سورة الإِنسَانِ

قد مرّ على الإنسان دَهْر طويل كان فيه معدومًا لا ذِكْر له.

لمسة تفكّر

قبلَ أن تكونَ، لم يكن لك ذِكرٌ ولا أثر، فمَن أخرجكَ من العدمِ إلى الوجود جديرٌ أن يكونَ وحدَه مَلءَ قلبِك وغايةَ حياتِك.

المفردات

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إنا خلقنا الإنسان من نطفة خليطة بين ماء الرجل وماء المرأة، نختبره بما نُلْزمه به من التكاليف، فجعلناه سميعًا بصيرًا ليقوم بما كلَّفناه به من الشرع.

لمسة تفكّر

من نطفةٍ مهينة إلى إنسانٍ مُكرَّم — فكيف تغترّ؟ تأمَّل بدايتَك تجدْ فيها أعظمَ دليلٍ على أن كلَّ ما أنت فيه منحةٌ لا مِنحةَ يدَيك.

المفردات

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إنا بيّنا له على ألسنة رسلنا طريق الهداية، فاستبانت له بذلك طريق الضلال، فهو بعد ذلك إما أن يهتدي للصراط المستقيم، فيكون عبدًا مؤمنًا شكورًا لله، وإما أن يضلّ عنها فيكون عبدًا كافرًا جحودًا لآيات الله.

لمسة تفكّر

بيّن لك الطريقين، وعرّفك بنهاية كلٍّ منهما، ثم أطلق لك الاختيار — فأيُّ النعمتين أعظم: أن يُريَك الحقُّ، أم أن تُعطى القدرةَ على اتّباعه؟

المفردات

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إنا أعددنا للكافرين بالله وبرسله سلاسل يُسْحبون بها في النار، وأغلالًا يُغَلّون بها فيها، ونارًا مُسْتَعِرة.

لمسة تفكّر

حين يُعِدُّ اللهُ لأهل الكفر سلاسلَ وأغلالاً ونارًا دائمةً لا تنقطع، فاعلم أنَّ كلَّ معصيةٍ تجرأتَ عليها اليومَ لها رصيدٌ محفوظٌ غدًا — فهل يستحقُّ متاعُ لحظةٍ أن تُقايضَ به أبدًا؟

المفردات

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إن المؤمنين المطيعين لله يشربون يوم القيامة من كأس خمر مملوءة ممزوجة بالكافور لطيب رائحته.

لمسة تفكّر

حين تَبَرُّ القلوبُ بمحبة الله، تَبَرُّ الجوارحُ من تلقاء نفسها، فلا تُكلِّفها عملًا إلا وجدتَه خفيفًا؛ فابدأ بإصلاح الداخل، يُصلِح اللهُ لك الظاهر، ويُعِدَّ لك في الآخرة ما لا آفةَ فيه ولا كدر.

المفردات

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هذا الشراب المُعَدّ لأهل الطاعة هو من عين سهلة التناول غزيرة لا تَنْضَب، يَرْوَى بها عباد الله، يسيلونها ويجرونها أين شاؤوا.

لمسة تفكّر

في الجنة لا خوفَ من نفادٍ ولا قلقٌ من انقطاع، فالنعيمُ هناك بيدِك تُجريه أنّى شئتَ، فهل يستحقّ ما تعبتَ لأجله في الدنيا أن تبيعَ هذا كلَّه بثمنٍ بخس؟

المفردات

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وصفات العباد الذين يشربونها أنهم يوفون بما ألزموا به أنفسهم من الطاعات، ويخافون يومًا كان شرّه منتشرًا فاشيًا وهو يوم القيامة.

لمسة تفكّر

مَن وفى بما أوجبه على نفسه كان بما أوجبه الله عليه أَجدر؛ فانظر في نذورك مع ربّك، هل أنت أوفى بما التزمتَ أم بما فُرض عليك؟

المفردات

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ويطعمون الطعام مع كونهم في حال يحبونه لحاجتهم إليه واشتهائهم له، يطعمونه المحتاجين من الفقراء واليتامى والأسارى.

لمسة تفكّر

الإيثارُ الحقيقيُّ ليس أن تُعطيَ ما فضَل عنك، بل أن تُعطيَ ما تُحبُّه وأنتَ تُحبُّه، فتُقدِّمَ محبةَ اللهِ على شهوةِ نفسِك.

المفردات

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ويسرون في أنفسهم أنهم لا يطعمونهم إلا لوجه الله، فهم لا يريدون منهم ثوابًا، ولا ثناءً على إطعامهم إياهم.

لمسة تفكّر

حين تُعطي ولا تنتظر شكرًا ولا جزاءً، فاعلم أنك وصلت إلى أشرف درجات العطاء — تلك التي لا يعلم بها إلا الله، ولا يُكافئ عليها إلا الله.

المفردات

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إنا نخاف من ربنا يومًا تَكْلَح فيه وجوه الأشقياء لشدّته وفظاعته.

لمسة تفكّر

يومٌ تعبَس فيه الوجوهُ من هوله، وتضيقُ فيه الصدورُ من شدّته — فهل أعددتَ له ما يُبيِّض وجهَك ويُوسِّع مخرجَك؟

المفردات

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فوقاهم الله بفضله شرّ ذلك اليوم العظيم، وأعطاهم بهاءً ونورًا في وجوههم؛ إكرامًا لهم، وسرورًا في قلوبهم.

لمسة تفكّر

مَن أوفى بنذره وأطعم وهو يُحبّ، لم يكن يعلم أن الله يُعِدّ له يومًا تُشرق فيه وجوهُ أهله وتمتلئ قلوبُهم بهجةً — فالوفاءُ في السرّ يُثمر نضرةً لا تذبل.

المفردات

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وأثابهم الله - بسبب صبرهم على الطاعات، وصبرهم على أقدار الله، وصبرهم عن المعاصي - جنة يتنعمون فيها، وحريرًا يلبسونه.

لمسة تفكّر

صبرتَ على الطاعة حين ثقُلت، وعلى المعصية حين اشتهيت، وعلى القدر حين آلم — فلم يضع شيءٌ من ذلك، بل جُمع كلُّه ليُجازَى عنه جنّةٌ ولباسُ حرير.

المفردات

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متكئون فيها على الأسرّة المُزَيَّنة، لا يرون في هذه الجنة شمسًا يؤذيهم شعاعها، ولا بردًا شديدًا، بل هم في ظلّ دائم لا حرّ معه ولا برد.

لمسة تفكّر

في الجنة لا يُتعَب جسدٌ بحرٍّ ولا يُقلَق بردٌ، فكيف بما أعدّه الله للأرواح؟ راحةٌ لا يعرف قدرَها إلا من تعِب في الدنيا وصبر.

المفردات

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يُشابهُها · الكَهۡفِ · ٣١ — أُو۟لَٰٓئِكَ لَهُمْ جَنَّٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَيَلْبَسُونَ ثِيَابًا خُضْرًۭا مِّن سُندُسٍۢ وَإِسْتَبْرَقٍۢ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ ۚ نِعْمَ ٱلثَّوَابُ وَحَسُنَتْ مُرْتَفَقًۭا ❖ المشترك: «مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ»

قريبة منهم ظلالها، وسُخِّرت ثمارها لمن يتناولها، فيتناولها بيسر وسهولة، بحيث ينالها المضطجع والقاعد والقائم.

لمسة تفكّر

في الجنة لا يُتعَب في طلب النعمة، بل النعمةُ هي التي تأتي إليك — فكيف لا تتعب اليوم لتنال غدًا ما يأتيك دون تعب؟

المفردات

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ويدور عليهم الخدم بآنية الفضة، وبكؤوسها الصافي لونها عند إرادتهم الشراب.

لمسة تفكّر

في الجنة خدمٌ يطوفون عليك بآنية الفضة والبلّور، فكيف يكون حالُ مَن أعدَّ الله له هذا الكرم — وهو لم يرَه بعد؟

المفردات

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هي في صفاء لونها مثل الزجاج غير أنها من الفضة، وهي مقدرة وفق ما يريدون، لا تزيد عنه ولا تنقص.

لمسة تفكّر

في الجنة لا يُقدَّر لك ما يكفي فحسب، بل ما يُشبع روحك تمامًا — كأن الكون يعرفك، وكأن نعيمك صِيغَ من داخلك أنت.

المفردات

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ويُسْقَى هؤلاء المُكَرَّمون كأسًا من خمر ممزوجة بالزنجبيل.

لمسة تفكّر

كلُّ تفصيلٍ في نعيم الجنة مقصودٌ ومُعَدٌّ، حتى طِيبُ الطعم والرائحة لم يُنسَ، فكيف يُهمِل ربٌّ هذه دقّتُه في إكرامك شيئًا مما وعدك؟

المفردات

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يشربون من عين في الجنة تسمى سَلْسبيلًا.

لمسة تفكّر

في الجنة عينٌ سُمِّيَت بلذّتها وسلاستها، فكيف بما لم تُسَمَّ؟ اعمل لدارٍ حتى ماؤها نعيمٌ لا يُوصَف.

المفردات

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ويدور عليهم في الجنة وِلْدان باقون على شبابهم، إذا رأيتهم ظننتهم لنضارة وجوههم وحسن ألوانهم وكثرتهم وتفرقهم لؤلؤًا منثورًا.

لمسة تفكّر

حين تتخيّل أن خدمَ الجنة وحدَهم كاللؤلؤ المنثور في الحسن والبهاء، فكيف بأصحابها؟ اعمل لدارٍ أدنى زينتِها يفوق كلَّ ما تصوَّرتَ.

المفردات

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وإذا رأيت ما هنالك في الجنة رأيت نعيمًا لا يمكن وصفه، ورأيت ملكًا عظيمًا لا يُدانيه ملك.

لمسة تفكّر

كلُّ ما تشتاق إليه روحُك من جمالٍ وأُنسٍ وراحة، هو في الجنة أعظمُ مما تتخيّل — فكيف تَطيبُ لك الدنيا وهذا ينتظرك؟

المفردات

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قد علت أبدانهم الثياب الخضراء الفاخرة وهي من الحرير الرقيق، وغليظ الديباج، وأُلْبِسوا فيها أسورة من فضة، وسقاهم الله شرابًا خاليًا من أي منغص.

لمسة تفكّر

ما وعدَ اللهُ به أهلَ الجنّة لم يكن مجرّدَ كلام، بل حقيقةٌ نافذةٌ لا تتخلّف — فإن ضاقَ بك الطريقُ اليوم، فتذكَّر أنّ الغايةَ يُلبِسُها ربُّك بيده.

المفردات

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ويقال لهم تكريمًا لهم: إن هذا النعيم الذي أعطيتموه كان ثوابًا لكم على أعمالكم الصالحة، وكان عملكم مقبولًا عند الله.

لمسة تفكّر

كم من عملٍ صغيرٍ بذلتَه في خلوتك، لا يعلمه إلا الله، يُحصيه لك ويُضاعفه حتى يبلغَ ما لا تتخيّله عينٌ ولا يسعه وصفٌ — فلا تستهِن بشيءٍ قدّمتَه لله.

المفردات

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إنا نحن أنزلنا عليك - أيها الرسول - القرآن مفرَّقًا، ولم ننزله عليك جملة واحدة.

لمسة تفكّر

القرآنُ الذي بين يديك ليس مجرّد كلماتٍ تُتلى، بل هو وعدٌ يطمئنُّ وتحذيرٌ يوقظ وطريقٌ يُبلَّغ — فهل أعطيتَه حقَّه من القيام والصبر؟

المفردات

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فاصبر لما يحكم به الله قدرًا أو شرعًا، ولا تطع آثمًا فيما يدعو له من الإثم، ولا كافرًا فيما يدعو إليه من الكفر.

لمسة تفكّر

حين يثقل الحكمُ ويُلِحّ المعاندون، فاعلم أن الصبرَ على أمر الله وقايةٌ من أن تُفضي إلى طاعة من لا يدعوك إلا إلى ما يُرديك.

المفردات

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يُشابهُها · القَلَمِ · ٤٨ — فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌۭ ❖ المشترك: «فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا»

واذكر ربك بصلاة الفجر أول النهار، وصلاة الظهر والعصر آخره.

لمسة تفكّر

يومُكَ يبدأُ باسمِه ويختمُ باسمِه، فمتى ضاعَ وسطَه؟

المفردات

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واذكره بصلاتي الليل: صلاة المغرب وصلاة العشاء، وتَهَجَّد به بعدهما.

لمسة تفكّر

الليلُ حين ينامُ فيه الناسُ هو أثمنُ ما تُقدِّمُه لربِّك، فاجعل سجودَك فيه أكثرَ من نومِك.

المفردات

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إن هؤلاء المشركين يحبون الحياة الدنيا ويحرصون عليها، ويتركون وراءهم يوم القيامة، وهو يوم ثقيل؛ لما فيه من الشدائد والمحن.

لمسة تفكّر

حين تُغريك الدنيا بعاجلها، تذكّر أنك تُقدِّم يومًا ثقيلًا على يومٍ زائل؛ فلا تكن ممّن عاشوا كأنهم خُلقوا للأرض، وهم سيُوقَفون أمام ما أهملوه.

المفردات

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نحن خلقناهم وقوَّينا خلقهم بتقوية مفاصلهم وأعضائهم وغيرها. وإذا شئنا إهلاكهم وإبدالهم بأمثالهم أهلكناهم وأبدلناهم.

لمسة تفكّر

الذي أتقنَ بناءَك عِرقًا عِرقًا، وعصبًا عصبًا، حتى قمتَ على قدميك — أيعجزُ عن أن يُعيدَك؟ مَن أنشأكَ من عدمٍ لن يُضيّعَك هملًا.

المفردات

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إن هذه السورة موعظة وتذكير، فمن شاء اتخاذ طريق توصله إلى رضا ربه اتخذها.

لمسة تفكّر

البيانُ قد تمَّ، والحجةُ قد قامت، وبابُ الطريق مفتوحٌ أمامك — فلم يبقَ إلا أنت وقرارك: أتتّخذُ إلى ربِّك سبيلًا، أم تمضي وقد رأيتَ؟

المفردات

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يُشابهُها · المُزَّمِّلِ · ١٩ — إِنَّ هَٰذِهِۦ تَذْكِرَةٌۭ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا ❖ المشترك: «إِنَّ هَٰذِهِۦ تَذْكِرَةٌۭ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًۭا»

يُشابهُها · النَّبَإِ · ٣٩ — ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا ❖ الفرق: إِنَّ ↔ ذَٰلِكَ، هَٰذِهِۦ ↔ ٱلْيَوْمُ، تَذْكِرَةٌۭ ↔ ٱلْحَقُّ، سَبِيلًۭا ↔ مَـَٔابًا

وما تشاؤون اتخاذ طريق إلى رضا الله إلا أن يشاء الله ذلك منكم، فالأمر كله إليه، إن الله كان عليمًا بما يصلح لعباده، وبما لا يصلح لهم، حكيمًا في خلقه وقدره وشرعه.

لمسة تفكّر

مشيئتُك كلُّها بيد الله، فلا تغترَّ بعزمٍ ولا تيأس من توفيق؛ فالذي يعلم سرَّك وجهرَك هو وحده من يُقدِّر لك الهداية بحكمةٍ لا تُدرَك.

المفردات

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يُشابهُها · التَّكۡوِيرِ · ٢٩ — وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ❖ المشترك: «وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ»

يُشابهُها · المُدَّثِّرِ · ٥٦ — وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ ❖ المشترك: «إِلَّآ أَن يَشَآءَ ٱللَّهُ»

يُدْخِل من يشاء من عباده في رحمته، فيوفقهم للإيمان والعمل الصالح، وأعدّ للظالمين لأنفسهم بالكفر والمعاصي عذابًا موجعًا في الآخرة، وهو عذاب النار.

لمسة تفكّر

رحمتُه لا تُنتزَع قسرًا، بل تُطلَب بصدقٍ وتُستحَقّ باختيار؛ فانظر اليومَ: أيَّ الطريقين تختار؟

المفردات

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يُشابهُها · الشُّورَىٰ · ٨ — وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَٰكِن يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ ۚ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِىٍّۢ وَلَا نَصِيرٍ ❖ المشترك: «يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ»