سورة صٓ

(ص) تقدم الكلام على نظائرها من الحروف المقطعة في بداية سورة البقرة. أقسم بالقرآن المشتمل على تذكير الناس بما ينفعهم في دنياهم وآخرتهم، ليس الأمر كما يظنه المشركون من وجود شركاء مع الله.

لمسة تفكّر

القرآنُ يحملُ كلَّ ما تحتاجه روحُك، فمتى تُقبِل عليه بقلبٍ يتذكَّر؟ هو أعظمُ من أن يُهجَر، وأنتَ أحوجُ من أن تغفُل.

المفردات

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لكن الكافرين في حمية وتكبر عن توحيد الله، وفي خلاف مع محمد صلى الله عليه وسلم وعداوة له.

لمسة تفكّر

العزّةُ الكاذبةُ التي تصدّك عن الحقّ ليست قوّةً فيك، بل هي القيدُ الذي يُبقيك بعيدًا عنه؛ فتأمَّل: هل يمنعُك من الإذعانِ للحقِّ عِلمٌ، أم كِبرٌ يتنكَّرُ في ثوبِ العِزَّة؟

المفردات

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يُشابهُها · البُرُوجِ · ١٩ — بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى تَكْذِيبٍۢ ❖ المشترك: «بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى»

كم أهلكنا من قبلهم من القرون التي كذبت برسلها فنادوا مستغيثين عند نزول العذاب عليهم، وليس الوقت وقت خلاص لهم من العذاب فتنفعهم الاستغاثة منه.

لمسة تفكّر

حين يحلّ العذابُ لا تنفعُ الصرخات، والتوبةُ بعد حلول البأس بابٌ موصد؛ فبادِر أنتَ اليومَ قبل أن يأتيَ يومٌ تُنادي فيه ولا حينَ مناص.

المفردات

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يُشابهُها · السَّجۡدَةِ · ٢٦ — أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ ۖ أَفَلَا يَسْمَعُونَ ❖ المشترك: «كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن»

يُشابهُها · الأَنۡعَامِ · ٦ — أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًۭا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ ❖ المشترك: «كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ»

وتعجبوا حين جاءهم رسول من أنفسهم يخوفهم من عذاب الله إن استمروا على كفرهم، وقال الكافرون حين شاهدوا البراهين على صدق ما جاء به محمد صلى الله عليه وسلم: هذا رجل ساحر يسحر الناس، كذاب فيما يدعيه من أنه رسول من الله يوحى إليه.

لمسة تفكّر

عجبوا ممّا كان ينبغي أن يشكروا، وأنكروا ما كان حقّه أن يُقبَل؛ فاحذر أن تجعل نعمةَ الله عليك سببًا للإعراض عنه.

المفردات

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يُشابهُها · قٓ · ٢ — بَلْ عَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌۭ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَىْءٌ عَجِيبٌ ❖ المشترك: «أَن جَآءَهُم مُّنذِرٌۭ مِّنْهُمْ»

أجعل هذا الرجل الآلهة المتعددة إلهًا واحدًا لا إله غيره؟! إن صنيعه هذا لغاية في العجب.

لمسة تفكّر

حين يكون التوحيدُ جريمةً في عيون الضالّين، فاعلم أنك على الطريق الصحيح؛ فما استنكره الباطلُ يومًا إلا كان حقًّا.

المفردات

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وانطلق أشرافهم وكبراؤهم قائلين لأتباعهم: امضوا على ما كنتم عليه، ولا تدخلوا في دين محمد، واثبتوا على عبادة آلهتكم، إن ما دعاكم إليه محمد من عبادة إله واحد شيء مُدَبَّر يريده هو ليعلو علينا ونكون له أتباعًا.

لمسة تفكّر

حين يعجز الباطلُ عن مواجهة الحقّ بحجّة، لجأ إلى التشكيك في النيّة — فاعلم أنّ كلَّ من خاصمك في الحقّ بالطعن في قصدك لا بردّ كلامك، فقد اعترف بعجزه وإن تجمَّل بالجرأة.

المفردات

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ما سمعنا بما يدعونا إليه محمد من توحيد الله فيما وجدنا عليه آباءنا، ولا في ملة عيسى عليه السلام، وما ذلك الذي سمعناه منه إلا كذب وافتراء.

لمسة تفكّر

تمسّكوا بالباطل لأن آباءهم كانوا عليه، وظنّوا أن القِدَم دليلُ الحقّ — فاحذر أن تجعل الموروثَ حجابًا بينك وبين النور.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٢٤ — فَقَالَ ٱلْمَلَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةًۭ مَّا سَمِعْنَا بِهَٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ ❖ المشترك: «مَا سَمِعْنَا بِهَٰذَا فِى»

أيصح أن ينزل عليه القرآن من بيننا، ويخص به، ولا ينزل علينا ونحن السادة الكبراء؟! بل هؤلاء المشركون في شك مما ينزل عليك من الوحي، ولمَّا يذوقوا عذاب الله، فاغتروا بإمهالهم، ولو ذاقوه لما تجاسروا على الكفر والشرك بالله والشك فيما يوحى إليك.

لمسة تفكّر

شبهتُهم لم تكن دليلًا، بل كانت شكًّا يُلبَس ثوبَ الاعتراض؛ فاحذر أن تُقنعَك كلماتُ المرتاب، فإن من لم يذق الحقيقةَ في قلبه لا يملك إلا الجدل.

المفردات

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يُشابهُها · الدُّخَانِ · ٩ — بَلْ هُمْ فِى شَكٍّۢ يَلْعَبُونَ ❖ المشترك: «بَلْ هُمْ فِى شَكٍّۢ»

يُشابهُها · النَّمۡلِ · ٦٦ — بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْءَاخِرَةِ ۚ بَلْ هُمْ فِى شَكٍّۢ مِّنْهَا ۖ بَلْ هُم مِّنْهَا عَمُونَ ❖ المشترك: «بَلْ هُمْ فِى شَكٍّۢ»

أم عند هؤلاء المشركين المكذبين خزائن فضل ربك العزيز الذي لا يغالبه أحد، الذي يعطي ما يريد لمن يريد، ومن خزائن فضله النبوة، فيعطيها من يشاء، وليست لهم حتى يمنحوها من شاؤوا ويمنعوها من أرادوا.

لمسة تفكّر

رحمةُ الله لا تُوزَّعُ بأصواتِ البشر، ولا تُحجَبُ بحسدِهم؛ فمن أراد الله أن يُكرمه فلا يَدَ لأحدٍ تَرُدُّ عطاءه.

المفردات

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أم لهم ملك السماوات وملك الأرض وملك ما فيهما؟ فيحق لهم أن يعطوا ويمنعوا؟ إن كان هذا زعمهم فليأخذوا بالأسباب الموصلة إلى السماء ليتمكنوا من الحكم بما أرادوا من منع أو إعطاء، ولن يستطيعوا ذلك.

لمسة تفكّر

مهما تجمّعوا وتحزّبوا وتآمروا، فجندُ الباطل إلى هزيمة — فلا يهولنّك كيدُهم، فإنّ من كان اللهُ ناصرَه لا يُغلَب.

المفردات

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يُشابهُها · الدُّخَانِ · ٣٨ — وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ ❖ المشترك: «ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا»

يُشابهُها · الصَّافَّاتِ · ٥ — رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ ❖ المشترك: «ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا»

هؤلاء المكذبون بمحمد صلى الله عليه وسلم جند مهزوم مثل من سبقه من الجنود التي كذبت رسلها.

لمسة تفكّر

كلُّ جندٍ تجمَّعَ على إطفاء نور الله فمصيرُه الهزيمة، مهما عظُم عددُه وعتادُه؛ فلا تهَب لأعداء الحق قوةً في قلبك لا يملكونها في الحقيقة.

المفردات

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ليس هؤلاء المكذبون أول مكذب؛ فقد كذب قبلهم قوم نوح، وكذبت عاد، وكذب فرعون الذي كانت له أوتاد يعذب بها الناس.

لمسة تفكّر

القوةُ التي لم تَحمِ أصحابَها لن تَحميَك أنت، فكم من جيشٍ عرمرمٍ صار أثرًا بعد عين، حين جاء أمرُ الله.

المفردات

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يُشابهُها · الحَجِّ · ٤٢ — وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ وَثَمُودُ ❖ المشترك: «كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ»

يُشابهُها · قٓ · ١٢ — كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ ❖ المشترك: «كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ»

وكذبت ثمود، وكذب قوم لوط، وكذب قوم شعيب، أولئك هم الأحزاب الذين تحزبوا على تكذيب رسلهم والكفر بما جاؤوا به.

لمسة تفكّر

تجمّعوا بقوّتهم وكثرتهم وعُدَدِهم، فلم يُغنِ عنهم شيء — فلا تغترّ بما تملك، فالعزّةُ الحقيقيّة في القبول لا في الرفض.

المفردات

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ما كل أحد من هذه الأحزاب إلا وقع منه تكذيب الرسل، فحق عليهم عذاب الله وحل عليهم عقابه وإن تأخر إلى حين.

لمسة تفكّر

كلُّ أمةٍ كذَّبت فأُهلكت، فبأيِّ شيءٍ أمِنتَ أنتَ أن يحلَّ بك ما حلَّ بهم؟

المفردات

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وما ينتظر هؤلاء المكذبون بمحمد صلى الله عليه وسلم إلا أن يُنْفَخ في الصور النفخة الثانية التي لا رجوع فيها، فيقع عليهم العذاب إن ماتوا على تكذيبهم به.

لمسة تفكّر

صيحةٌ واحدة، لا ثانيةَ لها ولا رجعة — فما أهشَّ هذا الوجودَ الذي يغرّك، وما أقربَ النهايةَ ممّن يظنّها بعيدة!

المفردات

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وقالوا مستهزئين: يا ربنا، عجل لنا نصيبنا من العذاب في الحياة الدنيا قبل يوم القيامة.

لمسة تفكّر

حين يستعجل الإنسانُ العذابَ سُخريةً وإنكارًا، فإنما يكشف عن عمقِ غفلته وثقلِ حجابه عن الحق، فاحذر أن يبلغَ بك الإعراضُ حدًّا تتجرّأ فيه على ما لا تُطيق.

المفردات

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اصبر - أيها الرسول - على ما يقوله هؤلاء المكذبون مما لا يرضيك، واذكر عبدنا داود صاحب القوة على مقارعة أعدائه والصبر على طاعة الله، إنه كثير الرجوع إلى الله بالتوبة، والعمل بما يرضيه.

لمسة تفكّر

حين يثقل عليك أذى الناس، فالعلاج ليس في الردّ عليهم، بل في الرجوع إلى الله؛ فالأوّاب لا يهرب من الجرح إلى الشكوى، بل يهرب منه إلى ربّه فيجد ما يُغنيه عن كل شيء.

المفردات

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إنا سخرنا الجبال مع داود يسبحن بتسبيحه إذا سبح آخر النهار وأوله عند الإشراق.

لمسة تفكّر

حين يصدق العبدُ في إنابته، أذعنَ له ما لا يُذعن لسواه؛ فالجبالُ الصمّاء سبّحت مع داوود، فكيف بقلبٍ حيٍّ يُقبل على ربّه؟

المفردات

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وسخرنا الطير محبوسة في الهواء، كلٌّ مطيع يسبح تبعًا له.

لمسة تفكّر

حين أذِنَ اللهُ للجبالِ والطيرِ أن تُسبِّح، امتثلَت في الحين — فكيف يتأخَّرُ قلبُكَ عن ربٍّ أنعمَ عليكَ بما لم يُنعِم على الجبال؟

المفردات

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وقوينا ملكه بما وهبناه من الهيبة والقوة والنصر على أعدائه، وأعطيناه النبوة والصواب في أموره، وأعطيناه البيان الشافي في كل قصد، والفصل في الكلام والحكم.

لمسة تفكّر

كلُّ ما أُوتيتَه من قوةٍ وعلمٍ فهو منحةٌ من الله لا كسبٌ لك، فإذا شددَ اللهُ ملكَك فلا تنسَ يدَه التي شدَّته.

المفردات

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وهل جاءك - أيها الرسول - خبر المتخاصمَيْن حين عَلَوَا على داود عليه السلام مكان عبادته.

لمسة تفكّر

أحيانًا يُرسل اللهُ إليك موقفًا لم تستأذن في دخوله، ليكون بابَ توبةٍ لم تكن تعرف أنك تحتاجه.

المفردات

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إذ دخلا على داود فجأة، فارتاع من دخولهما عليه فجأة بهذه الطريقة غير المألوفة للدخول عليه، فلما تبين لهما ارتياعه قالا: لا تخف؛ فنحن خصمان ظلم أحدنا الآخر، فاحكم بيننا بالعدل، ولا تَجُرْ علينا إذا حكمت بيننا، وأرشدنا إلى سواء السبيل الذي هو سبيل الصواب.

لمسة تفكّر

حين يطلب منك أحدٌ الحقَّ صريحًا، فلا تَرَ في ذلك إهانةً بل أمانةً — فالذي يريد العدلَ لا يُحرجك، بل يُكرمك بثقته.

المفردات

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قال أحد الخصمين لداود عليه السلام: إن هذا الرجل أخي، له تسع وتسعون نعجة، ولي نعجة واحدة، فطلب مني أن أعطيه إياها، وغلبني في الحجة.

لمسة تفكّر

حين يمتلئ الكفُّ بالنِّعَم ولا يزال يمتدُّ نحو ما في يد أخيه، فتلك آفةٌ لا يُعالجها إلا أن تنظر إلى ما أعطاك الله فتستحيي من طمعك.

المفردات

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فحكم داود بينهما وقال مخاطبًا صاحب الدعوى: لقد ظلمك أخوك حين سألك ضم نعجتك إلى نعاجه، وإن كثيرًا من الشركاء ليعتدي بعضهم على بعض بأخذ حقه وعدم الإنصاف، إلا المؤمنين الذين يعملون الأعمال الصالحات فإنهم ينصفون شركاءهم ولا يظلمونهم، والمتصفون بذلك قليل، وأيقن داود عليه السلام أنما أوقعناه في فتنة بهذه الخصومة، فطلب المغفرة من ربه وسجد تقربًا إلى الله، وتاب إليه.

لمسة تفكّر

حين أدرك داودُ أنَّ الابتلاءَ كان دَرسًا إلهيًّا مقصودًا له، لم يتلكَّأ لحظةً، بل خرَّ ساجدًا واستغفر — فتأمَّل: كم من موقفٍ ظننتَه مجرَّدَ عَثرة، وهو في حقيقته بابٌ فتحَه اللهُ ليردَّك إليه.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٢٢٧ — إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَذَكَرُوا۟ ٱللَّهَ كَثِيرًۭا وَٱنتَصَرُوا۟ مِنۢ بَعْدِ مَا ظُلِمُوا۟ ۗ وَسَيَعْلَمُ ٱلَّذِينَ ظَلَمُوٓا۟ أَىَّ مُنقَلَبٍۢ يَنقَلِبُونَ ❖ المشترك: «إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ»

يُشابهُها · هُودٍ · ٢٣ — إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ ❖ المشترك: «ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ»

فاستجبنا له فغفرنا له ذلك، وإنه عندنا لمن المقربين، وله حُسْن مصير في الآخرة.

لمسة تفكّر

التوبةُ لا تمحو الماضيَ فحسب، بل ترفعُ صاحبَها إلى مقامٍ لم يكن يبلغُه لولاها؛ فكن بعد عثرتِك أعلى مما كنتَ قبلَها.

المفردات

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يُشابهُها · صٓ · ٤٠ — وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍۢ ❖ المشترك: «وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍۢ»

يا داود، إنا صيَّرناك خليفة في الأرض تنفذ الأحكام والقضايا الدينية والدنيوية، فاقض بين الناس بالعدل، ولا تتبع الهوى في حكمك بين الناس؛ بأن تميل مع أحد الخصمين لقرابة أو صداقة أو تميل عنه لعداوة، فيضلك الهوى عن صراط الله المستقيم، إن الذين يضلون عن صراط الله المستقيم لهم عذاب قوي بسبب نسيانهم يوم الحساب؛ إذ لو كانوا يذكرونه ويخافون منه لما مالوا مع أهوائهم.

لمسة تفكّر

الهوى لا يُضلّك دفعةً واحدة، بل يبدأ بميلٍ خفيٍّ نحو مَن تُحبّ، أو نُفرةٍ خفيّةٍ ممّن تكره، حتى يُخرجك عن الحقّ وأنت لا تشعر؛ فتذكَّر يومَ الحساب، فإنّ ذِكرَه وحده كافٍ لأن يُعيد القلبَ إلى جادّة العدل.

المفردات

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يُشابهُها · الأَنۡعَامِ · ١١٦ — وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ❖ المشترك: «عَن سَبِيلِ ٱللَّهِ إِنَّ»

يُشابهُها · آلِ عِمۡرَانَ · ٤ — مِن قَبْلُ هُدًۭى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ ۗ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۗ وَٱللَّهُ عَزِيزٌۭ ذُو ٱنتِقَامٍ ❖ المشترك: «ٱللَّهِ لَهُمْ عَذَابٌۭ شَدِيدٌۢ»

وما خلقنا السماء والأرض عبثًا، ذلك ظن الذين كفروا، فويل لهؤلاء الكافرين الذين يظنون هذا الظن من عذاب النار يوم القيامة إذا ماتوا على ما هم عليه من الكفر وظن السوء بالله.

لمسة تفكّر

كلُّ ما تراه من سماءٍ مرفوعةٍ وأرضٍ مبسوطة شاهدٌ على أن هذا الوجود لم يُبنَ عبثًا، وأن ثمة حسابًا قادمًا يُعيد كلَّ حقٍّ إلى نصابه. فلا تظنَّ أن شيئًا ضاع، ولا أن ظالمًا أفلت.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ١٦ — وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ ❖ المشترك: «وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا»

يُشابهُها · الذَّارِيَاتِ · ٦٠ — فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ ❖ المشترك: «فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِنَ»

لن نجعل الذين آمنوا بالله واتبعوا رسوله وعملوا الأعمال الصالحات مثل المفسدين في الأرض بالكفر والمعاصي، ولا نجعل المتقين لربهم بامتثال أوامره واجتناب نواهيه مثل الكافرين والمنافقين المنغمسين في المعاصي، إن التسوية بينهما جَوْر لا يليق بالله سبحانه وتعالى، بل يجازي الله المؤمنين الأتقياء بدخول الجنة، ويعاقب الكافرين الأشقياء بدخول النار؛ لأنهم لا يستوون عند الله، فلا يستوي جزاؤهم عنده.

لمسة تفكّر

حكمةُ اللهِ أعدلُ من أن تُسوِّيَ بين مَن أحسنَ وأصلحَ ومَن أفسدَ وأجرَم، فإن رأيتَ الدنيا تخلطُ بينهم فاعلم أن ثمَّةَ يومًا لا تلتبسُ فيه الموازين.

المفردات

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يُشابهُها · الرُّومِ · ١٥ — فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَهُمْ فِى رَوْضَةٍۢ يُحْبَرُونَ ❖ المشترك: «ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ»

يُشابهُها · الرَّعۡدِ · ٢٩ — ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٍۢ ❖ المشترك: «ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ»

إن هذا القرآن كتاب أنزلناه إليك كثير الخير والنفع، ليتدبر الناس آياته ويتفكروا في معانيها، وليتعظ به أصحاب العقول الراجحة النيرة.

لمسة تفكّر

كلّما أعدتَ النظر في آية، انفتح لك منها بابٌ لم تره من قبل؛ فالقرآن لا يُعطي كنوزَه لمن يمرّ عليه مسرعًا، بل لمن يقف ويتأمّل ويُعيد.

المفردات

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ووهبنا لداود ابنه سليمان إنعامًا منا عليه وتفضلًا لتقر عينه به، نعم العبد سليمان، إنه كثير التوبة والرجوع إلى الله والإنابة إليه.

لمسة تفكّر

نِعمَ العبدُ مَن جعلَ رجوعَه إلى اللهِ عادةً لا موسمًا، وذِكرَه نَفَسًا لا زينةً. فتأمَّل: هل تجدُ اللهَ في كلِّ حالٍ تقلَّبتَ فيه، أم لا تذكُرُه إلا حينَ تضيقُ بكَ الأحوال؟

المفردات

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يُشابهُها · صٓ · ٤٤ — وَخُذْ بِيَدِكَ ضِغْثًۭا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ ۗ إِنَّا وَجَدْنَٰهُ صَابِرًۭا ۚ نِّعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌۭ ❖ المشترك: «نِعْمَ ٱلْعَبْدُ إِنَّهُۥٓ أَوَّابٌ»

اذكر حين عُرِضت عليه عصرًا الخيول الأصيلة السريعة، تقف على ثلاث قوائم، وترفع الرابعة، فلم تزل تُعْرض عليه تلك الخيول الأصيلة حتى غربت الشمس.

لمسة تفكّر

حين يسحبُك الجمالُ عن ذكر الله، فاعلم أنَّ أشدَّ الفتن ما جاءك في ثوبِ النعمة، وكادَ يُغيبُك عن صاحب النعمة.

المفردات

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فقال سليمان: إني آثرت حب المال - ومنه هذه الخيل - على ذكر ربي حتى غابت الشمس وتأخرتُ عن صلاة العصر.

لمسة تفكّر

حين يُدرك القلبُ أنه آثَرَ شيئًا على ذكر ربّه، فتلك اللحظةُ من الندم هي نفسُها بابُ العودة — فلا تنتظر أكثرَ مما انتظر سليمان.

المفردات

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ردوا علي هذه الخيل، فردوها عليه، فبدأ يضرب بالسيف سوقها وأعناقها.

لمسة تفكّر

حين أدرك سليمان أن الخيلَ شغلته عن ذكر ربّه، لم يُسوِّف ولم يُبرِّر — بل أقدَم على التضحية بما أحبّ، فكانت عودتُه إلى الله أغلى عنده من كل ما يملك.

المفردات

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ولقد اختبرنا سليمان وألقينا على كرسي ملكه شيطانًا، متمثلًا بإنسان تصرف في ملكه مدة قصيرة ثم أعاد الله لسليمان ملكه، وسلَّطه على الشياطين.

لمسة تفكّر

حتى أعظم الملوك لم يكن بمنأى عن الابتلاء، فإن زلّت بك القدم يومًا فلا تيأس — فالذي أعاد سليمان إلى عرشه قادرٌ أن يُعيدك إلى نفسك، ما دمتَ تُنيب.

المفردات

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قال سليمان: يا رب، اغفر لي ذنوبي، وأعطني ملكًا خاصًّا بي، لا يكون لأحد من الناس بعدي، إنك - يا رب - كثير العطاء، عظيم الجود.

لمسة تفكّر

سليمانُ عليه السلام لم يسألِ اللهَ أن يُعيدَ إليه ما أخذ، بل سألَه أن يَهَبَه ما لم يُعطَ أحدٌ قط — فتعلَّم أن تُوسِّعَ دعاءَك بقدرِ عظمةِ مَن تسأل.

المفردات

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يُشابهُها · الأَعۡرَافِ · ١٥١ — قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ ۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ ❖ المشترك: «قَالَ رَبِّ ٱغْفِرْ لِى»

فاستجبنا له وذللنا له الريح تنقاد بأمره لينة، لا زعزعة فيها مع قوتها وسرعة جريها، تحمله حيث أراد.

لمسة تفكّر

سألَ فأُعطيَ أكثرَ مما سأل، وهكذا الكريمُ سبحانه — لا يردُّ عبدَه خائبًا، بل يُضيفُ إلى العطاءِ ما لم يخطُرْ على قلبِ السائل.

المفردات

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وذللنا له الشياطين يأتمرون بأمره، فمنهم البناؤون، ومنهم الغواصون الذين يغوصون في البحار، فيستخرجون الدُّر منها.

لمسة تفكّر

سليمانُ عليه السلام لم يَسألِ المُلكَ كِبرًا، بل سأله بعد أن بدأ بالمغفرة، فعلَّمنا أن الطُّهرَ الباطنَ هو الأساسُ الذي يُبنى عليه كلُّ عطاء.

المفردات

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ومن الشياطين مردة سُخِّروا له، فهم موثقون في الأغلال لا يستطيعون التحرك.

لمسة تفكّر

سألَ سليمانُ ربَّه المُلكَ فأعطاه، وسألَه المغفرةَ فنالَها — فلا تظنَّ أنَّ طلبَ الدنيا يُبعِدُكَ عن الله، ما دامَ قلبُكَ يبدأُ بـ«ربِّ اغفر لي» قبلَ أن يمدَّ يدَه.

المفردات

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يا سليمان، هذا عطاؤنا الذي أعطيناكه استجابة لما طلبت منا، فأعط من شئت، وامنع من شئت، فلن تحاسب في إعطاء أو منع.

لمسة تفكّر

حين يثق الله بعبده ثقةً مطلقة، يمنحه ويُطلق يده دون حساب — فليس كلُّ قيدٍ رحمةً، وليس كلُّ إطلاقٍ فتنةً؛ بل الكرامةُ الحقيقية أن يعرف الله من قلبك ما يجعله يأمنك على عطائه.

المفردات

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وإن سليمان عندنا لمن المقربين، وله حُسْن مرجع يرجع إليه وهو الجنة.

لمسة تفكّر

حين يغفر اللهُ لعبدِه، لا يكتفي بمحو الذنب، بل يمحو حتى أثرَه في قلوب الخلق، ويُعيده إلى مكانته كأن لم يكن — فمن أكرمَ من ربٍّ يُتمُّ عفوَه حتى لا يبقى للخطيئة ظِلٌّ.

المفردات

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يُشابهُها · صٓ · ٢٥ — فَغَفَرْنَا لَهُۥ ذَٰلِكَ ۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍۢ ❖ المشترك: «وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍۢ»

واذكر - أيها الرسول - عبدنا أيوب حين دعا الله ربه: أني أصابني الشيطان بأمر متعب معذب.

لمسة تفكّر

حين اشتدّ البلاء بأيوب لم يشكُ إلا لربّه، فكانت شكواه عبادةً وشكواك لغيره ضياع.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ٨٣ — ۞ وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلضُّرُّ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ ❖ المشترك: «إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ»

فقلنا له: اضرب برجلك الأرض، فضرب برجله الأرض، فنبع له منها ماء يشرب منه ويغتسل، فيذهب ما به من الضر والأذى.

لمسة تفكّر

حين ضاق أيوبُ وبلغ الضرُّ منه مبلغَه، لم يُؤمَر بالانتظار بعيدًا، بل قيل له: اضرِب الأرضَ بقدمِك — فالفَرَجُ لم يكن في السماء وحدها، بل كان مخبوءًا تحت قدمَيه، ينتظرُ خطوةً واحدة.

المفردات

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فاستجبنا له، فكشفنا ما به من ضر، وأعطيناه أهله، وزدناه عليهم مثلهم من البنين والحفدة رحمة منا به، وجزاءً له على صبره، وليتذكر أصحاب العقول الراجحة أن عاقبة الصبر الفرج والثواب.

لمسة تفكّر

صبرُ أيوبَ لم يضِع في الغيب، بل عادَ إليه ضِعفَين في الدنيا قبلَ الآخرة؛ فإن ضاقَ بك الضُّرُّ فاعلَم أنَّ الرحمةَ لا تتأخَّر، بل تتهيَّأ.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ٨٤ — فَٱسْتَجَبْنَا لَهُۥ فَكَشَفْنَا مَا بِهِۦ مِن ضُرٍّۢ ۖ وَءَاتَيْنَٰهُ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةًۭ مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَٰبِدِينَ ❖ المشترك: «أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةًۭ»

حين غضب أيوب على زوجته، فأقسم ليضربنها مئة جلدة، قلنا له: خذ - يا أيوب - بيدك حزمة شَمَاريخ فاضربها بها إبرارًا لقسمك، ولا تحنث في قسمك الذي أقسمته، فأخذ بحزمة شَمَاريخ فضربها بها، إنا وجدناه صابرًا على ما ابتليناه به، نعم العبد هو، إنه كثير الرجوع والإنابة إلى الله.

لمسة تفكّر

حين يجمع اللهُ بين الرحمةِ بالمظلوم والرحمةِ بالحالف، تعلمُ أنه سبحانه لا يُضيِّع أحدًا أحسنَ وأخلص؛ فالصبرُ الذي يُكمِّل مراتبَ العبودية لا يُفضي إلا إلى ثناءٍ من الله، وخروجٍ من الضيق بلا ظلمٍ لأحد.

المفردات

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يُشابهُها · صٓ · ٣٠ — وَوَهَبْنَا لِدَاوُۥدَ سُلَيْمَٰنَ ۚ نِعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌ ❖ المشترك: «نِّعْمَ ٱلْعَبْدُ إِنَّهُۥٓ أَوَّابٌۭ»

واذكر - أيها الرسول - عبادنا الذين اصطفيناهم ورسلنا الذين أرسلناهم: إبراهيم وإسحاق ويعقوب، فقد كانوا أصحاب قوة في طاعة الله وتلمّس مرضاته، وكانوا أصحاب بصيرة في الحق صادقة.

لمسة تفكّر

القوةُ الحقيقيةُ ليست في الأبدان، بل في اليدِ التي لا تكلُّ عن العبادة، والبصيرةِ التي لا تعمى عن الحق؛ فتأمَّل: بِمَ وصفَ اللهُ خُلَصاءَه؟

المفردات

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إنا مننا عليهم بخاصة اختصصناهم بها، وهي إعمار قلوبهم بذكر الدار الآخرة والاستعداد لها بالعمل الصالح ودعوة الناس إلى العمل لها.

لمسة تفكّر

مَن أسكنَ الآخرةَ قلبَه، أسكنَ اللهُ ذكرَه في قلوب الناس؛ فالإخلاصُ للدار الباقية هو أعظمُ ميراثٍ يتركُه المرءُ في الدنيا الفانية.

المفردات

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وإنهم عندنا لممن اصطفيناهم لطاعتنا وعبادتنا، واخترناهم لحمل رسالتنا وتبليغها للناس.

لمسة تفكّر

أن يختارَك اللهُ من بين خلقِه ويُلحقَك بالأخيار، فتلك منزلةٌ لا تُنالُ إلا بصدقِ التوجّه إليه، فهل تسألُ نفسَك: على أيّ طريقٍ أنت سائر؟

المفردات

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واذكر - أيها النبي - إسماعيل بن إبراهيم، واذكر اليَسَعَ، واذكر ذا الكِفْل، وأثن عليهم بأحسن ثناء، فهم أهل له، وكل هؤلاء من المختارين عند الله المصطفَين.

لمسة تفكّر

حين يُثني اللهُ على عبدٍ بأنه من الأخيار، فاعلم أن الخيريّةَ لا تُورَث ولا تُوهَب، بل تُكتسَب بالعمل والخُلُق حتى يختارَك الله لها.

المفردات

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هذا ذكر لهؤلاء بالثناء الجميل في القرآن، وإن للمتقين بامتثال أوامر الله واجتناب نواهيه لمرجعًا حسنًا في الدار الآخرة.

لمسة تفكّر

سِيَرُ الأنبياء في هذا القرآن ليست مجرّد تاريخ يُقرأ، بل دعوةٌ صامتة تقول لك: اقتدِ. وفي نهاية الطريق للمتّقين مآبٌ حسن لا يبلى.

المفردات

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هذا المرجع الحسن هو جنات إقامة يدخلونها يوم القيامة، وقد فتحت لهم أبوابها احتفاءً بهم.

لمسة تفكّر

دارٌ أبوابها مفتوحةٌ لأنه لا خوفَ فيها يستدعي الإغلاق، فأيُّ أمانٍ ذلك الذي ينتظرك حيث لا يُوصَد بابٌ ولا يُقلَق قلب؟

المفردات

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متكئين على الأرائك المزينة لهم، يطلبون من خدامهم أن يقدموا لهم ما يشتهونه من الفواكه الكثيرة المتنوعة، ومن الشراب مما يشتهونه من خمر وغيرها.

لمسة تفكّر

تخيَّل أن تمتدَّ مُطمئنًّا لا تُكلَّف شيئًا، وكلُّ ما تشتهيه يجيء إليك طوعًا — هذا هو الجزاء الذي ادَّخره الله لمن أتعبَ نفسَه في الدنيا طاعةً له، فهل تستحقُّ لحظاتُ الراحة المسروقةِ من حقِّه أن تُفوِّتَك هذا كلَّه؟

المفردات

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وعندهم نساء قاصرات أطرافهن على أزواجهن، لا تتجاوزهم إلى غيرهم، وهن مستويات في السن.

لمسة تفكّر

حين يملأ القلبُ رضاً حقيقياً بمن أحبّ، لم يعد يلتفت يمينًا ولا شمالًا — وهذا وصفُ أهلِ الجنة، فكيف بك اليوم: هل ملأتَ قلبك بما يستحق أن تقصر عليه طرفَك؟

المفردات

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هذا ما توعدون - أيها المتقون - من الجزاء الطيب يوم القيامة على أعمالكم الصالحة التي كنتم تعملونها في الدنيا.

لمسة تفكّر

كلُّ خطوةٍ في طريق التقوى ليست ضياعًا في صمت الدنيا، بل هي وعدٌ محفوظٌ يَنتظرك في أعظم يوم.

المفردات

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إن هذا الذي ذكرنا من الجزاء لرزقنا نرزق به المتقين يوم القيامة، وهو رزق مستمر، لا ينقطع ولا ينتهي.

لمسة تفكّر

ما أعظمَه من وعدٍ يُطمئنُ القلبَ المُتعَب! نعيمٌ لا ينقطع، من ربٍّ لا تنفد خزائنُه — فلِمَ تقنطُ وأنتَ ضيفُه؟

المفردات

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هذا الذي ذكرنا جزاء المتقين، وإن للمتجاوزين لحدود الله بالكفر والمعاصي لجزاءً مغايرًا لجزاء المتقين، فلهم شر مرجع يرجعون إليه يوم القيامة.

لمسة تفكّر

بينما يستقرّ المتّقون في خير المآب، يُوقَف الطاغون على شرّ المنقلب — فانظر أيَّ الطريقين تسلك، قبل أن تبلغ النهاية.

المفردات

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هذا الجزاء هو جهنم تحيط بهم، ويعانون حرها ولهيبها، لهم منها فراش، فبئس الفراش فراشهم.

لمسة تفكّر

حين يُمهَّد الفراشُ من نارٍ فوقَ ونارٍ تحت، يُدرك القلبُ أنَّ كلَّ راحةٍ اشتُريت بمعصيةٍ لم تكن راحةً، بل كانت تمهيدًا لذلك المهاد.

المفردات

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هذا العذاب ماء متناهي الحرارة، وصديد سائل من أجساد أصحاب النار المعذبين فيها، فليشربوه، فهو شرابهم الذي لا يروي من عطش.

لمسة تفكّر

حين يُقدَّم لأهل النار شرابُهم، فليتذكّر العاقلُ أن كلَّ لحظةِ معصيةٍ تُسقى من هذا الكأس المر — فأيُّ ثمنٍ تستحقه شهوةٌ زائلة؟

المفردات

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ولهم عذاب آخر من شكل هذا العذاب، فلهم عدة أصناف من العذاب يُعَذَّبون بها في الآخرة.

لمسة تفكّر

العذابُ لا يأتي موجةً واحدةً ثم يمضي، بل أصنافٌ تتلو أصنافًا — فهل تستحقّ لذّةٌ فانيةٌ أن تُقايَضَ بما لا ينقطع؟

المفردات

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وإذا دخل أهل النار وقع بينهم ما يقع بين الخصوم من الشتم، وتبرأ بعضهم من بعض، فيقول بعضهم: هذه طائفة من أهل النار داخلة النار معكم، فيجيبونهم: لا مرحبًا بهم إنهم مقاسون من عذاب النار مثل ما نقاسيه.

لمسة تفكّر

حتى في الجحيم لا يجدون إلا البغضاء والشماتة، فلا رفقةَ تُعين ولا أُنسَ يُخفّف — هكذا يخسر المرءُ الدنيا والآخرة معًا.

المفردات

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قال فوج الأتباع لسادته المتبوعين: بل أنتم - أيها السادة المتبوعون - لا مرحبًا بكم، فأنتم من تسببتم لنا بهذا العذاب الأليم بإضلالكم لنا وإغوائكم، فبئس القرار هذا القرار، قرار الجميع الذي هو نار جهنم.

لمسة تفكّر

التبرؤ لا ينفع حين تُغلق الأبواب؛ القائدُ في الضلال والتابعُ في الهلاك يلتقيان في دارٍ واحدة، فانظر اليومَ مَن تتّبع، قبل أن يأتي يومٌ لا ينفع فيه اللوم.

المفردات

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قال الأتباع: يا ربنا، من أضلنا عن الهدى بعد إذ جاءنا فاجعل عذابه في النار عذابًا مضاعفًا.

لمسة تفكّر

حين يُغوي أحدُهم غيرَه، لا يُخفَّف عنه شيءٌ من عذابه، بل يُضاعَف؛ فالمُضِلُّ يحملُ وِزرَه ووِزرَ مَن أضلَّ، والنارُ لا تُفرِّق بين مَن فتحَ البابَ ومَن دخلَ منه.

المفردات

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وقال المتكبرون الطغاة: ما لنا لا نرى معنا في النار رجالًا كنا نحسبهم في الدنيا من الأشقياء الذين يستحقون العذاب.

لمسة تفكّر

حين يبحث أهلُ النار عن المؤمنين فلا يجدونهم، يدركون متأخّرين أنَّ من سخروا منهم في الدنيا كانوا على الحقّ — فاحرص أن تكون ممن يُفتَقَدون في النار لا ممن يبحثون عنهم فيها.

المفردات

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أكانت سخريتنا واستهزاؤنا بهم خطأ فلم يستحقوا العذاب، أم أن استهزاءنا بهم كان صوابًا، وقد دخلوا النار، ولم تقع عليهم أبصارنا؟!

لمسة تفكّر

مَن سَخِرتَ منه في الدنيا لأنه يذكر الله ويبكي، قد يكون هو مَن تبحث عنه في النار فلا تجده — لأنه في الجنة.

المفردات

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إن ذلك الذي ذكرنا لكم من تخاصم الكفار بينهم يوم القيامة لَحَقٌّ لا مرية فيه ولا ريب.

لمسة تفكّر

ما أخبرك به الصادقُ الأمين حقٌّ لا يتزعزع، فاعمل اليومَ وكأنك ترى نارَ الخصومةِ تلتهب، قبل أن يأتيَ يومٌ لا ينفعُ فيه الندم.

المفردات

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قل - يا محمد - للكفار من قومك: إنما أنا منذر لكم من عذاب الله أن يوقعه عليكم بسبب كفركم به وتكذيبكم لرسله، وليس يوجد إله يستحق العبادة إلا الله سبحانه، فهو المنفرد في عظمته وصفاته وأسمائه، وهو القهار الذي قهر كل شيء، فكل شيء خاضع له.

لمسة تفكّر

الرسولُ نفسُه لم يملك إلا الإنذار، فمن أين لك أن تهدي من تُحبّ بإرادتك؟ الهدايةُ بيد الواحدِ القهّار، فأسلِم قلبَك له، وأدِّ ما عليك.

المفردات

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يُشابهُها · آلِ عِمۡرَانَ · ٦٢ — إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ❖ المشترك: «وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ»

يُشابهُها · المَائـِدَةِ · ٧٣ — لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٍۢ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهٌۭ وَٰحِدٌۭ ۚ وَإِن لَّمْ يَنتَهُوا۟ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ ❖ المشترك: «وَمَا مِنْ إِلَٰهٍ إِلَّا»

وهو رب السماوات ورب الأرض ورب ما بينهما، وهو العزيز في ملكه الذي لا يغالبه أحد، وهو الغفار لذنوب التائبين من عباده.

لمسة تفكّر

القاهرُ فوق كلِّ شيء، والغفّارُ لكلِّ شيء — فمن يملك القهرَ كلَّه ويملك المغفرةَ كلَّها، هو وحده الجديرُ بأن تُفرِغَ قلبَك له خوفًا ورجاءً.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٥ — رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ ❖ الفرق: ٱلْعَزِيزُ ↔ وَرَبُّ، ٱلْغَفَّٰرُ ↔ ٱلْمَشَٰرِقِ

يُشابهُها · الدُّخَانِ · ٧ — رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ ۖ إِن كُنتُم مُّوقِنِينَ ❖ المشترك: «رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا»

قل - أيها الرسول - لهؤلاء المكذبين: إن القرآن خبر ذو شأن عظيم.

لمسة تفكّر

خبرٌ لو وَعاهُ القلبُ حقَّ وَعيِه، ما أَذعَنَ لغفلةٍ ولا أَطمأنَّ لِدُنيا.

المفردات

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أنتم عن هذا الخبر العظيم الشأن معرضون، لا تلتفتون إليه.

لمسة تفكّر

تمرّ بك الآياتُ وأنتَ مشغولٌ بما هو أدنى منها، كأنّ الحسابَ لا يعنيك، وكأنّ الخبرَ لم يصلك — وقد وصل.

المفردات

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ليس لي من علم بما كان يدور من حديث بين الملائكة بشأن خلق آدم، لولا أن الله أوحى إليَّ وعلّمني.

لمسة تفكّر

كلُّ ما تعلمتَه من حقٍّ فهو هبةٌ من الله لا فضلٌ من نفسك، فتواضَع لمن علّمك، واشكر من أعطاك.

المفردات

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إنما يوحي الله إليَّ ما يوحيه لأني نذير لكم من عذابه بيّن النذارة.

لمسة تفكّر

حين يُعلن النبيُّ ﷺ أنه لا يوحى إليه إلا النذارة، فاعلم أن الرسالةَ بلغتك كاملةً واضحة، فلم يبقَ لك عذرٌ، ولم يبقَ إلا أن تسأل نفسك: هل أخذتَ من هذه النذارة ما يكفي لتستيقظ؟

المفردات

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اذكر حين قال ربك للملائكة: إني خالق بشرًا من طين وهو آدم عليه السلام.

لمسة تفكّر

حين أخبرَ الله ملائكتَه بخلقِك قبلَ أن تُوجَد، كنتَ في علمِه وتدبيرِه أزلًا — فكيف يُهملُك بعد أن خلَقَك؟

المفردات

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يُشابهُها · الحِجۡرِ · ٢٨ — وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًۭا مِّن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ ❖ المشترك: «قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًۭا مِّن»

يُشابهُها · البَقَرَةِ · ٣٠ — وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى جَاعِلٌۭ فِى ٱلْأَرْضِ خَلِيفَةًۭ ۖ قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ ❖ المشترك: «قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى»

فإذا سوَّيت خلقه، وعدلت صورته، ونفخت فيه من روحي، فاسجدوا له.

لمسة تفكّر

بين تسوية الجسد ونفخ الروح، أُعِدَّ الملائكةُ للسجود قبل أن يُخلق آدم تمامًا — فكم أعدَّ اللهُ لك من الكرامة قبل أن تعلمَ بها أنت.

المفردات

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يُشابهُها · الحِجۡرِ · ٢٩ — فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ ❖ المشترك: «فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ»

فامتثل الملائكة أمر ربهم، فسجدوا جميعهم سجود تكريم، ولم يبق منهم أحد إلا سجد لآدم.

لمسة تفكّر

حين أمر الله سجدَ الجميع، لم يتخلّف منهم أحد — فتأمّل كيف أن طاعة الله لا تعرف استثناءً إلا من أبى بكبره.

المفردات

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يُشابهُها · الحِجۡرِ · ٣٠ — فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ ❖ المشترك: «فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ»

إلا إبليس تكبر عن السجود، وكان بتكبره على أمر ربه من الكافرين.

لمسة تفكّر

الكِبرُ لا يُسقِطُ صاحبَه عن مكانةٍ فحسب، بل يكشفُ ما كان مُضمَرًا في قلبِه منذ البداية؛ فاحذَر أن يُخبِّئَ كِبرُكَ عن نفسِك ما يعلمُه اللهُ منك.

المفردات

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قال الله: يا إبليس، أي شيء منعك من السجود لآدم الذي خلقته بيدي؟! أمنعك من السجود التكبر، أم كنت من قبل ذا تكبر وعلوّ على ربك؟!

لمسة تفكّر

حين يُكرِّم اللهُ عبدًا بيده، فكلُّ مَن يستكبرُ عليه إنما يُعلنُ حربَه على اختيار الله — فانظر كيف تنظرُ إلى مَن شرَّفهم ربُّك، لا كيف تراهم أنت.

المفردات

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قال إبليس: أنا خير من آدم، فقد خلقتني من نار وخلقته من طين. وهذا بزعمه أن النار أشرف عنصرًا من الطين.

لمسة تفكّر

حين قاسَ إبليسُ نفسَه بآدمَ فأعمَتْه الأنانيةُ عن رؤية الحقيقة، تذكَّرْ أن كلَّ رأيٍ يُقدِّمُك على أمرِ الله فهو من ذلك القياسِ الملعون ذاتِه.

المفردات

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يُشابهُها · الأَعۡرَافِ · ١٢ — قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا۠ خَيْرٌۭ مِّنْهُ خَلَقْتَنِى مِن نَّارٍۢ وَخَلَقْتَهُۥ مِن طِينٍۢ ❖ المشترك: «قَالَ أَنَا۠ خَيْرٌۭ مِّنْهُ خَلَقْتَنِى مِن نَّارٍۢ وَخَلَقْتَهُۥ مِن طِينٍۢ»

قال الله لإبليس: فاخرج من الجنة فإنك ملعون مشتوم.

لمسة تفكّر

كانت مكانتُه رفيعةً، فلمّا عصى أمرَ الله لم تُغنِه عنه شيئًا؛ العزُّ كلُّه في طاعته، والذلُّ كلُّه في معصيته.

المفردات

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يُشابهُها · الحِجۡرِ · ٣٤ — قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌۭ ❖ المشترك: «قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌۭ»

وإن عليك الطرد من الجنة إلى يوم الجزاء، وهو يوم القيامة.

لمسة تفكّر

مَن أُغلق عليه بابُ رحمة الله إلى يوم الدين، فأيُّ خسارةٍ بعد هذه الخسارة؟ احذر أن تسلك طريقَ من جعل اللعنةَ رفيقَه الأبدي.

المفردات

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يُشابهُها · الحِجۡرِ · ٣٥ — وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ ❖ الفرق: لَعْنَتِىٓ ↔ ٱللَّعْنَةَ

قال إبليس: فأمهلني ولا تمتني إلى يوم تبعث عبادك.

لمسة تفكّر

عداوةٌ تمتدُّ من لحظة الخلق إلى يوم البعث — فهل تُدرك أيُّها الإنسان أنك تواجه عدوًّا لا يملُّ ولا يتوقف؟

المفردات

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يُشابهُها · الحِجۡرِ · ٣٦ — قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ❖ المشترك: «قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ»

يُشابهُها · الأَعۡرَافِ · ١٤ — قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ❖ المشترك: «إِلَىٰ يَوْمِ يُبْعَثُونَ»

قال الله: فإنك من المُمْهَلين.

لمسة تفكّر

حين يدعو المضلَّ ويُجاب، فاعلم أن الله لا يُعجَّل بعقوبة، وأن في الإمهال حكمةً تفوق الفهم.

المفردات

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يُشابهُها · الحِجۡرِ · ٣٧ — قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ ❖ المشترك: «قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ»

إلى يوم الوقت المعلوم المحدد لإهلاكك.

لمسة تفكّر

كلُّ شيءٍ يجري في هذا الكون وفق أجلٍ مضبوط وميعادٍ محسوب، فلا يغرّنَّك طولُ المهلة؛ فإنَّ اللهَ لم يُمهِل إلا ليستكملَ الامتحان، ثم يأتي اليومُ الذي لا تأخيرَ بعده.

المفردات

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يُشابهُها · الحِجۡرِ · ٣٨ — إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ ❖ المشترك: «إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ»

قال إبليس: فأقسم بقدرتك وقهرك، لأضلنّ بني آدم أجمعين.

لمسة تفكّر

إبليسُ نفسُه أقسمَ بعزّةِ اللهِ ليُضلَّك، فكيف تستهينُ بما عظَّمه عدوُّك؟ إن كان قد آمنَ بعزّةِ ربِّك وهو يكفر، فأنتَ أولى أن تستعيذَ بها وتلوذَ.

المفردات

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إلا من عصمته أنت من إضلالي وأخلصته لعبادتك وحدك.

لمسة تفكّر

إن عدوَّك استعان بعزّة ربِّك ليُضلَّك، أفلا تستعين أنتَ بتلك العزّة ذاتِها لتنجوَ منه؟ فالله الذي سأله إبليسُ لم يُعطِه إلّا بمشيئته، وهو أولى أن يُعطيَك النجاةَ إن سألتَه.

المفردات

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يُشابهُها · الحِجۡرِ · ٤٠ — إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ ❖ المشترك: «إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ»

قال الله تعالى: فالحق مني، والحق أقوله، لا أقول غيره.

لمسة تفكّر

حين يُقسم الله بالحقّ ويصفه وصفَه، فاعلم أن كلَّ ما يعدك به حقٌّ لا يتخلّف، وكلَّ ما يُحذّرك منه حقٌّ لا يُهوَّن.

المفردات

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لأملأن يوم القيامة جهنم منك وممن تبعك في كفرك من بني آدم أجمعين.

لمسة تفكّر

حين أقسمَ الحقُّ بنفسِه أن جهنّمَ ستمتلئ، فاعلَم أن وعيدَ الله لا يُخلَف ولا يُؤجَّل — فأيُّ طريقٍ أنتَ سالكٌ اليوم: طريقَ إبليسَ أم طريقَ النجاة؟

المفردات

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قل - أيها الرسول - لهؤلاء المشركين: ما أسألكم على ما أبلغكم من النصح من جزاء، وما أنا من المتكلفين بالإتيان بزيادة على ما أمرت به.

لمسة تفكّر

حين لا يطلب منك أحدٌ شيئًا على نصيحته، فاعلم أنه ناصحٌ حقًّا؛ والنبيُّ ﷺ لم يسألك أجرًا، فلماذا تزنُ دعوتَه بميزان المصالح؟

المفردات

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يُشابهُها · الفُرۡقَانِ · ٥٧ — قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلًۭا ❖ المشترك: «قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍۢ»

يُشابهُها · الشُّعَرَاءِ · ١٠٩ — وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ ❖ المشترك: «أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍۢ»

ليس القرآن إلا تذكيرًا للمكلفين من الإنس والجنّ.

لمسة تفكّر

كتابٌ واحدٌ يحمل كلَّ ما تحتاجه في دينك ودنياك — فكيف تبحث عن الهداية في غيره، وبين يديك ذِكرٌ للعالمين؟

المفردات

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يُشابهُها · التَّكۡوِيرِ · ٢٧ — إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَٰلَمِينَ ❖ المشترك: «إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَٰلَمِينَ»

يُشابهُها · القَلَمِ · ٥٢ — وَمَا هُوَ إِلَّا ذِكْرٌۭ لِّلْعَٰلَمِينَ ❖ الفرق: إِنْ ↔ وَمَا

ولتعلمُنَّ خبر هذا القرآن، وأنه صادق بعد وقت قريب حين تموتون.

لمسة تفكّر

كلُّ ما أنكرتَه اليومَ سيأتيكَ خبرُه يقيناً، حين لا يبقى إلا الحقُّ ولا ينفعُ الندم.

المفردات

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