سورة الطُّورِ

أقسم الله بالجبل الذي كلّم عليه موسى عليه السلام.

لمسة تفكّر

حين يُقسم الله بجبلٍ شهد وحيَه ونعمتَه على نبيّه، فاعلم أن الله لا يُقسم إلا بما يستحق أن تقف عنده وتتأمّل — فكيف بما أقسم عليه؟

المفردات

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يُشابهُها · الرَّحۡمَٰن · ١ — ٱلرَّحْمَٰنُ ❖ الفرق: وَٱلطُّورِ ↔ ٱلرَّحْمَٰنُ

يُشابهُها · البَقَرَةِ · ١ — الٓمٓ ❖ الفرق: وَٱلطُّورِ ↔ الٓمٓ

وأقسم بالكتاب الذي هو مسَطَّر.

لمسة تفكّر

بين دفّتي كتابٍ واحدٍ، جمَع اللهُ علمَ الأوّلين والآخرين — فكيف تمرّ عليه أيامُك وهو لم يُفتَح؟

المفردات

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في ورق مبسوط مفتوح كالكتب المنزلة.

لمسة تفكّر

كلُّ ما كُتب عليك مسطورٌ في صحيفةٍ منشورة، لا يضيع منها حرف، ولا يخفى فيها شيء — فكيف تُهمِل ما ستلقاه يومًا مكشوفًا بين يديك؟

المفردات

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وأقسم بالبيت الذي تعمره الملائكة في السماء بعبادة الله.

لمسة تفكّر

بيتٌ في السماء السابعة يعمره كلَّ يومٍ سبعون ألف ملك ثم لا يعودون — فكم هو واسعٌ هذا الكونُ من حولك، وكم أنت صغيرٌ في ملكٍ لا تُدرك أطرافه، ومع ذلك أكرمك ربُّك بأن جعل لك بيتًا على الأرض تقصده وتعود.

المفردات

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وأقسم بالسماء المرفوعة التي هي سقف الأرض.

لمسة تفكّر

فوقك سقفٌ مرفوعٌ لم يَسقُط يومًا، تنزل منه رحمةٌ ورزقٌ وأنوار — فمن رفعه لك أيُّهذا الإنسان، أيعجزُ عن أن يرفعَ همَّك؟

المفردات

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وأقسم بالبحر المملوء ماء.

لمسة تفكّر

بحرٌ هائلٌ يكادُ يطغى على الأرض بأسرها، ومع ذلك يقفُ عند حدٍّ لا يتجاوزه — فمن الذي يُمسكه؟ تأمَّل كيف أن الله يحفظُك في كلِّ لحظة من قوىً لو أُطلقَت لأهلكتك، وأنتَ لا تشعر.

المفردات

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إن عذاب ربك - أيها الرسول - لواقع لا محالة على الكافرين.

لمسة تفكّر

ما وعد الله به آتٍ لا محالة، فلا يغرَّنَّك تأخُّره؛ فإن الله لا يُخلف الميعاد.

المفردات

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ليس له من دافع يدفعه عنهم، ويمنعهم من وقوعه بهم.

لمسة تفكّر

حين يحكم الله أمرًا، لا يملك الكون كلُّه أن يردَّه؛ فأين تفرُّ، وإلى من تلجأ، إن لم يكن ملجؤك إليه؟

المفردات

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يوم تتحرك السماء تحركًا، وتضطرب إيذانًا بالقيامة.

لمسة تفكّر

يومٌ تضطربُ فيه السماءُ العظيمة ولا تستقرّ، فكيف يطمئنُّ قلبُك اليوم لغير الله؟

المفردات

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وتسير الجبال من مواقعها سيرًا.

لمسة تفكّر

إذا كانت الجبالُ الراسيةُ تُقتلَع وتسيرُ كالسحاب من هولِ ذلك اليوم، فأينَ تقفُ أنتَ — وأنتَ الضعيفُ الهشّ — إن لم يكن لك ربٌّ تلجأُ إليه؟

المفردات

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فهلاك وخسار في ذلك اليوم للمكذبين بما وعد الله الكافرين به من العذاب.

لمسة تفكّر

كلمةٌ واحدة تجمع كلَّ عذابٍ وكلَّ خوفٍ وكلَّ حزن — فكيف يطيب لك أن تُكذِّب وهذا مصيرُك؟

المفردات

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الذين هم في خوض في الباطل يلعبون، لا يبالون ببعث ولا نشور.

لمسة تفكّر

حين يَشغَل العقلُ نفسَه بالباطل، ويَشغَل الجسدُ نفسَه باللهو — يظنّ صاحبُهما أنه يعيش، وهو في الحقيقة يضيع.

المفردات

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يوم يُدْفعون بشدّة وعنف إلى نار جهنم دفعًا.

لمسة تفكّر

يومٌ يُدفَعون إليها دفعًا عنيفًا لا يملكون ردَّه، فكيف بمن كان اليومَ يملك أن يرتدَّ عنها باختياره؟

المفردات

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ويقال توبيخًا لهم: هذه النار التي كنتم بها تكذبون عندما تخوفكم رسلكم منها.

لمسة تفكّر

ما أهونَ الكلمةَ حين تُقال، وما أثقلَها حين تُعاش — كذّبتَ بها يومًا، واليومَ هي تُكذِّبُك.

المفردات

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يُشابهُها · سَبَإٍ · ٤٢ — فَٱلْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍۢ نَّفْعًۭا وَلَا ضَرًّۭا وَنَقُولُ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ ❖ المشترك: «ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ»

أفسحر هذا الذي عاينتموه من العذاب؟! أم أنتم لا تعاينونه؟!

لمسة تفكّر

يومَ تُكشَفُ الحقيقةُ عيانًا، لا يملكُ المُكذِّبُ حُجَّةً يلوذُ بها؛ فالبراهينُ كانت أمامَه، والرُّسلُ بلَّغوه، وما بقيَ إلا أن يُقالَ له: أيُّ عُذرٍ كان لك؟

المفردات

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ذوقوا حرّ هذه النار وعانوها، فاصبروا على معاناة حرّها، أو لا تصبروا عليه، سواء صبركم وعدم صبركم، لا تجزون اليوم إلا ما كنتم تعملون في الدنيا من الكفر والمعاصي.

لمسة تفكّر

حين يستوي الصبرُ واللاصبر، ويُغلَق بابُ الأمل من كل جهة — فاعلم أن العمل اليوم هو الذي يفتح الأبواب أو يُوصدها غدًا، فلا تُهوِّن من سيئةٍ تكسبها، فإنما تُجزى ما كنتَ تعمل.

المفردات

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يُشابهُها · التَّحۡرِيمِ · ٧ — يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُوا۟ لَا تَعْتَذِرُوا۟ ٱلْيَوْمَ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ❖ المشترك: «إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ»

يُشابهُها · الجَاثِيَةِ · ٢٨ — وَتَرَىٰ كُلَّ أُمَّةٍۢ جَاثِيَةًۭ ۚ كُلُّ أُمَّةٍۢ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ❖ المشترك: «تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ»

إن المتقين لربهم - بامتثال أوامره، واجتناب نواهيه - في جنات ونعيم عظيم لا ينقطع.

لمسة تفكّر

بينما يغرق المكذّبون في عذابهم، يفيضُ المتقون في نعيمهم — فأيُّ الدارين تختار أن تبنيها اليوم بعملك؟

المفردات

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يُشابهُها · الحِجۡرِ · ٤٥ — إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ ❖ الفرق: وَنَعِيمٍۢ ↔ وَعُيُونٍ

يُشابهُها · الذَّارِيَاتِ · ١٥ — إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ ❖ الفرق: وَنَعِيمٍۢ ↔ وَعُيُونٍ

يتفكهون بما أعطاهم الله من لذائذ المأكل والمشرب والمنكح، ووقاهم ربهم سبحانه عذاب الجحيم؛ ففازوا بحصول مطلوبهم من الملذات، وبوقايتهم من المكدرات.

لمسة تفكّر

كلُّ ما تتركُه لله اليومَ من شهوةٍ أو راحةٍ أو لذّة، يُبدِّلُك اللهُ به فرحًا لا يُوصَف ونعيمًا لا يُحَدّ؛ فرزقُ الجنّةِ لمن آثرَ رضاهُ على هواه.

المفردات

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ويقال لهم: كلوا واشربوا مما اشتهته أنفسكم، هنيئًا، لا تخافون ضررًا ولا أذى مما تأكلون أو تشربون؛ جزاء لكم على أعمالكم الطيبة في الدنيا.

لمسة تفكّر

كلُّ لقمةٍ تأكلها في الجنة تحمل اسمَ عملٍ صالحٍ عملتَه في الدنيا، فلا تستهِن بحسنةٍ صغيرة، فإنها قد تكون مذاقَ سعادتك الأبدية.

المفردات

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يُشابهُها · المُرۡسَلَاتِ · ٤٣ — كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ ❖ المشترك: «كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ»

يُشابهُها · الحَاقَّةِ · ٢٤ — كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ ❖ المشترك: «كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا»

متكئون على الأرائك المزينة قد جعلت متقابلة بعضها إلى جانب بعض، وزوجناهم بنساء بيض واسعات العيون.

لمسة تفكّر

حين تعبَ قلبُك في الدنيا من وحشة الانتظار وثقل الطريق، تذكَّر أن الله أعدَّ لك مجلسًا لا تعرف فيه إلا الراحةَ والأُنسَ والبهجة، فما أهونَ التعبَ اليومَ على من ينتظر ذلك الغد.

المفردات

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والذين آمنوا واتبعهم أولادهم في الإيمان، ألحقنا بهم أولادهم لتقرّ أعينهم بهم، ولو لم يبلغوا أعمالهم، وما نقصناهم شيئًا من ثواب أعمالهم، كل إنسان محبوس بما كسبه من عمل سيئ لا يحمل عنه غيره من عمله شيئًا.

لمسة تفكّر

رحمةٌ لا تنقطع بانقطاع العمر؛ يرفع الله ذرّيتك إليك في الجنة، فتكتمل بهم فرحتك، ولا يُنقصك ذلك شيئًا — فتأمّل كيف يُضاعف الله للمؤمن ثوابه حتى بعد أن وُزِنت أعماله.

المفردات

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وأمددنا أهل الجنة هؤلاء بصنوف من الفاكهة، وأمددناهم بكل ما اشتهوه من لحم.

لمسة تفكّر

في الجنة لا تنتظر حتى تطلب، بل يُمدُّك الله بما تشتهي قبل أن يتشكّل الطلب على لسانك — فكيف يكون كرمُه سبحانه لمن صبر على الدنيا وأحسن العمل؟

المفردات

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يتعاطون في الجنة كأسًا لا يترتب على شربها ما يترتب عليها في الدنيا، من الكلام الباطل والإثم بسبب السكر.

لمسة تفكّر

في الجنة لا كلمةَ تُؤلم، ولا لحظةَ تُندَم عليها؛ فتأمّل كم يُثقل كاهلَك هنا كلامٌ سمعتَه، أو نطقتَ به — واعلم أن ثمّة دارًا لا يُسمع فيها إلا ما يُقرّ العين ويُفرح القلب.

المفردات

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ويدور عليهم غلمان سخروا لخدمتهم كأنهم في صفاء بشرتهم وبياضها لؤلؤ محفوظ في أصدافه.

لمسة تفكّر

حين تعجز الدنيا عن وصف ما أعدّه الله لعباده، يستعير لنا القرآن صورةَ اللؤلؤ المكنون — فكيف يكون الجوهرُ الأصيل حين يُكشَف؟ اعمل لنعيمٍ لا تبلغه الكلمات.

المفردات

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وأقبل بعض أهل الجنة على بعض، يسأل بعضهم بعضًا عن حالهم في الدنيا.

لمسة تفكّر

حين يلتقي أهلُ الجنة يتساءلون عمّا مضى، فتأمّل: كلُّ ما شغلَكَ اليومَ من أمور الدنيا سيكون يومًا حديثَ ذكرى — فلا تجعله حديثَ ندامة.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٢٧ — وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ ❖ المشترك: «وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ»

يُشابهُها · الصَّافَّاتِ · ٥٠ — فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ ❖ الفرق: وَأَقْبَلَ ↔ فَأَقْبَلَ

فيجيبونهم: إنا كنا في الدنيا بين أهلينا خائفين من عذاب الله.

لمسة تفكّر

خوفُك من الله في الدنيا لم يضِع، بل تحوَّل هناك إلى سرورٍ لا ينقطع؛ فالوجَلُ الذي يُضيِّق صدرَك اليومَ هو بذرةُ الفرحِ الأبدي غدًا.

المفردات

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فمنّ الله علينا بالهداية إلى الإسلام، ووقانا العذاب البالغ في الحرارة.

لمسة تفكّر

كلُّ نعمةٍ تحملها اليوم — من هدايةٍ تسكن قلبك، وعذابٍ نجوتَ منه — فهي مِنَّةٌ من الله لا استحقاقٌ منك؛ فأين شكرُك على ما وُقيتَ مما لا تطيق؟

المفردات

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إنا كنّا في حياتنا الدنيا نعبده، وندعوه أن يقينا عذاب النار، إنه هو المحسن الصادق في وعده لعباده، الرحيم بهم، ومن برّه ورحمته بنا أن هدانا للإيمان، وأدخلنا الجنة، وأبعدنا عن النار.

لمسة تفكّر

دعاؤك اليوم لن يضيع، فمن تدعوه هو البَرُّ الرحيم الذي لا يُخيب راجيه — وما نِلتَه من خيرٍ فهو من بِرِّه، وما وُقيتَه من شرٍّ فهو من رحمته.

المفردات

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فذكّر - أيها الرسول - بالقرآن، فلست بما أنعم الله عليك به من الإيمان والعقل بكاهنٍ لكَ رَئِيٌّ من الجن، ولست بمجنون.

لمسة تفكّر

حين يرميك الناس بما أنت منه بريء، فتذكّر أن ربّك يعلم حقيقتك قبل أن تنطق بها — ونعمته عليك أبلغُ ردٍّ على كلّ مفترٍ.

المفردات

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أم يقول هؤلاء المكذبون: إن محمدًا ليس رسولًا، بل هو شاعر ننتظر به أن يتخطفه الموت، فنستريح منه.

لمسة تفكّر

كم انتظروا أن يُطفئ الموتُ نورَه، فإذا بنوره يملأ الأرضَ بعد قرونٍ وقرون — والمنونُ لا يملك أن يُميتَ الحقَّ.

المفردات

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قل لهم - أيها الرسول -: انتظروا موتي، وأنا أنتظر ما يحلّ بكم من عذاب بسبب تكذيبكم إياي.

لمسة تفكّر

المؤمنُ لا يهابُ التربُّصَ، فمن كان الله في صفِّه فالعاقبةُ له لا عليه؛ انتظِرْ وأنتَ مطمئنٌّ، فإنَّ الأيامَ لا تدورُ إلا بما يشاءُ الله.

المفردات

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بل أتأمرهم عقولهم بقولهم: إنه كاهن ومجنون؟! فيجمعون بين ما لا يجتمع في شخص، بل هم قوم متجاوزون للحدود، فلا يرجعون إلى شرع ولا عقل.

لمسة تفكّر

حين يتجاوز الإنسانُ حدودَ الله، لا تعود عقولُهم تُميّز حقًّا من باطل؛ فالطغيانُ لا يُفسد الأخلاقَ وحدها، بل يُعمي البصائرَ حتى تَرى النورَ ظلامًا.

المفردات

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أم يقولون: إن محمدًا اختلق هذا القرآن، ولم يوحَ إليه به؟! لم يختلقه، بل هم يستكبرون عن الإيمان به، فيقولون: اختلقه.

لمسة تفكّر

الشكُّ لا يُولَد من غياب الدليل، بل يُولَد من غياب الإيمان؛ فالقلبُ المُعرِض يجد في كلِّ حقيقةٍ شبهةً، والقلبُ المؤمنُ يجد في كلِّ آيةٍ يقينًا.

المفردات

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فليأتوا بحديث مثله ولو كان مُخْتَلَقًا إن كانوا صادقين في دعواهم أنه اختلقه.

لمسة تفكّر

كلُّ فصيحٍ عجزَ، وكلُّ بليغٍ أُسكِت — فأيُّ حجّةٍ بعدَ هذا تملكُها لتتأخّرَ عن الإيمان؟

المفردات

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أم خُلقوا من غير خالق يخلقهم؟! أم هم الخالقون لأنفسهم؟! لا يمكن وجود مخلوق دون خالق، ولا مخلوق يخلق، فلم لا يعبدون خالقهم؟!

لمسة تفكّر

وجودُك دليلٌ عليه قبل أن تنطق بكلمة، فحين تتأمّل نفسَك لحظةً واحدة تجد أنك لم تختَر وجودَك ولم تصنعه، وما لم يصنع نفسَه فلا بدّ له من صانع — فأين يذهب العقلُ بعد هذا إلا إليه؟

المفردات

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أم خلقوا السماوات والأرض؟! بل لا يوقنون أن الله هو خالقهم، إذ لو أيقنوا ذلك لوحَّدوه، ولآمنوا برسوله.

لمسة تفكّر

الدليلُ أمامك في كلِّ لحظة، تراه ولا تُنكره، لكنَّ اليقينَ لا يسكنُ عقلًا لم يُفتح قلبُه للحق.

المفردات

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أم عندهم خزائن ربك من الرزق فيمنحوه من يشاؤون، ومن النبوّة فيعطوها ويمنعوها من أرادوا؟! أم هم المُتَسلِّطون المتصرفون حسب مشيئتهم؟!

لمسة تفكّر

مَن لا يملك لنفسه نفعًا ولا ضرًا، كيف يتجرّأ على تقييد رحمة الله؟ الخزائنُ بيده وحده، والأمرُ له وحده، فلا تَلتفِت إلى من يُوهمك أن العطاء بيده أو المنع بيده.

المفردات

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أم لهم مِرْقَاة يرقون بها إلى السماء يستمعون فيها إلى وحي الله يوحيه أنهم على حق؟! فليأت من استمع منهم إلى ذلك الوحي بحجة واضحة تصدقكم فيما تدّعونه من أنكم على حق.

لمسة تفكّر

حين يدّعي المخلوقُ الاطّلاعَ على الغيب، فليُقِم دليلًا واحدًا — وهيهات! أمّا النبيُّ ﷺ فقد جاء بالبراهين حتى صار خبرُه عينَ اليقين؛ فأيُّ القلبين أجدرُ بالاطمئنان: قلبٌ آمن بمن أيّده الله، أم قلبٌ ركن إلى دعوى لا تملك شبهةً واحدة؟

المفردات

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أم له سبحانه وتعالى البنات التي تكرهونها، ولكم البنون الذين تحبّونهم؟!

لمسة تفكّر

أن تنسبَ إلى الله ما تأنفُ منه لنفسك — فتلك غايةُ الجرأة على ربِّ العالمين، وأيُّ قلبٍ يسكنُه الإيمانُ يرتجفُ من هذا الجُرم.

المفردات

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أم تطلب منهم - أيها الرسول- أجرًا على ما تبلغهم عن ربك؟! فهم بسبب ذلك مكلفون حِملًا لا يقدرون على حمله.

لمسة تفكّر

لم يطلب منك شيئًا، ولم يُثقِل كاهلك بغُرمٍ ولا مقابل، بل بذل وأعطى حتى تصل إليك الهداية سالمةً نقيّة — فهل يستحقّ هذا الحرصُ العظيم منك إلّا أن تُقبِل؟

المفردات

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يُشابهُها · القَلَمِ · ٤٦ — أَمْ تَسْـَٔلُهُمْ أَجْرًۭا فَهُم مِّن مَّغْرَمٍۢ مُّثْقَلُونَ ❖ المشترك: «أَمْ تَسْـَٔلُهُمْ أَجْرًۭا فَهُم مِّن مَّغْرَمٍۢ مُّثْقَلُونَ»

أم عندهم علم الغيب فهم يكتبون للناس ما يطلعون عليه من الغيوب، فيخبرونهم بما شاؤوا منها؟!

لمسة تفكّر

مَن لا يملكُ شيئًا من علمِ الغيب، كيف يجرؤُ على معارضةِ مَن أنبأه اللهُ بما خَفِيَ على الخلق جميعًا؟ الجهلُ الأعمى وحدَه هو الذي يُوهِمُ صاحبَه أنه يعلم.

المفردات

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يُشابهُها · القَلَمِ · ٤٧ — أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ ❖ المشترك: «أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ»

أم يريد هؤلاء المكذبون كيدًا بك وبدينك؟! فثقْ بالله، فالذين كفروا بالله وبرسوله هم الممكور بهم، لا أنت.

لمسة تفكّر

كلُّ مكرٍ نُسِج في الظلام ضدَّ الحقِّ، فإنما يُحاكُ كفنًا لصاحبه؛ فلا تَهِن حين يتآمرون، فإن الله يقلب كيدَهم في نحورهم.

المفردات

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أم لهم معبود بحق غير الله؟! تنزه الله وتقدس عما ينسبونه إليه من الشريك. كل ما تقدم لم يكن ولا يتصور بحال.

لمسة تفكّر

لا يملك أحدٌ سواه ضرًّا ولا نفعًا، فلماذا تُعلّق قلبك بمن لا يملك لنفسه شيئًا؟ هو وحده المستحقُّ لكلّ خوفٍ يرتجف، وكلّ رجاءٍ يُعقد.

المفردات

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يُشابهُها · الحَشۡرِ · ٢٣ — هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ ٱلْمُتَكَبِّرُ ۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ ❖ المشترك: «سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ»

وإن يروا قطعًا من السماء ساقطة يقولوا عنه: هذا سحاب متراكم بعضه على بعض كالعادة، فلا يتعظون، ولا يؤمنون.

لمسة تفكّر

حين يُصبح الإنكارُ طبيعةً راسخةً في القلب، لم تعد الآياتُ تنفع، ولا السماءُ تُقنع — فاسألْ نفسَك: هل قلبُك بعدُ ممّن تُحرّكه الآياتُ، أم أنّه بدأ يُفسّر كلَّ شيءٍ تفسيرَ المُعاند؟

المفردات

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فاتركهم - أيها الرسول - في عنادهم وجحودهم حتى يلاقوا يومهم الذي فيه يعذبون، وهو يوم القيامة.

لمسة تفكّر

دَعْهم يمضون في غفلتهم، فثمّة يومٌ يُسوّي الحسابَ كلَّه؛ يومٌ لا يملك فيه أحدٌ أن يصفَ هوله، فكيف بمن يعيشُه؟

المفردات

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يُشابهُها · الزُّخۡرُفِ · ٨٣ — فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ ❖ المشترك: «حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى»

يُشابهُها · المَعَارِجِ · ٤٢ — فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ ❖ المشترك: «حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى»

يوم لا يغني عنهم كيدهم شيئًا قليلًا أو كثيرًا، ولا هم ينصرون بإنقاذهم من العذاب.

لمسة تفكّر

كلُّ مكرٍ يُحكَم في الدنيا له يومٌ ينهار فيه، فلا تَهُولَنَّك قوةُ الباطل، فإنه مهما امتدَّ فنهايتُه الاضمحلال، ويومَ الحساب لا يجد أصحابُه ناصرًا ولا مَخرجًا.

المفردات

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يُشابهُها · الدُّخَانِ · ٤١ — يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًۭى شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ ❖ المشترك: «شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ»

وإن للذين ظلموا أنفسهم بالشرك والمعاصي عذابًا قبل عذاب الآخرة؛ في الدنيا بالقتل والسبي، وفي البَرْزَخ بعذاب القبر، ولكنّ معظمهم لا يعلمون ذلك، فلذلك يقيمون على كفرهم.

لمسة تفكّر

بين يدَي عذابِ القيامة عذابٌ أصغر، يطرق الأبوابَ في الدنيا وفي القبر، لعلّ فيه إيقاظًا لمن غفل — لكنّ الغافلَ لا يرى في مصائبه رسائل، فيمضي على ما هو عليه، وكأنّ الجهلَ وحده كافٍ لإهلاكه.

المفردات

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يُشابهُها · الدُّخَانِ · ٣٩ — مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ❖ المشترك: «وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ»

يُشابهُها · يُونُسَ · ٥٥ — أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ❖ المشترك: «وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ»

واصبر - أيها الرسول - لقضاء ربك، ولحكمه الشرعي، فإنك بمرأى منا وحفظ، وسبح بحمد ربك حين تقوم من نومك.

لمسة تفكّر

حين يثقل عليك الأذى ويشتدّ التكذيب، تذكّر أنك لستَ وحدك في الميدان؛ فعينُ الله عليك لا تغفل، وحفظُه لك لا ينقطع.

المفردات

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ومن الليل فسبّح ربك، وصلّ له، وصلّ صلاة الفجر حين إدبار النجوم بأفولها بضوء النهار.

لمسة تفكّر

حين يغفو الناسُ وتُدبِرُ النجومُ، أنتَ في موقفٍ يعلمُه الله — فلا تُضيِّع تلك اللحظةَ التي يُفتَحُ فيها بابُ السماء.

المفردات

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يُشابهُها · قٓ · ٤٠ — وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ ❖ الفرق: ٱلنُّجُومِ ↔ ٱلسُّجُودِ