سورة النَّجۡمِ

أقسم سبحانه بالنجم إذا سقط.

لمسة تفكّر

كما تُضيء النجومُ ظلامَ السماء، يُضيء الوحيُ ظلامَ الأرض؛ فتأمّل كيف أقسم الله بالنور الكوني ليُؤكّد لك النورَ الإلهي — فلا تستهِن بما بين يديك من هدى.

المفردات

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يُشابهُها · الوَاقِعَةِ · ١ — إِذَا وَقَعَتِ ٱلْوَاقِعَةُ ❖ الفرق: وَٱلنَّجْمِ ↔ إِذَا، إِذَا ↔ وَقَعَتِ، هَوَىٰ ↔ ٱلْوَاقِعَةُ

يُشابهُها · التَّكۡوِيرِ · ١ — إِذَا ٱلشَّمْسُ كُوِّرَتْ ❖ الفرق: وَٱلنَّجْمِ ↔ إِذَا، إِذَا ↔ ٱلشَّمْسُ، هَوَىٰ ↔ كُوِّرَتْ

ما انحرف محمد رسول الله صلى الله عليه وسلم عن طريق الهداية، وما صار غويًّا، ولكنه رشيد.

لمسة تفكّر

صاحبُكم — لم يقل غريبٌ عنكم، بل مَن عشتُم معه وعرفتُم صدقَه؛ فحين يشهد له ربُّه بالهداية، فأيُّ عذرٍ يبقى لمن يتردَّد؟

المفردات

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وما يتكلم بهذا القرآن تبعًا لهواه.

لمسة تفكّر

كلُّ كلمةٍ قالها لك نبيُّك فهي وحيٌ لا هوى، فلا تتردَّد في اتِّباعها.

المفردات

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ليس هذا القرآن إلا وحيًا يوحيه الله إليه عن طريق جبريل عليه السلام.

لمسة تفكّر

كلُّ كلمةٍ نطَق بها ﷺ فهي من السماء نزلت، لا من الهوى انبثقت؛ فحين تتبعه فأنت لا تتبع بشرًا، بل تمشي على نورٍ أوحاه الله.

المفردات

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علّمه إياه ملك شديد القوة هو جبريل عليه السلام.

لمسة تفكّر

هذا الوحيُ الذي بين يديك لم يصِلك مصادفةً، بل حَمَله أقوى الملائكة وأكملهم، وحفظه الله من كلِّ تحريفٍ وعبثٍ حتى وصل إليك سليمًا نقيًّا — فهل يليق بك أن تتلقّاه إلا بكلِّ قلبك؟

المفردات

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وجبريل عليه السلام ذو هيئة حسنة، فاستوى عليه السلام ظاهرًا للنبي صلى الله عليه وسلم على هيئته التي خلقه الله عليها.

لمسة تفكّر

جبريلُ الأمينُ، ذو القوّةِ والجمالِ والخُلُقِ الحسن، هو الذي اختاره اللهُ حاملًا لوحيه — فتأمَّلْ كيف يُعنى الحقُّ بكلِّ شيءٍ حتى بمن يحملُ كلامَه.

المفردات

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وجبريل بالأفق الأعلى من السماء.

لمسة تفكّر

جبريلُ من العُلوِّ الذي لا تطاله الشياطين، فما نزل به إليك وحيٌ محفوظٌ لم تمسَّه يدُ تزوير — فاطمئنَّ، فما بلَغَك من ربّك وصلَ إليك نقيًّا كما أُرسِل.

المفردات

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ثم اقترب جبريل عليه السلام من النبي صلى الله عليه وسلم، فازداد قربًا منه.

لمسة تفكّر

حين يُريد الله أن يُبلّغك رسالةً، يُهيّئ لها كلَّ شيء — حتى المَلَكُ الكريم ينزل ويدنو، لأن ما يحمله إليك أعظمُ من أن يُلقى من بعيد.

المفردات

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فكان قربه منه بمقدار قوسين أو هو أقرب.

لمسة تفكّر

حين يُقرِّب اللهُ رسولَه من أمينِ وحيه هذا القُربَ الذي لا حجابَ فيه ولا واسطة، فاعلم أن هذا الدينَ بلَغَك نقيًّا كاملًا، تسلَّمه النبيُّ ﷺ يدًا بيد.

المفردات

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فأوحى جبريل إلى عبد الله محمد صلى الله عليه وسلم ما أوحى.

لمسة تفكّر

ما أعظمَ ما حملَه قلبٌ بشريٌّ حين اختاره الله لأمانة الوحي — فكيف بك أنتَ، أن تتلقّى هذا الشرعَ العظيم وتُعرِض عنه؟

المفردات

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ما كذب قلب محمد صلى الله عليه وسلم ما رآه بصره.

لمسة تفكّر

حين تتوافق الجوارح كلُّها على الحقيقة — القلبُ والبصرُ والسمع — فلا يبقى للشكّ منفذٌ ولا للريب موضع؛ فما أعظمَ يقينَ نبيٍّ تلقَّى الوحيَ بكلِّ كيانه، ولم تختلف فيه جارحةٌ على أخرى.

المفردات

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أفتجادلونه - أيها المشركون - فيما أراه الله ليلة أسرى به؟!

لمسة تفكّر

ستمائةُ جناحٍ تسدُّ الأفقَ، ودرٌّ وياقوتٌ ينثرُه مجرّدُ ريشِه — فكيف بعظمةِ مَن خلقَه؟ إذا أدهشَك المخلوقُ هذا الإدهاشَ، فأين أنتَ من التفكّرِ في جلالِ الخالق؟

المفردات

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ولقد رأى محمد صلى الله عليه وسلم جبريل على صورته مرة أخرى ليلة أسري به.

لمسة تفكّر

رأى النبيُّ ﷺ جبريلَ مرّتين، فكيف بمن أُرسل إليه الوحيُ مرّاتٍ لا تُحصى — أمَا يستحقّ هذا الدينُ أن تُفتحَ له قلبُك كلَّه؟

المفردات

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عند سدرة المنتهى وهي شجرة عظيمة جدًّا في السماء السابعة.

لمسة تفكّر

عند تلك الشجرة تنتهي حدود المعرفة، وينتهي صعود الأعمال، ويبدأ ما لا تبلغه العقول — فتذكّر أنك مهما بلغتَ من علمٍ فثمّة ما وراءه عالَمٌ لا يُحيط به إلا الله.

المفردات

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عند هذه الشجرة جنة المأوى.

لمسة تفكّر

فوق كلِّ ما تشتهيه نفسُك وتتطلّع إليه قلبُك، ثمّةَ مأوىً لم تبلغه أمانيكَ بعد — فلا تَقنَع بما دونه.

المفردات

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إذ يغشى السدرة من أمر الله شيء عظيم، لا يعرف كنهه إلا الله.

لمسة تفكّر

ثمّةَ عظمةٌ تعجزُ الكلماتُ عن احتوائها، وجلالٌ لا يُحيطُ به وصفٌ ولا خيال — فتأمَّل كيف أن ما يعلمُه اللهُ وحدَه أكبرُ بلا حدٍّ مما تُدركُه أنتَ وجميعُ الخلق.

المفردات

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ما مال بصره صلى الله عليه وسلم يمينًا ولا شمالًا، ولا تجاوز ما حدّ له.

لمسة تفكّر

كمالُ الأدب أن تقفَ حيثُ أُقِمتَ، لا تُقصِّر فتخذل، ولا تتجاوز فتتجرّأ، ولا تحيد فتضلّ — وقد بلغ النبيُّ ﷺ هذا الكمالَ في أعظم مقام، فأين أنتَ من أدبك مع الله في أصغر المقامات؟

المفردات

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لقد رأى محمد صلى الله عليه وسلم ليلة عرج به من آيات ربه العظمى الدالة على قدرته، فرأى الجنة، ورأى النار، وغيرهما.

لمسة تفكّر

ليلةٌ واحدة كشف الله فيها لعبده ما لم تره عينٌ قبله — فكيف بك أنت، تمرّ بك آياتُه في كلّ يوم وأنت لا تكاد تتوقّف؟

المفردات

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أفرأيتم - أيها المشركون - هذه الأصنام التي تعبدونها من دون الله: اللات والعزى.

لمسة تفكّر

أسماءٌ نحتوها بأيديهم، ثم سجدوا لها بجباههم — هكذا يُضلُّ الهوى حين يُلبَس لباسَ الحقيقة؛ فانظر أنت: هل في قلبك شيءٌ عظَّمتَه بغير حقٍّ، وأعطيتَه اسمًا أكبرَ منه؟

المفردات

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ومناة الثالثة الأخرى من أصنامكم. أخبروني هل تملك لكم نفعًا أو ضرًّا؟!

لمسة تفكّر

أسماءٌ نحتوها بأيديهم، ثم سجدوا لها بجباههم — هكذا يُضلُّ الهوى حين يتقدّم على العقل؛ فتأمّل: هل تعبد حقيقةً، أم مجرّد اسمٍ ألبسته قداسةً من عندك؟

المفردات

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ألكم - أيها المشركون - الذكَر الذي تحبونه، وله سبحانه الأنثى التي تكرهونها؟!

لمسة تفكّر

كيف يجرؤ الإنسان أن يختار لنفسه الأفضل ويُنسب لله الأدنى؟ هذا هو عين الجهل بالله وعين الظلم له.

المفردات

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تلك القسمة التي قسمتموها بأهوائكم قسمة جائرة.

لمسة تفكّر

أيُّ جرأةٍ على الله أعظمُ من أن تُعطيَه ما تأنفُ منه لنفسك؟ فاحذر أن تُجريَ على الله ما لا يليقُ بجلاله.

المفردات

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ليست هذه الأصنام إلا أسماء فارغة من المعنى، فلا حظ لها في صفات الألوهية، سميتموها أنتم وآباؤكم من تلقاء أنفسكم، ما أنزل الله بها من برهان، لا يتبع المشركون في اعتقادهم إلا الظن وما تهواه أنفسهم مما زيّنه الشيطان في قلوبهم، ولقد جاءهم من ربهم الهدى على لسان نبيه صلى الله عليه وسلم، فما اهتدوا به.

لمسة تفكّر

كلُّ باطلٍ لا يحتاج إلى دليلٍ يُثبته، بل إلى هوىً يُزيّنه — فاحذر أن يكون ظنُّك دينَك، وهواك هُداك، وقد جاءك من ربّك النورُ المبين.

المفردات

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يُشابهُها · يُوسُفَ · ٤٠ — مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءًۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۚ أَمَرَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ❖ المشترك: «إِلَّآ أَسْمَآءٌۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن»

يُشابهُها · الأَعۡرَافِ · ٧١ — قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌۭ وَغَضَبٌ ۖ أَتُجَٰدِلُونَنِى فِىٓ أَسْمَآءٍۢ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۢ ۚ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ❖ المشترك: «أَسْمَآءٌۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ»

أم للإنسان ما تمنى من شفاعة الأصنام إلى الله؟!

لمسة تفكّر

ليست الأمانيُّ عملةً تُشترى بها الجنّة، فكم مِن قلبٍ امتلأ بالتمنّي وخلا من العمل — فتأمّل: هل تمنّيك دليلٌ على صدقك، أم حجابٌ عن حقيقتك؟

المفردات

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لا، ليس له ما تمنى، فللَّه وحده الآخرة والأولى، يعطي منهما ما يشاء ويمنع ما يشاء.

لمسة تفكّر

لا تحزن إن أُغلق عليك بابٌ في الدنيا، فمالكُ الدنيا والآخرة معًا هو من يُقسِّم، وحكمتُه فوق أمانيك وأهوائك.

المفردات

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وكم من ملك في السماوات لا تغني شفاعتهم شيئًا لو أرادوا أن يشفعوا لأحد إلا بعد أن يأذن الله في الشفاعة لمن يشاء منهم، ويرضى عن المشفوع له، فلن يأذن الله لمن جعل شريكًا أن يشفع، ولن يرضى عن مشفوعه الذي يعبده من دون الله.

لمسة تفكّر

إذا كان الملائكةُ المقرَّبون لا يشفعون إلا بإذنٍ وبرضا، فمَن ذا الذي يُوهِمُكَ أنَّ أحدًا يملك لك عند الله شيئًا دون أن تكون أنتَ أهلًا لرحمته؟ الطريقُ إليه لا يمرُّ إلا عبره.

المفردات

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إن الذين لا يؤمنون بالبعث في الدار الآخرة ليسمّون الملائكة تسمية الأنثى باعتقادهم أنهم بنات الله، تعالى الله عن قولهم علوًّا كبيرًا.

لمسة تفكّر

حين غابَ اليقينُ بالآخرة، انهارَ كلُّ حياءٍ من الله، فتجرّأَ اللسانُ على ما لا يليق، وتجرّأَت الجوارحُ على ما لا يُحتمَل؛ فاسألْ نفسَك: كم يقينُكَ بالآخرة اليومَ يَكُفُّ جوارحَك ويَصُونُ لسانَك؟

المفردات

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يُشابهُها · النَّمۡلِ · ٤ — إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ زَيَّنَّا لَهُمْ أَعْمَٰلَهُمْ فَهُمْ يَعْمَهُونَ ❖ المشترك: «إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ»

يُشابهُها · المُؤۡمِنُونَ · ٧٤ — وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَ ❖ المشترك: «ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ»

وليس لهم بتسميتها إناثًا من علم يستندون إليه، لا يتبعون في ذلك إلا التخرص والوهم، وإن الظن لا يغني من الحق شيئًا حتى يقوم مقامه.

لمسة تفكّر

الظنُّ لا يبني حقيقةً، ولا يُقيم دينًا؛ فانظر أين تقف: على صخرة اليقين، أم على رمال ما توهّمتَ؟

المفردات

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يُشابهُها · يُونُسَ · ٣٦ — وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ ❖ المشترك: «ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًۭٔا»

يُشابهُها · الكَهۡفِ · ٥ — مَّا لَهُم بِهِۦ مِنْ عِلْمٍۢ وَلَا لِءَابَآئِهِمْ ۚ كَبُرَتْ كَلِمَةًۭ تَخْرُجُ مِنْ أَفْوَٰهِهِمْ ۚ إِن يَقُولُونَ إِلَّا كَذِبًۭا ❖ المشترك: «لَهُم بِهِۦ مِنْ عِلْمٍ»

فأعرض - أيها الرسول - عمن أدبر عن ذكر الله ولم يعبأ به، ولم يرد إلا الحياة الدنيا، فهو لا يعمل لآخرته؛ لأنه لا يؤمن بها.

لمسة تفكّر

حين يكون الدنيا هو أقصى طموحك، فهي أقصى ما ستنال — وما أضيق أفقًا يقف عند الفناء ولا يتجاوزه.

المفردات

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ذلك الذي يقوله هؤلاء المشركون - من تسمية الملائكة تسمية الأنثى - هو حدهم الذي يصلون إليه من العلم لأنهم جاهلون، لم يصلوا إلى يقين، إن ربك -أيها الرسول - هو أعلم بمن حاد عن سبيل الحق، وهو أعلم بمن اهتدى إلى طريقه، لا يخفى عليه شيء من ذلك.

لمسة تفكّر

حين يكون أقصى همّك الدنيا، فقد بلغتَ منتهى علمك — وما أضيقه من أُفق! أما من رفع بصره إلى الآخرة، فقد فُتح له من العلم ما لا تسعه الدنيا بأسرها.

المفردات

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يُشابهُها · القَلَمِ · ٧ — إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ❖ المشترك: «إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ»

يُشابهُها · الأَنۡعَامِ · ١١٧ — إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ❖ المشترك: «إِنَّ رَبَّكَ هُوَ أَعْلَمُ»

ولله وحده ما في السماوات، وله ما في الأرض ملكًا وخلقًا وتدبيرًا، ليجزي الذين أساؤوا أعمالهم في الدنيا بما يستحقون من العذاب، ويجزي المؤمنين الذين أحسنوا أعمالهم بالجنة.

لمسة تفكّر

كلُّ ما تملكه وكلُّ ما أنت فيه هو ملكُه وحده، فلا تخشَ أحدًا سواه، ولا ترجُ أحدًا غيره — والمُحسنُ عنده لن يضيع، بل ينتظره جزاءٌ أكبرُ من كلِّ ما تصوَّر.

المفردات

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يُشابهُها · النِّسَاءِ · ١٣٢ — وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا ❖ المشترك: «وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ»

يُشابهُها · آلِ عِمۡرَانَ · ١٠٩ — وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ❖ المشترك: «وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ»

الذين يبتعدون عن كبائر الذنوب، وقبائح المعاصي إلا صغائر الذنوب، فهذه تغفر بترك الكبائر، والإكثار من الطاعات، إن ربك - أيها الرسول - واسع المغفرة، يغفر ذنوب عباده متى تابوا منها، هو سبحانه أعلم بأحوالكم وشؤونكم حين خلق أباكم آدم من تراب، وحين كنتم حملًا في بطون أمهاتكم تُخْلقون خلقًا من بعد خلق، لا يخفى عليه شيء من ذلك، فلا تمدحوا أنفسكم بالثناء عليها بالتقوى، فهو سبحانه أعلم بمن اتقاه؛ بامتثال أوامره، واجتناب نواهيه.

لمسة تفكّر

ضَعفُكَ لم يَخفَ عليه حين جَبَلكَ من تراب، ولم يَغِب عنه حين كنتَ جنينًا في الظلمات — فمَن عَلِمَ كلَّ هذا وغَمَرَكَ بمغفرته، أجدرُ أن تَفِرَّ إليه لا أن تَيأسَ منه.

المفردات

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يُشابهُها · الشُّورَىٰ · ٣٧ — وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُوا۟ هُمْ يَغْفِرُونَ ❖ المشترك: «يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ»

أفرأيت قبح حال الذي أعرض عن الإسلام بعد اقترابه منه.

لمسة تفكّر

كم هو عجيبٌ أمرُ مَن دُعي إلى أعظم نعمة فأدار ظهره! التولّي عن الله ليس مجرّد غفلة، بل هو الخسارةُ التي لا تُقدَّر.

المفردات

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وأعطى قليلًا من المال ثم منع؛ لأن البخل سجيته، ومع ذلك هو يزكي نفسه.

لمسة تفكّر

حذارِ من النفس التي تُعطي القليلَ ثم تنقطع، وتظنّ أنها قد أحسنت وأوفت؛ فالمعروفُ الحقيقيّ ما ثبتَ واستمرّ، لا ما لمعَ لحظةً ثم خبا.

المفردات

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أعنده علم الغيب فهو يرى ويُحدِّث بالغيب؟!

لمسة تفكّر

مَن يدّعي علمَ الغيبِ بغيرِ وحيٍ فقد افترى على الله، والحقيقةُ لا تحتاجُ إلى دعوى — فالنورُ يُعرَف بضيائه، والباطلُ يفضحُه تناقضُه.

المفردات

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أم هو مفترٍ على الله؟! أم لم يُخْبَر هذا المتقوّل على الله بما في الصحف الأولى التي أنزلها الله على موسى؟

لمسة تفكّر

أيُّها المتكبّر، الحقُّ مكتوبٌ قبلك، وسيبقى بعدك؛ فهل تظنُّ أن جهلَك به يُغيِّر منه شيئًا؟

المفردات

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وصحف إبراهيم الذي أدى كل ما كلفه ربه به وأتمه.

لمسة تفكّر

حين تثقل عليك التكاليف وتتراكم الابتلاءات، تذكَّر أن إبراهيم لم يُوفِّ مرةً واحدة، بل وفَّى كلَّ مرة — فالوفاء ليس لحظةً، بل هو طريقٌ يُسلَك حتى آخره.

المفردات

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أنه لا يحمل إنسان إثم غيره.

لمسة تفكّر

عدلٌ مطلق لا تُخطئه الأرواح: لا يحمل أحدٌ ثقلَ غيره، ولا يُحرَم أحدٌ من أثر سعيه — فما زرعتَه أنتَ هو وحده ما ستحصده.

المفردات

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يُشابهُها · الإِسۡرَاءِ · ١٥ — مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًۭا ❖ المشترك: «تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ»

يُشابهُها · الأَنۡعَامِ · ١٦٤ — قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّۭا وَهُوَ رَبُّ كُلِّ شَىْءٍۢ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ❖ المشترك: «تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ»

وأنه ليس للإنسان إلا ثواب عمله الذي عمله.

لمسة تفكّر

عدلُ الله أنَّ ما تحمله غدًا هو ما صنعتَه اليوم، لا يُثقلك ذنبُ أحد، ولا يُنجيك عملُ سواك.

المفردات

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وأن عمله سوف يُرى يوم القيامة عيانًا.

لمسة تفكّر

كلُّ خطوةٍ خطوتَها، وكلُّ لحظةٍ أمضيتَها، محفوظةٌ تنتظرُ يومَ العَرْض — فانظر اليومَ ما الذي تودُّ أن تَراه غدًا.

المفردات

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ثم يُعْطَى جزاء عمله تامًّا غير منقوص.

لمسة تفكّر

يومَ الجزاء لن يُظلَم أحدٌ مثقالَ ذرّة، حتى إنّ أهلَ النار أنفسَهم يدخلونها وقلوبُهم مُقِرَّةٌ بعدلِ ربِّهم — فأيُّ عدلٍ أعظمُ من عدلٍ يُذعِنُ له حتى المحكومُ عليه؟

المفردات

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وأن إلى ربك - أيها الرسول - مرجع العباد ومصيرهم بعد موتهم.

لمسة تفكّر

مهما امتدّت بك الطريق وتشعّبت، فإنّ نهايتها واحدة لا تتبدّل — إليه وحده المنتهى، فأيّ اتجاهٍ تختار أن تسلك؟

المفردات

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وأنه هو أفرح من يشاء فأضحكه، وأحزن من يشاء فأبكاه.

لمسة تفكّر

كلُّ ضحكةٍ تُشرق في حياتك وكلُّ دمعةٍ تسقط من عينيك — هو الذي أذِن بها، فلا فرحٌ إلا من عطائه، ولا حزنٌ إلا بحكمته.

المفردات

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وأنه أمات الأحياء في الدنيا، وأحيا الموتى بالبعث.

لمسة تفكّر

بين يدَي مَن أماتك ثم سيُحييك تُعرَض أعمالُك كلُّها، فلا تستهِن بلحظةٍ تمرّ، فإنها محفوظةٌ عند مَن لا يضيع عنده شيء.

المفردات

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وأنه خلق الصنفين: الذكر والأنثى.

لمسة تفكّر

كلُّ ذكرٍ وأنثى في الوجود، من أعظم الخلق إلى أصغره، شاهدٌ صامتٌ على قدرة خالقٍ واحد — فكيف يُشرَك به سواه؟

المفردات

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من نطفة إذا وضعت في الرحم.

لمسة تفكّر

من قطرةٍ لا تُرى بالعين، صنعك الله إنسانًا يبلغ أعلى عليين — فلا تُهِن نفسك بأن تنتهي إلى أسفل سافلين.

المفردات

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وأن عليه إعادة خلقهما بعد موتهما للبعث.

لمسة تفكّر

مَن أوجدَكَ من عدمٍ قادرٌ على أن يُعيدَكَ، فلا تغرّنَّكَ غفلةُ اليوم عن حتميّةِ اللقاء.

المفردات

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وأنه أغنى من شاء من عباده بتمليكه المال، وأعطى من المال ما يتخذه الناس قنية يقتنونه.

لمسة تفكّر

كلُّ ما في يدك من رزقٍ ومالٍ وقِنيةٍ، فهو هبةٌ من يدِه وحده، فكيف تمتدُّ يدُك بالشكر لسواه؟

المفردات

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وأنه هو رب الشِّعْرى، وهو نجم كان يعبده بعض المشركين من دون الله.

لمسة تفكّر

ما عبدوه كان مجرّد نجمٍ يسير بأمره — فكيف يُعبد المخلوقُ وخالقه أحقّ بكلّ خضوع؟ كلّ ما سوى الله مدبَّرٌ مقهور، فلا تجعل قلبك وطنًا لغير ربّه.

المفردات

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وأنه أهلك عادًا الأولى؛ وهم قوم هود لمَّا أصرّوا على كفرهم.

لمسة تفكّر

أممٌ بأسُها أشدُّ من بأسك، وعزُّها أمنعُ من عزِّك، فلمَّا كذَّبت ذهبت كأن لم تكن — فأيُّ ريحٍ تنتظرُها وأنتَ لا تزال تُكذِّب؟

المفردات

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وأهلك ثمود قوم صالح، فلم يُبْقِ منهم أحدًا.

لمسة تفكّر

حين يُكذَّب النبيُّ وتُعقَر الآية، لا يبقى للظالمين باقية — فانظر كيف أن الله إذا أخذ لا يُبقي، وكيف أن الغرور بالقوة لم يُنجِ ثمودَ من الفناء التام.

المفردات

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وأهلك قوم نوح من قبل عاد وثمود، إن قوم نوح كانوا أشدّ ظلمًا، وأعظم طغيانًا من عاد وثمود؛ لأن نوحًا مكث فيهم ألف سنة إلا خمسين عامًا يدعوهم إلى توحيد الله، فلم يستجيبوا له.

لمسة تفكّر

كلّما ازداد الظلمُ والطغيانُ، ازداد الهلاكُ سرعةً وشمولًا؛ فلا تغترَّ بإمهالٍ هو في حقيقته استدراج.

المفردات

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يُشابهُها · الذَّارِيَاتِ · ٤٦ — وَقَوْمَ نُوحٍۢ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ ❖ المشترك: «وَقَوْمَ نُوحٍۢ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟»

يُشابهُها · سَبَإٍ · ٥٤ — وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ ۚ إِنَّهُمْ كَانُوا۟ فِى شَكٍّۢ مُّرِيبٍۭ ❖ المشترك: «مِّن قَبْلُ إِنَّهُمْ كَانُوا۟»

وقرى قوم لوط رفعها إلى السماء، ثم قلبها، ثم أسقطها إلى الأرض.

لمسة تفكّر

حين يُهوي اللهُ أمةً بذنبها، لا تُبقي الأرضُ لها أثرًا ولا السماءُ رحمةً — فاحذر أن تستهينَ بما أهلكَ من كانوا قبلك.

المفردات

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فغطاها وأصابها من الحجارة ما غطاها بعد رفعها إلى السماء وإسقاطها على الأرض.

لمسة تفكّر

حين يعجز الكلامُ عن وصف العذاب، فاعلم أن الصمتَ نفسَه هو التحذير — فلا تنتظر أن تُحيطَ بما لا يُحاط.

المفردات

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فبأي آيات ربك الدالة على قدرته تجادل أيها الإنسان فلا تتعظ بها؟!

لمسة تفكّر

كلُّ نعمةٍ تلمسُها في يومك — من نَفَسٍ يتردَّد، إلى قلبٍ يطمئنّ — هي شاهدٌ على الله، فبأيِّها تشكُّ؟

المفردات

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هذا الرسول المرسل إليكم من جنس الرسل الأولى.

لمسة تفكّر

ما الذي يجعلكَ تتوقّف عند محمدٍ وحده بالإنكار، وقد مضى قبله رسلٌ بالحقّ ذاته فكذَّبهم قومُهم فهلكوا؟ فاحذر أن تكون سُنّةُ الله فيك ما كانت فيهم.

المفردات

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اقتربت القيامة القريبة.

لمسة تفكّر

القيامةُ تقترب، وكلُّ نَفَسٍ تُنفِسُه يُدنيكَ منها خطوة؛ فماذا قدَّمتَ ليومٍ لا تُردُّ فيه الخطوات؟

المفردات

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ليس لها دافع يدفعها، ولا مطلع يطلع عليها إلا الله.

لمسة تفكّر

حين يحلّ ما وعد الله به، لا يملك أحدٌ في الوجود كلّه أن يرفعه أو يُؤخّره لحظةً واحدة — فأين تذهب بقلبك سوى إليه؟

المفردات

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يُشابهُها · الأَنۡعَامِ · ٧٠ — وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًۭا وَلَهْوًۭا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّۭ وَلَا شَفِيعٌۭ وَإِن تَعْدِلْ كُلَّ عَدْلٍۢ لَّا يُؤْخَذْ مِنْهَآ ۗ أُو۟لَٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ ۖ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ ❖ المشترك: «لَيْسَ لَهَا مِن دُونِ ٱللَّهِ»

أفمن هذا القرآن الذي يُتْلى عليكم تعجبون أن يكون من عند الله؟!

لمسة تفكّر

العجبُ الحقيقيُّ ليس من القرآن، بل ممّن سمعه فلم يخشع، وتلاه فلم يتصدَّع — فأيُّ قسوةٍ تلك التي تصمد أمام كلام الله؟

المفردات

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وتضحكون منه استهزاءً به، ولا تبكون عند سماع مواعظه؟!

لمسة تفكّر

كلامُ الله يُتلى فتضحك.. وهو الذي لو وقَعَ على جبلٍ لرأيتَه خاشعًا متصدِّعًا، فأيُّ قسوةٍ أصابت القلبَ حتى لم تُحرِّكه كلماتُ الجبّار؟

المفردات

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وأنتم لاهون عنه، لا تبالون به؟!

لمسة تفكّر

كم تمرّ عليك آياتٌ فلا تُحرّك فيك ساكنًا، وقلبُك في مكانٍ آخر — فتأمّل: هل أنت تتلو أم تَسمُد؟

المفردات

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فاسجدوا لله وحده، وأخلصوا له العبادة.

لمسة تفكّر

حين تضعُ جبهتَك على التراب، فأنتَ في أعلى درجاتِ العبودية؛ أشرفُ ما فيك يلمسُ أهونَ ما في الأرض، فلا يبقى في القلب كِبرٌ ولا يبقى إلا الله.

المفردات

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