سورة المُدَّثِّرِ

يا أيها المُتَغَشِّي بثيابه (وهو النبي صلى الله عليه وسلم).

لمسة تفكّر

حين يُنادَى العبدُ باسمِ حالِه لا باسمِ شرفِه، فذلك دعوةٌ إلى النهوضِ من دثارِ الراحةِ نحوَ ثِقَلِ الرسالة، فاعلَم أنَّ كلَّ نداءٍ من الله يحملُ في طيّاتِه تكليفًا يستحقُّ أن تنهضَ له.

المفردات

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يُشابهُها · المُزَّمِّلِ · ١ — يَٰٓأَيُّهَا ٱلْمُزَّمِّلُ ❖ الفرق: ٱلْمُدَّثِّرُ ↔ ٱلْمُزَّمِّلُ

انهض فخوِّف من عذاب الله.

لمسة تفكّر

القيامُ للدعوة لا يكون بالجسد وحده، بل بالهمّة التي لا تقعد، والنشاط الذي لا يفتر — فتأمّل: أوّلُ ما أُمر به النبيُّ أن يقوم، لأن الحقَّ لا يُبلَّغُ بالكسل.

المفردات

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وعَظِّمْ ربك.

لمسة تفكّر

كلُّ شيءٍ في حياتك يصغُر حين يملأ اللهُ قلبَك، فلا تُكبِّر إلا إياه، وليكن كلُّ عملٍ تعمله طريقًا إلى تعظيمه وحده.

المفردات

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وطهِّر نفسك من الذنوب وثيابك من النجاسات.

لمسة تفكّر

طهارةُ الثوبِ تبدأُ من طهارةِ النيّة؛ فلا ينفعُكَ ثوبٌ نقيٌّ وقلبٌ مُلوَّثٌ بالرياء، ولا عملٌ كثيرٌ وهو مُثقَلٌ بالعُجب والغفلة.

المفردات

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وابتعد عن عبادة الأوثان.

لمسة تفكّر

الهجرُ الحقيقي ليس أن تبتعد عن مكانٍ، بل أن تنفضَ عن قلبك كلَّ ما يُغضب الله — صغيرًا كان أم كبيرًا، خافيًا أم ظاهرًا.

المفردات

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ولا تمنن على ربك بأن تستكثر عملك الصالح.

لمسة تفكّر

أحسِنْ وانسَ، فمن أعطى وهو يرقب المقابل لم يُعطِ حقًّا بل اشترى، وأجرُ العطاء لا يكتمل إلا حين يكون الله وحده هو المنتظَر.

المفردات

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واصبر لله على ما تلاقيه من الأذى.

لمسة تفكّر

الصبرُ الحقيقيُّ لا يكونُ للناسِ ولا للثناء، بل يكونُ لله وحده؛ فحين تجعلَ ربَّكَ غايةَ احتمالِك، يتحوَّلُ الثِّقَلُ إلى عبادة.

المفردات

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فإذا نُفِخَ في القرن النفخة الثانية.

لمسة تفكّر

يومٌ يُبعَثُ فيه الأوّلون والآخِرون، فأيُّ عملٍ تُقدِّمُه أنتَ لذلك اللقاء؟

المفردات

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فذلك اليوم يوم شديد.

لمسة تفكّر

يومٌ تتكسّر فيه كلُّ الأوهام، فلا يُغني فيه إلا ما قدَّمتَ.

المفردات

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على الكافرين بالله وبرسله غير سهل.

لمسة تفكّر

ما أهوَنَ ذلك اليومُ العسيرُ على مَن عَمَّر قلبَه بالإيمان، فاليومُ الذي يُرهِق الكافرين يُسرًا ورحمةً لمن لقيَ اللهَ مؤمنًا.

المفردات

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اتركني - أيها الرسول - ومن خلقته وحيدًا في بطن أمه دون مال أو ولد (وهو الوليد بن المُغِيرة).

لمسة تفكّر

مَن جاء إلى الدنيا وحيدًا لا يملك شيئًا، ثم ملأ يديه من نِعَم الله فعاد يُحارب مُنعِمَه — فليتذكّر أنه سيعود وحيدًا كما جاء، وبين المجيء والعودة حسابٌ لا يُغادر صغيرةً ولا كبيرة.

المفردات

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وجعلت له مالًا كثيرًا.

لمسة تفكّر

مالٌ مدودٌ في الدنيا، ولم يَزِده إلا بُعدًا عن الله — فكم من نعمةٍ أُسبغت على عبدٍ فكانت حجابَه لا جناحَه!

المفردات

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وجعلت له بنين حاضرين معه ويشهدون المحافل معه لا يفارقونه لسفر لكثرة ماله.

لمسة تفكّر

كم أُغدق عليه حتى أُحيط بمن يُؤنسه ويُعينه ويُناصره، ثم وقف بعد كل ذلك في مواجهة ربّه جاحدًا — فتأمّل كيف تُحوَّل النعمةُ حجّةً على صاحبها.

المفردات

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وبسطت له في العيش والرزق والولد بسطًا.

لمسة تفكّر

كلُّ ما مُهِّد لك في هذه الدنيا من يُسرٍ وجاهٍ ونعمة، فهو من الله ابتداءً — فاحذر أن تنسى يدَ المُمهِّد وأنتَ منشغلٌ بما مُهِّد.

المفردات

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ثم يطمع مع كفره بي أن أزيده بعد ما أعطيته من ذلك كله.

لمسة تفكّر

غمرتْه النِّعَمُ فلم تَملأه، فمدَّ يدَه إلى الآخرة يطمعُ فيها وقد أعرضَ عن شُكرِ الدنيا — كأنَّ الله يُذكِّرُك: النِّعمةُ أمانةٌ، والطَّمعُ بلا شُكرٍ جُرأةٌ.

المفردات

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ليس الأمر كما تصوّر، إنه كان معاندًا لآياتنا المنزلة على رسولنا مكذبًا بها.

لمسة تفكّر

المعاندةُ ليست مجرّدَ كفرٍ بالحقّ، بل هي أن تعرفَه ثم تحاربَه — فتأمَّل: أيُّ قلبٍ يرى النورَ ويختارُ أن يُطفئَه؟

المفردات

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سأكلفه مشقة من العذاب لا يستطيع تحمّلها.

لمسة تفكّر

حين يُكلَّف الكافر بصعود جبلٍ من نار لا قرارَ له، فاعلم أن كلَّ خطوةٍ في الدنيا نحو الله تُبعدك عن تلك الخطوة المُذيبة إلى الأبد.

المفردات

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إن هذا الكافر الذي أنعمت عليه بتلك النعم فكّر فيما يقوله في القرآن لإبطاله، وقدّر ذلك في نفسه.

لمسة تفكّر

حين يُوظَّف العقلُ في خدمة الهوى، يُصبح التفكيرُ نفسُه جريمةً؛ فاحذر أن تكون أذكى ما تكون حين تكون أبعد ما تكون عن الحق.

المفردات

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فلُعِن وعُذِّب كيف قَدَّر.

لمسة تفكّر

حين يتجرّأ الإنسانُ على ما ليس في طوقه، ويُقدِّر ما لا يبلغه قدرُه، فإنّ الهلاكَ يُجيبه من حيث ظنَّ أنه يُحكِم.

المفردات

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ثم لعن وعذّب كيف قَدَّر.

لمسة تفكّر

حين يتجرّأ الإنسانُ على ما ليس في طوقه، ويُقدِّر ما لا يبلغه قدرُه، فالهلاكُ يُلاحقه مرّتين — مرّةً في دنياه، ومرّةً في ذِكره.

المفردات

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ثم أعاد النظر والتروِّي فيما يقول.

لمسة تفكّر

وقفةُ النظر قبل الكلام ليست تردّدًا، بل هي ميزانُ العقل حين يُحكِّمه صاحبُه؛ فكم من كلمةٍ أُطلقت دون نظرٍ فكانت وبالًا على صاحبها.

المفردات

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ثم قَطَّب وجهه وكَلَح حين لم يجد ما يطعن به في القرآن.

لمسة تفكّر

حين يعبس الوجهُ أمام الحقّ، فإنّ القلبَ قد سبقه إلى الرفض؛ فاحذر أن تكون نفرتُك من كلام الله علامةً على ما يُخفيه صدرُك.

المفردات

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ثم أدبر عن الإيمان، واستكبر عن اتباع النبي صلى الله عليه وسلم.

لمسة تفكّر

الاستكبارُ ليس موقفًا يُفرَضُ على الإنسان، بل هو ثمرةٌ مُرّةٌ يزرعُها بيده في حقل أفعاله وأقواله، حتى تُطبقَ على قلبه فلا يرى حقًّا.

المفردات

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فقال: ليس هذا الذي جاء به محمد كلام الله، بل هو سحر يرويه عن غيره.

لمسة تفكّر

كيف يستوي كلامُ الخالق وكلامُ المخلوق في ميزانٍ واحد؟! من أنصف عقلَه عرف أن هذا القرآن لا يُشبهه شيء، وأن الإنكار لا يُولد إلا في قلبٍ أعمى عن نور الحق.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١٥ — وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌ ❖ الفرق: فَقَالَ ↔ وَقَالُوٓا۟، يُؤْثَرُ ↔ مُّبِينٌ

يُشابهُها · الأَنۡعَامِ · ٧ — وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبًۭا فِى قِرْطَاسٍۢ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ ❖ المشترك: «إِنْ هَٰذَآ إِلَّا سِحْرٌۭ»

ليس هذا كلام الله، بل هو كلام الإنس.

لمسة تفكّر

كيف يستوي كلامُ الخالقِ وكلامُ المخلوق في ميزانٍ واحد، وبينهما من الفرق ما بين العدمِ والوجود؟ مَن أنصفَ عقلَه عرفَ أنَّ هذا القرآنَ لا يُشبهه شيء، ومَن أعرضَ خسرَ الدنيا والآخرة معًا.

المفردات

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سأدخل هذا الكافر طبقة من طبقات النار، وهي سَقَر يقاسي حرّها.

لمسة تفكّر

نارٌ لا تُبقي بقيّةً ولا تَذَرُ أثرًا — فكيف يطمئنّ قلبُك وأنت لا تدري أين تقف منها؟

المفردات

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وما أعلمك - يا محمد - ما سَقَر؟!

لمسة تفكّر

نارٌ لا تُبقي بقيّةً ولا تَذَرُ أثرًا — فكيف يستهينُ بها قلبٌ يعلم أنها حقٌّ؟

المفردات

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لا تُبْقِي شيئًا من المُعَذَّب فيها إلا أتت عليه، ولا تتركه، ثم يعود كما كان، ثم تأتي عليه، وهكذا دَوَالَيْك.

لمسة تفكّر

نارٌ لا تُبقي ولا تَذَر — فلا تدَع في قلبك لها طريقًا، وتذكَّر أن الله أخبرك عنها قبل أن تراها، رحمةً منه لعلَّك تنجو.

المفردات

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شديدة الإحراق والتغيير للجلود.

لمسة تفكّر

نارٌ لا تكتفي بالإحراق، بل تُقلقلُ الأرواحَ وتُزعزعُ الكيان — فهل تستحقّ لحظةُ شهوةٍ عابرة أن تُوقِعَكَ في يدِها؟

المفردات

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عليها تسعة عشر مَلَكًا، وهم خَزَنتها.

لمسة تفكّر

تسعةَ عشرَ ملَكًا على النار — فكيف يظنُّ العاقلُ أن يفرَّ منها أو يُخادعَ حُرّاسَها؟ لا مَنفَذَ للهربِ، فلتكنِ التوبةُ اليومَ قبلَ أن تُغلَقَ الأبواب.

المفردات

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وما جعلنا خَزَنة النار إلا ملائكة، فلا طاقة للبشر بهم، وما جعلنا عددهم هذا إلا اختبارًا للذين كفروا بالله؛ ليقولوا ما قالوا فيُضاعَف عليهم العذاب، وليتيقّن اليهود الذين أعطوا التوراة، والنصارى الذين أعطوا الإنجيل حين نزل القرآن مصدقًا لما في كتابيهم، وليزداد المؤمنون إيمانًا عندما يوافقهم أهل الكتاب، ولا يرتاب اليهود والنصارى والمؤمنون، وليقول المترددون في الإيمان، والكافرون: أي شيء أراده الله بهذا العدد الغريب؟! مثل إضلال مُنْكِر هذا العدد وهداية المُصَدِّق به، يُضِلُّ الله من شاء أن يضلّه ويهدي من شاء أن يهديه، وما يعلم جنود ربك من كثرتها إلا هو سبحانه، وما النار إلا تذكرة للبشر يعلمون بها عظمة الله سبحانه.

لمسة تفكّر

آيةٌ واحدة تزيد المؤمنَ إيمانًا، وتزيد المريبَ حيرةً — فانظر أيَّ الفريقين أنت حين تتلقّى كلامَ الله، فإن القلبَ هو الذي يُجيب قبل اللسان.

المفردات

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يُشابهُها · البَقَرَةِ · ٢٦ — ۞ إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًۭا مَّا بَعُوضَةًۭ فَمَا فَوْقَهَا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًۭا ۘ يُضِلُّ بِهِۦ كَثِيرًۭا وَيَهْدِى بِهِۦ كَثِيرًۭا ۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَ ❖ المشترك: «مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًۭا»

يُشابهُها · إِبۡرَاهِيمَ · ٤ — وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ❖ المشترك: «ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ»

ليس القول كما يزعم بعض المشركين أنه يكفي أصحابه خَزَنة جهنم حتى يُجْهِضهم عنها، أقسم الله بالقمر.

لمسة تفكّر

حين يُقسم الله بآيةٍ من آياته، فاعلم أنّ ما بعد القَسَم حقٌّ يستحق أن تقف عنده بكلّ جوارحك.

المفردات

{"w":[{"t":"وَٱلْقَمَرِ","r":"قمر","rf":27,"l":"قَمَر","lf":27,"sf":"قَمَرِ","sff":26,"a":[{"w":"شَمْس","n":18},{"w":"لَيْل","n":10},{"w":"نَهار","n":9},{"w":"اللَّه","n":8},{"w":"سَماء","n":8},{"w":"سَخَّرَ","n":8}]}]}

وأقسم بالليل حين ولّى.

لمسة تفكّر

في تلك اللحظة التي يُولّي فيها الليلُ ظهرَه ويُسلّم الكونَ للفجر، يُذكّرك الله أن كلَّ ظلامٍ في حياتك مهما طال فهو مُدبِر.

المفردات

{"w":[{"t":"وَٱلَّيْلِ","r":"ليل","rf":92,"l":"لَيْل","lf":84,"sf":"يْلِ","sff":75,"a":[{"w":"نَهار","n":42},{"w":"قَوْم","n":22},{"w":"اللَّه","n":17},{"w":"آيَة","n":17},{"w":"جَعَلَ","n":16},{"w":"رَبّ","n":15}]},{"t":"أَدْبَرَ","r":"دبر","rf":44,"l":"أَدْبَرَ","lf":4,"sf":"أَدْبَرَ","sff":14,"a":[{"w":"وَلِيّ","n":17},{"w":"اللَّه","n":13},{"w":"أَمْر","n":8},{"w":"آيَة","n":5},{"w":"أَرْض","n":5},{"w":"قُطِعَ","n":5}]}]}

وأقسم بالصبح إذا أضاء.

لمسة تفكّر

كلُّ ما حولك — من ليلٍ يُرخي ستوره، إلى نهارٍ يكشف نوره — آياتٌ تُنادي بعظمة الله، فكيف يمرُّ بصرُك عليها وقلبُك غافل؟

المفردات

{"w":[{"t":"وَٱلصُّبْحِ","r":"صبح","rf":45,"l":"صُبْح","lf":6,"sf":"صُّبْحِ","sff":5,"a":[{"w":"اللَّه","n":10},{"w":"دار","n":6},{"w":"أَخَذَ","n":6},{"w":"سَماء","n":6},{"w":"رَأَى","n":5},{"w":"نادِم","n":5}]},{"t":"أَسْفَرَ","r":"سفر","rf":12,"l":"أَسْفَرَ","lf":1,"sf":"أَسْفَرَ","sff":1,"a":[{"w":"اللَّه","n":6},{"w":"مَرَض","n":4},{"w":"عَلِمَ","n":4},{"w":"آيَة","n":4},{"w":"يَوْم","n":3},{"w":"شَكَرَ","n":3}]}]}

إنّ نار جهنم لإحدى البلايا العظيمة.

لمسة تفكّر

النارُ ليست وعيدًا مُبهَمًا، بل هي حقيقةٌ عظيمةٌ أقسمَ اللهُ عليها — فكيف تنامُ وقد أُخبِرتَ؟

المفردات

{"w":[{"t":"لَإِحْدَى","r":"أحد","rf":85,"l":"إِحْدَى","lf":11,"sf":"إِحْدَى","sff":11,"a":[{"w":"اللَّه","n":41},{"w":"رَبّ","n":19},{"w":"عَلِمَ","n":16},{"w":"آمَنَ","n":15},{"w":"بَيْن","n":12},{"w":"آتَى","n":11}]},{"t":"ٱلْكُبَرِ","r":"كبر","rf":161,"l":"كُبْرَى","lf":7,"sf":"كُبَرِ","sff":16,"a":[{"w":"اللَّه","n":54},{"w":"آمَنَ","n":28},{"w":"رَبّ","n":28},{"w":"آيَة","n":27},{"w":"رَأَى","n":21},{"w":"عَذاب","n":19}]}]}

ترهيبًا وتخويفًا للناس.

لمسة تفكّر

الهدايةُ عرضٌ مفتوحٌ لمن يشاء، فهل فتحتَ قلبَك لتقبله؟

المفردات

{"w":[{"t":"نَذِيرًا","r":"نذر","rf":130,"l":"نَذِير","lf":58,"sf":"نَذِيرًا","sff":12,"a":[{"w":"رَسُول","n":23},{"w":"بُشِّرَ","n":22},{"w":"اللَّه","n":22},{"w":"بَيْن","n":20},{"w":"قَوْم","n":20},{"w":"آمَنَ","n":13}]},{"t":"لِّلْبَشَرِ","r":"بشر","rf":123,"l":"بَشَر","lf":78,"sf":"بَشَرِ","sff":55,"a":[{"w":"اللَّه","n":48},{"w":"رَسُول","n":29},{"w":"آمَنَ","n":27},{"w":"نَذِير","n":22},{"w":"قَوْم","n":17},{"w":"مَثَل","n":16}]}]}

لمن شاء منكم - أيها الناس - أن يتقدم بالإيمان بالله والعمل الصالح، أو يتأخر بالكفر والمعاصي.

لمسة تفكّر

الطريقان أمامك مفتوحان، والخيار بيدك، لكنَّ كلَّ خطوةٍ تخطوها إمّا تُقرِّبك من دار الكرامة أو تُدنيك من النار — فأيَّ الجهتين تسير؟

المفردات

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يُشابهُها · التَّكۡوِيرِ · ٢٨ — لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَ ❖ المشترك: «لِمَن شَآءَ مِنكُمْ أَن»

كل نفس بما كسبته من الأعمال مأخوذة، فإما أن توبقها أعمالها، وإما أن تخلِّصها وتنقذها من الهلاك.

لمسة تفكّر

كلُّ عملٍ تفعله يُكتب، وكلُّ ما يُكتب يبقى — فانظر بِمَ تَرهَن نفسَك قبل أن تُغلَق الصحائف.

المفردات

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يُشابهُها · غَافِرٍ · ١٧ — ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ ۚ لَا ظُلْمَ ٱلْيَوْمَ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ❖ المشترك: «كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ»

يُشابهُها · الجَاثِيَةِ · ٢٢ — وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ❖ المشترك: «كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ»

إلا المؤمنين فإنهم لا يُؤْخذون بذنوبهم، بل يتجاوز عنها لما لهم من عمل صالح.

لمسة تفكّر

كلُّ نفسٍ رهينةٌ بعملها — فانظر أيَّ عملٍ تُودِعُه قلبَك اليوم، فإن أصحاب اليمين أُطلِقوا لأنهم أحسنوا الرهانَ على ربِّهم.

المفردات

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وهم يوم القيامة في جنات يسأل بعضهم بعضًا.

لمسة تفكّر

حين يبلغ أهلُ الجنة من الراحة والطمأنينة حدًّا يُفضي بهم إلى التساؤل والحديث، فاعلم أن الدنيا بكل همومها لا تساوي لحظةً من تلك السكينة — فلا تبِع نصيبَك منها بثمنٍ بخس.

المفردات

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عن الكافرين الذين أهلكوا أنفسهم بما عملوا من المعاصي.

لمسة تفكّر

حين يستقرّ أهلُ الجنة في نعيمهم ويطمئنّ قلبُهم، تجيء أسئلتُهم عن المجرمين — لا قلقًا، بل استغرابًا كيف آثر أولئك الشقاءَ الأبديَّ على هذا النعيم الذي أنت الآن تتمنّاه.

المفردات

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يقولون لهم: ما أدخلكم في جهنم؟

لمسة تفكّر

قبل أن تُسأل يوم لا ينفع الجواب، اسأل نفسك اليوم: ما الذي يسلكني نحو النجاة؟

المفردات

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فيجيبهم الكفار قائلين: لم نكن من الذين يؤدون الصلاة الواجبة في الحياة الدنيا.

لمسة تفكّر

تركُ الصلاةِ وإهمالُ المسكين ليسا ذنبَين منفصلَين، بل هما وجهان لقلبٍ واحد خلا من الله ومن الناس — فاحذر أن تجمعَهما فيك اليوم، قبل أن يُسألَ عنهما غدًا.

المفردات

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ولم نكن نطعم الفقير مما أعطانا الله.

لمسة تفكّر

حين يُسأل أهلُ النار عمّا أوردَهم سقرَ، لا يُشيرون إلى كبائرَ خفيّة، بل إلى تركِ الصلاة وإغلاقِ اليدِ عن المسكين — فتأمَّل كم يحملُ يومُك من هذين.

المفردات

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وكنا مع أهل الباطل ندور معهم أينما داروا، ونتحدث مع أهل الضلال والغواية.

لمسة تفكّر

كم من كلمةٍ قِيلَت لأنّ غيرَك قالَها، وكم من موقفٍ اتُّخِذَ لأنّ الجماعةَ اتّخذَته — فانظُر أين تسيرُ قدَماك، هل تتبعُ قناعتَك أم تجري مع التيّار؟

المفردات

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وكنا نكذب بيوم الجزاء.

لمسة تفكّر

حين يغيب اليقينُ بيوم الحساب، يستهين القلبُ بكلّ شيء؛ فالتكذيبُ بالجزاء هو الجذرُ الخفيّ لكلّ باطلٍ يُخاض فيه.

المفردات

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وتمادينا في التكذيب به حتى جاءنا الموت، فحال بيننا وبين التوبة.

لمسة تفكّر

كم من قلبٍ يؤجّل التوبةَ حتى يأتيَه اليقينُ فيُغلَق الباب، فلا تكن ممّن يستيقظ حين لا ينفع الاستيقاظ.

المفردات

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فما تنفعهم يوم القيامة وساطة الشافعين من الملائكة والنبيين والصالحين؛ لأن من شرط قَبول الشفاعة الرضا عن المشفوع له.

لمسة تفكّر

حين تُغلَق أبواب الشفاعة، لا يبقى إلا ما قدّمتَ؛ فاعمل اليوم لِيَرضى الله عنك غدًا، قبل أن لا تُجدي الوسائط شيئًا.

المفردات

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أي شيء جعل هؤلاء المشركين معرضين عن القرآن؟!

لمسة تفكّر

كيف يَسعُ القلبَ أن يُعرِضَ عمّا جاء ليُنقِذَه؟ الغفلةُ عن التذكرة ليست براءةً، بل هي اختيارٌ يُحاسَبُ عليه صاحبُه.

المفردات

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كأنهم في إعراضهم ونفورهم منه حُمُر وَحْش شديدة النفور.

لمسة تفكّر

حين يفرّ المرءُ من كلام الله كما تفرّ الحُمُرُ الوحشيّة من أسدٍ، فاعلم أنّ في قلبه مرضًا لا يُداوَى إلا بالعودة إليه.

المفردات

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نفرت من أسد خوفًا منه.

لمسة تفكّر

تفرّ من الحقّ كما يفرّ الحمارُ الوحشيُّ من الأسد، ثم تملأ فمكَ بالدعاوى الكبار — وبين الفرارِ والادّعاء مسافةٌ يراها الله.

المفردات

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بل يريد كل واحد من هؤلاء المشركين أن يصبح عند رأسه كتاب منشور يخبره أن محمدًا رسول من الله، وليس سبب ذلك قلة البراهين أو ضعف الحجج، وإنما هو العناد والاستكبار.

لمسة تفكّر

حين يشترط القلبُ المُعرِض شرطًا للإيمان، فليس ذلك طلبَ دليلٍ، بل هو هروبٌ من الحقّ بثوب الحقّ؛ فالآياتُ البيّناتُ أمامك، وما يحجبها إلا ما في القلب لا ما في العين.

المفردات

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يُشابهُها · المَعَارِجِ · ٣٨ — أَيَطْمَعُ كُلُّ ٱمْرِئٍۢ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍۢ ❖ المشترك: «كُلُّ ٱمْرِئٍۢ مِّنْهُمْ أَن»

ليس الأمر كذلك، بل السبب في تماديهم في ضلالهم أنهم لا يؤمنون بعذاب الآخرة، فبقوا على كفرهم.

لمسة تفكّر

كلُّ تمرُّدٍ وكلُّ استهزاء، جذرُه واحد: قلبٌ لا يُصدِّق أنه سيقف بين يدَي الله.

المفردات

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ألا إن هذا القرآن موعظة وتذكير.

لمسة تفكّر

هذا القرآن لم يُنزَّل ليُتلى على الألسن فحسب، بل ليستيقظ به القلب ويرتدع، فهل أخذتَ منه تذكرةً تُغيّر شيئًا في حياتك؟

المفردات

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فمن شاء أن يقرأ القرآن ويتعظ به قرأه واتعظ به.

لمسة تفكّر

حينَ يُضيءُ اللهُ لكَ الطريقَ ويُقيمُ لكَ الحجّة، لا يبقى بينكَ وبينَ الذِّكرِ إلا اختيارُك أنت.

المفردات

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وما يتعظون إلا أن يشاء الله أن يتعظوا، هو سبحانه أهل لأن يُتَّقَى بامتثال أوامره واجتناب نواهيه، وأهل لأن يغفر ذنوب عباده إذا تابوا إليه.

لمسة تفكّر

مشيئتُك حقيقيةٌ وإرادتُك معتبَرة، لكنّها تجري في كنفِ مشيئةٍ أعظم تُحيط بكلّ شيء؛ فاتّقِ مَن هو أهلٌ للتقوى، وارجُ مَن هو أهلٌ للمغفرة.

المفردات

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يُشابهُها · التَّكۡوِيرِ · ٢٩ — وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ❖ المشترك: «إِلَّآ أَن يَشَآءَ ٱللَّهُ»

يُشابهُها · الإِنسَانِ · ٣٠ — وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ❖ المشترك: «إِلَّآ أَن يَشَآءَ ٱللَّهُ»