سورة القِيَامَةِ

أقسم الله بيوم القيامة يوم يقوم الناس لرب العالمين.

لمسة تفكّر

أقسمَ الله بيوم القيامة على يوم القيامة، كأنّ هذا اليوم من العِظَم بحيث يشهدُ على نفسه بنفسه — فكيف يغفلُ عنه قلبُك وهو حقٌّ يشهدُ له الوجودُ كلُّه؟

المفردات

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يُشابهُها · البَلَدِ · ١ — لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ ❖ الفرق: بِيَوْمِ ↔ بِهَٰذَا، ٱلْقِيَٰمَةِ ↔ ٱلْبَلَدِ

وأقسم بالنفس الطيبة التي تلوم صاحبها على التقصير في الأعمال الصالحة، وعلى فعل السيئات، أقسم بهذين الأمرين ليبعثنّ الناس للحساب والجزاء.

لمسة تفكّر

تلك اللوعةُ التي تعتريكَ حين تُحاسب نفسَك على تقصيرٍ أو غفلة — ليست عذابًا يُهلكك، بل هي علامةُ حياةِ القلب وبقاءِ فيه نورٌ يأبى الخمود.

المفردات

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أيظنّ الإنسان أن لن نجمع عظامه بعد موته للبعث؟!

لمسة تفكّر

العظامُ التي تستبعدُ أن تُجمَع، هي أهونُ على اللهِ من أن تُخلَق أوّلَ مرّة — فلِمَ يستكبرُ مَن لم يكن شيئًا؟

المفردات

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بلى، نقدر مع جمعها على إعادة أطراف أصابعه خلْقًا سويًّا كما كانت.

لمسة تفكّر

حين يُنكر الإنسانُ البعثَ فليس لأنّ الدليلَ خفيَ عليه، بل لأنّ قلبَه أراد الإنكار قبل أن ينطق لسانُه — فاحذر أن تكون حجّتُك مع نفسك مجرّدَ هوىً متنكّرٍ في ثوب شكٍّ.

المفردات

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بل يريد الإنسان بإنكاره البعث أن يستمرّ على فجوره مستقبلًا دون رادع.

لمسة تفكّر

ليس الإنكارُ جهلًا في أغلب الأحيان، بل هو إرادةٌ مُصرَّة على التكذيب — فاحذر أن يكون قلبُك يرى الحقَّ ويُميل مع الهوى.

المفردات

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يسأل على وجه الاستبعاد عن يوم القيامة: متى يقع؟

لمسة تفكّر

ليس الجحودُ دائمًا عجزًا عن الدليل، بل هو أحيانًا إرادةٌ مُصرَّةٌ على التكذيب — فاحذر أن يكون قلبُك قد أغلق بابَه قبل أن يُفكّر عقلُك.

المفردات

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فإذا تحيّر البصر واندهش حين يرى ما كان يكذّب به.

لمسة تفكّر

يومٌ تتجمّد فيه الأبصار من هوله، فكيف يغفل قلبُك عنه وأنت تملك اليوم أن تطرف وتتوب وترجع؟

المفردات

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وذهب ضوء القمر.

لمسة تفكّر

حين يخسف القمرُ ويذهب نورُه، فاعلم أن كلَّ ضياءٍ في هذا الكون مستعارٌ، ولا يبقى إلا نورُ من بيده مقاليدُ الأمر.

المفردات

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وجُمِع جرم الشمس والقمر.

لمسة تفكّر

حين تُجمَع الشمسُ والقمرُ ويُقذَفان في النار، يومَها يعلمُ كلُّ من ركَن إلى سواه أنه كان يبني على وهم — فلا تجعل قلبَك وطنًا لشيءٍ يفنى.

المفردات

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يقول الإنسان الفاجر في ذلك اليوم: أين الفرار؟!

لمسة تفكّر

حين تضيق بك الأرض وتُطبق عليك الأهوال، يبحث قلبك عن منفذٍ لا يجده — فتذكّر أن هذا السؤال نفسه يُخبرك أنه لا مفرّ، وأن المآب كلّه إلى الله.

المفردات

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لا فرار في ذلك اليوم، ولا مَلْجأ يلجأ إليه الفاجر، ولا مُعْتَصَم يعتصم به.

لمسة تفكّر

يومَ لا تُغني الجبالُ ولا الحصون، يكتشفُ الإنسانُ أنَّ الملجأَ الوحيدَ الذي أعرضَ عنه في الدنيا هو الوحيدُ الباقي يومَ القيامة.

المفردات

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إلى ربك - أيها الرسول - في ذلك اليوم المرجع والمصير للحساب والجزاء

لمسة تفكّر

يومَ لا مَفرَّ ولا مَخبَأ، ستقفُ أنتَ بعينِك أمامَه وحدَك؛ فأيُّ عملٍ تودُّ أن يكونَ معكَ في ذلك الموقف؟

المفردات

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يخبر الإنسان في ذلك اليوم بما قدّم من أعماله، وبما أخّر منها.

لمسة تفكّر

كلُّ ما فعلتَه في خلوتك وجلوتك، في أوّل عمرك وآخره، محفوظٌ يُعادُ إليك يومَ لا تملك إنكاره.

المفردات

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بل الإنسان شاهد على نفسه حيث تشهد عليه جوارحه بما اكتسبه من إثم.

لمسة تفكّر

في أعماقك شاهدٌ لا يغفل ولا يُخدَع، فلا تُتعِب نفسك في إقناع الناس وأنت لم تُقنِعْه بعد.

المفردات

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ولو جاء بأعذار يجادل بها عن نفسه أنه ما عمل سوءًا لم تنفعه.

لمسة تفكّر

يومَ تشهدُ عليك جوارحُك، لن تجدَ عُذرًا يُسعفك ولا استعتابًا ينفعك؛ فاجعل عملَك اليومَ حُجّتَك غدًا، قبل أن يصيرَ جسدُك شاهدَ إدانتِك.

المفردات

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لا تحرِّك - أيها الرسول - لسانك بالقرآن مُتَعَجِّلًا أن ينفلت منك.

لمسة تفكّر

حين أمر الله نبيَّه أن يَكُفَّ عجلتَه ويَثِقَ بوعده، كان يُعلِّمنا أن ما تكفَّل الله بحفظه لن يضيع، فأرخِ قبضتَك عمَّا تخشى فواتَه، وثِق أن ما قضى الله إيصاله إليك سيصلك.

المفردات

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إن علينا أن نجمعه لك في صدرك، وإثبات قراءته على لسانك.

لمسة تفكّر

حين يتكفّل الله بشيءٍ فلا معنى لقلقك عليه، ضَعْ قلمك وافتح قلبك، فمن ضَمِنَ الحفظَ لن يُضيّعك.

المفردات

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فإذا قرأه عليك رسولنا جبريل فأنصت إلى قراءته واستمع.

لمسة تفكّر

حين يكتملُ البيانُ فالواجبُ الاتّباعُ، فلا تَسبِق الوحيَ بعجلةٍ، ولا تتأخّر عنه بتقصير.

المفردات

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ثم إن علينا تفسيره لك.

لمسة تفكّر

حين ضمن الله لنبيّه بيانَ معاني وحيه، كان يُعلّمنا أن الفهمَ الحقيقي هبةٌ من فوق، لا تُنال بالعجلة، بل بالإنصات الذي يُفرغ القلبَ ليمتلئ.

المفردات

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كلّا، ليس الأمر كما ادعيتم من استحالة البعث، فأنتم تعلمون أن القادر على خلقكم ابتداءً لا يعجز عن إحيائكم بعد موتكم، لكن سبب تكذيبكم بالبعث هو حبكم للحياة الدنيا سريعة الانقضاء.

لمسة تفكّر

حبُّ العاجلة حجابٌ رقيقٌ يحجب عنك الأبد، فتُنفق نفائسَ عمرك في دارٍ ستتركها، وتتركُ العملَ لدارٍ لن تتركك.

المفردات

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وترككم للحياة الآخرة التي طريقها القيام بما أمركم الله به من الطاعات، وترك ما نهاكم عنه من المحرمات.

لمسة تفكّر

حبُّ العاجلة حجابٌ رقيقٌ يحجب عنك الأبد كلَّه، فكلَّما أسرعتَ نحو اللذة الفانية ابتعدتَ عن النعيم المقيم خطوةً لا تُحتسب. تأمَّل: أيُّ الدارَين تستحق أن تبذل لها نفائس عمرك؟

المفردات

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وجوه أهل الإيمان والسعادة في ذلك اليوم بَهِيَّة لها نور.

لمسة تفكّر

حين يمتلئ القلبُ بالله، أشرقَ الوجهُ بنورٍ لا تملكه مساحيقُ الدنيا؛ فالبهجةُ الحقيقيةُ يومَ القيامة ليست زينةً خارجية، بل فيضٌ من نعيمٍ عاشه القلبُ قبل أن يراه الوجه.

المفردات

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ناظرة إلى ربها متمتِّعة بذلك.

لمسة تفكّر

كلُّ نعيمِ الجنةِ يَخبُتُ حين تقعُ العيونُ على وجهِه الكريم، فيا لَها من لحظةٍ تستحقُّ أن تُبنى لها حياةٌ بأكملها!

المفردات

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ووجوه أهل الكفر والشقاء في ذلك اليوم عابسة.

لمسة تفكّر

وجهُك اليومَ يعكسُ ما اخترتَه لنفسك؛ فمَن آثرَ العاجلةَ وأعرضَ عن الآخرة، لقيَ يومَ الحساب وجهًا بائسًا لا يملكُ إخفاءَه.

المفردات

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توقن أن ينزل بها عقاب عظيم، وعذاب أليم.

لمسة تفكّر

حين يرى القلبُ ما اقترفت يداه، يسبق وجهَه إلى الحساب — فالباطنُ لا يكذب، وما أخفيتَه اليومَ سيقرأه وجهُك غدًا.

المفردات

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ليس الأمر كما يتصور المشركون من أنهم إذا ماتوا لا يُعَذَّبون، فإذا وصلت نفس أحدهم أعالي صدره.

لمسة تفكّر

حين تبلغ الروحُ التراقيَ، لا ينفعُ جاهٌ ولا يُغني مالٌ — فأيُّ لحظةٍ أجدرُ بأن تستعدَّ لها من هذه؟

المفردات

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وقال بعض الناس لبعض: من يَرْقِي هذا لعله يُشْفَى؟!

لمسة تفكّر

حين تتخلّى الأسبابُ عنك واحدةً واحدة، يبقى اللهُ وحده — وهذا وحده كافٍ لو أدركتَه في وقته لا في آخره.

المفردات

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وأيقن من في النَّزْع حينئذ أنه فراق الدنيا بالموت.

لمسة تفكّر

حين يُوقِنُ القلبُ أنَّ هذه آخِرُ أنفاسِه، تسقطُ كلُّ أثقالِ الدنيا دفعةً واحدة — فكيف تعيشُ أنتَ وهذا اليقينُ غائبٌ عنك؟

المفردات

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واجتمعت الشدائد عند نهاية الدنيا وبداية الآخرة.

لمسة تفكّر

حين تلتفُّ الشدائدُ بعضُها ببعض، وتضيقُ بك الأنفاسُ من كلِّ جانب، تذكَّرْ أنَّ تلك اللحظةَ العُظمى ستأتي لا محالة — فهل أعددتَ لها ما يُخفِّفُ وطأتَها؟

المفردات

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إذا حصل ذلك يُساق الميت إلى ربه.

لمسة تفكّر

كلُّ نفسٍ ستُساق يومًا إلى ربّها، فما أحرى القلبَ أن يسير إليه اليوم طائعًا، قبل أن يُساق غدًا مُكرَهًا.

المفردات

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فلا صَدَّق الكافر بما جاء به رسوله، ولا صلى لله سبحانه.

لمسة تفكّر

بين كلمتين جمع الله حالَ الخاسر كلَّه: لا قلبٌ آمن، ولا جسدٌ سجد — فتفقَّد أنتَ أيَّهما يحتاج منك عنايةً اليوم.

المفردات

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ولكن كذب بما جاءه به رسوله، وأعرض عنه.

لمسة تفكّر

التكذيبُ لا يحتاج إلى جهلٍ، والإعراضُ لا يحتاج إلى شكٍّ — أحيانًا يُكذِّب القلبُ وهو مطمئنٌّ، ويتولّى وهو آمنٌ، وتلك أشدُّ الغفلةِ خطرًا.

المفردات

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ثم ذهب هذا الكافر إلى أهله يختال في مشيته من الكبر.

لمسة تفكّر

حين يمشي الغافلُ مُتبخترًا إلى أهله لا يدري أنه يمشي نحو حسابٍ لم يُعِدَّ له شيئًا.

المفردات

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فتوعد الله الكافر بأن عذابه قد وليه وقرب منه.

لمسة تفكّر

أربعُ مرّاتٍ تتكرّر كلمةُ الوعيد، كأنّ الله يُمهلُك مرّةً بعد مرّة، فلا تُخطئ في تفسير الإمهالِ أمانًا.

المفردات

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ثم أعاد الجملة على سبيل التأكيد، فقال:﴿ثُمَّ أَوْلَى لَكَ فَأَوْلَى﴾.

لمسة تفكّر

حين يتكرّر الوعيدُ مرةً بعد مرة، فاعلم أنه ليس تهديدًا عابرًا، بل إنذارٌ يطرق الباب مرارًا لعلّ فيك بقيةً من صحوة.

المفردات

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أيظنّ الإنسان أن الله تاركه مُهْمَلًا دون أن يكلفه بشرع؟

لمسة تفكّر

كيف يظنّ الإنسانُ أنه خُلق عبثًا وهو يرى في كلّ ذرّةٍ من كونه حكمةً وإتقانًا؟ لن تُترَك سُدًى، فكلُّ لحظةٍ تعيشها محسوبةٌ عند من لا تخفى عليه خافية.

المفردات

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ألم يكن هذا الإنسان يومًا نُطْفة من مني يُصَبّ في الرحم.

لمسة تفكّر

كنتَ نقطةَ ماءٍ لا تُرى، فمن أيّ شيءٍ تتكبّر؟

المفردات

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ثم كان بعد ذلك قطعة من دم جامد، ثم خلقه الله، وجعل خلقه سويًّا.

لمسة تفكّر

من قطرةٍ مهينة إلى إنسانٍ مُتقَن، يدُ الله هي التي صنعَتك — فكيف تشكّ في قدرته على أن يُعيدك؟

المفردات

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فجعل من جنسه النوعين: الذكر والأنثى؟!

لمسة تفكّر

من قطرةٍ واحدة خلق الله الزوجين، فمن أين يأتي الكِبرُ وأصلُك ماءٌ مهين؟

المفردات

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أليس الذي خلق الإنسان من نُطْفة فَعَلَقَة بقادر على إحياء الموتى للحساب والجزاء من جديد؟! بلى، إنه لقادر.

لمسة تفكّر

مَن صنعَ من نطفةٍ إنسانًا، وأجرى فيه الحياةَ طورًا بعد طور، كيف يعجزُ عن أن يُعيدَه؟ ثِق أن القادرَ على البَدء أقدرُ على الإعادة.

المفردات

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يُشابهُها · الأَحۡقَافِ · ٣٣ — أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ ۚ بَلَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ❖ المشترك: «بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ»