارًا على الإيمان والطاعة، فأخذتهم صاعقة العذاب وهم ينتظرون نزوله، إذ كانوا وُعِدوا بالعذاب قبل نزوله بثلاثة أيام.

لمسة تفكّر

حين يُصرّ القلبُ على العتوّ، لا تأتي العقوبةُ خِلسةً في الظلام، بل تجيء والعيونُ مفتوحةٌ — ليكونَ الندمُ أشدَّ وأمَرَّ.

المفردات

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فما استطاعوا أن يدفعوا عنهم ما نزل بهم من العذاب، ولم تكن لهم قوة يمتنعون بها.

لمسة تفكّر

حين نزل بهم العذابُ لم يجدوا قدمًا تقوم، ولا يدًا تدفع؛ فتذكّر أنّ القوةَ كلَّها لله، وأنّ من عصاه لن يجدَ له ناصرًا يومَ يُؤخذ بالنواصي.

المفردات

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وقد أهلكنا قوم نوح بالغرق من قبل هؤلاء المذكورين، إنهم كانوا قومًا خارجين عن طاعة الله، فاستحقوا عقابه.

لمسة تفكّر

حين يُكذَّب الحقُّ ويُعصى الله، لا تتأخّر السنّةُ ولا تحابي أحدًا؛ فالماء الذي أغرق الأوّلين لم يُفرِّق بين كبيرٍ وصغير، ولم يستثنِ ديّارًا — فكيف تأمنُ أنتَ وقد تركتَ ما تركوا؟

المفردات

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يُشابهُها · النَّجۡمِ · ٥٢ — وَقَوْمَ نُوحٍۢ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ ❖ المشترك: «وَقَوْمَ نُوحٍۢ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟»

يُشابهُها · الزُّخۡرُفِ · ٥٤ — فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ ❖ المشترك: «إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ»

والسماء بنيناها، وأتقنّا بناءها بقوة، وإنا لموسعون لأطرافها.

لمسة تفكّر

السماءُ بكلِّ اتِّساعها شاهدٌ على قدرته، وأنتَ بكلِّ ضعفك شاهدٌ على كرمه؛ فالذي وسَّع السماءَ لم يضِق عليه رزقُك يومًا.

المفردات

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والأرض جعلناها ممهدة للساكنين عليها كالفراش لهم، فنعم الماهدون نحن إذ مهدناها لهم.

لمسة تفكّر

تحت قدميك أرضٌ مهّدها الله بحكمته ورحمته، فكلُّ خطوةٍ تخطوها على هذه البسيطة إنما تمشي فوق نعمةٍ أفاضها عليك ربٌّ قال عن نفسه: فنعم الماهدون.

المفردات

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ومن كل شيء خلقنا صنفين؛ كالذكر والأنثى، والسماء والأرض، والبر والبحر؛ لعلكم تتذكرون وحدانية الله الذي خلق من كل شيء صنفين، وتتذكرون قدرته.

لمسة تفكّر

كلُّ شيءٍ في هذا الكون يسير وفق تقديرٍ محكم، فلا تظنَّ أن شيئًا خُلق عبثًا أو صادفةً؛ فمتى تأمَّلتَ رأيتَ الحكمةَ تتجلّى في كل زوجٍ وكل نوع، وعلمتَ أن مَن أحكم هذا الخلقَ لا يُهمل شأنَك.

المفردات

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ففروا من عقاب الله إلى ثوابه، بطاعته وعدم معصيته، إني لكم - أيها الناس - نذير من عقابه بيّن النذارة.

لمسة تفكّر

كلُّ مَن خِفتَ منه فرَرتَ منه، وهنا العجب: أن تفرَّ إلى الله منه هو، فالمَلجأُ والمَهروبُ منه واحد، وفي هذا وحده يكمُن الأمانُ كلُّه.

المفردات

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يُشابهُها · الذَّارِيَاتِ · ٥١ — وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ ۖ إِنِّى لَكُم مِّنْهُ نَذِيرٌۭ مُّبِينٌۭ ❖ المشترك: «إِنِّى لَكُم مِّنْهُ نَذِيرٌۭ مُّبِينٌۭ»

ولا تجعلوا مع الله معبودًا آخر تعبدونه من دونه، إني لكم نذير منه بيّن النذارة.

لمسة تفكّر

الفرارُ الحقيقيُّ لا يكون بالهروب من الدنيا، بل بتخليص القلب من كلِّ ما سكنه سوى الله؛ فمتى أخلصتَ له الخوفَ والرجاءَ والدعاءَ، وجدتَ ما كنتَ تبحث عنه.

المفردات

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يُشابهُها · الذَّارِيَاتِ · ٥٠ — فَفِرُّوٓا۟ إِلَى ٱللَّهِ ۖ إِنِّى لَكُم مِّنْهُ نَذِيرٌۭ مُّبِينٌۭ ❖ المشترك: «إِنِّى لَكُم مِّنْهُ نَذِيرٌۭ مُّبِينٌۭ»

يُشابهُها · الحِجۡرِ · ٩٦ — ٱلَّذِينَ يَجْعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ ۚ فَسَوْفَ يَعْلَمُونَ ❖ المشترك: «مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ»

مثل ذلك التكذيب الذي كذب به أهل مكة كذبت الأمم السابقة، فما جاءهم من رسول من عند الله إلا قالوا عنه: هو ساحر، أو مجنون.

لمسة تفكّر

كلُّ نبيٍّ حمل الحقَّ وجدَ في طريقه مَن يرميه بالباطل، فلا يَضِقْ صدرُك حين يُكذَّب الصادقُ؛ فهذا ميراثُ الأنبياء، ومَن سار على دربِهم فليتوقَّع أن يُسلَك معه مسلكُهم.

المفردات

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أتواصى المتقدمون من الكفار والمتأخرون منهم على تكذيب الرسل؟! لا، بل جمعهم على هذا طغيانهم.

لمسة تفكّر

القلبُ هو الأصل؛ إن صلَح أثمرَ إذعانًا وإيمانًا، وإن فسَد أنتجَ طغيانًا وإنكارًا — فتفقَّد قلبَك قبل أن تتفقَّد قولَك.

المفردات

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فأعرض - أيها الرسول - عن هؤلاء المكذبين، فما أنت بملوم، فقد بلغتهم ما أرسلت به إليهم.

لمسة تفكّر

حين تُؤدّي ما عليك وتُبلّغ ما أُمِرتَ به، فلا تحمل فوق طاقتك وِزرَ مَن أعرض؛ أنت مسؤولٌ عن البذل، لا عن القبول.

المفردات

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ولا يمنعك إعراضك عنهم من وعظهم، وتذكيرهم، فعظهم وذكّرهم، فإن التذكير ينفع أهل الإيمان بالله.

لمسة تفكّر

القلبُ المؤمنُ كالأرضِ الخصبة، لا تمرُّ عليه كلمةُ حقٍّ إلا أنبتت؛ فكلَّما سمعتَ تذكيرًا فانتفعتَ به، فاعلم أن ذلك دليلٌ على حياةِ قلبِك وخشيتِه، واحمد الله على نعمة الإيمان الذي جعلك ممن تنفعهم الذكرى.

المفردات

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وما خلقت الجن والإنس إلا لعبادتي وحدي، ما خلقتهم ليجعلوا لي شريكًا.

لمسة تفكّر

أنتَ لم تُخلَق عَرَضًا، ولا لتملأ فراغًا في الكون — بل خُلِقتَ لأعظم غايةٍ عرفها الوجود: أن تعرف ربَّك فتُحبَّه، وكلّما ازددتَ به معرفةً، ازددتَ منه قُربًا.

المفردات

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ما أريد منهم رزقًا، ولا أريد منهم أن يطعموني.

لمسة تفكّر

أنتَ لا تُعطي الله شيئًا حين تعبده، بل تأخذ؛ فالعبادةُ نعمةٌ أسداها إليك، لا خدمةٌ قدّمتَها له.

المفردات

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إن الله هو الرزاق لعباده، فالجميع محتاجون إلى رزقه، ذو القوة المتين الذي لا يغلبه شيء، وجميع الجن والإنس خاضعون لقوّته سبحانه.

لمسة تفكّر

رزقُكَ مكفولٌ عند من لا يعجزه شيء، فأرِح قلبَك من الهمّ، وثِق بمن وسِعَت قوّتُه كلَّ شيء، وبلغ رزقُه كلَّ حيّ.

المفردات

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فإن للذين ظلموا أنفسهم بتكذيبك - أيها الرسول - نصيبًا من العذاب مثل نصيب أصحابهم السابقين، له أجل محدد، فلا يطلبوا مني تعجيله قبل أجله.

لمسة تفكّر

سنّةُ الله في الظالمين لا تتخلّف، وإن تأخّر العذابُ فلا تظنّه غفلةً — فلكلِّ مكذِّبٍ نصيبُه، وللحقِّ يومٌ لا يُخلَف.

المفردات

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فهلاك وخسار للذين كفروا بالله، وكذَّبوا رسولهم من يوم القيامة الذي يوعدون فيه بإنزال العذاب عليهم.

لمسة تفكّر

يومٌ موعودٌ لا يتأخّر، وعذابٌ لا يُرَدّ — فكيف يطمئنّ قلبُك وأنت لم تُعِدَّ لذلك اليوم عُدَّته؟

المفردات

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يُشابهُها · مَرۡيَمَ · ٣٧ — فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ ❖ المشترك: «فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن»

يُشابهُها · صٓ · ٢٧ — وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلًۭا ۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ ۚ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ ❖ المشترك: «فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن»