سورة يسٓ

(يس) سبق الكلام على نظائرها في بداية سورة البقرة.

لمسة تفكّر

بعضُ الحروف أنزلها الله وأسكتَ عن معناها، فتعلَّم كيف تقف عند حدودك: تُؤمن بما لا تعلم، وتُسلِّم لمن يعلم كلَّ شيء.

المفردات

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يُشابهُها · الرَّحۡمَٰن · ١ — ٱلرَّحْمَٰنُ ❖ الفرق: يسٓ ↔ ٱلرَّحْمَٰنُ

يُشابهُها · البَقَرَةِ · ١ — الٓمٓ ❖ الفرق: يسٓ ↔ الٓمٓ

يقسم الله بالقرآن الذي أُحْكِمت آياته، والذي لا يأتيه الباطل من بين يديه ولا من خلفه.

لمسة تفكّر

حين تتأمّل القرآنَ فلا تجد فيه حُكمًا إلا وخلفه حكمةٌ، ولا أمرًا إلا وفيه رحمةٌ — فاعلم أنك بين يدَي كلامٍ لم يصدر إلا عن عليمٍ حكيم، يضع كلَّ شيءٍ في موضعه الذي لا يُحسنه سواه.

المفردات

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إنك - أيها الرسول - لمن الرسل الذين أرسلهم الله إلى عباده؛ ليأمروهم بتوحيده وعبادته وحده.

لمسة تفكّر

القرآنُ الذي تتلوه كلَّ يومٍ شاهدٌ حيٌّ على صدق نبيِّك، فكلَّما ازددتَ تدبُّرًا ازددتَ يقينًا، وكلَّما ازددتَ يقينًا ازددتَ محبَّةً واتِّباعًا.

المفردات

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على منهج مستقيم وشرع قويم. وهذا المنهج المستقيم والشرع القويم منزل من ربك العزيز الذي لا يغالبه أحد، الرحيم بعباده المؤمنين.

لمسة تفكّر

الصراطُ المستقيم ليس مجرّدَ طريق تسلكه، بل هو منهجٌ يُصلح قلبك وحياتك ودنياك وآخرتك معًا — فكم أنتَ في حاجةٍ إلى أن تتمسّك بمن سلكه أوّلًا، وأحكمَ سلوكَه.

المفردات

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على منهج مستقيم وشرع قويم. وهذا المنهج المستقيم والشرع القويم منزل من ربك العزيز الذي لا يغالبه أحد، الرحيم بعباده المؤمنين.

لمسة تفكّر

كتابٌ حَمَتْهُ العزّةُ من أن يُحرَّف، وفتحتْه الرحمةُ لكلّ قلبٍ يطلب الطريق — فما أعظمَ أن تمشيَ في صراطٍ يحرسُه العزيزُ ويُوصِلُك إلى الرحيم.

المفردات

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أنزلنا إليك ذلك لتخوف قومًا وتنذرهم، وهم العرب الذين لم يأتهم رسول ينذرهم، فهم لاهون عن الإيمان والتوحيد، وكذلك شأن كل أمة انقطع عنها الإنذار، تحتاج إلى من يذكرها من الرسل.

لمسة تفكّر

حين يطول الغفلةُ على قومٍ ويُحكم الضلالُ عليهم، لا يتركهم الله بلا رحمة — بل يُرسل إليهم من يُنقذهم من أنفسهم. فتأمّل كيف أن النعمةَ تأتي أحيانًا إلى من لا يستشعرها، والهدايةَ تُطرق بابَ من لا يفتحه.

المفردات

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لقد وجب العذاب من الله لأكثر هؤلاء، بعد أن بلغهم الحق من الله على لسان رسوله فلم يؤمنوا به، وبقوا على كفرهم، فهم لا يؤمنون بالله ولا برسوله، ولا يعملون بما جاءهم من الحق.

لمسة تفكّر

حين يُعرَض الحقُّ فيُرفَض، لا تبقى الحجّةُ للعبد بعدها؛ فاحذر أن يكون ردُّك على نورٍ يُعرَض عليك سببًا في أن يُختَم على قلبك.

المفردات

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ومثلهم في ذلك مثل من جُعِلَت أصفاد في أعناقهم، وجُمِعَت أيديهم مع أعناقهم تحت مجامع لحاهم، فاضطروا إلى رفع رؤوسهم إلى السماء، فلا يستطيعون خفضها، فهؤلاء مَغْلُولون عن الإيمان بالله فلا يذعنون له، ولا يخفضون رؤوسهم من أجله.

لمسة تفكّر

حين يأبى القلبُ الانكسارَ ويتكبّر عن الحقّ، تصيرُ الغفلةُ غُلًّا يشدُّ رأسَه إلى الأعلى — فلا يرى الأرضَ التي يمشي عليها، ولا السماءَ التي يُسأل عنها.

المفردات

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وجعلنا من بين أيديهم حاجزًا عن الحق، ومن خلفهم حاجزًا، فأغشينا أبصارهم عن الحق فهم لا يبصرون إبصارًا ينتفعون به، حصل ذلك لهم بعد أن ظهر عنادهم وإصرارهم على الكفر.

لمسة تفكّر

حين يُغلق القلبُ على نفسه، لا تنفعه الآياتُ ولا تُحرّكه النُّذُر؛ فاسأل الله دائمًا أن يبقى قلبُك رطبًا بالنور، مفتوحًا للهدى، قبل أن يُضرَب دونه السدّ.

المفردات

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سواء عند هؤلاء الكفار المعاندين للحق أَخَوَّفتهم - يا محمد - أم لم تخوِّفهم، فهم لا يؤمنون بما جئت به من عند الله.

لمسة تفكّر

حين يُطبَعُ على القلبِ لا تنفعُه الآياتُ ولا تُحرِّكُه البيِّناتُ، فاحرِص أن يظلَّ قلبُكَ حيًّا يَلينُ للحقِّ قبلَ أن تُسدَلَ عليه الحُجُب.

المفردات

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يُشابهُها · البَقَرَةِ · ٦ — إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ ❖ المشترك: «عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ»

إن الذي ينتفع حقًّا بإنذارك من صدّق بهذا القرآن واتبع ما جاء فيه، وخاف من ربه في الخلوة، حيث لا يراه غيره، فأَخْبِر مَن هذه صفاتُه بما يسُرّه من محو الله لذنوبه ومغفرته لها، ومن ثواب عظيم ينتظره في الآخرة وهو دخول الجنة.

لمسة تفكّر

من خشي الله وهو لا يراه، وأخلص في طلب الحق، فقد حمل في قلبه بذرةَ النجاة؛ فالبشرى ليست للأقوى ولا للأكثر، بل لمن صدقت نيّته وخشع في سرّه.

المفردات

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إنا نحن نحيي الموتى ببعثهم للحساب يوم القيامة، ونكتب ما قدموه في حياتهم الدنيا من الأعمال الصالحة والسيئة، ونكتب ما كان لهم من أثر باق بعد مماتهم صالحًا كان كالصدقة الجارية أو سيئًا كالكفر، وقد أحصينا كل شيء في كتاب واضح؛ وهو اللوح المحفوظ.

لمسة تفكّر

أثرُكَ لا يموتُ بموتِك، فانظر ماذا تزرع خلفَك؛ فإنَّ الله يكتبُ ما قدَّمتَ وما أجرى على يديك، حتى بعد أن تُوارَى في التراب.

المفردات

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واجعل - أيها الرسول - لهؤلاء المكذبين المعاندين مثلًا يكون لهم عبرة، وهو قصة أهل القرية حين جاءتهم رسلهم.

لمسة تفكّر

ما لم يُعيّنه اللهُ فلا تتكلّفْ تعيينَه، فإنّ الوقوفَ عند حدود العلم أمانةٌ تُزكّي النفسَ وتصفّي العقل، والخوضُ فيما لا دليلَ عليه لا يزيدُ المرءَ علمًا، بل يُشوّش قلبَه ويُعوّده الظنَّ.

المفردات

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حين أرسلنا إليهم أولًا رسولين ليدعواهم إلى توحيد الله وعبادته، فكذبوا هذين الرسولين، فقويناهما بإرسال رسول ثالث معهم، فقال الرسل الثلاثة لأهل القرية: إنا - نحن الثلاثة - إليكم مرسلون؛ لندعوكم إلى توحيد الله واتباع شرعه.

لمسة تفكّر

حين كذَّبوا اثنين، لم يتركهم الله بل أرسل ثالثًا؛ هكذا تتوالى رحمةُ الله على العبد وتتجدَّد حُججُه، حتى لا يبقى للمُعرِض عُذرٌ ولا للتائب يأسٌ.

المفردات

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قال أهل القرية للمرسلين: لستم إلا بشرًا مثلنا، فلا مزية لكم علينا، وما أنزل الرحمن عليكم من وحي، ولستم إلا تكذبون على الله في دعواكم هذه.

لمسة تفكّر

حجّتُهم على الرسل أنهم بشرٌ — وهذه وحدها كانت كافيةً عندهم لردّ الحقّ! فانظر كيف يتحوّل الغرورُ إلى حجاب، فلا يرى صاحبُه المنّةَ حين تنزل، ولا يعرف الحقَّ حين يُخاطبه.

المفردات

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يُشابهُها · المُلۡكِ · ٩ — قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌۭ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍۢ كَبِيرٍۢ ❖ المشترك: «مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا»

يُشابهُها · إِبۡرَاهِيمَ · ١٠ — ۞ قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّۭ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۚ قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌۭ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٍۢ مُّبِينٍۢ ❖ المشترك: «أَنتُمْ إِلَّا بَشَرٌۭ مِّثْلُنَا»

قال الرسل الثلاثة ردًّا على تكذيب أهل القرية: ربنا يعلم إنا إليكم - يا أهل القرية - لمرسلون من عنده، وكفى بذلك حجة لنا.

لمسة تفكّر

حين يكون الله شاهدًا على صدقك، لا تحتاج إلى أن يُصدّقك الناس؛ فمن عَلِمَ اللهُ صِدقَه كفاه أن يعلم.

المفردات

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وليس علينا إلا تبليغ ما أمرنا بتبليغه إليكم بوضوح، ولا نملك هدايتكم.

لمسة تفكّر

أدّى الأنبياءُ ما عليهم وانتهت مهمّتهم، فأين أنت من هذا البلاغ المبين؟ الهدايةُ أُلقيت بين يديك، والحجّةُ أُقيمت، فلم يبقَ إلا اختيارُك أنت.

المفردات

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قال أهل القرية للرسل: إنا تشاءمنا بكم، وإن لم تنتهوا عن دعوتنا إلى التوحيد لنعاقبنّكم بالرمي بالحجارة حتى الموت، ولينالنَّكم منا عذاب موجع.

لمسة تفكّر

حين يُغلق الخذلانُ القلبَ، يرى صاحبُه النعمةَ بلاءً، والهدايةَ شؤمًا؛ فاحذر أن يكون عدوُّك الأكبرَ من داخلك لا من حولك.

المفردات

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قال الرسل ردًّا عليهم: شؤمكم ملازم لكم بسبب كفركم بالله وترككم اتباع رسله، أتتشاءمون إن ذكرناكم بالله؟ بل أنتم قوم تسرفون في ارتكاب الكفر والمعاصي.

لمسة تفكّر

حين يُذكَّر الإنسانُ فيَنفِر، فليعلم أنّ الداءَ فيه لا في المذكِّر، والشؤمُ الحقيقيُّ ليس في الأيام ولا في الناس، بل في ما يحمله القلبُ من إسرافٍ على نفسه.

المفردات

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يُشابهُها · الأَعۡرَافِ · ٨١ — إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةًۭ مِّن دُونِ ٱلنِّسَآءِ ۚ بَلْ أَنتُمْ قَوْمٌۭ مُّسْرِفُونَ ❖ المشترك: «بَلْ أَنتُمْ قَوْمٌۭ مُّسْرِفُونَ»

وجاء من مكان بعيد من القرية رجل مسرع خوفًا على قومه من تكذيب الرسل وتهديدهم بالقتل والإيذاء، قال: يا قوم، اتبعوا ما جاء به هؤلاء المرسلون.

لمسة تفكّر

رجلٌ من أقصى المدينة قطع المسافةَ سعيًا لينصح قومه بكلمة حقٍّ، فكم من حقٍّ يبلغُك وأنت في مكانك، فلا تتحرّك.

المفردات

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اتبعوا - يا قوم - من لا يطلب منكم على إبلاغ ما جاء به ثوابًا منكم، وهم مهتدون فيما يبلغونه عن الله من وحيه، فمن كان كذلك فجدير بأن يتبع.

لمسة تفكّر

مَن يدعوك بلا مقابل، ويهديك بلا مصلحة — فاتّباعه نعمةٌ لا تُضيّعها.

المفردات

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وقال هذا الرجل الناصح: وأي مانع يمنعني من عبادة الله الذي خلقني؟! وأي مانع يمنعكم من عبادة ربكم الذي خلقكم، وإليه وحده ترجعون بالبعث للجزاء؟!

لمسة تفكّر

مَن خلقكَ ورزقكَ وإليه مرجعُك — أليس هو وحده الجديرَ بأن تملأَ قلبَك به؟ فكيف يُعقل أن تُعطي عبوديّتكَ لمن لا يملك لنفسه شيئًا!

المفردات

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أأتخِذُ من دون الله الذي خلقني معبودات بغير حق؟! إن يردني الرحمن بسوء لا تغن عني شفاعة هذه المعبودات شيئًا فلا تملك لي نفعًا ولا ضرًّا، ولا تستطيع أن تنقذني من السوء الذي أراده الله بي إن مت على الكفر.

لمسة تفكّر

إذا أراد الله بك أمرًا، فلن تجد في الأرض كلّها يدًا تردّه، ولا صوتًا يُسمَع دونه؛ فلماذا تتعلّق بمن لا يملك لنفسه شيئًا؟

المفردات

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إني إذا اتخذتهم معبودات من دون الله لفي خطأ واضح حيث عبدت من لا يستحق العبادة، وتركت عبادة من يستحقها.

لمسة تفكّر

في أشدّ لحظات الخوف، أعلنها صريحةً لا تتلعثم؛ فالحقُّ الذي يملأ القلبَ لا يتّسع للصمت.

المفردات

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إني - يا قوم - آمنت بربي وربكم جميعًا فاسمعوني، فلا أبالي بما تهددونني به من القتل. فما كان من قومه إلا أن قتلوه، فأدخله الله الجنة.

لمسة تفكّر

كلمةُ الحقّ لا تُقاسُ بما تجلبه من نتائج، بل بما تحمله من صدق؛ قالها ودفع ثمنها، فكانت أغلى ما ملك وأعظم ما خلّف.

المفردات

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26 - 27 - قيل تكريمًا له بعد استشهاده: ادخل الجنة، فلما دخلها وشاهد ما فيها من النعيم قال متمنيًا: يا ليت قومي الذين كذبوني وقتلوني يعلمون بما حصل لي من مغفرة الذنوب، وبما أكرمني به ربي؛ ليؤمنوا مثلما آمنت، وينالوا جزاءً مثل جزائي.

لمسة تفكّر

حتى حين فتحتْ له أبوابُ الجنة، لم يَنسَ قومَه الذين أرادوا قتلَه — فهل تأملتَ كيف يُعظِّم الإيمانُ القلبَ حتى يتّسعَ لمن آذاه؟

المفردات

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26 - 27 - قيل تكريمًا له بعد استشهاده: ادخل الجنة، فلما دخلها وشاهد ما فيها من النعيم قال متمنيًا: يا ليت قومي الذين كذبوني وقتلوني يعلمون بما حصل لي من مغفرة الذنوب، وبما أكرمني به ربي؛ ليؤمنوا مثلما آمنت، وينالوا جزاءً مثل جزائي.

لمسة تفكّر

لو أدرك الغافلون حقيقةَ المغفرة والكرامة التي ينتظرها المؤمن، ما أقاموا لحظةً على ما هم فيه.

المفردات

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وما أنزلنا لأجل إهلاك قومه الذين كذبوه وقتلوه جندًا من الملائكة ننزلهم من السماء، وما كنا منزلين الملائكة على الأمم إذا أهلكناهم؛ فأمرهم أيسر عندنا من ذلك، فقد قدرنا أن يكون هلاكهم بصيحة من السماء، وليس بإنزال ملائكة العذاب.

لمسة تفكّر

قدرةُ الله أعظمُ من أن تحتاجَ جيوشًا وأسبابًا، وضعفُ الإنسان أشدُّ من أن يصمدَ لأيسرِ عقوبةٍ منه — فكيف يجرؤُ هذا الضعيفُ على معصيةِ ذلك القدير؟

المفردات

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فما كانت قصة إهلاك قومه إلا صيحة واحدة أرسلناها عليهم فإذا هم صَرْعَى لم تبق منهم باقية، مثلهم كنار كانت مشتعلة فانطفأت، فلم يبق لها أثر.

لمسة تفكّر

صيحةٌ واحدة أخمدت كلَّ ذلك الكبرياء، فتذكَّر أن الله إذا أراد إنفاذَ أمرٍ لم يحتج إلى أكثر من لحظة. كم من عزيزٍ أمسى خامدًا، وكم من مستكبرٍ لم يُمهَل حتى يُراجع نفسَه!

المفردات

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يُشابهُها · يسٓ · ٥٣ — إِن كَانَتْ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ فَإِذَا هُمْ جَمِيعٌۭ لَّدَيْنَا مُحْضَرُونَ ❖ المشترك: «إِن كَانَتْ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ فَإِذَا هُمْ»

يا ندامة العباد المكذبين وحسرتهم يوم القيامة حين يشاهدون العذاب؛ ذلك أنهم كانوا في الدنيا ما يأتيهم من رسول من عند الله إلا كانوا يسخرون منه ويستهزئون به، فكان عاقبتهم الندامة يوم القيامة على ما فرطوا في جنب الله.

لمسة تفكّر

يا لها من مصيبةٍ لا يُدرَك عُمقُها: أن يُرسَل إليك مَن يُنقذك فتسخر منه، وأن يُمدَّ إليك حبلُ النجاة فتستهزئ به — فأيُّ شقاءٍ أعظم من أن يكون سببُ هلاكك هو ما جاء لرحمتك؟

المفردات

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يُشابهُها · الحِجۡرِ · ١١ — وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ❖ المشترك: «يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ»

يُشابهُها · الزُّخۡرُفِ · ٧ — وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ❖ المشترك: «إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ»

ألم ير هؤلاء المكذبون المستهزئون بالرسل عبرة فيمن سبقهم من الأمم؟ فقد ماتوا، ولن يرجعوا إلى الدنيا مرة أخرى، بل أفضوا إلى ما قدموا من أعمال، وسيجازيهم الله عليها.

لمسة تفكّر

كم من أمةٍ ظنّت أنها باقية، فأصبحت أثرًا يُتلى ولا يُرى! أفلا تتوقّف لحظةً وتسأل نفسك: ماذا أعددتُ ليومٍ لن تُغني فيه القرونُ الغابرة شيئًا، وسيقوم فيه الجميع من جديد؟

المفردات

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يُشابهُها · طه · ١٢٨ — أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ ❖ المشترك: «كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ»

يُشابهُها · الأَنۡعَامِ · ٦ — أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًۭا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ ❖ المشترك: «أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا»

وليس جميع الأمم دون استثناء إلا مُحْضَرين عندنا يوم القيامة بعد بعثهم لنجازيهم على أعمالهم.

لمسة تفكّر

عدلُه لا يُضيع ذرّةً من سيّئاتك، وكرمُه يُضاعف ذرّةً من حسناتك — فمن أيّ الجانبين تختار أن تقف؟

المفردات

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وعلامة للمكذبين بالبعث أن البعث حق: هذه الأرض اليابسة المجدبة أنزلنا عليها المطر من السماء، فأنبتنا فيها من أصناف النبات وأخرجنا فيها من أصناف الحبوب ليأكلها الناس، فالذي أحيا هذه الأرض بإنزال المطر وإخراج النبات قادر على إحياء الموتى وبعثهم.

لمسة تفكّر

الأرضُ التي أماتها الجدبُ ثم أحياها المطرُ — أيُّ عذرٍ يبقى لك في الشكّ؟ مَن أعادَ الحياةَ إلى التراب قادرٌ على أن يُعيدَكَ أنتَ إليها يومَ الحساب.

المفردات

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وصيرنا في هذه الأرض التي أنزلنا عليها المطر بساتين من النخيل والعنب، وفجرنا فيها من عيون الماء ما يسقيها.

لمسة تفكّر

أرضٌ ميتةٌ تتحوّل إلى جنّات وعيون — فكيف تيأس من أرض قلبك وهو بين يدَي مَن أحيا الموات؟

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ١٩ — فَأَنشَأْنَا لَكُم بِهِۦ جَنَّٰتٍۢ مِّن نَّخِيلٍۢ وَأَعْنَٰبٍۢ لَّكُمْ فِيهَا فَوَٰكِهُ كَثِيرَةٌۭ وَمِنْهَا تَأْكُلُونَ ❖ المشترك: «جَنَّٰتٍۢ مِّن نَّخِيلٍۢ وَأَعْنَٰبٍۢ»

ليأكل الناس من ثمار تلك البساتين ما أنعم الله به عليهم، ولم يكن لهم سعي فيه، أفلا يشكرون الله على نعمه هذه بعبادته وحده والإيمان برسله؟!

لمسة تفكّر

ثمرةٌ تنضجُ على غصنها دون أن تمسّها يدٌ، وتصلُ إلى فمك دون أن تُشعلَ نارًا — فمن أين لك أن تنسى الشكر، وكلُّ لقمةٍ تأكلها هديّةٌ جاءتك مكتملةً من عند الله؟

المفردات

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تقدس الله وتعالى الذي أنشأ الأصناف من النبات والأشجار، ومن أَنْفُس الناس حيث أنشأ الذكور والإناث، وما لا يعلم الناس من مخلوقات الله الأخرى في البر والبحر وغيرهما.

لمسة تفكّر

كلّما ظننتَ أنّك أحصيتَ عجائبَ الخلق، تذكَّر أنّ ثمّةَ ما لا تعلمه أنتَ ولا يعلمه سواك، فكيف يُقاسُ بالعقول مَن لا تحيطُ به العقول؟

المفردات

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ودلالة للناس على توحيد الله أنا نذهب الضياء بذهاب النهار ومجيء الليل حين ننزع النهار منه، ونأتي بالظلمة بعد ذهاب النهار، فإذا الناس داخلون في ظلام.

لمسة تفكّر

كلَّ ليلةٍ يسلخُ اللهُ النهارَ بيدِ قدرته، فيُغشي الأرضَ ظلامٌ شاملٌ ثم يُزيله كأن لم يكن — فمن يملكُ هذا التحويلَ العظيم كيف يعجزُ عن إحياءِ الموتى؟

المفردات

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وعلامة لهم على وحدانية الله هذه الشمس التي تجري لمستقر يعلم الله قَدْرَه لا تتجاوزه، ذلك التقدير تقدير العزيز الذي لا يغالبه أحد، العليم الذي لا يخفى عليه شيء من أمر مخلوقاته.

لمسة تفكّر

الشمسُ العظيمة لا تتجاوز حدَّها ولا تقصر عنه طرفةَ عين — فكيف يظنّ القلبُ أن يفلتَ من قدرِ العزيز العليم؟

المفردات

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يُشابهُها · الأَنۡعَامِ · ٩٦ — فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانًۭا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ ❖ المشترك: «ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ»

يُشابهُها · فُصِّلَتۡ · ١٢ — فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٍۢ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا ۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظًۭا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ ❖ المشترك: «ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ»

وآية لهم دالة على توحيده سبحانه هذا القمر الذي قدرناه منازل كل ليلة؛ يبدأ صغيرًا ثم يكبر ثم يصغر حتى يصير مثل عِذْق النخلة المُتَعرِّج المُنْدَرِس في رقته وانحنائه وصفرته وقِدَمه.

لمسة تفكّر

كلُّ شيءٍ في هذا الكون يمرُّ بالنقصان ثم يعود إلى الاكتمال بأمر ربّه، فلا تيأس إن انحنى ظهرُك أو ضاق أفقُك، فالقمر نفسُه يُعلّمك أن بعد الهلال بدرًا.

المفردات

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وآيات الشمس والقمر والليل والنهار مقدرة بتقدير الله، فلا تتجاوز ما قدر لها، فلا الشمس يمكن أن تلحق بالقمر لتغيير مساره أو إذهاب نوره، ولا الليل يمكنه أن يسبق النهار ويدخل عليه قبل انقضاء وقته، وكل هذه المخلوقات المسخرة وغيرها من الكواكب والمجرات لها مساراتها الخاصة بها بتقدير الله وحفظه.

لمسة تفكّر

كلٌّ في مساره، لا يتجاوز حدَّه ولا يتخطّى دورَه — فهل تأمّلتَ كيف أن الكونَ كلَّه يُسبّح في نظامٍ لا يختلّ، بينما أنتَ وحدَك تملك أن تتمرَّد أو تُذعن؟

المفردات

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وعلامة لهم على وحدانية الله كذلك وإنعامه على عباده أنا حملنا من نجا من الطوفان من ذرية آدم زمن نوح، في السفينة المملوءة بمخلوقات الله، فقد حمل الله فيها من كل جنس زوجين.

لمسة تفكّر

كلُّ مَن حملَه البحرُ سالمًا، وكلُّ مَن أوصله الطريقُ آمنًا — فإنما وصلَ بنعمةٍ من الله لم يرَها، وفضلٍ سبقَه قبل أن يولَد.

المفردات

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وعلامة لهم على توحيده وإنعامه على عباده أنا خلقنا لهم من مثل سفينة نوح مراكب.

لمسة تفكّر

نِعَمُ اللهِ لا تنقطعُ بانقطاعِ الأجيال، فما أنعمَ به على آبائكَ هو نعمةٌ عليكَ أنتَ، وما تركبُه اليومَ أثرٌ من فضلِه الممتدِّ منذُ الأزل.

المفردات

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ولو أردنا إغراقهم أغرقناهم، فلا مغيث يغيثهم إن أردنا إغراقهم، ولا منقذ ينقذهم إذا غرقوا بأمرنا وقضائنا.

لمسة تفكّر

كلُّ سفينةٍ تشقُّ البحرَ إنما تمشي بإذنه، وكلُّ نجاةٍ من الغرق إنما هي رحمةٌ منه لا قدرةٌ منك؛ فلو شاء لم يُغنِ عنك علمُك ولا حديدُك ولا شيء.

المفردات

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إلا أن نرحمهم بإنجائهم من الغرق وإعادتهم ليتمتعوا إلى أجل محدد لا يتجاوزونه، لعلهم يعتبرون فيؤمنوا.

لمسة تفكّر

حتى حين يُمهلك ربُّك فلا تأخذك الغفلة، فإنّ في الإمهال رحمةً تدعوك إلى الرجوع، لا مهلةً تُغريك بالبقاء.

المفردات

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وإذا قيل لهؤلاء المشركين المعرضين عن الإيمان: احذروا ما تُقدِمون عليه من أمر الآخرة وشدائدها، واحذروا الدنيا المُدْبِرَة رجاء أن يمن الله عليكم برحمته؛ لم يمتثلوا لذلك، بل أعرضوا عنه غير مبالين به.

لمسة تفكّر

بين يديك أهوالٌ لم تَرَها، وخلفك عِبَرٌ لم تعتبر بها، والرحمةُ معروضةٌ عليك — فلا تكن ممّن يُعرِض وهو لا يدري أنه يُعرِض.

المفردات

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وكلما جاءت هؤلاء المشركين المعاندين آياتُ الله الدالة على توحيده واستحقاقه للإفراد بالعبادة، كانوا مُعرِضين عنها غير معتبرين بها.

لمسة تفكّر

كلُّ آيةٍ تأتيكَ هي تربيةٌ من ربٍّ يريدُ لك الهدى، فإذا أعرضتَ عنها فاعلَم أنَّكَ لم تُعرِض عن دليلٍ فحسب، بل أعرضتَ عمَّن أرسلَها إليكَ برعايةٍ وعناية.

المفردات

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يُشابهُها · الأَنۡعَامِ · ٤ — وَمَا تَأْتِيهِم مِّنْ ءَايَةٍۢ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ ❖ المشترك: «وَمَا تَأْتِيهِم مِّنْ ءَايَةٍۢ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ»

وإذا قيل لهؤلاء المعاندين: ساعدوا الفقراء والمساكين من الأموال التي رزقكم الله إياها، ردوا مستنكرين قائلين للذين آمنوا: أنطعم من لو يشاء الله إطعامه لأطعمه؟! فنحن لا نخالف مشيئته، ما أنتم - أيها المؤمنون - إلا في خطأ واضح وبُعْد عن الحق.

لمسة تفكّر

الرزقُ الذي بين يديك لم يأتِك بقوّتك، فلا تحتجَّ بمشيئة الله على طاعة الله؛ فقد أعطاكَ القدرةَ والاختيار، وسيسألُك عن كليهما.

المفردات

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يُشابهُها · المُلۡكِ · ٩ — قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌۭ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍۢ كَبِيرٍۢ ❖ المشترك: «إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍۢ»

يُشابهُها · مَرۡيَمَ · ٧٣ — وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍۢ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌۭ مَّقَامًۭا وَأَحْسَنُ نَدِيًّۭا ❖ المشترك: «قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟»

ويقول الكفار المنكرون للبعث مكذبين به مستبعدين له: متى هذا البعث إن كنتم - أيها المؤمنون - صادقين في دعوى أنه واقع؟!

لمسة تفكّر

استعجالُهم لا يُؤخّره، وسكوتُهم لا يُقدّمه، فهو آتٍ لا محالة — والقريبُ عند الله قد يكون أقربَ مما تظنّ.

المفردات

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يُشابهُها · يُونُسَ · ٤٨ — وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ❖ المشترك: «وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ»

يُشابهُها · الأَنبِيَاءِ · ٣٨ — وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ❖ المشترك: «وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ»

ما ينتظر هؤلاء المكذبون بالبعث المستبعدون له إلا النفخة الأولى حين ينفخ في الصور، فتبغتهم هذه الصيحة وهم في مشاغلهم الدنيوية من بيع وشراء وسقي ورعي وغيرها من مشاغل الدنيا.

لمسة تفكّر

لن تُنذَر حين تأتي، ستجدك منشغلًا بخصومةٍ لا تساوي شيئًا — فاحذر أن تُفاجئك الصيحةُ وأنت لاهٍ عمّا يستحق.

المفردات

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فلا يستطيعون عندما تفْجَؤُهم هذه الصيحة أن يوصي بعضهم بعضًا، ولا يستطيعون الرجوع إلى منازلهم وأهليهم، بل يموتون وهم في مشاغلهم هذه.

لمسة تفكّر

الموتُ لا يستأذن، ولا يُمهل لكلمةٍ أخيرة أو وداعٍ أخير؛ فما أجدرَك أن تقول اليومَ ما تريد قوله، وتعمل الآن ما تريد عمله.

المفردات

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ونُفِخ في الصور النفخة الثانية للبعث، فإذا هم يخرجون جميعًا من قبورهم إلى ربهم يسرعون للحساب والجزاء.

لمسة تفكّر

يومٌ لا يملك فيه أحدٌ أن يتأخّر لحظةً واحدة، فاجعل تأخيرك عن الطاعة اليوم هو آخر تأخير.

المفردات

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قال هؤلاء الكافرون المكذبون بالبعث نادمين: يا خسارتنا، مَن الذي بعثنا من قبورنا؟! فيجابون عن سؤالهم: هذا ما وعد الله به فإنه لا بد واقع، وصدق المرسلون فيما بلغوه عن ربهم من ذلك.

لمسة تفكّر

حتى في أشدِّ المواقف رهبةً يتجلّى اسمُ **الرحمن**، فلا يُفزِعك ذلك اليومُ العظيم إلا لتعلمَ أن رحمتَه سبقت غضبَه، وأن مَن وعدَ بالحساب هو نفسُه مَن وعدَ بالرحمة.

المفردات

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ما كان أمر البعث من القبور إلا أثرًا عن نفخة ثانية في الصور، فإذا جميع المخلوقات مُحْضَرة عندنا يوم القيامة للحساب.

لمسة تفكّر

صيحةٌ واحدة تُنهي كلَّ شيء وتبدأ كلَّ شيء، فلا تغترَّ بطول الأمل؛ فالذي يجمع الأوّلين والآخرين في لحظةٍ واحدة قادرٌ على أن يُحضِرك أنتَ بكلِّ ما أخفيتَ.

المفردات

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يُشابهُها · يسٓ · ٢٩ — إِن كَانَتْ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ فَإِذَا هُمْ خَٰمِدُونَ ❖ المشترك: «إِن كَانَتْ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ فَإِذَا هُمْ»

يكون الحكم بالعدل في ذلك اليوم، فلا تظلمون - أيها العباد - شيئًا بزيادة سيئاتكم أو نقصان حسناتكم، وإنما توفون جزاء ما كنتم تعملون في الحياة الدنيا.

لمسة تفكّر

ما تجده يومَ الحساب ليس إلا صدىَ ما زرعتَه بيديك؛ فلا ظلمَ يُخشى، ولا عذرَ يُتَّكأ عليه — الحجةُ اليومَ لك، والحسابُ غدًا عليك.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٣٩ — وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ❖ المشترك: «تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ»

يُشابهُها · النَّمۡلِ · ٩٠ — وَمَن جَآءَ بِٱلسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِى ٱلنَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ❖ المشترك: «تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ»

إن أصحاب الجنة في يوم القيامة مشغولون عن التفكير في غيرهم؛ لما شاهدوه من النعيم المقيم، والفوز العظيم، فهم يتفكهون في ذلك مسرورين.

لمسة تفكّر

كلُّ شُغلٍ في الدنيا يُتعِب ويُنهِك، أمّا شُغلُ أهلِ الجنة فلذّةٌ لا تنقطع وبهجةٌ لا تنتهي — فاعمَل اليومَ في دارِ التعب، لتنعَم غدًا في دارِ الفَرَح.

المفردات

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هم وأزواجهم يتنعمون على الأَسِرَّة تحت ظلال الجنة الوارفة.

لمسة تفكّر

حين يتعب المؤمن من ثِقَل الطريق، فليتذكّر أن في الجنة أرائكَ للاتّكاء، وراحةً لا يشوبها قلق، وطمأنينةً لا تنتهي — فكلُّ تعبٍ اليوم ثمنٌ لذلك الاستقرار الأبدي.

المفردات

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لهم في هذه الجنة أنواع من الفواكه الطيبة من العنب والتين والرمان، ولهم كل ما يطلبون من الملاذِّ وأنواع النعيم، فما طلبوه من ذلك حاصل لهم.

لمسة تفكّر

في الجنة لا يُخيَّب لك طلب، ولا يُردّ لك تمنٍّ — فأيُّ كرمٍ يستحق أن تبيع له دنياك كلَّها؟

المفردات

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ولهم فوق هذا النعيم سلام حاصل لهم، قولًا من رب رحيم بهم، فإذا سلم عليهم حصلت لهم السلامة من كل الوجوه، وحصلت لهم التحية التي لا تحية أعلى منها.

لمسة تفكّر

تخيَّل أن ملكَ الملوك يُسلِّم عليك بنفسه، ويُحيِّيك تحيةً لا تحيةَ فوقها — فما الذي يبقى بعدها إلا أن تجتهد اليوم لتكون من أهلها غدًا؟

المفردات

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ويقال للمشركين يوم القيامة: تميزوا عن المؤمنين، فلا يليق بهم أن يكونوا معكم؛ لتباين جزائكم مع جزائهم وصفاتكم مع صفاتهم.

لمسة تفكّر

يومٌ يُنادى فيه المجرمون بجرمهم على رؤوس الأشهاد، فتأمّل: أيُّ موقفٍ أشدُّ من أن تُفرَز من بين الخلائق وتُنادى بما كنتَ تُخفيه؟

المفردات

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ألم أوصكم وآمركم على ألسنة رسلي وأقل لكم: يا بني آدم، لا تطيعوا الشيطان بارتكاب أنواع الكفر والمعاصي، إن الشيطان لكم عدو واضح العداوة، فكيف لعاقل أن يطيع عدوه الذي تظهر له عداوته؟!

لمسة تفكّر

كلُّ معصيةٍ أطعتَ فيها هواك، كانت في حقيقتها طاعةً لعدوّك، فكيف تُطيع مَن أعلن عداوتَه لك منذ الأزل، وقد حذَّرك منه ربُّك على ألسنة رسله؟

المفردات

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يُشابهُها · الزُّخۡرُفِ · ٦٢ — وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُ ۖ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ ❖ المشترك: «ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ»

يُشابهُها · البَقَرَةِ · ٢٠٨ — يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱدْخُلُوا۟ فِى ٱلسِّلْمِ كَآفَّةًۭ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ ❖ المشترك: «ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ»

وأمرتكم - يا بني آدم - أن تعبدوني وحدي، ولا تشركوا بي شيئًا؛ فعبادتي وحدي وطاعتي طريق مستقيم يؤدي إلى رضاي ودخول الجنة، لكنكم لم تمتثلوا ما أوصيتكم وأمرتكم به.

لمسة تفكّر

طاعةُ الله وحدها هي الطريق، لا تتشعّب ولا تضلّ — فحين تجد نفسك تائهًا، فاسأل: أين أنت من عبادته وأين أنت من عدوّه؟

المفردات

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ولقد أضل الشيطان منكم خلقًا كثيرًا، أفلم تكن لكم عقول تأمركم بطاعة ربكم وعبادته وحده سبحانه، وتحذركم من طاعة الشيطان الذي هو عدو واضح العداوة لكم؟!

لمسة تفكّر

العقلُ الصحيح لا يُوالي مَن يُريدُ هلاكَه، فاسألْ نفسَك: مَن تُطيع، ومَن تتّبع، ومَن يستحقُّ أن يملكَ قيادَ قلبِك؟

المفردات

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هذه هي جهنم التي كنتم توعدون بها في الدنيا على كفركم، وكانت غيبًا عنكم، وأما اليوم فها أنتم ترونها رأي العين.

لمسة تفكّر

ما كنتَ تُكذِّبه بالأمسِ سيُقال لك عنه اليوم: «هذه هي» — فاحذر أن يكون يقينُك بالحقيقة يومَ لا ينفع اليقين.

المفردات

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ادخلوها اليوم، وعانوا من حرها بسبب كفركم بالله في حياتكم الدنيا.

لمسة تفكّر

كلُّ يومٍ تمرُّ فيه آيةٌ فلا تُحرِّكك، وكلُّ رسالةٍ تبلغُك فتُولِّي عنها — إنما تبني بها جدارًا بينك وبين الرحمة، حتى يأتي يومٌ يُقال فيه: اصلَوها بما كنتم.

المفردات

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اليوم نطبع على أفواههم فيصيرون خُرْسًا لا يتكلمون بإنكار ما كانوا عليه من الكفر والمعاصي، وتكلمنا أيديهم بما عملت به في الدنيا، وتشهد أرجلهم بما كانوا يرتكبون من المعاصي ويمشون إليها.

لمسة تفكّر

حين يُغلق الفمُ ويتكلّم الجسد، لن تنفعَ الحجج ولا تُجدي المعاذير؛ فاحذر أن تكون أعضاؤك يومَ القيامة شاهدَ عدلٍ عليك لا لك.

المفردات

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ولو نشاء إذهاب أبصارهم لأذهبناها فلم يبصروا، فتسابقوا إلى الصراط ليعبروا منه إلى الجنة، فبعيد أن يعبروا وقد ذهبت أبصارهم.

لمسة تفكّر

بصرُك الذي تمشي به نعمةٌ يمكن أن تُطمَس في لحظة، فلا تنتظر أن تُسلَب منك لتبادر إلى الطريق الذي يُوصلك إلى النجاة.

المفردات

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ولو نشاء تغيير خلقهم وإقعادهم على أرجلهم لغيَّرنا خلقهم وأقعدناهم على أرجلهم، فلا يستطيعون أن يبرحوا مكانهم، ولا يستطيعون ذهابًا إلى أمام، ولا رجوعًا إلى وراء.

لمسة تفكّر

حين يشاء اللهُ أن يُوقف قدمًا، لا تتقدّم ولا تتأخّر، فأيُّ قوةٍ تملكها أنت بغير توفيقه؟ النجاةُ يومَ القيامة ليست للأقوياء، بل للمؤمنين الذين يمشون في نورٍ منحهم إيّاه.

المفردات

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ومن نمد في حياته من الناس بإطالة عمره نرجعه إلى مرحلة الضعف، أفلا يتفكرون بعقولهم، ويدركون أن هذه الدار ليست دار بقاء ولا خلود، وأن الدار الباقية هي دار الآخرة.

لمسة تفكّر

قوّتك التي تملكها اليوم أمانةٌ موقوتة، فبادر بها إلى طاعة الله قبل أن يسترجعها الزمن منك شيئًا فشيئًا.

المفردات

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وما علّمنا محمدًا صلى الله عليه وسلم الشعر، وما ينبغي له ذلك؛ لأنه ليس من طبعه، ولا تقتضيه جِبِلَّته، حتى يصح لكم ادعاء أنه شاعر، ليس الذي علمناه إلا ذكرًا وقرآنًا واضحًا لمن تأمله.

لمسة تفكّر

ما جاء به النبيُّ ﷺ لم يكن وَهْجَ خيالٍ ولا نارَ شعر، بل كان نورَ وحيٍ يُضيء ما أودعه اللهُ في فطرتك من معرفةِ الحقِّ — فحين يهزُّك القرآنُ، فذلك لأنه يُوقظ فيك ما خُلِقتَ عليه.

المفردات

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يُشابهُها · صٓ · ٨٧ — إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَٰلَمِينَ ❖ المشترك: «إِنْ هُوَ إِلَّا ذِكْرٌۭ»

يُشابهُها · التَّكۡوِيرِ · ٢٧ — إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَٰلَمِينَ ❖ المشترك: «إِنْ هُوَ إِلَّا ذِكْرٌۭ»

لينذر من كان حي القلب مستنير البصيرة، فهو الذي ينتفع به، ويحق العذاب على الكافرين، لما قامت عليهم الحجة بإنزاله وبلوغ دعوته إليهم، فلم يبق لهم عذر يعتذرون به.

لمسة تفكّر

القرآنُ يَهطِلُ على القلوب كلِّها، لكنه لا يُنبِتُ إلا في الأرضِ الحيّة — فتفقَّدْ قلبَك: هل هو حيٌّ يَعي، أم غدا تُربةً صلدةً لا يَرسَخُ فيها شيء؟

المفردات

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أَوَلم يروا أنا خلقنا لهم أنعامًا، فهم لأمر تلك الأنعام مالكون؛ يتصرفون فيها بما تقتضيه مصالحهم.

لمسة تفكّر

كلُّ ما تحمله، وكلُّ ما يُدفئك، وكلُّ ما يُطعمك — مُسخَّرٌ لك بأمرٍ لم تُشارك فيه بشيء، فهل مرَّ يومٌ واحدٌ شكرتَ فيه ربَّك على ما لا تستطيع بدونه حياة؟

المفردات

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وسخرناها لهم وجعلناها منقادة لهم، فعلى ظهور بعضها يركبون ويحملون أثقالهم، ومن لحوم بعضها يأكلون.

لمسة تفكّر

كلُّ ما تحمله وتأكله وتدفئ به جسدَك، ذلَّله اللهُ لك قبل أن تسأل — فكيف تمرُّ بهذه النِّعَم كلَّ يومٍ دون أن يرتجفَ قلبُك شكرًا؟

المفردات

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ولهم فيها منافع غير ركوب ظهورها والأكل من لحومها؛ مثل أصوافها وأوبارها وأشعارها وأثمانها؛ فمنها يصنعون فرشًا ولباسًا، ولهم فيها مشارب حيث يشربون من ألبانها، أفلا يشكرون الله الذي منَّ عليهم بهذه النعم وغيرها؟!

لمسة تفكّر

كلُّ ما تحمله وتأكله وتدفأ به.. يدٌ إلهيةٌ سخّرته لك، فلا تمرَّ بنعمةٍ وقلبُك غافل، فإنَّ الشكرَ ليس كلامًا يُقال، بل بصيرةٌ تُحوِّل كلَّ عطاءٍ إلى صلةٍ بالمُنعِم.

المفردات

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واتخذ المشركون من دون الله آلهة يعبدونها رجاء أن تنصرهم فتنقذهم من عذاب الله.

لمسة تفكّر

مَن عجزَ عن نصرِ نفسِه، كيف ينصرُك؟ والمحزنُ أنك كنتَ جُندًا له في الدنيا، فصرتَ رفيقَه في العذابِ يومَ القيامة.

المفردات

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يُشابهُها · مَرۡيَمَ · ٨١ — وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةًۭ لِّيَكُونُوا۟ لَهُمْ عِزًّۭا ❖ المشترك: «وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةًۭ»

تلك الآلهة التي اتخذوها لا يستطيعون نصر أنفسهم ولا نصر من يعبدونهم من دون الله، وهم وأصنامهم جميعًا مُحْضَرون في العذاب يتبرأ كل منهم من الآخر.

لمسة تفكّر

مَن عجَزَ عن نصرِ نفسِه، فكيف يَنصُرُك؟ تبرَّأ اليومَ ممّا لا يملكُ لك شيئًا، قبلَ أن يكونَ التبرُّؤُ حسرةً لا تنفع.

المفردات

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فلا يحزنك - أيها الرسول - قولهم: إنك لست مرسلًا، أو إنك شاعر، وغير ذلك من بُهْتانهم. إنا نعلم ما يخفون من ذلك وما يظهرون، لا يخفى علينا منه شيء، وسنجازيهم عليه.

لمسة تفكّر

قولُ المكذِّبين لا يملكُ أن يمسَّك ما دام الله يعلمُ ما يُسرُّون وما يُعلنون، فدَعْ قلبَك للثقة به، ولا تُثقِله بما لا يضرُّك.

المفردات

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يُشابهُها · البَقَرَةِ · ٧٧ — أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ❖ الفرق: فَلَا ↔ أَوَلَا، يَحْزُنكَ ↔ يَعْلَمُونَ، قَوْلُهُمْ ↔ أَنَّ، إِنَّا ↔ ٱللَّهَ، نَعْلَمُ ↔ يَعْلَمُ

يُشابهُها · النَّحۡلِ · ٢٣ — لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ ❖ المشترك: «مَا يُسِرُّونَ وَمَا يُعْلِنُونَ»

أَوَلم يفكر الإنسان الذي ينكر البعث بعد الموت أنا خلقناه من مني، ثم مر بأطوار حتى ولد وتربَّى، ثم صار كثير الخصام والجدال؛ ألم ير ذلك ليستدل به على إمكان وقوع البعث؟!

لمسة تفكّر

من نطفةٍ إلى خصيمٍ مبين، وبين الحالتين برهانٌ يكفي — فالذي أنشأك من عدمٍ لا يعجزه أن يُعيدك، فكيف تُنكر على مَن خلقك أوّلًا أن يُعيدك ثانيًا؟

المفردات

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يُشابهُها · النَّحۡلِ · ٤ — خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍۢ فَإِذَا هُوَ خَصِيمٌۭ مُّبِينٌۭ ❖ المشترك: «مِن نُّطْفَةٍۢ فَإِذَا هُوَ خَصِيمٌۭ مُّبِينٌۭ»

يُشابهُها · مَرۡيَمَ · ٦٧ — أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًۭٔا ❖ المشترك: «ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن»

غَفَل هذا الكافر وجَهِل حين استدل بالعظام البالية على استحالة البعث، فقال: من يعيدها؟ وغاب عنه خلقه هو من العدم.

لمسة تفكّر

مَن أنكر إعادةَ الخلقِ فقد نسيَ أنه كان لا شيء، وأنّ يدَ الله التي أوجدَتْه من عدمٍ لن يُعجزَها أن تُعيدَه من رميم.

المفردات

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قل - يا محمد - مجيبًا إياه: يحيي هذه العظام البالية مَن خلقها أول مرة، فمن خلقها أول مرة لا يعجز عن إعادة الحياة إليها، وهو سبحانه بكل خلق عليم، لا يخفى عليه منه شيء.

لمسة تفكّر

مَن خلقكَ من العدم لم يحتَج منكَ إذنًا ولا مادةً، فكيف تستبعد عليه أن يُعيدَك وأنتَ أثرٌ باقٍ في علمه؟ الإعادةُ على مَن أنشأَ أهوَن، والعلمُ بكَ عنده أتمّ.

المفردات

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الذي جعل لكم - أيها الناس - من الشجر الأخضر الرطب نارًا تستخرجونها منه فإذا أنتم توقدون منه نارًا، فمن جمع بين ضدين - بين رطوبة ماء الشجر الأخضر، والنار المشتعلة فيه - قادر على إحياء الموتى.

لمسة تفكّر

مَن أخرجَ النارَ الحارّةَ من الشجرِ الأخضرِ الرطيب، وجمعَ بين المتضادَّين في يدٍ واحدة، كيف يَعجِزُ عن إحياءِ مَن ماتوا؟ لا تستبعِد شيئًا على قدرتِه، فالمستحيلُ عندكَ هو أيسرُ آياتِه.

المفردات

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أوَ ليس الذي خلق السماوات والأرض على ما فيهما من عظم بقادر على إحياء الموتى بعد إماتتهم؟ بلى، إنه لقادر عليه، وهو الخلاَّق الذي خلق جميع المخلوقات، العليم بها، فلا يخفى عليه منها شيء.

لمسة تفكّر

مَن أوجدَ السماواتِ الشاهقةَ والأرضَ الواسعةَ من عدم، كيف يعجزُ عن إعادتِك؟ ثِق أنَّ الذي بدأَك قادرٌ على إعادتِك، وما البعثُ في قدرتِه إلا كلمة.

المفردات

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يُشابهُها · الأَحۡقَافِ · ٣٣ — أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ ۚ بَلَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ❖ المشترك: «ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ»

يُشابهُها · الإِسۡرَاءِ · ٩٩ — ۞ أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ قَادِرٌ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًۭا لَّا رَيْبَ فِيهِ فَأَبَى ٱلظَّٰلِمُونَ إِلَّا كُفُورًۭا ❖ المشترك: «ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ»

إنما أمر الله وشأنه سبحانه أنه إذا أراد إيجاد شيء أن يقول له: كن، فيكون ذلك الشيء الذي يريده، ومن ذلك ما يريده من الإحياء والإماتة والبعث وغيرها.

لمسة تفكّر

كلُّ ما يُقلقك ويبدو مستحيلاً، لا يعدو عند الله أن يكون كلمةً واحدة — فكيف تيأس وربُّك لا يُعجزه شيء؟

المفردات

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يُشابهُها · مَرۡيَمَ · ٣٥ — مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍۢ ۖ سُبْحَٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ❖ المشترك: «يَقُولَ لَهُۥ كُن فَيَكُونُ»

يُشابهُها · البَقَرَةِ · ١١٧ — بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ❖ المشترك: «يَقُولَ لَهُۥ كُن فَيَكُونُ»

فتنزه الله وتقدس عما ينسبه إليه المشركون من العجز، فهو الذي له ملك الأشياء كلها يتصرف فيها بما يشاء، وبيده مفاتح كل شيء، وإليه وحده ترجعون في الآخرة، فيجازيكم على أعمالكم.

لمسة تفكّر

كلُّ شيءٍ في قبضته، وكلُّ أمرٍ بيده — فمن أيقن بهذا لم يخشَ سواه، ومن علم أنه راجعٌ إليه أحسن ما يحمله معه.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٨٨ — قُلْ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍۢ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ ❖ المشترك: «بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍۢ»