سورة الصَّافَّاتِ

أقسم بالملائكة التي تصُفُّ في عبادتها مُتَراصَّة.

لمسة تفكّر

الملائكةُ الكرام تصطفُّ في حضرة ربّها خشوعًا وطاعةً، فأين أنتَ من صفوفِ العابدين؟

المفردات

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وأقسم بالملائكة التي تزجر السحاب، وتسوقه إلى حيث يشاء الله له أن ينزِل.

لمسة تفكّر

خلف كلّ سحابةٍ تمطر وكلّ ريحٍ تهبّ، ملائكةٌ تُسيّر الكون بأمر ربّك — فأيّ قلبٍ يرى هذا الجلال ثمّ يغفل؟

المفردات

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وأقسم بالملائكة الذين يتلون كلام الله.

لمسة تفكّر

الملائكةُ تتلو كلامَ الله في السماء، فكيف يَغفُل لسانُك عنه في الأرض؟

المفردات

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إن معبودكم بحق - أيها الناس - لواحد لا شريك له، وهو الله.

لمسة تفكّر

حين أقسم الله بعباده المخلصين على وحدانيته، فكأنه يقول لك: التوحيدُ الحقُّ لا يُولَد إلا في قلبٍ أسلم له كلَّه، فأخلِص له الحبَّ والخوفَ والرجاء، ولا تُشرِك بينهما أحدًا.

المفردات

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رب السماوات، ورب الأرض، ورب ما بينهما، ورب الشمس في مطالعها ومغاربها طول السنة.

لمسة تفكّر

حين تُقرّ بأنه ربُّ السماوات والأرض، فقد أقررتَ بأنه وحده المستحقُّ للعبادة، فلا تَجعَل بين إقرارِك ولسانِك وقلبِك وجوارحِك تناقُضًا.

المفردات

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يُشابهُها · صٓ · ٦٦ — رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّٰرُ ❖ الفرق: وَرَبُّ ↔ ٱلْعَزِيزُ، ٱلْمَشَٰرِقِ ↔ ٱلْغَفَّٰرُ

يُشابهُها · الدُّخَانِ · ٧ — رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ ۖ إِن كُنتُم مُّوقِنِينَ ❖ المشترك: «رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا»

إنا جمَّلنا أقرب السماوات إلى الأرض بزينة جميلة هي الكواكب التي هي في النظر كالجواهر المتلألئة.

لمسة تفكّر

كواكبُ السماء لم تُخلَق عبثًا؛ فهي زينةٌ تُبهج الناظرَ، وحراسةٌ تَصُدّ الباغي — فكيف يخلو شيءٌ في خلق الله من حكمةٍ تستحقّ أن تقف عندها؟

المفردات

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وحفظنا السماء الدنيا بالنجوم من كل شيطان متمرد خارج عن الطاعة؛ فيُرْمَى بها.

لمسة تفكّر

كواكبُ السماء لم تُخلَق عبثًا؛ فهي زينةٌ تُبهج الناظرين، وحراسةٌ تَصون الغيبَ عن المتطفّلين — فكيف يكون ما خَفِيَ من تدبير الله، وهذا ما ظهر منه يُذهل العقول؟

المفردات

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لا يستطيع هؤلاء الشياطين أن يسمعوا الملائكة في السماء إذا تكلموا بما يوحيه إليهم ربهم من شرعه ولا من قدره، ويُرمون بالشُّهُب من كل جانب.

لمسة تفكّر

كواكبُ السماء لم تُخلَق عبثًا؛ فهي زينةٌ تُبهج الناظرين، وحراسةٌ تحفظ الغيبَ عن المتطفّلين — فكيف يظنّ المخلوقُ أن شيئًا في هذا الكون صُنع بلا حكمة؟

المفردات

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طردًا لهم وإبعادًا عن الاستماع إليهم، ولهم في الآخرة عذاب مؤلم دائم لا ينقطع.

لمسة تفكّر

العذابُ الدائمُ لمن أبى الطاعةَ لا يُفاجئه يومَ القيامة، بل كان مُعَدًّا له منذ أن اختار التمرُّدَ طريقًا — فانظر أيَّ طريقٍ تختار أنت اليوم.

المفردات

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إلا من اختطف من الشياطين خَطْفة، وهي كلمة مما يتفاوض فيه الملائكة ويدور بينهم مما لم يصل علمه إلى أهل الأرض، فيتبعه شهاب مضيء يحرقه، وربما يلقي تلك الكلمة قبل أن يحرقه الشهاب إلى إخوانه فتصل إلى الكهان، فيكذبون معها مئة كذبة.

لمسة تفكّر

كلمةٌ واحدة مسروقةٌ من السماء تُلفَّق حولها مئةُ كذبة، فكيف تطمئنُّ إلى مَن يُخبرك بالغيب؟ احذر أن تكون الحقيقةُ الواحدة ستارًا يُزيَّن به الباطل كلُّه.

المفردات

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فاسأل - يا محمد - الكفار المنكرين للبعث: أهم أشد خلقًا وأقوى أجسامًا وأعظم أعضاءً ممن خلقنا من السماوات والأرض والملائكة؟ إنا خلقناهم من طين لَزِج، فكيف ينكرون البعث، وهم مخلوقون من خلق ضعيف وهو الطين اللزِج؟

لمسة تفكّر

مَن أوجدك من طينٍ لازب، وأنشأ السماوات والأرض بلا مثال، كيف يعجزه أن يُعيدك؟ إنكارُ البعث لا يقفُ لحظةً أمام التفكّر في بدء الخلق.

المفردات

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بل عجبتَ - يا محمد - من قدرة الله وتدبيره لشؤون خلقه، وعجبتَ من تكذيب المشركين بالبعث، وهؤلاء المشركون من شدة تكذيبهم بالبعث يسخرون مما تقول بشأنه.

لمسة تفكّر

العجبُ ليس من الجهل، بل من الإنكار بعد البيان — أن ترى الحقَّ واضحًا ثم تسخر ممن جاء به، تلك هي الغفلةُ في أعمق صورها، فاحذر أن يكون قلبُك يومًا مرآةً لها.

المفردات

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وإذا وُعظ هؤلاء المشركون بموعظة من المواعظ لم يتعظوا بها، ولم ينتفعوا؛ لما هم عليه من قساوة القلوب.

لمسة تفكّر

حين يُذكَّر الإنسانُ بما تعرفه فطرتُه، فيُعرِض — فاعلَم أنَّ أشدَّ الحُجُب ليست جهلًا يُعلَّم، بل عنادٌ يختار صاحبُه أن يُغمِض.

المفردات

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وإذا شاهدوا آية من آيات النبي صلى الله عليه وسلم الدالة على صدقه بالغوا في السخرية والتعجب منها.

لمسة تفكّر

حين تعجز الحجّةُ عن إقناع قلبٍ أبى أن ينفتح، فاعلم أنّ الداءَ ليس في الدليل، بل في الذي يُعرِض عنه — فالشمسُ لا تُلامُ على عمى من أغمض عينيه.

المفردات

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وقالوا: ما هذا الذي جاء به محمد إلا سحر واضح.

لمسة تفكّر

حين يُعمي الهوى البصيرةَ، يرى صاحبُه النورَ ظلامًا والحقَّ سحرًا؛ فاحذر أن يكون رفضُك للحقِّ يومًا ما مجرَّدَ هوىً يلبسُ ثوبَ الحكمة.

المفردات

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يُشابهُها · المُدَّثِّرِ · ٢٤ — فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ يُؤْثَرُ ❖ الفرق: وَقَالُوٓا۟ ↔ فَقَالَ، مُّبِينٌ ↔ يُؤْثَرُ

يُشابهُها · الأَنۡعَامِ · ٧ — وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبًۭا فِى قِرْطَاسٍۢ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ ❖ المشترك: «إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌ»

أإذا متنا وصرنا ترابًا وعظامًا بالية متفتتة أإنا لمبعوثون أحياء بعد ذلك؟! إن هذا لمستبعد.

لمسة تفكّر

يقيسون قدرةَ الخالق بعجز المخلوق، فيستبعدون ما لا يعجزه شيء — وكم مرةٍ وقفتَ أنت أمام وعدٍ إلهيٍّ فهمستَ في نفسك: كيف؟

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٨٢ — قَالُوٓا۟ أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ❖ المشترك: «أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ»

يُشابهُها · الصَّافَّاتِ · ٥٣ — أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ ❖ الفرق: لَمَبْعُوثُونَ ↔ لَمَدِينُونَ

أَوَيُبعث آباؤنا الأولون الذين ماتوا قبلنا؟!

لمسة تفكّر

كم من إنسانٍ جعل موتى أسلافه حُجّةً على الحقّ الحيّ، فأورثه الماضيُ ضلالًا يمشي به إلى الأمام.

المفردات

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قل - يا محمد - مجيبًا إياهم: نعم تبعثون بعد أن صرتم ترابًا وعظامًا بالية، ويُبْعث آباؤكم الأولون، تُبْعثون جميعًا وأنتم صاغرون ذليلون.

لمسة تفكّر

البعثُ آتٍ لا محالة، وحين يأتي لن يملكَ أحدٌ ردَّه أو الفرارَ منه؛ فأيُّ عقلٍ يُفرِّطُ في الاستعداد لذلك اليوم وهو يعلم أنه داخرٌ بين يدَي اللّه لا محالة؟

المفردات

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فإنما هي نفخة واحدة في الصور (النفخة الثانية) فإذا هم جميعًا ينظرون إلى أهوال يوم القيامة يترقبون ما يفعل الله بهم.

لمسة تفكّر

بينَ لحظةٍ وأخرى، صيحةٌ واحدةٌ تُطوي الدنيا بما فيها، فكيف تُقدِّر لنفسِك ما تُقدِّم؟

المفردات

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يُشابهُها · النَّازِعَاتِ · ١٣ — فَإِنَّمَا هِىَ زَجْرَةٌۭ وَٰحِدَةٌۭ ❖ المشترك: «فَإِنَّمَا هِىَ زَجْرَةٌۭ وَٰحِدَةٌۭ»

وقال المشركون المكذبون بالبعث: يا هلاكنا هذا يوم الجزاء الذي يجازي فيه الله عباده على ما قدموا في حياتهم الدنيا من عمل.

لمسة تفكّر

يومٌ يُقرّ فيه المنكِرون بما أنكروا، فكيف بك أنت — أتنتظر ذلك اليوم لتُصدِّق، أم تُصدِّق اليوم قبل أن لا ينفع التصديق؟

المفردات

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فيقال لهم: هذا يوم القضاء بين العباد الذي كنتم تنكرونه وتكذبون به في الدنيا.

لمسة تفكّر

يومٌ لا تُغني فيه الحيل ولا تنفع المواربة، فاحرص أن تلقاه وقد أدّيتَ ما عليك لربّك وللناس.

المفردات

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يُشابهُها · المُطَفِّفِينَ · ١٧ — ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ ❖ الفرق: هَٰذَا ↔ ثُمَّ، يَوْمُ ↔ يُقَالُ، ٱلْفَصْلِ ↔ هَٰذَا

يُشابهُها · السَّجۡدَةِ · ٢٠ — وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ ۖ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ ❖ المشترك: «ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ»

22 - 23 - ويقال للملائكة في ذلك اليوم: اجمعوا المشركين الظالمين بشركهم هم وأشباههم في الشرك والمُشايعون لهم في التكذيب، وما كانوا يعبدونه من دون الله من الأصنام، فعرِّفوهم طريق النار ودلوهم عليها وسوقوهم إليها، فإنها مصيرهم.

لمسة تفكّر

يومَ القيامة لن تُجمَع إلا مع مَن أشبهتَ، فانظر اليومَ مع مَن تسير، وفيمَن تذوب، وعلى أيِّ طريقٍ تُقيم قدمَيك.

المفردات

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22 - 23 - ويقال للملائكة في ذلك اليوم: اجمعوا المشركين الظالمين بشركهم هم وأشباههم في الشرك والمُشايعون لهم في التكذيب، وما كانوا يعبدونه من دون الله من الأصنام، فعرِّفوهم طريق النار ودلوهم عليها وسوقوهم إليها، فإنها مصيرهم.

لمسة تفكّر

يومَ يُساقُ المعبودُ مع العابد إلى النار، يتكشّفُ زيفُ كلِّ ما أُعطيَ القلبُ لغير الله — فأيُّ شيءٍ تملؤ به قلبَك اليوم؟

المفردات

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واحبسوهم قبل إدخالهم النار للحساب، فهم مسؤولون، ثم بعد ذلك سوقوهم إلى النار.

لمسة تفكّر

حين يُوقَفُ المجرمُ أمام الخلائق ليُسأل عمّا افتراه، لا يكونُ السؤالُ لاستجلاءِ الحقيقة، بل لإظهار الفضيحة على رؤوس الأشهاد — فاحذر أن تبني في الدنيا ما سيُهدَمُ عليك يوم لا ستر.

المفردات

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ويقال لهم توبيخًا لهم: ما بالكم لا ينصر بعضكم بعضًا كما كنتم في الدنيا تتناصرون، وتزعمون أن أصنامكم تنصركم؟!

لمسة تفكّر

كم من ثقةٍ وضعتَها في غير موضعها، وكم من قوةٍ عوّلتَ عليها فخذلتك — فاليومُ الذي تنكشفُ فيه كلُّ دعوى لا يُجدي فيه إلا ما كان حقًّا.

المفردات

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بل هم اليوم منقادون لأمر الله ذليلون، لا ينصر بعضهم بعضًا لعجزهم وقلة حيلتهم.

لمسة تفكّر

كلُّ كبرياءٍ يومَ القيامة يَنكسر، وكلُّ عنادٍ يَستسلم.. فلماذا لا تستسلمُ لله اليومَ وأنت تملك الاختيار؟

المفردات

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وأقبل بعضهم على بعض يتلاومون ويتخاصمون حين لا ينفع التلاوم والتخاصم.

لمسة تفكّر

حين يُغلَق باب الإجابة أمام المتكبّرين يوم القيامة، لا يبقى لهم إلا أن يتقاذفوا اللوم فيما بينهم — فاحذر أن تكون ممّن يسكتون حين يُسألون، ويتكلّمون حين يتندّمون.

المفردات

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يُشابهُها · الطُّورِ · ٢٥ — وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ ❖ المشترك: «وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ»

يُشابهُها · الصَّافَّاتِ · ٥٠ — فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ ❖ الفرق: وَأَقْبَلَ ↔ فَأَقْبَلَ

قال الأتباع للمتبوعين: إنكم - يا كبراءنا - كنتم تأتوننا من جهة الدين والحق فتزينون لنا الكفر والشرك بالله وارتكاب المعاصي، وتنفروننا من الحق الذي جاءت به الرسل من عند الله.

لمسة تفكّر

حين يقف الإنسانُ أمام الله، لا تُجدي الحججُ ولا تنفع الإلقاءُ باللوم على الآخرين، فكلُّ نفسٍ ستحملُ وزرَها وحدَها، فلا تدَع أحدًا يملكُ قيادَ قلبِك إلى ما يُغضِب الله.

المفردات

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قال المتبوعون للأتباع: ليس الأمر - كما زعمتم - بل كنتم على الكفر ولم تكونوا مؤمنين، بل كنتم منكرين.

لمسة تفكّر

حين يحتجّ المضلِّلون بأن المُضَلَّلين كانوا راضين بضلالهم، فاعلم أن الرضا بالباطل ليس عذرًا، بل هو جريمةٌ أخرى تُضاف إلى جريمة الاتّباع.

المفردات

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وما كان لنا عليكم أيها الأتباع من تسلط بقهر أو غلبة حتى نوقعكم في الكفر والشرك وارتكاب المعاصي، بل كنتم قومًا متجاوزين الحد في الكفر والضلال.

لمسة تفكّر

لا تنتظر يوم القيامة لتعرف أن أحداً لم يُجبرك، فالشيطان نفسه سيتبرّأ منك ويقول: اخترتَ بنفسك.

المفردات

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فوجب علينا وعليكم وعيد الله في قوله: ﴿ لأَمْلأَنَّ جَهَنَّمَ مِنْكَ وَمِمَّنْ تَبِعَكَ مِنْهُمْ أَجْمَعِينَ﴾ (ص: ٨٥)، ومن ثَمَّ فإنا ذائقون - لا محالة- ما توعد به ربنا.

لمسة تفكّر

حين يقول المضلِّلُ لمن أضلَّه: «سنذوق معًا»، فلا عزاءَ في الاشتراك، ولا خيرَ في رفقةٍ تنتهي إلى النار.

المفردات

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فدعوناكم إلى الضلال والكفر، إنا كنا ضالين عن طريق الهدى.

لمسة تفكّر

الغاوي لا يملك أن يُعطيك غير غوايته، فلا تلُم مَن دعاك إلى ضلاله، ولُم نفسَك حين أجبتَ.

المفردات

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فإن الأتباع والمتبوعين في العذاب يوم القيامة مشتركون.

لمسة تفكّر

الظلمُ شَرِكةٌ في النار، فلا يغرّنّك أن المُغوِيَ يحمل نصيبَه وحده — أنتَ أيضًا في العذاب شريك.

المفردات

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إنا كما فعلنا بهؤلاء من إذاقتهم العذاب، نفعل بالمجرمين من غيرهم.

لمسة تفكّر

الشراكةُ في الباطل لا تُخفّف العذاب، بل تجمعُ أصحابَها عليه؛ فانظر مع مَن تسير اليوم، فإنك غدًا تُحشر معهم.

المفردات

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إن هؤلاء المشركين كانوا إذا قيل لهم في الدنيا: لا إله إلا الله للعمل بمقتضاها وترك ما يخالفها، رفضوا الاستجابة لذلك والإذعان له تكبرًا عن الحق وترفعًا عليه.

لمسة تفكّر

الكِبرُ لم يمنعهم من طعامٍ أو شرابٍ أو متاعٍ، بل منعهم من كلمةٍ واحدة كانت ستُنقذهم — فتأمّل كيف يكون الكِبرُ أشدَّ الأغلالِ على القلب.

المفردات

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يُشابهُها · مُحَمَّدٍ · ١٩ — فَٱعْلَمْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ۗ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ ❖ المشترك: «لَآ إِلَٰهَ إِلَّا ٱللَّهُ»

ويقولون محتجِّين لكفرهم: أنترك عبادة آلهتنا لقول شاعر مجنون؟! يعنون بقولهم هذا رسولَ الله صلى الله عليه وسلم.

لمسة تفكّر

كذبوا وهم يعلمون أنهم يكذبون، فالبهتان لم يكن جهلاً بل كان اختياراً — وهذا أشدّ ما يُخزي المرءَ يومَ لا تنفع المعاذير.

المفردات

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لقد أعظموا الفِرْية، فما كان رسول الله صلى الله عليه وسلم مجنونًا ولا شاعرًا، بل جاء بالقرآن الداعي إلى توحيد الله واتباع رسوله، وصدق المرسلين فيما جاؤوا به من عند الله من التوحيد وإثبات المعاد، ولم يخالفهم في شيء.

لمسة تفكّر

مجيئُه ﷺ كان شاهدًا على كلّ نبيٍّ سبقه، وتصديقًا لكلّ كلمةٍ بشَّرت به؛ فالحقُّ لا يأتي وحده، بل يجيء ومعه كلُّ الحقِّ الذي قبله.

المفردات

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إنكم - أيها المشركون - لذائقو العذاب الموجع يوم القيامة بسبب كفركم وتكذيبكم للرسل.

لمسة تفكّر

حين يتكلّم العبادُ عن أنفسهم فكلامُهم ظنٌّ يحتمل، أما حين يتكلّم الله فلا احتمالَ ولا مردَّ — فأيُّ يقينٍ أشدُّ وطأةً على القلب من أن يُخبرَك الحقُّ بما ينتظرك؟

المفردات

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وما تُجْزَون - أيها المشركون - إلا ما كنتم تعملون في الدنيا من الكفر بالله وارتكاب المعاصي.

لمسة تفكّر

العدلُ الإلهيُّ لا يَظلم أحدًا، فما تلقاه يومَ الحساب إلا صدى ما قدَّمتَه بيديك — فانظر اليومَ ماذا تزرع، قبل أن تُدرك غدًا ما حصدت.

المفردات

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يُشابهُها · يسٓ · ٥٤ — فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌۭ شَيْـًۭٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ❖ المشترك: «تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ»

يُشابهُها · النَّمۡلِ · ٩٠ — وَمَن جَآءَ بِٱلسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِى ٱلنَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ❖ المشترك: «تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ»

لكن عباد الله المؤمنين الذين أخلصهم الله لعبادته، وأخلصوا له العبادة، هم بمنجاة من هذا العذاب.

لمسة تفكّر

الإخلاصُ لله طريقٌ يُفضي إلى أن يتولّاك الله، فلا تخسر حين تُعطي كلَّ شيءٍ لمن بيده كلُّ شيء.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٧٤ — إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ❖ المشترك: «إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ»

يُشابهُها · الصَّافَّاتِ · ١٢٨ — إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ❖ المشترك: «إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ»

أولئك العباد المخلصون لهم رزق يرزقهم الله إياه، معلوم في طيبه وحسنه ودوامه.

لمسة تفكّر

رزقُهم ليس مجرّدَ طعامٍ وشراب، بل شيءٌ عظيمٌ يعجزُ الوصفُ عن بلوغِ كُنهِه — فكيف يكون حالُ مَن يسعى إليه؟

المفردات

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ذلك الرزق فواكه متنوعة من أطيب ما يأكلونه ويشتهونه، وهم فوق ذلك مكرمون برفع الدرجات وبالنظر إلى وجه الله الكريم.

لمسة تفكّر

ليس في الجنة طعامٌ فحسب، بل كرامةٌ تغمر الروح من كل جانب؛ فأن تُكرَم في أعظم يومٍ، بعد طول انتظار، هو أعمق من كل نعيم.

المفردات

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كل ذلك ينالونه في جنات النعيم المقيم الثابت الذي لا ينقطع ولا يزول.

لمسة تفكّر

نعيمٌ لم تبلغه أمنيةٌ ولم تُحِط به خيالٌ، فكيف يُقايَض بلذّةٍ فانية؟ اعمل لجنّةٍ لا يَشوبُ سرورَها كدرٌ، ولا يُخالط هناءَها نغصٌ أبدًا.

المفردات

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يتكئون على أسِرَّة متقابلين ينظر بعضهم إلى بعض.

لمسة تفكّر

حين تصفو القلوبُ من كلِّ كدرٍ، تتقابلُ الوجوهُ بلا تكلُّفٍ ولا حذر — فالتقابلُ في الجنة ليس هيئةً فحسب، بل هو ثمرةُ صفاءٍ عمّر القلوبَ في الدنيا حتى لقيَ اللهَ بها.

المفردات

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يدار عليهم بكؤوس الخمر التي هي في صفائها كالماء الجاري.

لمسة تفكّر

حين يتصوّر القلبُ الكأسَ تُدارُ عليه في الجنة، يهونُ عليه كلُّ تعبٍ بذله في الدنيا، وكلُّ كأسِ مرارةٍ تجرّعها صابرًا.

المفردات

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بيضاء اللون يلتذ بشربها من يشربها لذة كاملة.

لمسة تفكّر

كلُّ لذّةٍ في الدنيا تُعقِبها كدرٌ أو ندم، أمّا نعيمُ الجنّة فلذّةٌ خالصةٌ لا يشوبها شيء — فهل يستحقّ العناءُ أن تبيعَ الأبديَّ بالزائل؟

المفردات

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ليست كخمر الدنيا، فليس فيها ما يُذْهِب العقول من السكر، ولا ينتاب متعاطيها صُداع، يَسْلَم لشاربها جسمه وعقله.

لمسة تفكّر

خمرُ الجنةِ لا تسرقُ عقلَك ولا تُكدِّر صفوَك، فتأمَّل: حتى في صياغةِ النعيمِ راعاكَ ربُّك، وحفِظَ لك عقلَك وكرامتَك حتى في لذَّتِك.

المفردات

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وعندهم في الجنة نساء عفيفات، لا تمتد أبصارهن إلى غير أزواجهن، حسان العيون.

لمسة تفكّر

حبٌّ خالصٌ لا يتشتّت، ونظرٌ لا يتجاوز، وقلبٌ لا يشتاق إلى سواه — هذا ما ادّخره الله لأهل الجنة، فهل يُذكّرك ذلك بما تستحقّ روحُك أن تسعى إليه؟

المفردات

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كأنهن في بياض ألوانهن المشوبة بصفرة بيضُ طائر مصون لم تمسه الأيدي.

لمسة تفكّر

حين يصف الله نعيمَه بهذا الجمال النقيّ الذي لا كدرَ فيه ولا شين، فاعلم أن ما تُعانيه اليومَ من نصَبٍ وكدٍّ ليس إلا ثمنًا زهيدًا لما ادُّخر لك هناك.

المفردات

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فأقبل بعض أهل الجنة على بعض يتساءلون عن ماضيهم وما حدث لهم في الدنيا.

لمسة تفكّر

حتى في الجنة، يتذاكر أهلُها ما مضى من أيام الدنيا — فانظر كيف تصنع اليومَ ما يستحقّ أن يُحكى هناك.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٢٧ — وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ ❖ الفرق: فَأَقْبَلَ ↔ وَأَقْبَلَ

يُشابهُها · الطُّورِ · ٢٥ — وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ ❖ الفرق: فَأَقْبَلَ ↔ وَأَقْبَلَ

قال قائل من هؤلاء المؤمنين: إني كان لي في الدنيا صاحب مُنْكِر للبعث.

لمسة تفكّر

كم من قرينٍ يسرق منك يقينك بكلمةٍ، فاحرص اليوم على من تُجالس، فإن صحبة الشكّ تُفضي إلى ندمٍ لا تنفع معه الحسرة.

المفردات

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يقول لي منكرًا وساخرًا: هل أنت - أيها الصديق - مِن المصدِّقين ببعث الأموات؟

لمسة تفكّر

كم من صوتٍ في داخلك همس يومًا: "أتُصدِّق حقًّا؟"، فكان جوابُك اليقينَ لا التردّد — فاحمد ربَّك على نعمة التصديق قبل نعمة كل شيء.

المفردات

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أإذا متنا وصرنا ترابًا وعظامًا نخرة أإنا لمبعوثون ومجازون على أعمالنا التي عملناها في الدنيا؟

لمسة تفكّر

كم من قريبٍ كان يُجادلك في البعث وأنتَ تُصدِّق، فانتهى المطاف بكلٍّ منكما إلى ما استحقّ — فلا تستوحش من وحدتك في الإيمان، فالعاقبةُ تُجيب عن كلِّ جدال.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١٦ — أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ❖ الفرق: لَمَدِينُونَ ↔ لَمَبْعُوثُونَ

يُشابهُها · المُؤۡمِنُونَ · ٨٢ — قَالُوٓا۟ أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ❖ المشترك: «أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا»

قال قرينه المؤمن لأصحابه من أهل الجنة: اطَّلعوا معي لنرى مصير ذلك القرين الذي كان ينكر البعث؟

لمسة تفكّر

حتى في الجنة، يتشارك أهلُها الفرحَ ويتبادلون البهجةَ؛ فالسعادةُ الكاملةُ لا تكتملُ إلا حين تُشرِكَ من تُحبّ في نظرةٍ واحدة.

المفردات

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فاطلع هو فرأى قرينه في وسط جهنم.

لمسة تفكّر

يومَ تُرفع الحُجُب، سترى بعينيك مَن أضلَّك وقد أحاط به العذابُ من كل جانب — فهل تنتظر ذلك اليوم، أم تختار اليومَ مَن تسير خلفه؟

المفردات

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قال: تالله لقد قاربت - أيها القرين - أن تهلكني بدخول النار بدعوتك لي إلى الكفر وإنكار البعث.

لمسة تفكّر

حين تتسلّل الشبهةُ إلى قلبٍ مؤمن، فهي أخطرُ من سيفٍ مشهور؛ السيفُ يُردي الجسدَ، والشبهةُ تُردي الروح.

المفردات

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ولولا إنعام الله علي بالهداية للإيمان والتوفيق له، لكنت من المحضرين إلى العذاب مثلك.

لمسة تفكّر

الهدايةُ ليست فضلَك على نفسك، بل نعمةٌ من ربّك أحضرَكَ إليها قبل أن يُحضِرَك العذابُ إليه.

المفردات

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فلسنا نحن - أصحاب الجنة- بميتين.

لمسة تفكّر

حين يقف المؤمن في الجنة مُستيقنًا أنه لن يُفارقها ولن يُعذَّب، يُدرك أن كل ما تحمَّله في الدنيا كان ثمنًا زهيدًا لهذا الخلود؛ فهل أعددتَ لتلك اللحظة ما تستحق؟

المفردات

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غير موتتنا الأولى في الحياة الدنيا، بل نحن مخلدون في الجنة، ولسنا بمعذبين كما يعذب الكفار.

لمسة تفكّر

كم كان المؤمنُ يُبشَّر بهذا اليومِ فلا يُصدَّق، وها هو اليومَ يُثبِّتُه بفرحٍ لا يُوصَف؛ فاجعل يقينَك اليومَ أكبرَ من شكوكِ الدنيا كلِّها.

المفردات

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يُشابهُها · الدُّخَانِ · ٣٥ — إِنْ هِىَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ ❖ المشترك: «إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ»

إن هذا الذي جازانا به ربنا - من دخول الجنة والخلود فيها والسلامة من النار - لهو الظفر العظيم الذي لا ظفر يساويه.

لمسة تفكّر

في الجنة يتساءل أهلُ العلم عن العلم، فتنكشف لهم حقائقُ لم تبلغها العقولُ في الدنيا — فما أعظمَ أن يكون سعيُك اليومَ في طلب العلم بذرةً لنعيمٍ لا يُعبَّر عنه!

المفردات

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لمثل هذا الجزاء العظيم يجب أن يعمل العاملون، فإن هذا هو التجارة الرابحة.

لمسة تفكّر

كلُّ لحظةٍ تمرُّ دون عملٍ لهذا النعيم هي خسارةٌ لا تُعوَّض، فكيف بمن يقضي عمره يُثقِّل ظهره بالخطايا ويسير بها نحو الهلاك؟

المفردات

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أذلك النعيم المذكور الذي أعده الله لعباده الذين أخلصهم لطاعته، خير وأفضل مقامًا وكرامة، أم شجرة الزقوم الملعونة في القرآن التي هي طعام الكفار الذي لا يسمن ولا يغني من جوع؟!

لمسة تفكّر

بين نعيمٍ لا تُحيط به العقول وعذابٍ لا تطيقه الأبدان، يقف الإنسان اليوم حرًّا يختار — فلا تُضيِّع حريّتك في غفلة، وأنت تعلم أين يُفضي كلُّ طريق.

المفردات

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إنا صيَّرنا هذه الشجرة فتنة يفتتن بها الظالمون بالكفر والمعاصي، حيث قالوا: إن النار تأكل الشجر، فلا يمكن أن ينبت فيها.

لمسة تفكّر

ما تراه نعمةً في يد غيرك قد يكون عذابًا يُعجَّل به لصاحبه، فلا تحسد ظالمًا على ما أُوتي.

المفردات

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إن شجرة الزقوم شجرة خبيثة المَنْبَت، فهي شجرة تخرج في قعر الجحيم.

لمسة تفكّر

حين تُخبرك الآية أن منبتها أصلُ الجحيم، فاعلم أن الشجرةَ الخبيثة لا تُثمر إلا الخُبث، وكذلك كلُّ ما نشأ في بيئةِ الشرِّ فلن يُجني منه إلا الشرّ.

المفردات

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ثمرها الخارج منها كريه المنظر كأنه رؤوس الشياطين، وقبح المنظر دليل على قبح المخبر، وهذا يعني أن ثمرها خبيث الطعم.

لمسة تفكّر

حين يُقال لك إن طعامَ أهل النار كرؤوس الشياطين، فلا تسأل عن مذاقه — فبعض الأوصاف لا تحتاج تفصيلاً، بل تحتاج رعبًا يُصلح اليوم قبل أن يفوت الأوان.

المفردات

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فإن الكفار لآكلون من ثمرها المر القبيح، ومالئون منه بطونهم الخاوية.

لمسة تفكّر

حين تملأ بطنك بما حرّم الله، تذكّر أن ثمّة بطوناً ستمتلئ من الزقّوم قسرًا لا اختيارًا — فكيف تختار اليوم ما يُشبه ذلك المصير؟

المفردات

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ثم إنهم بعد أكلهم منها لهم شراب خليط قبيح حار.

لمسة تفكّر

طعامُهم عذابٌ وشرابُهم عذاب، فأين يفرُّ من أغضب الله؟ اليومَ بابُ التوبة مفتوح، فلا تُؤخِّر العودةَ إليه.

المفردات

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ثم إن رجوعهم بعد ذلك لإلى عذاب الجحيم، فهم يتنقلون من عذاب إلى عذاب.

لمسة تفكّر

كلُّ طريقٍ يُبعدك عن الله مآلُه جحيم، مهما بدا في أوّله وَاسعًا وزاهيًا — فانظر أين تنتهي بك الدروب قبل أن تسلكها.

المفردات

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إن هؤلاء الكفار وجدوا آباءهم ضالين عن طريق الهداية، فتأسوا بهم تقليدًا لا عن حجة.

لمسة تفكّر

أخطرُ ما يُورِثُه الآباءُ أبناءَهم ليس الفقرَ، بل الضلال — فانظر ماذا وجدتَ عليه مَن سبقك، ثم انظر هل تسير أم تتبع.

المفردات

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فهم يتبعون آثار آبائهم في الضلالة مسرعين.

لمسة تفكّر

حين يُغلق المرءُ عقلَه ويفتح عينَه على آثار الأجداد فحسب، يُصبح التقليدُ سجنًا مُزخرَفًا يُهرع إليه بنفسِه، فاحذر أن يكون إرثُك الذي تحمله حجابًا بينك وبين الحق.

المفردات

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ولقد ضل قبلهم أكثر الأولين، فليس قومك - أيها الرسول - أول من ضل من الأمم.

لمسة تفكّر

حين ترى الضلالَ كثيرًا والهدى قليلًا، فلا تَغترَّ بالأكثرية ولا تَستوحِش من القِلَّة؛ فالنجاةُ لم تكن يومًا في عدد السائرين، بل في صحّة الطريق.

المفردات

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ولقد أرسلنا في تلك الأمم الأولى رسلًا يخوفونهم من عذاب الله، فكفروا.

لمسة تفكّر

ما تركَك اللهُ بلا مُنذِر، فكلُّ حجّةٍ بلغَتكَ هي رحمةٌ قبل أن تكونَ حُجَّة.

المفردات

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فانظر - أيها الرسول - كيف كانت نهاية الأقوام الذين أنذرتهم رسلهم فلم يستجيبوا لهم، إن نهايتهم كانت دخول النار خالدين فيها بسبب كفرهم وتكذيبهم لرسلهم.

لمسة تفكّر

العاقبةُ لم تكن غيبًا مجهولًا، بل صارت تاريخًا مكتوبًا — فانظر فيه قبل أن تصير أنتَ درسًا لمن يأتي بعدك.

المفردات

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يُشابهُها · الزُّخۡرُفِ · ٢٥ — فَٱنتَقَمْنَا مِنْهُمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ ❖ المشترك: «فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ»

يُشابهُها · الأَعۡرَافِ · ٨٤ — وَأَمْطَرْنَا عَلَيْهِم مَّطَرًۭا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ ❖ المشترك: «فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ»

إلا من أخلصهم الله للإيمان به، فإنهم ناجون من العذاب الذي كان نهاية أولئك المكذبين الكافرين.

لمسة تفكّر

الإخلاصُ ليس مجرّدَ عملٍ تُقدِّمه، بل هو اختيارٌ يختارك اللهُ به من بين الخلق؛ فمن أخلص للّه نجا حين هلك المكذّبون، وصارت عاقبتُه حميدةً وسط الخراب.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٤٠ — إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ❖ المشترك: «إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ»

يُشابهُها · الصَّافَّاتِ · ١٢٨ — إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ❖ المشترك: «إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ»

ولقد دعانا نبينا نوح عليه السلام حين دعا على قومه الذين كذبوه، فلنعم المجيبون نحن، فقد سارعنا في إجابة دعائه عليهم.

لمسة تفكّر

قرونٌ من الصبر والدعوة، ثم لم يبقَ له إلا ربّه — فكان ربُّه كافيًا. إذا أغلقت الدنيا أبوابها في وجهك، فاعلم أن باب السماء لم يُغلق قطّ.

المفردات

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ولقد سلمناه وأهل بيته والمؤمنين معه من أذى قومه ومن الغرق بالطوفان العظيم المرسل على الكافرين من قومه.

لمسة تفكّر

حين يرفع العبدُ يديه في الكرب، لا يُجيبه مَن يسمع فحسب، بل مَن أثنى على نفسه بحُسن الإجابة — فاطمئنَّ، فدعاؤك لم يضِع.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ٧٦ — وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُۥ فَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ❖ المشترك: «وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ»

ونجينا أهله وأتباعه المؤمنين وحدهم، فقد أغرقنا غيرهم من قومه الكافرين.

لمسة تفكّر

حين يرفع العبدُ يديه في الكرب، فالله يسمع ويُجيب — لا كما تتصوّر، بل أعظم مما سألت.

المفردات

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وأبقينا له في الأمم اللاحقة ثناءً حسنًا يثنون به عليه.

لمسة تفكّر

حين تنادي ربَّك في ظلمة الكرب، فاعلم أنه لا يُضيع نداءً خرج من قلبٍ صادق؛ فالذي أجاب نوحًا من بين أمواج الطوفان، قادرٌ أن يُجيبك أنتَ من بين همومك.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١٠٨ — وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ ❖ المشترك: «وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ»

يُشابهُها · الصَّافَّاتِ · ١٢٩ — وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ ❖ المشترك: «وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ»

أمان وسلام لنوح من أن يقال فيه سوء في الأمم اللاحقة، بل سيبقى له الثناء والذكر الحسن.

لمسة تفكّر

حين يرفع العبدُ كفَّيه إلى الله، فالله يُجيب إجابةً تفوق ما سأل؛ نجاةٌ من الكرب، وثناءٌ يجري على الألسن إلى آخر الزمان — فلا تستصغر دعاءك، فالمجيب عنه نعم المجيب.

المفردات

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إن مثل هذا الجزاء الذي جازينا به نوحًا عليه السلام نجزي المحسنين بعبادتهم وطاعتهم لله وحده.

لمسة تفكّر

كلّما أحسنتَ في السرّ، أجرى اللهُ لك الثناءَ على ألسنة الخلق؛ فالإحسانُ لا يضيع، بل يُعلنه من بيده القلوب.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١٢١ — إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ❖ المشترك: «إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ»

يُشابهُها · الصَّافَّاتِ · ١٣١ — إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ❖ المشترك: «إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ»

إن نوحًا من عبادنا المؤمنين العاملين بطاعة الله.

لمسة تفكّر

حين مدح اللهُ عبدَه بالإيمان دون سواه، فاعلم أن الإيمانَ وحده يستوعب كلَّ شيء، وأن أعظمَ ما تسعى إليه هو أن تكون في زمرة من قال اللهُ فيهم: *مِن عبادِنا المؤمنين*.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١١١ — إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ❖ المشترك: «إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ»

يُشابهُها · الصَّافَّاتِ · ١٣٢ — إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ❖ المشترك: «إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ»

ثم أغرقنا الباقين بالطوفان الذي أرسلناه عليهم، فلم يبق منهم أحد.

لمسة تفكّر

حين يمحو اللهُ أمّةً من الوجود، لا يبقى منها إلا ذِكرُ إجرامها — فاحذر أن يكون ذِكرُك بعد رحيلك هو أقبحَ ما فيك.

المفردات

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وإن إبراهيم من أهل دينه الذين وافقوه في الدعوة إلى توحيد الله.

لمسة تفكّر

الأنبياءُ أمّةٌ واحدة، قلوبُهم على نبعٍ واحد، ودربُهم إلى اللهِ لا يتعدَّد — فإن ضاقَ بكَ الطريقُ فاعلَم أنَّ أعظمَ الخلقِ مشَوا فيه قبلَك.

المفردات

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اذكر حين جاء ربه بقلب سليم من الشرك ناصح لله في خلقه.

لمسة تفكّر

القلبُ السليمُ هو الكنزُ الذي إن صلَح صلَح به كلُّ شيء؛ فتفقَّدْ قلبَك أيُّها العبد، فإنَّ ما يحملُه من غِلٍّ أو شكٍّ أو هوىً هو ما يحولُ بينَك وبين الحقِّ والخير.

المفردات

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حين قال لأبيه وقومه المشركين موبخًا لهم: ما الذي تعبدونه من دون الله؟!

لمسة تفكّر

أحيانًا يكون السؤالُ وحده حجّةً، فلا تهرب من سؤالٍ يُزعزع يقينك الزائف، بل تأمّل: ماذا تعبد؟

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٧٠ — إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا تَعْبُدُونَ ❖ الفرق: مَاذَا ↔ مَا

يُشابهُها · الأَنبِيَاءِ · ٥٢ — إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِىٓ أَنتُمْ لَهَا عَٰكِفُونَ ❖ المشترك: «إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ»

أآلهة مكذوبة تعبدونها من دون الله؟

لمسة تفكّر

كيف تُقدِم على عبادة ما لا يملك لك نفعًا ولا ضرًّا، وربُّ العالمين يراك؟ فكِّر في عاقبة ما تُقدِّم بين يديه يومَ لا ينفع إلا ما كان له خالصًا.

المفردات

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فما ظنكم - يا قوم - برب العالمين إذا لقيتموه وأنتم تعبدون غيره؟! وماذا ترونه صانعًا بكم؟!

لمسة تفكّر

حين تُعظِّم شيئًا دون الله، فأنتَ في الحقيقة لا تُعظِّمه، بل تُصغِّر ظنَّك بالله.

المفردات

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فنظر إبراهيم نظرة في النجوم يدبر مكيدة للتخلص من الخروج مع قومه.

لمسة تفكّر

حين يكون الهدفُ نصرةَ الحقّ، يجدُ المؤمنُ من الحيلة ما لا يجدُه غيرُه — وإبراهيمُ الخليلُ، بكلمةٍ واحدة، أفرغَ الساحةَ وكسرَ الأصنام، فتأمَّل كيف يُيسِّرُ اللهُ للمخلصين ما لا يخطرُ على بال.

المفردات

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فقال متعللًا عن الخروج مع قومه إلى عيدهم: إني مريض.

لمسة تفكّر

حتى الأنبياء حين يُدافعون عن الحقّ تضيق بهم السُّبل، فيلتمسون مخرجًا بالمعنى لا بالكذب الصريح — فكيف بك أنت، لا تستهن بضيق الموقف حين تكون وحدك في مواجهة الباطل.

المفردات

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فتركوه وراءهم وذهبوا.

لمسة تفكّر

حين تُغلق قلبك على الحق، لا تملك إلا أن تفرّ منه — والهروب من النور لا يُوصلك إلا إلى الظلام.

المفردات

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فمال إلى آلهتهم التي يعبدونها من دون الله، فقال ساخرًا من آلهتهم: ألا تأكلون من الطعام الذي يصنعه المشركون لكم؟!

لمسة تفكّر

حين أراد إبراهيمُ أن يكشفَ الباطلَ، لم يُجادِل في الميادين، بل راغَ في الخفاءِ ليُظهرَ العجزَ حيثُ لا شاهدَ إلا الحقيقة — فالباطلُ لا يحتاجُ إلى خصمٍ، يكفيه أن تتركَه وحدَه ليفضحَ نفسَه.

المفردات

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ما شأنكم لا تتكلمون، ولا تجيبون من يسألكم؟! أمثل هذا يُعْبد من دون الله؟!

لمسة تفكّر

حين تقف أمام صنمٍ لا يتكلّم ولا يأكل، ويعجز عن أبسط ما يملكه الحجر — فأيُّ عقلٍ يركع له؟ تأمَّل كيف يُفضح الباطل حين يُواجَه بسؤالٍ واحد.

المفردات

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فمال عليهم إبراهيم يضربهم بيده اليمنى ليكسرهم.

لمسة تفكّر

حين يقرر العقلُ الحرُّ أن يعمل، لا يتردّد ولا يتوانى، بل يُقبلُ بكلّ قوّته على ما عزم عليه من الحقّ.

المفردات

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فأقبل إليه عبّاد هذه الأصنام يسرعون.

لمسة تفكّر

أسرعوا إليه بالغضب وهم يحملون الحجّة عليهم في صدورهم، لحظةٌ واحدة رجعوا فيها إلى أنفسهم فعرفوا الحقَّ، ثم نُكِسوا فأعادوا الباطل إلى عروشه — فاحذر أن تكون ممّن يرى الحقيقةَ لحظةً ثم يهرب منها.

المفردات

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فقابلهم إبراهيم بثبات، وقال لهم موبخًا إياهم: أتعبدون من دون الله آلهة أنتم الذين تنحتونها بأيديكم؟!

لمسة تفكّر

أنتَ تصنعُ ما تعبد، وتترك مَن خلقك — فأيُّ عقلٍ يرضى بهذا؟

المفردات

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والله سبحانه خلقكم أنتم، وخلق عملكم، ومن عملكم هذه الأصنام، فهو المستحق لأن يعبد وحده، ولا يشرك به غيره.

لمسة تفكّر

كلُّ حركةٍ تتحرّكها، وكلُّ عملٍ تصنعه — هو في الأصل من خَلْقِ الله وتقديره؛ فمن أين يأتيك العُجْب، وأنت لا تملك حتى فِعلَك؟

المفردات

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فلما عجزوا عن مقارعته بالحجة لجؤوا إلى القوة، فتشاوروا فيما بينهم فيما يفعلونه بإبراهيم، قالوا: ابنوا له بنيانًا، واملؤوه حطبًا وأضرموه، ثم ارموه فيه.

لمسة تفكّر

حين قرّر الباطلُ أن يُحرق الحقَّ، كان يظنّ أنه يملك النار — وما كان يعلم أن الله يملك النار وما فيها.

المفردات

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فأراد قوم إبراهيم بإبراهيم سوءًا بأن يهلكوه فيستريحوا منه، فصيرناهم الخاسرين حين جعلنا النار عليه بردًا وسلامًا.

لمسة تفكّر

كلّما أحكمَ الظالمون قيودَهم، كان الله أقربَ إلى نقضِها؛ فالنارُ نفسُها لم تملكْ أن تُؤذيَ مَن أسلمَ أمرَه لله.

المفردات

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وقال إبراهيم: إني مهاجر إلى ربي تاركًا بلد قومي لأتمكن من عبادته، سيدلني ربي على ما فيه الخير لي في الدنيا والآخرة.

لمسة تفكّر

حين تُغلق الأبواب في وجهك وتضيق بك الأرض بمن عليها، فاجعل هجرتك إلى الله لا عنه — فإنّ من قصد ربَّه لم يضع، وسيهديه طريقًا لم يكن يحتسب.

المفردات

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يا رب، ارزقني ولدًا صالحًا يكون لي عونًا وعوضًا عن قومي في الغربة.

لمسة تفكّر

حين يضيق الأفقُ من حولك ولا ترى في الناس خيرًا، لا تنطفئ.. حوِّل يأسَك دعاءً، وابدأ بطلب الصالح من ذرّيتك، فإن الله يهبُ من يُبقي الخيرَ بعدك.

المفردات

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يُشابهُها · آلِ عِمۡرَانَ · ٣٨ — هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ ۖ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةًۭ طَيِّبَةً ۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ ❖ المشترك: «رَبِّ هَبْ لِى مِنَ»

فاستجبنا له دعوته فأخبرناه بما يسره، حيث بشرناه بولد يكبر، ويصير حليمًا، وهذا الولد هو إسماعيل عليه السلام.

لمسة تفكّر

حين دعا إبراهيمُ ربَّه، جاءته البشارةُ بغلامٍ وُصِف بالحِلم قبل أن يُولَد — فكأنَّ اللهَ يُخبرنا أنَّ أعظمَ ما يُبشَّر به المرءُ ليس القوةُ ولا الجمال، بل سعةُ الصدرِ والعفوُ عمَّن جنى.

المفردات

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فلما شب إسماعيل، وأدرك سعيُه سعي أبيه رأى أبوه إبراهيم رؤيا، ورؤيا الأنبياء وحي، قال إبراهيم مخبرًا ابنه عن فحوى هذه الرؤيا: يا بني، إني رأيت في النوم أني أذبحك، فانظر ما ترى في ذلك، فأجاب إسماعيل أباه قائلًا: يا أبي، افعل ما أمرك الله به من ذبحي، ستجدني إن شاء الله من الصابرين الراضين بحكم الله.

لمسة تفكّر

في أصعب لحظة يقف فيها الابن بين الحياة والموت، لا يقول: «لماذا أنا؟» بل يقول: «افعل ما تُؤمر»، فأيُّ قلبٍ ذاك الذي أسلم نفسه لله قبل أن يُسلّمها لأبيه؟

المفردات

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يُشابهُها · الكَهۡفِ · ٦٩ — قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًۭا وَلَآ أَعْصِى لَكَ أَمْرًۭا ❖ المشترك: «سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ»

يُشابهُها · القَصَصِ · ٢٧ — قَالَ إِنِّىٓ أُرِيدُ أَنْ أُنكِحَكَ إِحْدَى ٱبْنَتَىَّ هَٰتَيْنِ عَلَىٰٓ أَن تَأْجُرَنِى ثَمَٰنِىَ حِجَجٍۢ ۖ فَإِنْ أَتْمَمْتَ عَشْرًۭا فَمِنْ عِندِكَ ۖ وَمَآ أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ ۚ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰلِحِينَ ❖ المشترك: «سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ»

فلما خضعا لله وانقادا له، وضع إبراهيم ابنه على جانب جبهته لينفذ ما أمر به من ذبحه.

لمسة تفكّر

أبٌ يُسلِّم ثمرةَ فؤاده، وابنٌ يُسلِّم رقبتَه — وكلاهما أسلَما لله قبل أن يُسلِّما شيئًا سواه؛ فما أهونَ كلَّ شيءٍ حين يمتلئُ القلبُ بعظمةِ الله.

المفردات

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ونادينا إبراهيم وهو يَهُمُّ بتنفيذ أمر الله بذبح ابنه: أن يا إبراهيم.

لمسة تفكّر

حين بلغتَ منتهى التسليم، ولم يبقَ بينك وبين الفداء إلا لحظة — جاء النداء، لأن الله لا يُضيع إحسانَ من قدَّم رضاه على كل شيء.

المفردات

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قد حققت الرؤيا التي رأيتها في منامك بعزمك على ذبح ابنك، إنا - كما جزيناك بتخليصك من هذه المحنة العظيمة - نجزي المحسنين فنخلصهم من المحن والشدائد.

لمسة تفكّر

حين بلغَ العزمُ منتهاه، نزلَ النداءُ من السماء؛ فالله لا يضيعُ لمحسنٍ لحظةَ صدقٍ واحدة، وما إن تُسلِّمَ قلبَك كاملًا حتى يكفيَكَ ما لم تحتسب.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٨٠ — إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ❖ المشترك: «إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ»

يُشابهُها · الصَّافَّاتِ · ١٢١ — إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ❖ المشترك: «إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ»

إن هذا لهو الاختبار الواضح، وقد نجح إبراهيم فيه.

لمسة تفكّر

حين يزاحم شيءٌ حبَّ الله في قلبك، فاعلم أن الابتلاء قادمٌ لا ليأخذه منك، بل ليُعيدك إليه كاملاً.

المفردات

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وفدينا إسماعيل بكبش عظيم بدلًا منه يذبح عنه.

لمسة تفكّر

ذبحٌ واحدٌ فدى نبيًّا، وصار سنّةً تجري على ألسنة الأجيال وتُقرَّب به إلى الله حتى تقوم الساعة — فما أعظمَ أن يكون عملُك الواحدُ لله ميراثًا لا ينقطع!

المفردات

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وأبقينا على إبراهيم ثناءً حسنًا في الأمم اللاحقة.

لمسة تفكّر

ذِكرُ الصالحين لا يموت مع موتهم، بل يبقى يُعطَّر به الزمانُ جيلًا بعد جيل؛ فانظر أيَّ أثرٍ تتركه في الآخِرين.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٧٨ — وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ ❖ المشترك: «وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ»

يُشابهُها · الصَّافَّاتِ · ١٢٩ — وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ ❖ المشترك: «وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ»

تحيةٌ من الله له، ودعاءٌ بالسلامة من كل ضر وآفة.

لمسة تفكّر

السلامُ من الله جزاءُ من اصطُفي، فكيف تكون حالُك أنتَ يومَ يُنادَى باسمك؟

المفردات

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كما جازينا إبراهيم هذا الجزاء على طاعته نجازي المحسنين.

لمسة تفكّر

كلُّ ضيقٍ تصبرُ عليه وأنتَ محسنٌ، فإنَّ اللهَ لم يَنسَه؛ والفرجُ لا يأتي صدفةً، بل هو وعدٌ مكتوبٌ للمحسنين.

المفردات

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إن إبراهيم من عبادنا المؤمنين الذين يفون بما تقتضيه العبودية لله.

لمسة تفكّر

الإيمانُ الحقيقيُّ لا يقفُ عند حدود التصديق، بل يصعدُ حتى يبلغَ اليقين — فتنظرُ إلى الكون فترى اللهَ، لا الأشياء.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٨١ — إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ❖ المشترك: «إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ»

يُشابهُها · الصَّافَّاتِ · ١٣٢ — إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ❖ المشترك: «إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ»

وبشرناه بولد آخر يصير نبيَّا وعبدًا صالحًا وهو إسحاق؛ جزاءً على طاعته لله في ذبح إسماعيل ولده الوحيد.

لمسة تفكّر

حين يُكرم الله عبدَه، لا يُعطيه نعمةً واحدة، بل يُتبعها بشاراتٍ فوق بشارات؛ فمن صبر على امتحان الله وجد عطاءه أوسعَ مما تخيَّل.

المفردات

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وأنزلنا عليه وعلى ابنه إسحاق بركة منا، فأكثرنا لهما النعم، ومنها تكثير ولدهما، ومن ذريتهما محسن بطاعته لربه، ومنهم ظالم لنفسه بالكفر وارتكاب المعاصي واضح الظلم.

لمسة تفكّر

البركةُ الإلهيةُ تنزلُ على العبدِ الصالح، لكنَّها لا تُلزمُ ذريَّتَه الهدى قسرًا؛ فالاختيارُ أمانةٌ يحملُها كلُّ نفسٍ بمفردِها، وكلُّ واحدٍ منَّا يكتبُ بيدِه أيَّ الصفحتين يستحقّ.

المفردات

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ولقد مننا على موسى وأخيه هارون بالنبوة.

لمسة تفكّر

حين تتتابع نِعَمُ اللّه على عبده — نبوّةٌ، ونجاةٌ، وكتابٌ، وهداية — فاعلم أن كلَّ ذلك مِنَّةٌ منه وحده، لا بحولِ العبدِ ولا بقوّته؛ فأيُّ نعمةٍ تحملها اليومَ إلا وهي يدُه الكريمة تمتدُّ إليك؟

المفردات

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وسلمناهما وقومهما بني إسرائيل من استعباد فرعون لهم ومن الغرق.

لمسة تفكّر

حين تتأمّل ما أنعم اللهُ به على عبديه من نبوةٍ ونجاةٍ وهدايةٍ وكتاب، تعلم أن النعمةَ الكبرى ليست في المالِ ولا الجاه، بل في أن يختارَك اللهُ لطريقه ويمشيَ بك حتى النهاية.

المفردات

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ونصرناهم على فرعون وجنوده، فكانت الغلبة لهم على عدوهم.

لمسة تفكّر

حين يُعدِّد اللهُ نِعَمَه على أنبيائه، فإنه يُعلِّمُك أن كلَّ ما أُوتيتَه من هدايةٍ ونجاةٍ وصراطٍ مستقيم — ليس من عندك، بل هو مِنَّةٌ تستوجب الشكر لا الغرور.

المفردات

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وأعطينا موسى وأخاه هارون التوراة كتابًا من عند الله واضحًا لا لبس فيه.

لمسة تفكّر

حين تتراكم عليك النِّعَم فلا تحصيها، تذكَّر أن الله امتنَّ على أنبيائه بذِكرها واحدةً واحدة — فكيف بك أنتَ، وكم له عليك مما لم تَعُدَّه بعد؟

المفردات

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وهديناهما إلى الصراط المستقيم الذي لا اعوجاج فيه، وهو طريق دين الإسلام الموصلة إلى مرضاة الخالق سبحانه.

لمسة تفكّر

حين تتأمّل ما أُسبغ على موسى وهارون من نبوةٍ ونجاةٍ وكتابٍ وهداية، أدرِك أن النعمةَ الكبرى ليست في الدنيا تُفتح، بل في الصراط المستقيم يُوهَب — فكم من مفتوحٍ له الدنيا وهو ضائعٌ فيها، وكم من مهتدٍ إلى اللّه وهو في أشدّ الضيق أغنى الناس.

المفردات

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وأبقينا عليهما ثناءً حسنًا وذكرًا طيبًا في الأمم اللاحقة.

لمسة تفكّر

الإحسانُ لا يموت، بل يتركُ أثرًا يُسلَّمُ عليه عبرَ الأجيال؛ فما أجملَ أن تمشيَ في الأرض وتُخلِّفَ وراءكَ ذِكرًا طيّبًا يُصلّي عليه مَن لم يرَكَ قطّ.

المفردات

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تحيةٌ من الله طيبة لهما وثناءٌ عليهما ودعاءٌ بالسلامة من كل مكروه.

لمسة تفكّر

الإحسانُ لا يموت، بل يتركُ أثرًا يُسلَّمُ عليه عبرَ الأجيال؛ فأحسِن اليومَ، فإنَّ اللهَ كفيلٌ بأن يُبقيَ ذِكرَكَ حيًّا في قلوبٍ لم تُولَد بعد.

المفردات

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إنا كما جازينا موسى وهارون هذا الجزاء الحسن نجزي المحسنين بطاعتهم لربهم.

لمسة تفكّر

الإحسانُ لا يموت، بل يُخلِّده اللهُ على ألسنة الأجيال جيلًا بعد جيل — فاعمل اليومَ عملًا يستحق أن يُسلَّم عليكَ به غدًا.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٨٠ — إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ❖ المشترك: «إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ»

يُشابهُها · الصَّافَّاتِ · ١٣١ — إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ❖ المشترك: «إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ»

إن موسى وهارون من عبادنا المؤمنين بالله العاملين بما شرع لهم.

لمسة تفكّر

الإحسانُ لا يضيع، بل يبقى نورًا يُضيء على صاحبه في كلِّ جيل؛ فإن أردتَ أن يُذكَر اسمُك بالخير بعد رحيلك، فأحسِن — فالله يتولّى الثناءَ على عباده المحسنين.

المفردات

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وإن إلياس لمن المرسلين من ربه، أنعم الله عليه بالنبوة والرسالة.

لمسة تفكّر

تركتَ مَن خلقكَ وأحسن خلقَك، ورزقكَ وأحسن رزقَك، وربّاك وأحسن تربيتَك — إلى مَن لا يملك لنفسه شيئًا! فكيف يستوي في القلب مَن أعطاكَ كلَّ شيء، بمَن لا يملك شيئًا؟

المفردات

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إذ قال لقومه الذين أرسل إليهم من بني إسرائيل: يا قوم، ألا تتقون الله؛ بامتثال أوامره، ومنها التوحيد، وباجتناب نواهيه، ومنها الشرك؟!

لمسة تفكّر

كيف يترك العاقلُ مَن خلقَه وربّاه وأغدق عليه نِعَمَه، ليركعَ لحجرٍ لا يسمع ولا يُجيب؟ تأمَّل نعمَ اللّه عليك، فإنّ في استحضارها وقايةً من كلّ ضلال.

المفردات

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أتعبدون من دون الله صنمكم بَعْلًا، وتتركون عبادة الله أحسن الخالقين؟!

لمسة تفكّر

كيف يُعقل أن تترك مَن خلقك وربّاك وأغدق عليك نِعَمه، لتركع أمام ما لا يسمع ولا ينفع؟ تأمّل نِعَم الله عليك، فإنّ قلبًا يعرف مَن أنعم عليه لا يملك إلا أن يخضع له وحده.

المفردات

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والله هو ربكم الذي خلقكم، وخلق آباءكم من قبل، فهو المستحق للعبادة، لا غيره من الأصنام التي لا تنفع ولا تضر.

لمسة تفكّر

كيف يترك العاقلُ مَن خلقَه ورعاه وأغدقَ عليه نِعَمَه، ليمدَّ يدَه بالذلِّ لحجرٍ لا يسمعُ ولا يُجيب؟ تأمَّل نِعَمَ ربِّك عليك، فإنَّ معرفتَه حقَّ المعرفة لا تدعُ في القلبِ مكانًا لسواه.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٢٦ — قَالَ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ ❖ الفرق: ٱللَّهَ ↔ قَالَ

يُشابهُها · الدُّخَانِ · ٨ — لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ ❖ المشترك: «رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ»

فما كان من قومه إلا أن كذبوه، وبسبب تكذيبهم فهم مُحْضرون في العذاب.

لمسة تفكّر

كذّبوا فأُحضِروا — والإحضارُ وحده كافٍ لتقشعرَّ منه الأبدان؛ فحين يصمتُ الوعيدُ عن عقوبة الدنيا، فاعلم أن ما يُدَّخَرُ للآخرة أعظمُ مما تتحمّله الدنيا أن تذكره.

المفردات

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إلا من كان من قومه مؤمنًا مخلصًا لله في عبادته؛ فإنه ناج من الإحضار إلى العذاب.

لمسة تفكّر

مَن أخلصه اللهُ فقد أخذ بيده من بين الخلائق وأجاره مما يُرهِب؛ فاسأله أن يجعلك منهم، فإنَّ الإخلاصَ منحةٌ يهبها لمن يشاء.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٤٠ — إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ❖ المشترك: «إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ»

يُشابهُها · الصَّافَّاتِ · ٧٤ — إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ❖ المشترك: «إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ»

وأبقينا عليه ثناءً حسنًا وذكرًا طيبًا في الأمم اللاحقة.

لمسة تفكّر

الثناءُ الحسنُ الذي يبقى بعد الرحيلِ هو الميراثُ الأثمن؛ فاسألْ نفسَك: ماذا ستتركُ في قلوبِ الآخرين حينَ تمضي؟

المفردات

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يُشابهُها · الصَّافَّاتِ · ٧٨ — وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ ❖ المشترك: «وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ»

يُشابهُها · الصَّافَّاتِ · ١٠٨ — وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ ❖ المشترك: «وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ»

تحيةٌ من الله وثناءٌ على إلياس.

لمسة تفكّر

حين يُسلِّم اللهُ على عبدٍ بالاسم، فاعلَم أنَّ الوفاءَ لله لا يضيعُ، وأنَّ كلَّ خطوةٍ في طريقِ الحقِّ تُحفَظُ وتُكرَّم.

المفردات

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إنا كما جازينا إلياس هذا الجزاء الحسن نجزي المحسنين من عبادنا المؤمنين.

لمسة تفكّر

حين يُثني اللهُ على عبدٍ بين ملائكته وفي كتابه الخالد، فاعلم أنّ أعظمَ ما يسعى إليه الإنسان ليس ثناءَ الناس، بل أن يرضى عنك ربُّ الناس.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٨٠ — إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ❖ المشترك: «إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ»

يُشابهُها · الصَّافَّاتِ · ١٢١ — إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ❖ المشترك: «إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ»

إن إلياس من عبادنا المؤمنين حقًّا الصادقين في إيمانهم بربهم.

لمسة تفكّر

أن يُثني اللهُ عليكَ في كتابه الخالد، فتلك هي الغايةُ التي يستحقُّ أن يُبذلَ في طلبها كلُّ شيء.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٨١ — إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ❖ المشترك: «إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ»

يُشابهُها · الصَّافَّاتِ · ١١١ — إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ❖ المشترك: «إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ»

وإن لوطًا لمن رسل الله الذين أرسلهم إلى أقوامهم مبشرين ومنذرين.

لمسة تفكّر

حين يُثني اللهُ على عبدٍ بالنبوةِ والدعوةِ والنهيِ عن الفاحشة، فاعلم أن أشرفَ ما يُذكر به الإنسانُ هو وقوفُه للحقِّ في وجهِ قومِه، لا مجاملتُه لهم على حسابِ دينِه.

المفردات

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اذكر حين سلمناه وأهله كلهم من العذاب المرسل على قومه.

لمسة تفكّر

حين يُغلق البشرُ آذانهم عن الحقّ، يفتح اللهُ لعبده بابَ النجاة في جُنح الليل — فلا تيأس إن أعرض الناس، فإنّ ربَّك لم يُعرض عنك.

المفردات

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إلا زوجته، فقد كانت امرأة شملها عذاب قومها؛ لكونها كانت كافرة مثلهم.

لمسة تفكّر

حين نجا أهلُ البيتِ الواحد ولم تَنجُ زوجةٌ منهم، عَلِمنا أن القرابةَ لا تُغني عن الإيمان، وأن النجاةَ تتبعُ القلبَ لا السقفَ الذي يجمعُك بغيرك.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ١٧١ — إِلَّا عَجُوزًۭا فِى ٱلْغَٰبِرِينَ ❖ المشترك: «إِلَّا عَجُوزًۭا فِى ٱلْغَٰبِرِينَ»

ثم أهلكنا الباقين من قومه ممن كذبوا به، ولم يصدقوا بما جاء به.

لمسة تفكّر

حين يأذن الله بالتدمير، لا يُبقي الأرضُ على شيء مما أقامه الظالمون؛ فما بُني على الفساد لا يستحقّ أن يظلّ قائمًا، وما أُسِّس على الطغيان مآله أن يُجعل عاليه سافله.

المفردات

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وإنكم - يا أهل مكة - لتمرون على منازلهم في أسفاركم إلى الشام في وقت الصباح.

لمسة تفكّر

كلَّ يومٍ تمرُّ على آثار الغابرين، فهل تقرأ في صمتها ما لم تقرأه في الكتب؟

المفردات

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وتمرون عليها كذلك ليلًا، أفلا تعقلون، وتتعظون بما آل إليه أمرهم بعد تكذيبهم وكفرهم وارتكابهم الفاحشة التي لم يسبقوا إليها؟!

لمسة تفكّر

حين تمرّ بها صباحًا ومساءً، فتلك الديارُ البائدةُ تُخاطبك بلسانٍ لا يكذب — فهل تسمع، أم تمضي وقلبُك غافل؟

المفردات

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وإن عبدنا يونس لمن رسل الله الذين أرسلهم إلى أقوامهم مبشرين ومنذرين.

لمسة تفكّر

حين ابتلاه الله عاقبه بعقوبةٍ دنيوية، ثم أنجاه بإيمانه وعمله — فلا يغرّنك أن تكون من المقرّبين، فالابتلاء يطال الأنبياء، والنجاة لمن أحسن العمل.

المفردات

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حين فرّ من قومه من غير إذن ربه، وركب سفينة مملوءة من الركاب والأمتعة.

لمسة تفكّر

حين يُريدُ اللهُ أمرًا هيّأَ له أسبابَه، حتى وإن بدَت في صورةِ قُرعةٍ أو موجٍ أو بطنِ حوت — فلا تظنَّ أن ما يحدثُ لك مصادفة، بل هو تدبيرٌ يسوقُك إلى ما فيه صلاحُك وإن كرهتَه.

المفردات

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فأوشكت السفينة أن تغرق لامتلائها، فاقترع الركاب لِيُلْقُوا بعضهم؛ خوفًا من غرق السفينة بسبب كثرة الركاب، فكان يونس من هؤلاء المغلوبين، فألقوه في البحر.

لمسة تفكّر

القرعةُ لا تُخطئ مَن قدّر اللهُ له ما قدّر؛ حين يأذن الله بشيء بلغَك ولو بأضعف الأسباب.

المفردات

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فلما ألقوه في البحر أخذه الحوت، وابتلعه، وهو آت بما يُلام عليه؛ لذهابه إلى البحر بغير إذن ربه.

لمسة تفكّر

حين تزلّ القدمُ وتُلقي بنفسك في بحر الغضب، لا تظنّ أن الظلمات التي تُحيط بك نهايةٌ — فحتى في بطن الحوت كان الله يرى.

المفردات

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فلولا أن يونس كان من الذاكرين الله كثيرًا قبل ما حل به، ولولا تسبيحه في بطن الحوت.

لمسة تفكّر

عبادتُك في أيام رخائك هي التي تُنجيك في ساعة ضيقك، فلا تستهِن بركعةٍ في عافيتك، فلعلّها تكون يدَ الله التي تمتدّ إليك في ظلمات بطون الأحداث.

المفردات

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لمكث في بطن الحوت إلى يوم القيامة بحيث يصير له قبرًا.

لمسة تفكّر

تسبيحةٌ واحدة في ظلمات الكرب أنقذت نبيًّا من قبرٍ حيّ؛ فلا تستهِن بذكرك لله حين تضيق بك الأحوال، فربما كانت تلك الكلمة هي حبل النجاة الذي يمدّه الله إليك.

المفردات

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فألقيناه من بطن الحوت بأرض خالية من الشجر والبناء، وهو ضعيف البدن لمكثه مدَّة في بطن الحوت.

لمسة تفكّر

خرج من الظلمات إلى العراء، سقيمًا لا يملك شيئًا — وكان ذلك بداية عودته، لأن الله لا يُلقي عبده في الفضاء الخالي ليتركه، بل ليُعيد بناءه من الصفر.

المفردات

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وأنبتنا عليه في تلك الأرض الخالية شجرة من القرع يستظل بها ويأكل منها.

لمسة تفكّر

حين أنهكَك الابتلاء، تذكَّر أن اللطيفَ يُعدُّ لك الظلَّ قبلَ أن تبلغَ الشمسُ كبِدَ السماء.

المفردات

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وأرسلناه إلى قومه وعددهم مئة ألف، بل يزيدون.

لمسة تفكّر

حين أعادَ اللهُ يونسَ إلى رسالته لم يُعاقبه بالنسيان، بل أكرمَه بأمّةٍ بأسرها تنتظر نوره — فربّما كانت عثرتُك أنتَ بدايةَ رسالةٍ أعظم.

المفردات

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فآمنوا وصدقوا بما جاء به، فمتعهم الله في حياتهم الدنيا إلى أن انقضت آجالهم المحددة لهم.

لمسة تفكّر

حين يصدق القلبُ في توبته، يرفع اللهُ عنه ما انعقدت أسبابُه من البلاء؛ فلا تستهِن بلحظة رجوعٍ، فقد تكون هي التي تُحوِّل مصيرَك.

المفردات

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فاسأل - يا محمد - المشركين سؤال إنكار: أتجعلون لله البنات اللاتي تكرهونهن، وتجعلون لكم البنين الذين تحبونهم؟! أي قسمة هذه؟!

لمسة تفكّر

كيف يرضى العقلُ أن يُنسَبَ إلى اللهِ ما يأنفُ منه لنفسه، ويُعطيَ الخالقَ ما لا يقبله المخلوق؟ تلك قسمةٌ تكشفُ أنَّ الهوى إذا تحكَّم في القلب أعمى صاحبَه عن أبسط ما تُدركُه الفِطَر.

المفردات

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كيف زعموا أن الملائكة إناث، وهم لم يحضروا خلقهم، وما شاهدوه؟!

لمسة تفكّر

كم من كلمةٍ تُقال بلا شاهدٍ ولا دليل، وكأنّ صاحبها كان حاضرًا حين لم يكن! فاحذر أن تنطق في أمر الله بغير علم، فإنّ الافتراء عليه أعظمُ الجرائم وأشدُّها وبالًا.

المفردات

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151 - 152 - ألا إن المشركين من كذبهم على الله وافترائهم عليه لينسبون له الولد، وإنهم لكاذبون في دعواهم هذه.

لمسة تفكّر

كلمةُ "الإفك" لم تأتِ عَرَضًا؛ فأعظمُ الكذب ما تجرّأ على الله، وأشدُّ الضلال ما نسبَ إليه ما لا يليق بجلاله.

المفردات

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151 - 152 - ألا إن المشركين من كذبهم على الله وافترائهم عليه لينسبون له الولد، وإنهم لكاذبون في دعواهم هذه.

لمسة تفكّر

أشنعُ الكذب ما تجرّأ على الله، فمن ادّعى له ولدًا فقد افترى الإفكَ الأعظم، وكفى بالله شهيدًا على كذبهم.

المفردات

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هل اختار الله لنفسه البنات اللاتي تكرهونهن على البنين الذين تحبونهم؟! كلا.

لمسة تفكّر

كيف يجرؤ العقلُ الضعيف أن ينسبَ إلى الله ما يأنفُ منه لنفسه؟ فليتأمّل المرءُ كيف تكشفُ نسبتُهم البناتِ إلى الله تناقضَ قلبٍ لا يُعظِّم الله حقَّ تعظيمه.

المفردات

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ما لكم - أيها المشركون - تحكمون هذا الحكم الجائر حيث تجعلون لله البنات، وتجعلون لكم البنين؟!

لمسة تفكّر

حين تميلُ مع الهوى في حُكمك، تذكَّر أنَّ ثمَّة مَن يسألك: كيف حكمتَ؟

المفردات

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يُشابهُها · القَلَمِ · ٣٦ — مَا لَكُمْ كَيْفَ تَحْكُمُونَ ❖ المشترك: «مَا لَكُمْ كَيْفَ تَحْكُمُونَ»

أفلا تتذكرون بطلان ما أنتم عليه من هذا الاعتقاد الفاسد؟! فإنكم لو تذكرتم لما قلتم هذا القول.

لمسة تفكّر

كم من باطلٍ يسكن العقلَ لأنّ القلبَ لم يتوقّف لحظةً ليتذكّر، فالتذكّرُ وحده كافٍ أن يُسقط أوهامًا بنيناها سنين.

المفردات

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أم لكم حجة جلية وبرهان واضح من كتاب بذلك أو رسول؟!

لمسة تفكّر

كلُّ دعوى بلا دليلٍ هواءٌ في الهواء؛ فانظر أين تقف، هل معك سلطانٌ مبين؟

المفردات

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فأْتُوا بكتابكم الذي يحمل لكم الحجة على هذا إن كنتم صادقين فيما تدعونه.

لمسة تفكّر

كلُّ دعوى بلا دليلٍ هي في حقيقتها جرأةٌ على الله، فاحذر أن تقول في دينه ما لم يأذن به، وأنتَ لا تملك سنده.

المفردات

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يُشابهُها · الدُّخَانِ · ٣٦ — فَأْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ ❖ الفرق: بِكِتَٰبِكُمْ ↔ بِـَٔابَآئِنَآ

وجعل المشركون بين الله وبين الملائكة المستورين عنهم نسبًا حين زعموا أن الملائكة بنات الله، ولقد علمت الملائكة أن الله سيحضر المشركين للحساب.

لمسة تفكّر

كيف يجرؤ المشركون على ادّعاء النسب لله وهم يرون أن مَن نسبوهم إليه مقهورون مُذلَّلون بين يديه؟ النسبُ الحقيقي لا يُذِلّ صاحبه، فسبحان مَن تنزّه عن كل شريكٍ وولدٍ ونظير.

المفردات

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تنزه الله وتقدس عما يصفه به المشركون مما لا يليق به سبحانه من الولد والشريك وغير ذلك.

لمسة تفكّر

كلّما رأيتَ عظمةً في الكون فتذكّر أنّ خالقها أعظم مما تتخيّل، وأنّ كلَّ وصفٍ يُقصِّر عن كماله فهو تنزيهٌ له لا إساءة.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٩١ — مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٍۢ وَمَا كَانَ مَعَهُۥ مِنْ إِلَٰهٍ ۚ إِذًۭا لَّذَهَبَ كُلُّ إِلَٰهٍۭ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍۢ ۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ ❖ المشترك: «سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ»

إلا عباد الله المخلصين؛ فإنهم لا يصفون الله إلا بما يليق به سبحانه من صفات الجلال والكمال.

لمسة تفكّر

الإخلاصُ لله هو أن تصفَه بما يليقُ بجلاله، فيُنزِّهَ نفسَه عمّا قاله الآخرون ويُقرَّ بما قُلتَه أنت.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٤٠ — إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ❖ المشترك: «إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ»

يُشابهُها · الصَّافَّاتِ · ٧٤ — إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ❖ المشترك: «إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ»

فإنكم أنتم - أيها المشركون - وما تعبدون من دون الله.

لمسة تفكّر

كيدُ المضلِّلين لا يبلغُ إلا مَن أسلمَ نفسَه لهم، فأمّا أنتَ — إن تمسّكتَ بولاية الله — فلن تنالَك أيديهم ولو اجتمعوا.

المفردات

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لستم بمضلين من أحد عن دين الحق.

لمسة تفكّر

المُضِلُّون لا يملكون من أمرك شيئًا، فلا سلطانَ لهم على قلبٍ أخلصَ للّه؛ فإن كنتَ من حزبه المُفلحين، فاطمئنَّ — كيدُ الفاتنين دونك عاجزٌ مهين.

المفردات

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إلا من قضى الله عليه أنه من أصحاب النار، فإن الله ينفذ فيه قضاءه فيكفر، ويدخل النار، أما أنتم ومعبوداتكم فلا قدرة لكم على ذلك.

لمسة تفكّر

كيد المضلِّين لا يبلغُ إلا من أسلم قلبَه لهم طوعًا، فأمّا من تعلّق بالله فقد أحاطه بسياجٍ لا تخترقه الفتن، وعجزُ الباطل عن إغوائك نعمةٌ تستحقّ أن تقف عندها شاكرًا.

المفردات

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وقالت الملائكة مبينة عبوديتها لله، وبراءتها مما زعمه المشركون: وليس منا أحد إلا له مقام معلوم في عبادة الله وطاعته.

لمسة تفكّر

حين تعلم أن أعظم الخلق لا يملكون لأنفسهم شيئًا، فكيف تمدّ يدك إلى سواه؟ كلٌّ في مقامه مأمورٌ، والأمر كلّه لله وحده.

المفردات

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165 - 166 - وإنا - نحن الملائكة - لواقفون صفوفًا في عبادة الله وطاعته، وإنا لمنزِّهون الله عما لا يليق به من الصفات والنُّعوت.

لمسة تفكّر

حين تعلم أن الملائكة تصطفّ في طاعة الله، فكيف تقف أنت بين يديه؟

المفردات

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165 - 166 - وإنا - نحن الملائكة - لواقفون صفوفًا في عبادة الله وطاعته، وإنا لمنزِّهون الله عما لا يليق به من الصفات والنُّعوت.

لمسة تفكّر

الملائكةُ تُنزِّهونَ اللهَ ويُعلنون عجزَ كلِّ شيءٍ عن مشاركته، فكيف يستقرُّ في قلبِك شكٌّ في وحدانيّته؟

المفردات

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167 - 170 - وإن المشركين من أهل مكة كانوا يقولون قبل بعثة محمد صلى الله عليه وسلم: لو كان عندنا كتاب من كتب الأولين كالتوراة مثلًا؛ لأخلصنا لله العبادة، وهم كاذبون في ذلك، فقد جاءهم محمد صلى الله عليه وسلم بالقرآن فكفروا به، فسوف يعلمون ما ينتظرهم من العذاب الشديد يوم القيامة.

لمسة تفكّر

كم من نفسٍ تتمنّى لو أُعطيت سببًا أقوى لتُقبل على الله، وهي لم تُوفِّ بما أُعطيت.

المفردات

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167 - 170 - وإن المشركين من أهل مكة كانوا يقولون قبل بعثة محمد صلى الله عليه وسلم: لو كان عندنا كتاب من كتب الأولين كالتوراة مثلًا؛ لأخلصنا لله العبادة، وهم كاذبون في ذلك، فقد جاءهم محمد صلى الله عليه وسلم بالقرآن فكفروا به، فسوف يعلمون ما ينتظرهم من العذاب الشديد يوم القيامة.

لمسة تفكّر

كم من نفسٍ تتمنّى لو أُعطيت سببًا أقوى لتُقبل على الله، وهي لم تستنفد بعدُ ما بين يديها من أسباب.

المفردات

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167 - 170 - وإن المشركين من أهل مكة كانوا يقولون قبل بعثة محمد صلى الله عليه وسلم: لو كان عندنا كتاب من كتب الأولين كالتوراة مثلًا؛ لأخلصنا لله العبادة، وهم كاذبون في ذلك، فقد جاءهم محمد صلى الله عليه وسلم بالقرآن فكفروا به، فسوف يعلمون ما ينتظرهم من العذاب الشديد يوم القيامة.

لمسة تفكّر

كم من نفسٍ تتمنّى لو أنّها في موضع غيرها لأحسنت، وهي في موضعها تُقصّر — فاحذر أن يكون تمنّيك حجابًا بينك وبين العمل بما بين يديك.

المفردات

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167 - 170 - وإن المشركين من أهل مكة كانوا يقولون قبل بعثة محمد صلى الله عليه وسلم: لو كان عندنا كتاب من كتب الأولين كالتوراة مثلًا؛ لأخلصنا لله العبادة، وهم كاذبون في ذلك، فقد جاءهم محمد صلى الله عليه وسلم بالقرآن فكفروا به، فسوف يعلمون ما ينتظرهم من العذاب الشديد يوم القيامة.

لمسة تفكّر

كذبوا وهم يعلمون، وتمرّدوا وهم يرون — لكنّ العذاب قادمٌ لا يُستعجَل، وسوف يعلمون حين لا ينفع العلم.

المفردات

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171 - 173 - ولقد سبقت كلمتنا لرسلنا إنهم منصورون على أعدائهم بما منَّ الله عليهم به من الحجة والقوة، وإن الغلبة لجندنا الذين يقاتلون في سبيل الله لتكون كلمة الله هي العليا.

لمسة تفكّر

وعدُ الله لأوليائه لم يتأخّر يومًا، فاطمئنَّ؛ فما سبقت به كلمتُه لن يردَّه شيء.

المفردات

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171 - 173 - ولقد سبقت كلمتنا لرسلنا إنهم منصورون على أعدائهم بما منَّ الله عليهم به من الحجة والقوة، وإن الغلبة لجندنا الذين يقاتلون في سبيل الله لتكون كلمة الله هي العليا.

لمسة تفكّر

كلّما ضاق بك الطريقُ وثقُل الحِمل، تذكَّر أنك إن كنتَ من جند الله حقًّا، فالنصرُ وعدٌ لا يُخلَف، والغلبةُ نهايةٌ لا تتبدَّل.

المفردات

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171 - 173 - ولقد سبقت كلمتنا لرسلنا إنهم منصورون على أعدائهم بما منَّ الله عليهم به من الحجة والقوة، وإن الغلبة لجندنا الذين يقاتلون في سبيل الله لتكون كلمة الله هي العليا.

لمسة تفكّر

كلّما ضاقت بك الأرض وتكالبت عليك الأعداء، فتذكّر أنك إن كنتَ من جند الله حقًّا، فالغلبةُ لك لا عليك — وعدٌ من لا يُخلف الوعد.

المفردات

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فأعرض - أيها الرسول - عن هؤلاء المشركين المعاندين إلى مدة يعلمها الله حتى يأتي وقت عذابهم.

لمسة تفكّر

حين يُعرِض الداعيةُ عن المعاند، فليس ذلك هزيمةً — بل هو إيقانٌ بأن العذابَ قادمٌ لا يحتاج إلى جدال.

المفردات

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وانظرهم حين ينزل بهم العذاب، فسيبصرون حين لا ينفعهم إبصار.

لمسة تفكّر

ما تراه اليومَ من عزّةِ الباطل وغفلةِ الغافلين، فسوفَ يُبصرون — والسوفُ عند الله قريب.

المفردات

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أفيستعجل هؤلاء المشركون بعذاب الله؟!

لمسة تفكّر

يستعجلون العذابَ وهم لا يعلمون ما يستعجلون — فكيف بك أنتَ، أتُدرك ثقلَ ما تطلب حين تتمنّى على الله شيئًا وأنت لا ترى عواقبه؟

المفردات

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فإذا نزل عذاب الله بهم فبئس الصباح صباحهم.

لمسة تفكّر

حين يحلّ العذابُ بساحةِ مَن أُنذِروا فلم يُبالوا، لا يَنفعُهم أنّ الصباحَ كان يومًا جديدًا — فكم من فجرٍ أشرقَ على قومٍ كان آخرَ ما رأوا.

المفردات

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وأعرض - أيها الرسول - عنهم حتى يقضي الله بعذابهم.

لمسة تفكّر

حين يُكرِّر الله الأمرَ بالإعراض عن المكذِّبين، فاعلم أن التهديدَ الذي يتبعه ليس وعيدًا مؤجَّلًا، بل حتمٌ آتٍ لا يُردّ.

المفردات

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وانظر فسينظر هؤلاء ما يحل بهم من عذاب الله وعقابه.

لمسة تفكّر

أحيانًا يكفيكَ أن تتولّى وتنتظر، فالزمنُ وحده كفيلٌ بأن يُريَ المُعرِضين ما أعرضوا عنه.

المفردات

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تنزه ربك - يا محمد - ربّ القوة، وتقدس عما يصفه به المشركون من صفات النقص.

لمسة تفكّر

كلُّ ما نسبه الجاهلون إليه من نقصٍ أو سوء، فهو بريءٌ منه بُراءةً مطلقة — وعزّتُه سبحانه لا تحتاج إلى من يذبّ عنها، فهي قاهرةٌ لكلّ باطل، عاليةٌ على كلّ وصفٍ لا يليق بجلاله.

المفردات

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وتحية الله وثناؤه على رسله الكرام.

لمسة تفكّر

سلامٌ على من حملوا الحقَّ نقيًّا فلم تُلوِّثه أهواؤهم، ولم تُزيغه شهواتهم — فكانت حياتُهم شهادةً على أن الصدقَ مع الله يُسلِّم صاحبَه من كلِّ آفة.

المفردات

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والثناء كله لله سبحانه وتعالى، فهو المستحق له، وهو رب العالمين جميعًا، لا رب لهم سواه.

لمسة تفكّر

كلُّ نعمةٍ تتقلَّبُ فيها، وكلُّ بلاءٍ صُرِفَ عنك، وكلُّ نَفَسٍ تتنفَّسُه — لم يكن إلا منه وحده، فأيُّ حمدٍ يبلغُ ما يستحقُّه الله؟

المفردات

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يُشابهُها · الأَنۡعَامِ · ٤٥ — فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ ۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ❖ المشترك: «وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ»