سورة القَمَرِ

اقترب مجيء الساعة، وانشق القمر في عهد النبي صلى الله عليه وسلم، فكان انشقاقه من آياته صلى الله عليه وسلم الحسية.

لمسة تفكّر

القمرُ انشقَّ في السماء عيانًا، وما زال في قلوبٍ حجابٌ لا تراه — فتأمَّل: ليس العمى في العيون، بل في الإرادة أن تُؤمن.

المفردات

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وإن يَرَ المشركون دليلًا وبرهانًا على صدقه صلى الله عليه وسلم يُعرضوا عن قَبوله، ويقولوا: ما شاهدناه من الحجج والبراهين سحر باطل.

لمسة تفكّر

حين تعجز الحجّةُ عن إقناع قلبٍ أبى أن يُقنَع، فاعلم أن الآفةَ ليست في الدليل، بل في الإرادة؛ فالعينُ التي لا تريد أن ترى، لن يُبصِرها انشقاقُ القمر.

المفردات

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وكذبوا بما جاءهم من الحق، واتبعوا أهواءهم في التكذيب، وكل أمر -خيرًا كان أو شرًّا - واقع بمستحقه يوم القيامة.

لمسة تفكّر

حين يُعرَض الحقُّ فيُرفَض، فاعلم أن الهوى هو الحاكم لا العقل؛ وكلُّ أمرٍ سيبلغُ منتهاه، فأيُّ الفريقين أنتَ حين تستقرُّ الدار؟

المفردات

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ولقد جاءهم من أخبار الأمم التي أهلكها الله بكفرها وظلمها ما يكفي لردعهم عن كفرهم وظلمهم.

لمسة تفكّر

حين يُعرِضُ القلبُ عن الحقِّ بعد أن رآه، فليس الجهلُ عُذرَه، بل الهوى سجنُه.

المفردات

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والذي جاءهم حكمة تامة لتقوم عليهم الحجة، فما تنفع النذر قومًا لا يؤمنون بالله ولا باليوم الآخر.

لمسة تفكّر

الحجةُ قد بلغت، والبيانُ قد تمّ، فلم يبقَ بينك وبين الإيمان إلا اختيارُك أنت. فاحذر أن تكون ممّن لا يُقلعون حتى يروا العذاب، فيكون الندمُ حين لا ينفع الندم.

المفردات

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فإذ لم يهتدوا فاتركهم - أيها الرسول - وأعرض عنهم منتظرًا يوم يدعو الملك الموكل بالنفخ في الصور إلى أمر فظيع لم تعرف الخلائق مثله من قبل.

لمسة تفكّر

حين يُنفخُ في الصور، لن يملكَ أحدٌ أن يُكذِّب أو يُعرِض؛ فاجعل يومَك اليومَ أن تستعدَّ لذلك اليوم الذي لا مَفرَّ منه.

المفردات

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ذليلة أبصارهم، يخرجون من القبور كأنهم في سعيهم إلى موقف الحساب جراد منتشر.

لمسة تفكّر

يومَ تخرجُ الأجساد من قبورها مذعورةً، وتنكسرُ الأبصارُ من هولِ ما ترى — فأيُّ قلبٍ لا يستعدُّ لذلك اليوم وهو يعلم أنه آتٍ لا محالة؟

المفردات

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مسرعين إلى الداعي إلى ذلك الموقف، يقول الكافرون: هذا اليوم يوم عسير؛ لما فيه من الشدة والأهوال.

لمسة تفكّر

يومٌ واحدٌ، غير أنه على المؤمن يُسرٌ وعلى الكافر عُسرٌ — فانظر اليومَ كيف تلقى ذلك اليوم.

المفردات

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كذبت قبل هؤلاء المكذبين بدعوتك - أيها الرسول - قوم نوح، فكذبوا عبدنا نوحًا عليه السلام لما بعثناه إليهم، وقالوا عنه: هو مجنون، وانتهروه بأنواع السب والشتم والتهديد إذا لم يترك دعوتهم.

لمسة تفكّر

حين يقلب الضالّون الحقائقَ ويُسمّون الهدى جنونًا، فاعلم أن الحقَّ لا يُقاس بكثرة المصفّقين له، وأن أشدَّ الناس عداوةً للنور هم أكثرهم إصرارًا على الظلام.

المفردات

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يُشابهُها · قٓ · ١٢ — كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ ❖ المشترك: «كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ»

يُشابهُها · صٓ · ١٢ — كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ ❖ المشترك: «كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ»

فدعا نوح ربه قائلًا: إن قومي غلبوني، ولم يستجيبوا لي، فانتصر منهم بعقاب تنزله عليهم.

لمسة تفكّر

حين تضيق بك الأرض ويثقل عليك الظلم، وتعجز يدك عن الانتصار لنفسك، فلا تيأس — ارفع كفّيك إلى من لا يُغلَب، فالضعف بين يديه هو أقوى أسلحتك.

المفردات

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ففتحنا أبواب السماء بماء متدفق متتابع.

لمسة تفكّر

حين يأذن الله بالنصر، تنفتح أبواب السماء بما لا يُحصى؛ فلا تستعجل، فإن الله إذا أجاب لم يُجب بالقليل.

المفردات

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وفجرنا الأرض فصارت عيونًا ينبع منها الماء، فالتقى الماء النازل من السماء مع الماء النابع من الأرض على أمر من الله قدره في الأزل، فأغرق الجميع إلا من نجاه الله.

لمسة تفكّر

حين أراد الله إنفاذَ أمرٍ، جعل النارَ منبعًا للماء، فلا شيءَ يعصي قدرَه ولا يُعيق حُكمَه؛ فاحذر أن تطغى، فإن الذي قدَّر الطوفانَ في الأزل قادرٌ أن يُفاجئك من حيث لا تحتسب.

المفردات

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وحملنا نوحًا على سفينة ذات ألواح ومسامير، فنجيناه ومن معه من الغرق.

لمسة تفكّر

حين أراد الله نجاةَ عبده، جعل خشبًا ومساميرَ سفينةَ النجاة؛ فلا تحتقرنَّ البسيطَ من الأسباب، فقد يكون هو الذي يحملك فوق الطوفان.

المفردات

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تجري هذه السفينة في أمواج الماء المتلاطمة بمرأى منا وحفظ، انتصارًا لنوح الذي كذبه قومه، وكفروا بما جاءهم به من عند الله.

لمسة تفكّر

حين يكذّبك الناس وتصبر، وتمضي في طريق الله لا يثنيك عنه شيء — فاعلم أن السفينة تجري بعين الله، وأن نجاتك هي جزاؤه لك على ما تحمّلت.

المفردات

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ولقد تركنا هذا العقاب الذي عاقبناهم به؛ عبرة وعظة، فهل من معتبر يعتبر بذلك؟!

لمسة تفكّر

العالَمُ مليءٌ بالآيات، والقصصُ تتكرّر، والعِبَرُ مبثوثةٌ في كلّ حين — لكنّ السؤالَ الذي يقفُ أمامَك هو: هل أنتَ مُدَّكِر؟

المفردات

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يُشابهُها · القَمَرِ · ٥١ — وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍۢ ❖ الفرق: تَّرَكْنَٰهَآ ↔ أَهْلَكْنَآ، ءَايَةًۭ ↔ أَشْيَاعَكُمْ

فكيف كان عذابي للمكذبين؟! وكيف كان إنذاري بإهلاكي لهم؟!

لمسة تفكّر

حين يُعذَّبُ المُكذِّبون ويُزالُ كلُّ عُذرٍ، تبقى الحُجَّةُ للهِ وحدَه — فهل أنتَ اليومَ مِمَّن سمعَ النِّذارةَ وأفاق؟

المفردات

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يُشابهُها · القَمَرِ · ٢١ — فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ❖ المشترك: «فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ»

يُشابهُها · القَمَرِ · ٣٠ — فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ❖ المشترك: «فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ»

ولقد سهّلنا القرآن للتذكر والاتعاظ، فهل من معتبر بما فيه من العبر والعظات؟!

لمسة تفكّر

القرآن ينتظرك مفتوحًا، وقد أزاح الله عنه كلَّ عُسر، فما الذي يحول بينك وبين الإقبال عليه؟ كلُّ خطوةٍ نحوه وعدٌ إلهيٌّ بالمعونة.

المفردات

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يُشابهُها · القَمَرِ · ٢٢ — وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ ❖ المشترك: «وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ»

يُشابهُها · القَمَرِ · ٣٢ — وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ ❖ المشترك: «وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ»

كذبت عاد نبيها هودًا عليه السلام، فتأملوا - يا أهل مكة - كيف كان عذابي لهم؟! وكيف كان إنذاري لغيرهم بعذابهم؟!

لمسة تفكّر

أممٌ بأسرها سلكت طريق التكذيب فما نجا منها أحد، فانظر كيف تسير أنت — أمع الرسالة أم ضدّها؟

المفردات

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يُشابهُها · القَمَرِ · ١٦ — فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ❖ المشترك: «فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ»

يُشابهُها · القَمَرِ · ٢١ — فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ❖ المشترك: «فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ»

إنا بعثنا عليهم ريحًا شديدة باردة في يوم شرّ وشؤم مستمرّ معهم إلى ورودهم جهنم.

لمسة تفكّر

حين يحلّ العذابُ بقومٍ أعرضوا، لا يأتي لحظةً ثم يرحل — بل يمتدّ ويستمرّ، كأنّ الأيامَ نفسَها تشهدُ على ما اقترفته القلوب.

المفردات

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يُشابهُها · فُصِّلَتۡ · ١٦ — فَأَرْسَلْنَا عَلَيْهِمْ رِيحًۭا صَرْصَرًۭا فِىٓ أَيَّامٍۢ نَّحِسَاتٍۢ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنصَرُونَ ❖ المشترك: «عَلَيْهِمْ رِيحًۭا صَرْصَرًۭا فِى»

تقتلع الناس من الأرض، وترمي بهم على رؤوسهم كأنهم أصول نخل منقلع من مغرسه.

لمسة تفكّر

حين عصوا أمرَه، صاروا كجذوعٍ خاوية ملقاةٍ على الأرض — فتذكّر أن هوانَ العبد على الله ليس في ضعف جسده، بل في معصية قلبه.

المفردات

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فتأملوا - يا أهل مكة - كيف كان عذابي لهم؟! وكيف كان إنذاري لغيرهم بعذابهم؟!

لمسة تفكّر

حين تُغلَق أبواب العذر وتنقطع الحجج، لا يبقى للعاصي إلا ندمٌ لا ينفع — فهل تنتظر أن تصلَ إلى تلك اللحظة؟

المفردات

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يُشابهُها · القَمَرِ · ١٦ — فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ❖ المشترك: «فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ»

يُشابهُها · القَمَرِ · ٣٠ — فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ❖ المشترك: «فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ»

ولقد سهّلنا القرآن للتذكر والاتعاظ، فهل من معتبر بما فيه من العبر والعظات؟!

لمسة تفكّر

كرَّرها لأنه يعلم أنك تحتاج أن تُذكَّر، فلا تمرَّ بها مرورَ الغافل.

المفردات

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يُشابهُها · القَمَرِ · ١٧ — وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ ❖ المشترك: «وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ»

يُشابهُها · القَمَرِ · ٣٢ — وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ ❖ المشترك: «وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ»

كذبت ثمود بما أنذرهم به رسولهم صالح عليه السلام.

لمسة تفكّر

كم من قومٍ سمعوا الحقَّ فكذّبوا، ورأوا الآياتِ فأعرضوا، فكانت نهايتُهم عِبرةً تُتلى على مرِّ الأجيال — فهل أنتَ ممَّن يسمع فيتّعظ، أم ممَّن يمرُّ فلا يرى؟

المفردات

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فقالوا مستنكرين: أنتبع بشرًا من جنسنا واحدًا؟! إنا إن اتبعناه في هذه الحالة لفي بعد عن الصواب وانحراف عنه، وفي عناء.

لمسة تفكّر

عجبًا لمن أنِفَ أن يتبعَ نبيًّا من البشر، ثم لم يجدْ في نفسه غضاضةً من السجودِ للحجر — الكِبرُ لا يُعمي العقلَ فحسب، بل يُهلكُ صاحبَه وهو يظنّ أنه يُبصر.

المفردات

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أأنزل عليه الوحي وهو واحد، واختص به دوننا جميعًا؟! لا، بل هو كذاب متجبر.

لمسة تفكّر

حين يُنكر الجاهلون أن يختصَّ اللهُ بفضله مَن يشاء، فإنما يُنازعون الله في ملكه، ويظنّون أن الكرامةَ تُوزَّع بالأصوات لا بالاختيار الإلهي — وأنتَ حين يُغلق عليك بابٌ وتراه يُفتح لسواك، فاحذر أن يسكنَ قلبَك هذا الاعتراض، فإن الله يَمُنُّ على من يشاء، وليس لأحدٍ في حكمته تعقيب.

المفردات

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سيعلمون يوم القيامة من الكذاب المتجبر أصالح أم هم؟

لمسة تفكّر

حين يتوعّدك الله فلا ملجأَ إلا إليه، فاحذر أن تُقابل رحمتَه بالغفلة وحلمَه بالاغترار.

المفردات

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إنا مخرجو الناقة من الصخرة وباعثوها اختبارًا لهم، فانتظر - يا صالح - وراقب ما يصنعون بها وما يُصْنَع بهم، واصبر على أذاهم.

لمسة تفكّر

النعمةُ الكبرى قد تكونُ هي الاختبارُ بعينه، فلا تغترَّ بما أُوتيتَ حتى تنظرَ كيف تتعاملُ معه. وفي كلِّ نعمةٍ سؤالٌ صامتٌ يُوجَّه إليك: أتشكرُ أم تكفر؟

المفردات

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وأخبرهم أن ماء بئرهم مقسوم بينهم وبين الناقة؛ يوم لها، ويوم لهم، كل نصيب يحضره صاحبه وحده في يومه المختص به.

لمسة تفكّر

حين يُقسِّم الله رزقًا بين خلقه، فلا يَضيق نصيبُك بحضور غيرك؛ فكلُّ شِربٍ محتضَرٌ لصاحبه، والله هو الذي يضمن لكلٍّ حقَّه في وقته.

المفردات

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فنادوا صاحبهم ليقتل الناقة، فتناول السيف وقتلها؛ امتثالًا لأمر قومه.

لمسة تفكّر

حين يُقدِمُ الواحدُ على الجريمة، لا يحملُ وزرَه وحدَه، بل يحملُ وِزرَ كلِّ مَن نادى ودفَع وأشار؛ فاحذَر أن تكونَ يدًا في شرٍّ لم تُباشِره، فالإشارةُ إلى الهلاكِ هلاكٌ.

المفردات

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فتأملوا - يا أهل مكة - كيف كان عذابي لهم؟! وكيف كان إنذاري لغيرهم بعذابهم؟!

لمسة تفكّر

حين يقول الله «عذابي» بإضافتها إلى نفسه، فاعلم أنه لا شيء في الوجود أشدّ مما أضافه الجبّار إلى جبروته.

المفردات

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يُشابهُها · القَمَرِ · ١٦ — فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ❖ المشترك: «فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ»

يُشابهُها · القَمَرِ · ٢١ — فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ❖ المشترك: «فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ»

إنا بعثنا عليهم صيحة واحدة فأهلكتهم، فكانوا كالشجر اليابس يتخذ منه المُحْتَظِر حظيرة لغنمه.

لمسة تفكّر

حين يأذن الله بالهلاك لا يُنجي إلا الإيمان، فتأمّل أيّ شيءٍ تحمله في قلبك حين تأتي الصيحة.

المفردات

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ولقد سهّلنا القرآن للتذكر والاتعاظ، فهل من معتبر بما فيه من العبر والعظات؟!

لمسة تفكّر

الكتابُ مفتوحٌ بين يديك، واللغةُ ميسَّرة، والقلبُ يسمع — فما الذي يحولُ بينك وبين أن تَذَّكَّر؟

المفردات

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يُشابهُها · القَمَرِ · ١٧ — وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ ❖ المشترك: «وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ»

يُشابهُها · القَمَرِ · ٢٢ — وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ ❖ المشترك: «وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ»

كذبت قوم لوط بما أنذرهم به رسولهم لوط عليه السلام.

لمسة تفكّر

حين يبلغ الانحراف حدًّا لم يسبق إليه أحدٌ في العالمين، يصير التكذيبُ أشدَّ وقعًا والعقوبةُ أعظمَ أثرًا؛ فاحذر أن تكون في موضعٍ لا يُحمَد فيه كونُك الأوّل.

المفردات

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إنا بعثنا عليهم ريحًا ترميهم بالحجارة إلا آل لوط عليه السلام، لم يصبهم العذاب، فقد أنقذناهم منه؛ إذ سرى بهم قبل وقوع العذاب من آخر الليل.

لمسة تفكّر

كلُّ حجرٍ كان مُعَدًّا باسمٍ، ولكلِّ مُسرِفٍ نصيبٌ محفوظٌ عند ربِّه — فلا تظنَّنَّ أن الظلمَ يمرُّ، فإن الله لا يُهمِل.

المفردات

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أنقذناهم من العذاب إنعامًا منا عليهم، مثل هذا الجزاء الذي جزينا به لوطًا نجزي من شكر الله على نعمه.

لمسة تفكّر

النجاةُ لم تكن مصادفةً، بل كانت ثمرةً للشكر والإخلاص — فكلّما أخلصتَ لله في السرّاء، أمسكَ بيدك في الضرّاء.

المفردات

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ولقد خوّفهم لوط عذابنا فتجادلوا بإنذاره، وكذبوه.

لمسة تفكّر

حين يُطمَس البصرُ لا تُفيد النُّذُر، فالعقوبةُ التي لم تُثنِهم عن غيِّهم لم تزدهم إلا جدالًا في الإنذار — فتأمَّل كيف يبلغُ القلبُ المُصِرُّ على باطله حدًّا لا تنفعُه فيه آيةٌ ولا نذير.

المفردات

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ولقد راود لوطًا قومُهُ أن يخلي بينهم وبين ضيوفه من الملائكة قصد فعل الفاحشة، فطمسنا أعينهم فلم تبصرهم، وقلنا لهم: ذوقوا عذابي، ونتيجة إنذاري لكم.

لمسة تفكّر

حين يُحاصَر الطاهرُ بالفسادِ من كلِّ جانب، لا يتركه الله وحده؛ فالملائكةُ تحرسُ من يحرسُ نفسَه لله.

المفردات

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ولقد جاءهم في وقت الصباح عذاب مستمرّ معهم حتى يَرِدُوا الآخرة فيأتيهم عذابها.

لمسة تفكّر

حين يُصبح العذابُ "مستقرًّا"، فلا مردَّ له ولا فرار — فتذكّر أن النجاةَ الوحيدة هي أن تكون ممن اختارهم الله قبلَ أن يُصبح الصباح.

المفردات

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وقيل لهم: ذوقوا عذابي الذي أنزلته بكم، ونتيجة إنذار لوط لكم.

لمسة تفكّر

حين يُقال للعاصي "ذُق"، فتلك لحظةٌ لا تُردّ ولا تُعاد — فاغتنم اليومَ الذي لا يزال فيه للتوبة بابٌ مفتوح.

المفردات

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ولقد سهّلنا القرآن للتذكر والاتعاظ، فهل من معتبر بما فيه من العبر والعظات؟!

لمسة تفكّر

القرآنُ يسَّره اللهُ لك حتى يجريَ على لسانك ويسكنَ في قلبك، فما أعظمَ المنّةَ وما أثقلَ السؤالَ بعدها: *فهل من مدّكر؟*

المفردات

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يُشابهُها · القَمَرِ · ١٧ — وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ ❖ المشترك: «وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ»

يُشابهُها · القَمَرِ · ٢٢ — وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ ❖ المشترك: «وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ»

ولقد جاء آلَ فرعون إنذارنا على لسان موسى وهارون عليهما السلام.

لمسة تفكّر

حين تتوالى الآياتُ ويتكرّر النذيرُ، فليس ذلك إهمالًا من الله بل هو إتمامٌ للحجّة؛ فاحذر أن تكون ممّن بلغته البيّناتُ فلم تُحرّك فيه ساكنًا.

المفردات

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كذبوا بالبراهين والحجج التي جاءتهم من عندنا، فعاقبناهم على تكذيبهم بها عقوبة عزيز لا يغلبه أحد، مقتدر لا يعجز عن شيء.

لمسة تفكّر

حين أرى الله عزيزًا مقتدرًا أخذَ من هو أشدُّ منك بطشًا بعد أن أراه من الآيات ما لم يُرِه أحدًا سواه، فلا تغترَّ بتأخُّر العقوبة؛ فإنَّ أخذَه سبحانه لا يفوته مفرٌّ، ولا يردُّه قدرٌ.

المفردات

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أَكُفَّاركم - يا أهل مكة - خير من أولئكم الكفار المذكورين: قوم نوح وعاد وثمود وقوم لوط وفرعون وقومه؟! أم لكم براءة من عذاب الله جاءت بها الكتب السماوية؟!

لمسة تفكّر

لا سلفٌ صالح تستظلّ بفضله، ولا عهدٌ مكتوبٌ يُؤمّنك من العذاب — فما الذي يبقى لك إن لم يكن الإيمانُ والعمل؟

المفردات

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بل أيقول هؤلاء الكفار من أهل مكة: نحن جميع منتصر ممن يريدنا بسوء، ويريد تفريق جَمْعنا؟!

لمسة تفكّر

كم من جمعٍ قال "نحن لا نُهزم"، فكان في غرورِه بذرةُ هزيمته!

المفردات

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سَيُهْزم جَمْعُ هؤلاء الكفار ويولّون الأدبار أمام المؤمنين، وقد حدث هذا يوم بدر.

لمسة تفكّر

وعدُ الله لا يتأخّر ولا يُخلَف؛ قالها حين كانوا في عزّ قوّتهم، فجاء اليوم الذي صدَّقها، ليعلم كلُّ مؤمن أن النصرَ مكتوبٌ قبل أن تُشهَر السيوف.

المفردات

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بل الساعة التي يكذبون بها موعدهم الذي يعذبون فيه، والساعة أعظم وأقسى مما لقوه من عذاب الدنيا يوم بدر.

لمسة تفكّر

مهما بدا الظالم ناجيًا والمظلوم ضائعًا، فإنَّ ثمةَ موعدًا لا يُخلَف، يُجمَع فيه الأوّلون والآخِرون، وتُوزَن فيه الحقوق بميزانٍ لا يَجور — وما تتخيّله من هوله لن يبلغَ حقيقتَه.

المفردات

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إن المجرمين بالكفر والمعاصي في ضلال عن الحق، وعذاب وعناء.

لمسة تفكّر

الضلالُ في الدنيا لا يبقى سرًّا، فإنه يُفضي إلى سُعُرٍ في الآخرة لا انطفاءَ لها؛ فتأمَّل أيَّ طريقٍ تسلك، فإنَّ كلَّ خطوةٍ اليومَ تُحدِّد أين تقفُ غدًا.

المفردات

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يوم يجرّون في النار على وجوههم، ويقال لهم توبيخًا: ذوقوا عذاب النار.

لمسة تفكّر

أشرفُ ما فيك اليومَ قد يكون موضعَ هوانِك غدًا، فلا تَستعلِ بوجهِك على الحقّ، واخفِضه لله قبل أن يُسحَب في النار.

المفردات

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إنا كل شيء في الكون خلقناه بتقدير سابق منّا، ووفق علمنا ومشيئتنا، وما كتبناه في اللوح المحفوظ.

لمسة تفكّر

كلُّ ما يجري في حياتك — من صغيرِه إلى كبيرِه — قد سبق في علم الله قبل أن تُولَد، فلا يُقلقنَّك ما لم تُحِط به، فإنَّ مَن أحاط بكلِّ شيءٍ خلقًا وتقديرًا لن يُضيِّع أمرَك.

المفردات

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وما أَمْرنا إذا أردنا شيئًا إلا أن نقول كلمة واحدة هي: كن، فيكون ما نريد سريعًا مثل لمح البصر.

لمسة تفكّر

كلُّ ما تراه من عظائم الكون وجليل الأحداث، لم يكلِّف اللهَ إلا لحظةً لا تُقاس؛ فكيف تستعظم عليه حاجتَك، أو تستبطئ فرجَك؟

المفردات

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ولقد أهلكنا أمثالكم في الكفر من الأمم الماضية، فهل من معتبر يعتبر بذلك فينزجر عن كفره؟!

لمسة تفكّر

سنّةُ الله لا تتبدّل، وما أهلك الأوّلين إلا ما تصنعه أنت اليوم؛ فهل تقرأ في خرائب الغابرين عاقبتَك، أم تمضي كأنّ التاريخ لم يُكتَب؟

المفردات

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يُشابهُها · القَمَرِ · ١٥ — وَلَقَد تَّرَكْنَٰهَآ ءَايَةًۭ فَهَلْ مِن مُّدَّكِرٍۢ ❖ الفرق: أَهْلَكْنَآ ↔ تَّرَكْنَٰهَآ، أَشْيَاعَكُمْ ↔ ءَايَةًۭ

وكل شيء فعله العباد فهو مكتوب في كتب الحَفَظة لا يفوتهم منه شيء.

لمسة تفكّر

كلُّ خطوةٍ خطوتَها، وكلُّ كلمةٍ نطقتَ بها، وكلُّ لحظةٍ أسررتَ فيها بما أسررتَ — مكتوبٌ، محفوظٌ، لم يَضِع منه شيء.

المفردات

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وكل صغير من الأعمال والأقوال، وكل كبير منها؛ مكتوب في صحائف الأعمال وفي اللوح المحفوظ، وسيجازون عليه.

لمسة تفكّر

كلُّ ما أقلقكَ ليلًا وأتعبكَ نهارًا، مكتوبٌ عند الله قبل أن تُخلَق، فما الذي يُوجِع إذا كان كلُّ شيءٍ بيد من لا يُخطئ؟

المفردات

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إن المتقين لربهم بامتثال أوامره واجتناب نواهيه، في جنات يتنعمون فيها، وفي أنهار جارية.

لمسة تفكّر

كلُّ ما أتعبَك في الدنيا من صبرٍ على طاعةٍ وكفٍّ عن شهوة، إنما كان ثمنًا لِما لم تستطع عينٌ أن تتخيَّله، فلا تَبِع جنّاتٍ وأنهارًا بلحظةٍ زائلة.

المفردات

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يُشابهُها · الحِجۡرِ · ٤٥ — إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ ❖ الفرق: وَنَهَرٍۢ ↔ وَعُيُونٍ

يُشابهُها · الذَّارِيَاتِ · ١٥ — إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ ❖ الفرق: وَنَهَرٍۢ ↔ وَعُيُونٍ

في مجلس حق لا لَغْو فيه ولا إثم، عند مليك يملك كل شيء، مقتدر لا يعجز عن شيء، فلا تسأل عما ينالونه منه من النعيم الدائم.

لمسة تفكّر

حين يُقال لك: عند المليك المقتدر — فاعلم أن ما لا يخطر ببالك ولا تسعه أمنيتك هو أدنى ما أعدّه لعباده المتقين، فلا تبِع هذا المقعد بثمنٍ بخس.

المفردات

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