سورة طه

(طه) تقدم الكلام على نظائرها في بداية سورة البقرة.

لمسة تفكّر

حروفٌ تحمل سرًّا لا يبلغه إلا من أنزله، وفي عجزك عن الإحاطة بها تذكيرٌ بأن بين يديك كلامَ من لا تُحيط به العقول.

المفردات

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يُشابهُها · الرَّحۡمَٰن · ١ — ٱلرَّحْمَٰنُ ❖ الفرق: طه ↔ ٱلرَّحْمَٰنُ

يُشابهُها · البَقَرَةِ · ١ — الٓمٓ ❖ الفرق: طه ↔ الٓمٓ

ما أنزلنا عليك - أيها الرسول - القرآن ليكون سببًا في إرهاق نفسك أسفًا على إعراض قومك عن الإيمان بك.

لمسة تفكّر

الدينُ لم يأتِ ليُثقِلَك، بل جاء ليُريحَك مما أثقلَك؛ فإن وجدتَ في طريقك عُسرًا، فاعلم أن الرحمةَ تسبق الشريعةَ وتُلازمها.

المفردات

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ما أنزلناه إلا ليكون تذكيرًا لمن وفقهم الله لخشيته.

لمسة تفكّر

الخشيةُ هي المفتاح، فمن حملها في قلبه وجد في كلام الله ما يُجيب نداءً كان فطرتُه تعرفه ولا تُحسن التعبير عنه. فتفقّد قلبك — هل فيه ما يجعل هذا الكتاب يُذكّرك، أم أنك تقرأه ولا تتذكّر شيئًا؟

المفردات

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نزّله الله الذي خلق الأرض، وخلق السماوات المرتفعة، فهو قرآن عظيم؛ لأنه منزل من عند عظيم.

لمسة تفكّر

الذي خلق السماواتِ والأرضَ هو الذي أنزلَ إليك هذا الكتاب، فكيف تتلقّاه إلا بكلِّ قلبك؟ مَن ملأَ الكونَ حكمةً لم يُنزِل كلامَه عبثًا.

المفردات

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الرحمن علا وارتفع على العرش علوًّا يليق بجلاله سبحانه وتعالى.

لمسة تفكّر

مَن استوى على أعظمِ المخلوقات وأرفعِها، لا يَعجِزُ عن شيءٍ في ملكِه — فأيُّ همٍّ يَثقُل عليك وأنت في قبضةِ الرحمن؟

المفردات

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له سبحانه وحده ما في السماوات وما في الأرض وما تحت التراب من مخلوقات، خلقًا وملكًا وتدبيرًا.

لمسة تفكّر

كلُّ ما تراه وما لا تراه مِلكٌ لله وحده، فمن أيِّ بابٍ تطرق سواه؟ أنتَ وكلُّ شيءٍ حولك في قبضته، فلا تُعلِّق قلبك بمن لا يملك لنفسه شيئًا.

المفردات

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يُشابهُها · الشُّورَىٰ · ٤ — لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ ❖ المشترك: «لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ»

يُشابهُها · الحَجِّ · ٦٤ — لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ ❖ الفرق: وَمَا ↔ وَإِنَّ، بَيْنَهُمَا ↔ ٱللَّهَ، وَمَا ↔ لَهُوَ، تَحْتَ ↔ ٱلْغَنِىُّ، ٱلثَّرَىٰ ↔ ٱلْحَمِيدُ

وإن تعلن - أيها الرسول - القول، أو تخفه فإنه سبحانه يعلم ذلك كله، فهو يعلم السر وما هو أخفى من السر مثل خواطر النفس، لا يخفى عليه شيء من ذلك.

لمسة تفكّر

ما أسرَرتَه في نفسك قبل أن تُفصح، وما لم يخطر لك بعد — كلُّه عند الله حاضرٌ مكشوف؛ فمن يعلم ما لم تعلمه أنتَ من نفسك، هو وحده الجديرُ بأن تملأ قلبك بتعظيمه.

المفردات

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الله لا معبود بحق غيره، له وحده الأسماء البالغة الكمال في الحسن.

لمسة تفكّر

كلُّ اسمٍ من أسمائه سبحانه بابٌ مفتوحٌ إليه، فأيَّ بابٍ تطرق حين تدعوه؟ تأمَّل أسماءه الحسنى، فإنَّ الله يُحبُّ من يُحبُّها ويبحث في معانيها، وما أجملَ أن يكون حبُّكَ لأسمائه طريقَك إلى قلبه.

المفردات

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يُشابهُها · آلِ عِمۡرَانَ · ٢ — ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ❖ المشترك: «ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ»

يُشابهُها · النَّمۡلِ · ٢٦ — ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ ۩ ❖ الفرق: لَهُ ↔ رَبُّ، ٱلْأَسْمَآءُ ↔ ٱلْعَرْشِ، ٱلْحُسْنَىٰ ↔ ٱلْعَظِيمِ

ولقد جاءك - أيها الرسول - خبر موسى بن عمران عليه السلام.

لمسة تفكّر

في أشدّ لحظات الضياع برودةً وظلامًا، كان الله يُعِدّ لموسى مبدأَ سعادته؛ فلا تستعجل الفرج حين تضيق بك الطريق، فربّما كانت النارُ التي تراها من بعيد هي بدايةَ نبوّتك.

المفردات

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حين عاين في سفره نارًا، فقال لأهله: أقيموا في مكانكم هذا، إني أبصرت نارًا لعلي آتيكم من هذه النار بشعلة، أو أجد من يهديني إلى الطريق.

لمسة تفكّر

أحيانًا تخرج تبحث عن دفءٍ صغير، فيفتح الله لك بابًا لم تطرقه؛ مطلبُك الحسيّ عند الله ذريعةٌ لعطاءٍ لا يخطر على قلبك.

المفردات

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يُشابهُها · القَصَصِ · ٢٩ — ۞ فَلَمَّا قَضَىٰ مُوسَى ٱلْأَجَلَ وَسَارَ بِأَهْلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارًۭا قَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍۢ مِّنَ ٱلنَّارِ لَعَلَّكُمْ تَصْطَلُونَ ❖ المشترك: «لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا»

فلما جاء النار ناداه الله سبحانه بقوله: يا موسى.

لمسة تفكّر

ما ظنّه نارًا كان نورًا، وما قصده دفئًا كان نداءً إلهيًا؛ فكم مرةٍ قادك ما لا تفهمه إلى ما لم تكن تحلم به.

المفردات

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إني أنا ربك فانزع نعليك استعدادًا لمناجاتي، إنك بالوادي المُطَهَّر (طُوَى).

لمسة تفكّر

حين يُنادَى العبدُ للمناجاة، يُطلَبُ منه أن يُلقيَ ما بينه وبين تلك اللحظة المقدّسة؛ فكيف بكَ أنتَ — كم تحمل من ثقلٍ يحول بينك وبين حضورِ قلبِك مع ربّك؟

المفردات

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وأنا اصطفيتك - يا موسى - لتبليغ رسالتي، فاستمع لما أوحيه إليك.

لمسة تفكّر

حين يختارك الله من بين الخلق، لا يكون الجواب الأليق إلا أن تُصغي بكلّ جوارحك لما يأمر.

المفردات

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إنني أنا الله لا معبود بحق غيري، فاعبدني وحدي، وأدّ الصلاة على أكمل وجه لتذكُرني فيها.

لمسة تفكّر

القلبُ الذي يخلو من ذكر الله لا يخلو من الهموم، بل يمتلئ بكلِّ خراب؛ فأقِمِ الصلاةَ لا لأنها فريضةٌ تُؤدَّى فحسب، بل لأنها اللحظةُ التي يعيش فيها قلبُك.

المفردات

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يُشابهُها · آلِ عِمۡرَانَ · ٢ — ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ❖ المشترك: «ٱللَّهُ لَآ إِلَٰهَ إِلَّآ»

يُشابهُها · طه · ٨ — ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ❖ المشترك: «ٱللَّهُ لَآ إِلَٰهَ إِلَّآ»

إن الساعة آتية لا محالة وواقعة، أكاد أخفيها فلا يعلم وقتها مخلوق، ولكن يعرفون علاماتها بإخبار النبي لهم؛ لكي تُجَازَى كل نفس بما عملته، خيرًا كان أو شرًّا.

لمسة تفكّر

لا يعلمُ وقتَها ملكٌ مقرَّب ولا نبيٌّ مرسَل، لكنَّ يقينَها لا يتزعزع — فاعمَل وكأنَّها غدٌ، فكلُّ نفسٍ ستُجزى بما تسعى.

المفردات

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فلا يصرفنّك عن التصديق بها والاستعداد لها بالعمل الصالح من لا يؤمن بها من الكفار، واتبع ما تهواه نفسه من المحرمات، فتهلك بسبب ذلك.

لمسة تفكّر

حين يجادلك أحدٌ في الحق بلسانٍ فصيح وشُبهةٍ مُزيَّنة، تذكَّر أن قصده هواه لا الحقيقة، فلا تَزِن كلامه بما يستحق، بل بما يريد.

المفردات

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وما تلك التي بيدك اليمنى يا موسى؟

لمسة تفكّر

حين يسألك الله عمّا في يدك، فليس جهلًا منه، بل هو يُهيّئك لأن تشهد بنفسك كيف يُحوّل ما تعرفه إلى ما لم تتخيّله.

المفردات

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قال موسى عليه السلام: هي عصاي؛ أعتمد عليها في المشي، وأخبط بها الشجر ليسقط ورقها لغنمي، ولي فيها منافع غير ما ذكرت.

لمسة تفكّر

حين سألَه ربُّه عن عصاه، أجابَ بأكثرَ مما سُئِل، فإذا بالعصا تحملُ رحمةً للإنسان ورفقًا بالحيوان — وهكذا يكشفُ الإنسانُ عن نفسِه حين يتحدّثُ عمّا في يديه.

المفردات

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قال الله: ألقها يا موسى.

لمسة تفكّر

حين ألقى موسى عصاه فإذا هي حيّةٌ تسعى، لم تكن صورةً في الخيال، بل حقيقةٌ تمشي أمام العين — وهكذا وعدُ الله دائمًا: لا وهمٌ ولا مجاز، بل يقينٌ يراه من صدَّق وألقى.

المفردات

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فألقاها موسى، فانقلبت حية تمشي بسرعة وخفّة.

لمسة تفكّر

حين يُلقي موسى عصاه بأمرٍ من ربّه فتنقلب حيّةً تسعى، يتجلّى أن الله لا يُريك المعجزة خيالًا يمرّ، بل حقيقةً تمشي أمام عينيك — فلا تتوهّم أن وعوده سبحانه مجرّد كلام.

المفردات

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قال الله لموسى عليه السلام: خذ العصا، ولا تخف من انقلابها حية، سنعيدها إذا أخذتها إلى حالتها الأولى.

لمسة تفكّر

حين يأمرك الله بالإقدام فلا تتردّد، فطاعتُه وحدها تُعيد للأشياء طبيعتَها وتُزيل ما أفزعك منها.

المفردات

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واضمم يدك إلى جنبك تخرج بيضاء من غير برص؛ علامة ثانية لك.

لمسة تفكّر

يدٌ تُدخَل في جيبٍ فتخرج نوراً ساطعاً — هكذا يصنع الله من البساطة برهاناً، ومن اللحظة العادية آيةً؛ فلا تستصغرَنّ ما بين يديك، فالله قادرٌ أن يجعله حجّةً تُبهر الجبابرة.

المفردات

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يُشابهُها · القَصَصِ · ٣٢ — ٱسْلُكْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍۢ وَٱضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ ٱلرَّهْبِ ۖ فَذَٰنِكَ بُرْهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ ❖ المشترك: «تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ»

يُشابهُها · النَّمۡلِ · ١٢ — وَأَدْخِلْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍۢ ۖ فِى تِسْعِ ءَايَٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ ❖ المشترك: «تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ»

أريناك هاتين العلامتين لنريك -يا موسى- من آياتنا العظمى الدالة على قدرتنا، وعلى أنك رسول من عند الله.

لمسة تفكّر

الآياتُ الكبرى لم تكن مجرّدَ معجزةٍ تُبهر العيون، بل كانت طمأنينةً تُسكَب في القلب؛ فحين يُريك اللهُ آياتِه، فهو يقول لك: ثِق بوعدي، أنا معك.

المفردات

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سر - يا موسى - إلى فرعون، فإنه تجاوز الحد في الكفر والتمرّد على الله.

لمسة تفكّر

حين يبلغ الطغيانُ ذروتَه ويدّعي العبدُ الربوبيةَ، لا يُعجِّل اللهُ العقوبةَ بل يُرسِل الرحمةَ رسولًا؛ فسبحانَ مَن لا تُلغي قدرتُه عدلَه، ولا يُسقِط طغيانُ الظالم حقَّه في إقامةِ الحجّة عليه.

المفردات

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يُشابهُها · النَّازِعَاتِ · ١٧ — ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ ❖ المشترك: «ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ»

يُشابهُها · طه · ٤٣ — ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ ❖ الفرق: ٱذْهَبْ ↔ ٱذْهَبَآ

قال موسى عليه السلام: رب، وسّع لي صدري لأتحمّل الأذى.

لمسة تفكّر

حين تحمل رسالةً ثقيلة، لا تطلب القوةَ أولًا، بل اطلب الانشراح؛ فالصدرُ الضيّق لا يُوصِل نورًا، والقلبُ المتكدّر لا يفتح قلبًا.

المفردات

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وسهّل لي أمري.

لمسة تفكّر

كلُّ طريقٍ يضيق، وكلُّ أمرٍ يثقل — فافتحْ يدَيك وقلْها: ويسِّر لي أمري، فإنَّ مَن يسَّر البحرَ لموسى قادرٌ أن يُيسِّر لك ما هو أعظم.

المفردات

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وأقدرني على النطق بالفصيح من الكلام.

لمسة تفكّر

حين تشعر أن لسانك يعجز عن حمل ما في قلبك، فاسأل الله أن يُيسّره؛ فموسى الكليم لم يستحِ من ضعفه، بل رفعه دعاءً إلى ربّه.

المفردات

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ليفهموا كلامي إذا بلّغتهم رسالتك.

لمسة تفكّر

حين تعرف حدودك، لا تتوقف بل تسأل الله أن يُكمل ما نقص؛ موسى لم يعتذر بعقدة لسانه، بل رفعها إلى ربّه ومضى.

المفردات

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واجعل لي معينًا من أهلي يعينني في أموري.

لمسة تفكّر

حين تثقل عليك المهمة، لا تستحِ أن تطلب من يشدّ ظهرك؛ فموسى الكليم نفسه سأل ربّه مُعينًا، وأفضل من تطلبه أخٌ يحمل همّك كأنه همّه.

المفردات

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هارون بن عمران أخي.

لمسة تفكّر

حين تثقل عليك المهمة، لا تستحِ أن تطلب من يشدّ ظهرك؛ فموسى الكليم نفسه سأل ربَّه معينًا، وأقرب الناس إليك قد يكون أعظم عونك على طريقك.

المفردات

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قوِّ به ظهري.

لمسة تفكّر

حين تثقل عليك الأمانة، لا تستحِ أن تطلب من يشدّ ظهرك؛ فموسى نبيُّ الله سأل ربَّه مُعينًا، وكان أقرب الناس إليه أحقَّهم بأن يكون سندَه.

المفردات

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واجعله شريكًا لي في الرسالة.

لمسة تفكّر

حين يبلغ الحبُّ كمالَه، لا يكتنزُ صاحبُه النعمةَ لنفسه، بل يتمنّى أن يُشرِك مَن يُحبُّ في أعظم ما أُوتي.

المفردات

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لكي نسبّحك تسبيحًا كثيرًا.

لمسة تفكّر

حين تجد مَن يُعينك على ذكر الله، فاعلم أنه أعظم نعمةٍ أسديت إليك؛ فالقلبُ وحده قد يَفتُر، وبالصاحب الصالح يظلّ مُوقَدًا.

المفردات

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ونذكرك ذكرًا كثيرًا.

لمسة تفكّر

حين تجد أخًا يُعينك على ذكر الله، فاعلم أن أعظم ما يجمع القلوب هو أن تلتقي على طاعته؛ فالرفقةُ الصالحة ليست ترفًا، بل هي من صميم الدين.

المفردات

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إنك كنت بنا بصيرًا، لا يخفى عليك شيء من أمرنا.

لمسة تفكّر

حين تقول لربّك "أنتَ بنا بصير"، فأنتَ لا تُخبره بما خَفِي، بل تتوسّلُ بعلمه المحيط ورحمته السابقة، واثقًا أنّ مَن يعرفُ ضعفَك أكثرَ منك لن يَدَعَك.

المفردات

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قال الله: قد أعطيناك ما طلبت يا موسى.

لمسة تفكّر

حين تُلقي إلى الله حاجتَك كاملةً غيرَ منقوصة، فلا تستحيِ من كثرة السؤال ولا تستصغر طلبَك — فقد أجاب موسى بـ"قد أُوتيتَ سُؤلَك" جملةً واحدة تُغلق كلَّ باب قلق.

المفردات

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ولقد أنعمنا عليك مرة أخرى.

لمسة تفكّر

نِعَمُ اللهِ عليكَ لا تبدأُ يومَ تعرفُه، بل تمتدُّ إلى ما قبلَ أن تعيَ وجودَك؛ فهو يَمُنُّ عليكَ قبلَ أن تسألَه، ويَرعاكَ قبلَ أن تعرفَه.

المفردات

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إذ ألهمنا أمك ما ألهمناها مما حفظك الله به من مكر فرعون.

لمسة تفكّر

حين يضعك العدوُّ في حِجره وهو لا يدري، فاعلم أن يدَ الله هي التي وضعتك هناك. لا تُقلقك المواضع التي تمرّ بها، فأنت تُصنَع على عينِه.

المفردات

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فقد أمرناها حين ألهمناها: أن ارميه بعد ولادته في الصندوق، واطرحي الصندوق في البحر، فسيطرحه البحر بالشاطئ بأمر منّا، فيأخذه عدو لي وله، وهو فرعون، ووضعت عليك محبّة منّي، فأحبّك الناس، ولتتربّى على عيني وفي حفظي ورعايتي.

لمسة تفكّر

حين يكون الله هو الذي يُدبِّر كلَّ تحوُّل في حياتك، فلا خوفَ يستحقّ أن يُقيمَ في قلبك؛ فأعدى الأعداء لم يكن إلا خادمًا لمشيئته، وأشدّ اللحظات رعبًا لم تكن إلا بدايةَ رعايته.

المفردات

{"w":[{"t":"ٱقْذِفِيهِ","r":"قذف","rf":9,"l":"قَذَفَ","lf":9,"sf":"ٱقْذِفِ","sff":2,"a":[{"w":"أَلْقَى","n":2},{"w":"حَقّ","n":2},{"w":"أَهْل","n":2},{"w":"كِتاب","n":2},{"w":"قَلْب","n":2},{"w":"رُعْب","n":2}]},{"t":"فَٱقْذِفِيهِ","r":"قذف","rf":9,"l":"قَذَفَ","lf":9,"sf":"ٱقْذِفِ","sff":2,"a":[{"w":"أَلْقَى","n":2},{"w":"حَقّ","n":2},{"w":"أَهْل","n":2},{"w":"كِتاب","n":2},{"w":"قَلْب","n":2},{"w":"رُعْب","n":2}]},{"t":"ٱلْيَمِّ","r":"يمم","rf":11,"l":"يَمّ","lf":8,"sf":"يَمِّ","sff":8,"a":[{"w":"آيَة","n":4},{"w":"أَخَذَ","n":4},{"w":"اللَّه","n":4},{"w":"آمَنَ","n":3},{"w":"طَيِّبَة","n":3},{"w":"جُند","n":3}]},{"t":"فَلْيُلْقِهِ","r":"لقي","rf":146,"l":"أَلْقَى","lf":71,"sf":"يُلْقِ","sff":12,"a":[{"w":"اللَّه","n":39},{"w":"رَبّ","n":25},{"w":"يَوْم","n":25},{"w":"آمَنَ","n":20},{"w":"آيَة","n":20},{"w":"كَفَرَ","n":17}]},{"t":"ٱلْيَمُّ","r":"يمم","rf":11,"l":"يَمّ","lf":8,"sf":"يَمُّ","sff":8,"a":[{"w":"آيَة","n":4},{"w":"أَخَذَ","n":4},{"w":"اللَّه","n":4},{"w":"آمَنَ","n":3},{"w":"طَيِّبَة","n":3},{"w":"جُند","n":3}]},{"t":"بِٱلسَّاحِلِ","r":"سحل","rf":1,"l":"ساحِل","lf":1,"sf":"سَّاحِلِ","sff":1,"a":[{"w":"قَذَفَ","n":1},{"w":"يَمّ","n":1},{"w":"أَلْقَى","n":1},{"w":"أَخَذَ","n":1},{"w":"عَدُوّ","n":1},{"w":"أَحْبَبْ","n":1}]},{"t":"يَأْخُذْهُ","r":"أخذ","rf":273,"l":"أَخَذَ","lf":136,"sf":"يَأْخُذْ","sff":16,"a":[{"w":"اللَّه","n":113},{"w":"قَوْم","n":39},{"w":"رَبّ","n":35},{"w":"آمَنَ","n":34},{"w":"دُون","n":33},{"w":"كَفَرَ","n":31}]},{"t":"عَدُوٌّ","r":"عدو","rf":106,"l":"عَدُوّ","lf":52,"sf":"عَدُوٌّ","sff":33,"a":[{"w":"اللَّه","n":46},{"w":"بَيْن","n":24},{"w":"رَبّ","n":20},{"w":"آيَة","n":17},{"w":"آمَنَ","n":17},{"w":"شَيْطان","n":13}]},{"t":"وَعَدُوٌّ","r":"عدو","rf":106,"l":"عَدُوّ","lf":52,"sf":"عَدُوٌّ","sff":33,"a":[{"w":"اللَّه","n":46},{"w":"بَيْن","n":24},{"w":"رَبّ","n":20},{"w":"آيَة","n":17},{"w":"آمَنَ","n":17},{"w":"شَيْطان","n":13}]},{"t":"وَأَلْقَيْتُ","r":"لقي","rf":146,"l":"أَلْقَى","lf":71,"sf":"أَلْقَيْ","sff":28,"a":[{"w":"اللَّه","n":39},{"w":"رَبّ","n":25},{"w":"يَوْم","n":25},{"w":"آمَنَ","n":20},{"w":"آيَة","n":20},{"w":"كَفَرَ","n":17}]},{"t":"مَحَبَّةً","r":"حبب","rf":95,"l":"مَحَبَّة","lf":1,"sf":"مَحَبَّةً","sff":1,"a":[{"w":"اللَّه","n":57},{"w":"آمَنَ","n":19},{"w":"آتَى","n":14},{"w":"قَوْم","n":13},{"w":"شَىْء","n":12},{"w":"عَلِمَ","n":12}]},{"t":"وَلِتُصْنَعَ","r":"صنع","rf":20,"l":"صَنَعُ","lf":17,"sf":"تُصْنَعَ","sff":2,"a":[{"w":"اللَّه","n":7},{"w":"قَوْم","n":4},{"w":"كُلّ","n":4},{"w":"أَخَذَ","n":3},{"w":"مُحْسِن","n":3},{"w":"فُلْك","n":3}]},{"t":"عَيْنِىٓ","r":"عين","rf":65,"l":"عَيْن","lf":61,"sf":"عَيْنِ","sff":16,"a":[{"w":"جَنَّة","n":10},{"w":"اللَّه","n":9},{"w":"مُسْتَقَرّ","n":8},{"w":"عَلِمَ","n":7},{"w":"رَأَى","n":7},{"w":"نَفْس","n":7}]}]}

إذ خرجت أختك تسير كلما سار التابوت تتابعه، فقالت لمن أخذوه: هل أُرْشِدكم إلى من يحفظه ويرضعه ويربيه؟ فمننّا عليك بإرجاعك إلى أمّك لتسرّ برجوعك إليها، ولا تحزن من أجلك، وقتلت القِبْطِي الذي وَكَزْتَه، فمننّا عليك بإنجائك من العقوبة، وخلصناك مرة بعد مرة من كل امتحان تعرّضت له، فخرجت ومكثت أعوامًا في أهل مَدْين، ثم أتيت في الوقت الذي قُدِّر لك أن تأتي فيه لتكليمك يا موسى.

لمسة تفكّر

كلُّ ما مرَّ بك من ضيقٍ وتقلُّبٍ وفرارٍ لم يكن ضياعًا، بل كان تدبيرًا يسيرُ نحو لحظةٍ رسمها الله قبل أن تُولَد. أنتَ لم تصِل إلى ما أنتَ فيه اتفاقًا، بل جئتَ على قَدَر.

المفردات

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يُشابهُها · القَصَصِ · ١٣ — فَرَدَدْنَٰهُ إِلَىٰٓ أُمِّهِۦ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ❖ المشترك: «كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ»

واخترتك لتكون رسولًا عنّي تبلّغ الناس ما أوحيت به إليك.

لمسة تفكّر

حين يقول الله لعبدٍ: اصطنعتُك لنفسي، فاعلم أن كلَّ ما مرَّ عليك من تربيةٍ وابتلاءٍ وعناية لم يكن عبثًا، بل كان يدَ الكريم تَصنعُك بنفسه لنفسه.

المفردات

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اذهب أنت - يا موسى - وأخوك هارون، بآياتنا الدالة على قدرة الله ووحدانيته، ولا تضعفا عن الدعوة إليّ، وعن ذكري.

لمسة تفكّر

حين يبعثك الله في مهمةٍ تثقل الكواهل، لا يتركك وحدك مع ثقلها، بل يُوصيك بذكره؛ لأن الذكر ليس عبادةً فحسب، بل معينٌ يُسهّل ما استصعبتَ، ويُخفّف ما استثقلت.

المفردات

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اذهبا إلى فرعون، فإنه تجاوز الحد في الكفر والتمرّد على الله.

لمسة تفكّر

كلّما اشتدّ طغيانُ الباطل وعلا، كان أَحوجَ إلى مَن يُواجهه؛ فالله لا يُرسل رُسُلَه إلا حيثُ يعظُم الفسادُ، ولا يُضيّع مَن بعثَهم.

المفردات

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يُشابهُها · طه · ٢٤ — ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ ❖ الفرق: ٱذْهَبَآ ↔ ٱذْهَبْ

يُشابهُها · النَّازِعَاتِ · ١٧ — ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ ❖ الفرق: ٱذْهَبَآ ↔ ٱذْهَبْ

فقولا له قولًا لطيفًا لا عنف فيه؛ رجاء أن يتذكر، ويخاف الله فيتوب.

لمسة تفكّر

الكلمةُ اللينةُ ليست ضعفًا، بل هي أشدُّ أثرًا من الصياح؛ فحين أُمِر موسى بمخاطبة فرعونَ بالرفق، عُلِم أن القلوبَ تُفتح بمفاتيح، لا تُكسَر بمطارق.

المفردات

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قال موسى وهارون عليهما السلام: إننا نخاف أن يعجّل بالعقوبة قبل إتمام دعوته، أو أن يتجاوز الحد في ظلمنا بالقتل أو غيره.

لمسة تفكّر

حتى الأنبياء يَعرفون الخوف، ويُقرّون به بين يدَي ربّهم — فلا عيبَ في أن تحمل قلبك بما فيه إلى الله، فالضعفُ الذي يُرفع إليه يتحوّل عنده قوّة.

المفردات

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قال الله لهما: لا تخافا؛ إنني معكما بالنصر والتأييد، أسمع وأرى ما يحدث بينكما وبينه.

لمسة تفكّر

حين يقول لك ربُّك «إنني معك»، فلا يبقى في القلب متَّسَعٌ للخوف؛ فمن كان الله سميعَه وبصيرَه، كيف يضيع؟

المفردات

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فأْتياه، فقولا له: إنا رسولا ربك - يا فرعون - فابعث معنا بني إسرائيل، ولا تعذبهم بقتل أبنائهم، واستحياء نسائهم، قد أتيناك ببرهان من ربك على صدقنا، والأمان من عذاب الله لمن آمن، واتبع هدى الله.

لمسة تفكّر

من اتّبع الهدى لم يخسر شيئًا، بل ضَمِن كلَّ شيء؛ فالسلامةُ في الدنيا والآخرة ثمنُها خطوةٌ واحدة: أن تسلكَ الطريقَ المستقيم ولا تحيد.

المفردات

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إنا قد أوحى الله إلينا أن العذاب في الدنيا والآخرة على من كذَّب بآيات الله، وأعرض عما جاءت به الرسل.

لمسة تفكّر

حين يُعذَر العبدُ بالبيان، ولا تبقى له حجّة، فالعذابُ بعدها ليس ظلمًا — بل هو عدلٌ جاء بعد رحمة. فانظر كيف تستقبلُ أنتَ ما يُوحى إليك من آيات الله: هل تُصدِّق وتنقاد، أم تُكذِّب وتتولّى؟

المفردات

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قال فرعون منكرًا لما جاءا به: فمن ربكما الذي زعمتما أنه أرسلكما إليّ يا موسى؟

لمسة تفكّر

حين يُنكر الجبّارُ وجودَ الربّ، لا يُثبتُ غيابَه، بل يُثبتُ هو غيابَ قلبِه.

المفردات

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قال موسى: ربنا هو الذي أعطى كل شيء صورته وشكله المناسب له، ثم هدى المخلوقات لما خلقها له.

لمسة تفكّر

كلُّ شيءٍ حولك يشهد له — الطائرُ يعرف عُشَّه، والنحلةُ تهتدي إلى زهرتها، والطفلُ يجد ثديَ أمّه فور ولادته — فمن علَّمهم؟ الذي أعطى كلَّ شيءٍ خلقَه ثم هدى، هو ربُّك الذي لا يُنكَر إلا بمكابرةٍ تأباها الفطرة قبل العقل.

المفردات

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قال فرعون: فما شأن الأمم السابقة التي كانت على الكفر؟

لمسة تفكّر

حين يحتجّ المبطلُ بمن سبقه في الضلال، فاعلم أن كثرةَ السالكين لا تُصوِّب الطريق، وأن الهلاكَ الذي حلَّ بالأوّلين حجّةٌ عليك لا لك.

المفردات

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قال موسى عليه السلام لفرعون: عِلْمُ ما كانت عليه تلك الأمم عند ربي، مثبت في اللوح المحفوظ، لا يخطئ ربي في علمها، ولا ينسى ما علمه منها.

لمسة تفكّر

لا يَضيعُ عند الله عملٌ، ولا يَغيبُ عنه خافٍ؛ فما أودعتَه من خيرٍ في خلوةٍ لا يراها أحد، محفوظٌ في علمه سبحانه، وما اقترفتَه من ظلمٍ ظنَنتَ أنه طُوي ونُسي، هو الآخرُ محفوظٌ — فأيُّ حياءٍ ينبغي أن يملأ قلبَك حين تعلم أنك أمام مَن لا يَضِلُّ ولا يَنسى؟

المفردات

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عند ربي الذي صيَّر لكم الأرض مُمَهَّدة للعيش عليها، وجعل لكم فيها طرقًا صالحة للسير عليها، وأنزل من السماء ماء المطر، فأخرجنا بذلك الماء أصنافًا من النباتات مختلفة.

لمسة تفكّر

الأرضُ تحتكَ فراشٌ مُذلَّل، والطرقُ أمامك ممهَّدة، والمطرُ ينزلُ فيُحيي ما مات — كلُّ هذا يجري لكَ قبلَ أن تسألَ، فكيفَ تشكُّ في أنَّ مَن دبَّرَ رزقَك في الأرضِ سيُضيِّعُك؟

المفردات

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يُشابهُها · الزُّخۡرُفِ · ١٠ — ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًۭا وَجَعَلَ لَكُمْ فِيهَا سُبُلًۭا لَّعَلَّكُمْ تَهْتَدُونَ ❖ المشترك: «ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًۭا»

يُشابهُها · البَقَرَةِ · ٢٢ — ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًۭا وَٱلسَّمَآءَ بِنَآءًۭ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًۭا وَأَنتُمْ تَعْلَمُونَ ❖ المشترك: «ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ»

كلوا - أيها الناس - مما أخرجنا لكم من الطيبات، وارعوا أنعامكم، إن في ذلك المذكور من النعم لدلائل على قدرة الله ووحدانيته لأصحاب العقول.

لمسة تفكّر

الأرضُ تُطعمك، والسماءُ تُظلّك، والنعمةُ تحيط بك من كل جانب — فهل أنت ممن يمرّ عليها مرورَ الأنعام، أم ممن يرى فيها آيةً تُقرّبه من الله؟

المفردات

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يُشابهُها · الحِجۡرِ · ٧٥ — إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّلْمُتَوَسِّمِينَ ❖ المشترك: «إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ»

يُشابهُها · المُؤۡمِنُونَ · ٣٠ — إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ وَإِن كُنَّا لَمُبْتَلِينَ ❖ المشترك: «إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ»

من تراب الأرض خلقنا أباكم آدم عليه السلام، وفيها نرجعكم بالدفن إذا مُتُّم، ومنها نخرجكم مرة أخرى للبعث يوم القيامة.

لمسة تفكّر

الأرضُ التي تمشي عليها هي أصلُك ومآلُك ومبعثُك، فلا تغترَّ بما بينهما؛ فمَن أخرجَك منها أوّلَ مرةٍ قادرٌ أن يُخرجَك منها مرةً أخرى، وأنتَ تعلم ذلك يقينًا.

المفردات

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ولقد أظهرنا لفرعون آياتنا التسع كلها، وشاهدها فكذّب بها، وامتنع أن يستجيب إلى الإيمان بالله.

لمسة تفكّر

حين تتراكم الآيات أمام العين ولا يتحرّك القلب، فتلك مصيبةٌ أعظم من كلّ بلاء؛ فرعون لم يُعدَم الدليلَ، بل أُعدِم الإذعان — فتفقَّد قلبك: هل ترى الحقَّ وتُجادل، أم تراه فتخضع؟

المفردات

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قال فرعون: أجئتنا لتخرجنا من مصر بما جئت به من السحر -يا موسى- ليبقى لك ملكها؟

لمسة تفكّر

حين عجز فرعون عن دحض الحقّ، لجأ إلى تشويه النيّة لا الحجّة؛ فاحذر من يُحارب الحقَّ بتخويفك من حامله، فإنّ الباطل إذا أُفحم اتّخذ من مخاوفك سلاحًا.

المفردات

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فلنأتينّك - يا موسى - بسحر مثل سحرك، فاجعل بيننا وبينك موعدًا في زمان معلوم ومكان محدد، لا نتخلّف نحن ولا تتخلف أنت عنه، وليكن المكان وسطًا بين الفريقين معتدلًا.

لمسة تفكّر

حين يتحدّى الباطلُ الحقَّ، يطلبُ ميدانًا مكشوفًا لا يخشى فيه الرؤيةَ؛ فكيف بك أنتَ — أتجرؤُ أن تعرضَ أعمالَك على الملأ وعلى الله؟

المفردات

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قال موسى عليه السلام لفرعون: الموعد بيننا وبينكم يوم العيد حيث يجتمع الناس محتفلين بعيدهم ضحى.

لمسة تفكّر

طلبَ موسى المواجهةَ في أوضحِ الأوقاتِ وأكثرِها شهوداً، لأنَّ الحقَّ لا يخشى الضوءَ ولا يهابُ الجموع؛ فكلَّما اتَّسعَت الرقابُ الناظرةُ، كانَ انتصارُه أبلغَ وأثرُه أعمق.

المفردات

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فأدبر فرعون منصرفًا، فجمع مَكْرَهُ وحِيَلَه، ثم جاء في الزمان والمكان المحددين للمُغَالبة.

لمسة تفكّر

موسى لم يختَرْ ظلامَ الخفاء، بل طلب أوسعَ الميادين وأكثرَ الناس حضورًا، لأن الحقَّ لا يخشى الشهود، وإنما يخشى الشهودَ مَن في قلبه زيفٌ يتوارى.

المفردات

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قال موسى يعظ سحرة فرعون: احذروا، لا تختلقوا على الله كذبًا بما تخدعون به الناس من السحر فيستأصلكم بعذاب من عنده، وقد خسر من اختلق على الله الكذب.

لمسة تفكّر

حين يقف الحقُّ في وجه الباطل، لا يكتفي بالمواجهة، بل يُسدي النصيحةَ لمن جاء ليُحاربه — فموسى يُحذّر خصومَه قبل المعركة، لأنَّ الحقَّ لا يُريد الانتصارَ فحسب، بل يُريد النجاةَ للجميع.

المفردات

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فتناظر السحرة لما سمعوا كلام موسى عليه السلام، وتناجوا بينهم سرًّا.

لمسة تفكّر

كلامُ الحقِّ لا يمرُّ مرورَ الكرام، حتى في قلوب أعدائه يُحدِث اضطرابًا وارتباكًا. فكيف بك أنت — تسمعه وتتلوه — أيبقى قلبُك ساكنًا لا يتحرّك؟

المفردات

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قال بعض السحرة لبعضهم سرًّا: إن موسى وهارون ساحران، يريدان أن يخرجاكم من مصر بسحرهما الذي جاءا به، ويذهبا بسُنَّتكم العليا في الحياة، ومذهبكم الأرقى.

لمسة تفكّر

حين يعجز الباطل عن مواجهة الحقّ، لجأ إلى التشكيك والتخويف من الخسارة، فالحسدُ والمصلحة يُعميان عن رؤية الحقيقة، ويجعلان صاحبهما يُسمّي النورَ سحرًا والهدى خطرًا.

المفردات

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فأحكموا أمركم، ولا تختلفوا فيه، ثم تقدموا مُصْطَفِّين، وارموا ما عندكم دفعة واحدة، وقد ظفر بالمطلوب اليوم من غلب خصمه.

لمسة تفكّر

الباطلُ حين يجمعُ كلَّ قوّته ويصطفُّ بكلِّ عُدَّته، فإنما يُهيِّئُ نفسَه للسقوط المُدوِّي؛ فالله يأبى إلا أن يُتمَّ نورَه، مهما أحكمَ المبطلون صفوفَهم.

المفردات

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قال السحرة لموسى عليه السلام: يا موسى، اختر أحد أمرين: أن تكون البادئ بإلقاء ما لديك من سحر، أو نكون نحن البادئين بذلك.

لمسة تفكّر

حين يبلغ الباطلُ ذروتَه ويظنّ أهلُه النصرَ محسومًا، يكون الحقُّ في أشدِّ لحظاتِ تجلّيه قُربًا.

المفردات

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يُشابهُها · الأَعۡرَافِ · ١١٥ — قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَ ❖ المشترك: «قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ»

قال موسى عليه السلام: بل اطرحوا أنتم ما لديكم أوّلًا، فطرحوا ما عندهم، فإذا حبالهم وعصيّهم التي طرحوها يُخَيّل إلى موسى من سحرهم أنها ثعابين تتحرك بسرعة.

لمسة تفكّر

السحرُ يُخيَّلُ ويزول، والحقُّ يبقى ويعلو — فلا تَهِن حين يُرهبك باطلٌ زاخر، فإن وراء هذا التخييلِ كلِّه انكسارًا آتٍ لا محالة.

المفردات

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فأسرّ موسى في نفسه الخوف مما صنعوا.

لمسة تفكّر

الخوفُ الذي يعتريك لا يَنفي يقينَك، فموسى الكليمُ أوجسَ خيفةً وهو على ثقةٍ تامّة بوعد الله — فلا تستنكر على نفسك ارتجافَها، ما دام قلبُك معقودًا بالله.

المفردات

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قال الله لموسى عليه السلام مطمئنًا إياه: لا تخف مما خُيِّل إليك، إنك - يا موسى - أنت المُسْتَعْلِي عليهم بالغلبة والنصر.

لمسة تفكّر

حين يُخاطبك الله بـ«لا تخف»، فليس تهوينًا من الخطر، بل وعدٌ بالعلوّ؛ فاطمئنّ، فإنّ من كان الله معه لا يُغلَب.

المفردات

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واطرح العصا التي بيدك اليمنى تنقلب حية تبتلع ما صنعوه من السحر، فما صنعوه ليس إلا كيدًا سحريًّا، ولا يظفر الساحر بمطلوب أين كان.

لمسة تفكّر

الباطلُ مهما تزيَّن وتكاثر، فهو هشٌّ في مواجهة الحقّ؛ عصا واحدة أتت على كلّ ما صنعوا، لأنّ كيدَ الباطل — حيث كان — لا يُفلح.

المفردات

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فطرح موسى عصاه فانقلبت حية، وابتلعت ما صنعه السحرة، فسجد السحرة لله لما علموا أن ما عند موسى ليس سحرًا، إنما هو من عند الله، قالوا: آمنا برب موسى وهارون، رب جميع المخلوقات.

لمسة تفكّر

الحقُّ لا يحتاج إلى ناصرٍ يصنعه، بل إلى لحظةٍ تكشفه؛ فإذا جاء وقتُه انهار الباطلُ من تلقاء نفسه، وبقي النورُ شاهدًا لمن آمن وحجةً على من أبى.

المفردات

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قال فرعون منكِرًا على السحرة إيمانهم ومتوعّدًا: هل آمنتم بموسى قبل أن آذن لكم بذلك؟! إن موسى لهو رئيسكم - أيها السحرة - الذي علّمكم السحر، فلأقطّعنّ من كل واحد منكم رِجْلًا ويدًا مخالفًا بين جهتيهما، ولأصلّبنّ أبدانكم على جذوع النخل حتى تموتوا، وتكونوا عبرة لغيركم، ولتعلمنّ عند ذلك أينا أقوى عذابًا، وأدوم: أنا أو رب موسى؟!

لمسة تفكّر

حين يعجز الطاغية عن دحض الحقّ بالحجّة، لجأ إلى التخويف والتزوير — فاعلم أن الباطل حين يصرخ أعلى ما يكون، فذلك لأنه أضعف ما يكون.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٤٩ — قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ فَلَسَوْفَ تَعْلَمُونَ ۚ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍۢ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ ❖ المشترك: «قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ»

يُشابهُها · الأَعۡرَافِ · ١٢٣ — قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّ هَٰذَا لَمَكْرٌۭ مَّكَرْتُمُوهُ فِى ٱلْمَدِينَةِ لِتُخْرِجُوا۟ مِنْهَآ أَهْلَهَا ۖ فَسَوْفَ تَعْلَمُونَ ❖ المشترك: «قَبْلَ أَنْ ءَاذَنَ لَكُمْ»

قال السحرة لفرعون: لن نفضّل اتّباعك - يا فرعون - على اتّباع ما جاءنا من الآيات الواضحات، ولن نفضّلك على الله الذي خلقنا، فاصنع ما أنت صانع بنا، ما لك سلطان علينا إلا في هذه الحياة الفانية، وسيزول سلطانك.

لمسة تفكّر

حين رأى السحرةُ الحقَّ لم يُساوموا عليه بجاهٍ ولا أمانٍ ولا حياة، فأنتَ أيضًا حين يتجلّى لك اليقينُ لا تُؤثِر عليه زائلًا تنقضي لذّتُه وتبقى تبعتُه.

المفردات

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إنا آمنّا بربنا رجاء أن يمحو عنّا معاصينا السالفة من الكفر وغيره، ويمحو عنا ذنب السحر الذي أجبرتنا على تعلّمه وممارسته ومغالبة موسى به، والله خير جزاءً مما وعدتنا به، وأدْوَم عذابًا مما توعّدتنا به من العذاب.

لمسة تفكّر

كانوا ساعةً يُعارضون الحقَّ، فلمّا وقع النورُ في قلوبهم لم يتلفّتوا إلى ما خلّفوه، بل اندفعوا إلى الله بخطاياهم كلِّها — فالإيمانُ الصادقُ لا يقف عند ثِقَل الماضي، بل يحمله إلى من يغفره.

المفردات

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إن الشأن والحاصل أن من يأتي ربه يوم القيامة كافرًا به فإنَّ له نار جهنم يدخلها ماكثًا فيها أبدًا، لا يموت فيها فيستريح من عذابها، ولا يحيا حياة طيبة.

لمسة تفكّر

حين يستغيث أهلُ النار لا يُجابون إلا بالإهانة، ولا يُغاثون إلا بما يزيد العذاب — فاغتنم اليومَ الذي لا يزال فيه نداؤك مسموعًا، ودعاؤك مقبولًا، وبابُ التوبة أمامك مفتوحًا.

المفردات

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يُشابهُها · الأَعۡلَىٰ · ١٣ — ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ ❖ المشترك: «لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ»

ومن يأت ربه يوم القيامة مؤمنًا به قد عمل الأعمال الصالحات فأولئك الموصوفون بتلك الصفات العظيمة لهم المنازل الرفيعة، والدرجات العليّة.

لمسة تفكّر

الدرجاتُ العُلا لا تُنالُ بالأمانيّ، بل تُبنى لَبِنةً لَبِنة: إيمانٌ يملأ القلب، وعملٌ صالحٌ يُزكّي النفس، وتوبةٌ تُطهّر ما علق بها من دَرَن. فانظر اليومَ أيَّ لَبِنةٍ وضعتَ.

المفردات

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تلك الدرجات هي جنات إقامة تجري الأنهار من تحت قصورها ماكثين فيها أبدًا، وذلك الجزاء المذكور جزاء كل من تطهّر من الكفر والمعاصي.

لمسة تفكّر

التزكيةُ ليست مجرّد نظافةٍ من الذنوب، بل هي بناءٌ متجدّد؛ تُزيل ما أفسد روحك، ثم تملأ ما خلا منها بالإيمان والعمل — فلا يكفيك أن تتركَ الشرَّ ما لم تستبدله بالخير.

المفردات

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يُشابهُها · المَائـِدَةِ · ٨٥ — فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُوا۟ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ ❖ المشترك: «تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَذَٰلِكَ جَزَآءُ»

يُشابهُها · التَّوۡبَةِ · ٨٩ — أَعَدَّ ٱللَّهُ لَهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ❖ المشترك: «تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا»

ولقد أوحينا إلى موسى: أن سر بعبادي ليلًا من مصر حتى لا يشعر بهم أحد، واجعل لهم طريقًا في البحر يابسًا بعد ضرب البحر بالعصا، آمنًا لا تخاف أن يلحق بك فرعون وملؤه، ولا تخشى من الغرق في البحر.

لمسة تفكّر

حين ضاق الطريق بين البحر والعدو، لم يتزعزع موسى لأنه كان يحمل في قلبه يقيناً لا يهزّه موج ولا جيش: *إنّ معي ربّي*. أنت أيضاً — متى أحكمتَ هذا اليقين، صار البحر طريقاً والمستحيل نجاةً.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٥٢ — ۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِىٓ إِنَّكُم مُّتَّبَعُونَ ❖ المشترك: «إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى»

فتبعهم فرعون مصحوبًا بجنوده، فغمره وغمر جنوده من البحر ما غمرهم مما لا يعلم حقيقته إلا الله، فغرقوا جميعًا وهلكوا، ونجا موسى ومن معه.

لمسة تفكّر

حين ضاق الطريق من الجانبين، والبحر أمامه والعدو خلفه، لم يتزعزع موسى لأنه كان يحمل في قلبه يقينًا لا يُهزم. أنت أيضًا، كلّما أحاطت بك الأسباب وأعلنت عجزها، فتلك اللحظة بالذات هي موعد الله معك.

المفردات

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وأضلّ فرعون قومه بما حسّنه لهم من الكفر، وخدعهم به من الباطل، ولم يرشدهم إلى طريق الهداية.

لمسة تفكّر

البحرُ أمامه والعدوُّ خلفه، ومع ذلك قال موسى: **﴿إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ﴾** — فأنتَ حين يضيق بك كلُّ طريق، تذكَّر أنَّ الذي يُفرِّج البحرَ لا يعجزُه أن يُفرِّج همَّك.

المفردات

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وقلنا لبني إسرائيل بعد أن أنقذناهم من فرعون وجنوده: يا بني إسرائيل، قد أنقذناكم من عدوّكم، وواعدناكم أن نكلّم موسى بالجهة اليمنى من الوادي الواقع بجانب جبل الطور، ونزّلنا عليكم في التِّيه من نعمنا شرابًا حلوًا مثل العسل وطائرًا صغيرًا طيب اللحم يشبه السُّمانى.

لمسة تفكّر

نِعَمُ اللهِ لا تنقطع؛ يُنجيكَ من عدوِّك، ثم يُغذّي روحَك بوحيِه، ثم يُطعِم جسدَك بلا عناء — فكيف يُحصى فضلُه وأنتَ في كلِّ نَفَسٍ غارقٌ فيه؟

المفردات

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كلوا من المستلذّات ممّا رزقناكم من الأطعمة الحلال، ولا تتجاوزوا ما أبحناه لكم إلى ما حرّمناه عليكم، فينزل عليكم غضبي، ومن ينزل عليه غضبي فقد هلك وشقي في الدنيا والآخرة.

لمسة تفكّر

النعمةُ أمانةٌ في يدك، فإن أنفقتَها في طاعة مَن أعطاها ازدادت، وإن وظّفتَها في معصيته انقلبت عليك وبالًا، فاحذر أن يكون شكرُك على النعمة سببًا في زوالها.

المفردات

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يُشابهُها · البَقَرَةِ · ٥٧ — وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ ۖ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ ❖ المشترك: «كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ»

يُشابهُها · البَقَرَةِ · ١٧٢ — يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ❖ المشترك: «كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ»

وإني لكثير المغفرة والعفو لمن تاب إليّ وآمن، وعمل عملًا صالحًا، ثم استقام على الحق.

لمسة تفكّر

مهما بلغت ذنوبُك، فبابُ الغفّار لم يُغلَق؛ فإن أتيتَه بالتوبة والإيمان والعمل الصالح والهداية، وجدتَه قد سبقك بالرحمة.

المفردات

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يُشابهُها · القَصَصِ · ٦٧ — فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًۭا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلْمُفْلِحِينَ ❖ المشترك: «تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًۭا»

يُشابهُها · مَرۡيَمَ · ٦٠ — إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًۭا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًۭٔا ❖ المشترك: «تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًۭا»

وما الذي جعلك تعجل عن قومك - يا موسى - فتتقدمهم تاركًا إياهم خلفك؟

لمسة تفكّر

الشوقُ إلى الله يجعل الخطوَ أسرعَ من الزمن؛ فموسى لم يُعجِّله خوفٌ ولا طمعٌ في دنيا، بل أعجله القلبُ حين وجد ربَّه في آخر الطريق — فكيف أنتَ مع مواعيد الله؟

المفردات

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قال موسى عليه السلام: ها هم ورائي وسيلحقونني، وسبقت قومي إليك لترضى عني بمسارعتي إليك.

لمسة تفكّر

حين يُسرع العبدُ إلى ربّه شوقًا لا خوفًا، تتحوّل عبادتُه إلى لهفةٍ يعرفها القلب قبل الجوارح؛ فتأمّل: هل تُبادر إلى الله لأنّك تحبّ القُربَ منه، أم لأنّك تخشى الفوات؟

المفردات

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قال الله: فإنا قد ابتلينا قومك الذين خلّفتهم وراءك بعبادة العجل، فقد دعاهم إلى عبادته السامري، فأضلّهم بذلك.

لمسة تفكّر

المحنةُ كشفت ما كان مخبوءًا في القلوب؛ فحين غاب النبيُّ لحظةً، انكشف ضعفُ اليقين وهشاشةُ الثبات. فاسألْ نفسَك: هل إيمانُك يصمدُ حين يغيب الشاهدُ ويحضرُ الإغراء؟

المفردات

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فعاد موسى إلى قومه غضبان لعبادتهم العجل، حزينًا عليهم، قال موسى عليه السلام: يا قوم، أَمَا وعدكم الله وعدًا حسنًا أن ينزل عليكم التوراة، ويدخلكم الجنة، أفطال عليكم الزمان فنسيتم؟ أم أردتّم بفعلكم هذا أن ينزل عليكم غضب من ربكم، ويقع عليكم عذابه، فلذلك أخلفتم موعدي بالثبات على الطاعة حتى أرجع إليكم؟!

لمسة تفكّر

حين تقصر الغيبةُ ويطول الجهلُ، يُعبَد العجلُ ويُخلَف الموعد — فاحذر أن يكون غيابُ العلم عن قلبك هو الثغرةَ التي تتسلّل منها الضلالات، والحجّةُ قائمةٌ والعذرُ غيرُ مقبول.

المفردات

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يُشابهُها · الأَعۡرَافِ · ١٥٠ — وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًۭا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ❖ المشترك: «مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًۭا قَالَ»

قال قوم موسى: ما أخلفنا موعدك - يا موسى - باختيار منّا، بل باضطرار، فقد حملنا أحمالًا وأثقالًا من حُلِيِّ قوم فرعون، فرميناها في حفرة للتخلص منها، فكما رميناها في الحفرة رمى السامريّ ما كان معه من تربة حافر فرس جبريل عليه السلام.

لمسة تفكّر

عقلٌ يرى العجبَ فيظنُّه إلهًا، وقلبٌ يُريد أن يُضلَّ فلا يعجزه الضلال — احذر أن تكون بلادةُ القلب هي الحجابَ الأكبر بينك وبين الحقّ.

المفردات

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فأخرج السامري من تلك الحلي لبني إسرائيل جَسَدَ عجل لا روح فيه، له صوت كصوت البقر، فقال المفتونون منهم بعمل السامريّ: هذا هو معبودكم ومعبود موسى، نسيه وتركه هنا.

لمسة تفكّر

قلبٌ خالٍ من اليقين تملؤه أيُّ ضجّة، وعقلٌ لا يُحكمه الإيمانُ يُدهشه أيُّ بريق — احذر أن تكون إيمانك مجرّد سكوتٍ في غياب الفتنة.

المفردات

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يُشابهُها · الأَعۡرَافِ · ١٤٨ — وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَٰلِمِينَ ❖ المشترك: «عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌۭ»

أفلا يرى هؤلاء الذين فُتِنوا بالعجل فعبدوه أن العجل لا يكلّمهم ولا يجيبهم، ولا يقدر على دفع ضر عنهم ولا عن غيرهم، ولا جلب نفع له، أو لغيره؟!

لمسة تفكّر

كيف يخضع الإنسانُ لما هو أعجزُ منه، ويترك مَن وهبه القدرةَ والكلام والحياة؟ ما عبدتَ شيئًا إلا وأنتَ أكملُ منه، فاحفظ كمالَك لمن خلقه فيك.

المفردات

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ولقد قال لهم هارون قبل رجوع موسى إليهم: ما في صياغة العجل من الذهب وخُوَارِه إلا اختبار لكم ليظهر المؤمن من الكافر، وإن ربّكم - يا قوم - هو من يملك الرحمة لا من لا يملك لكم ضرًّا ولا نفعًا فضلًا عن أن يرحمكم، فاتبعوني في عبادته وحده، وأطيعوا أمري بترك عبادة غيره.

لمسة تفكّر

حين تقوم الحجةُ ويأتيكَ مَن يُنبّهك، فلا عذرَ بعدها في الضلال؛ الفتنةُ لا تُعمي البصيرةَ وحدها، بل تُسكِت صوتَ الناصح في القلب.

المفردات

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قال المفتونون بعبادة العجل: لن نزال مقيمين على عبادته حتى يعود إلينا موسى.

لمسة تفكّر

حين يُصرّ القلبُ على باطله، لا تُفيده الحجّةُ ولا يُجديه البيان؛ فالعمى ليس في العيون دائمًا، بل قد يكون في الإرادة.

المفردات

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قال موسى لأخيه هارون: ما الذي منعك حين رأيتهم ضلّوا بعبادة العجل من دون الله.

لمسة تفكّر

حين يرى القائدُ قومَه يضلّون، لا يكفيه أن يصمتَ ويُراقب — فالسكوتُ عن المنكر خذلانٌ للأمانة، والإصلاحُ واجبٌ لا يسقطُ بصعوبة الموقف.

المفردات

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أن تتركهم وتلحق بي؟! أفعصيت أمري لك حين استخلفتك عليهم؟!

لمسة تفكّر

حين يرى القائدُ قومَه يضلّون، لا يكفيه الصمتُ ولا الاكتفاءُ بالنصيحة؛ فالمسؤوليةُ تستوجب أن تُنادي، وأن تُبادر، وأن تُحرّك — فهل أدّيتَ ما عليك حين رأيتَ الضلالَ يمشي أمامَك؟

المفردات

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ولما أخذ موسى بلحية أخيه ورأسه يسحبه إليه مستنكرًا عليه صنيعه قال له هارون مستعطفًا إياه: لا تمسك بلحيتي ولا بشعر رأسي، فإن لي عذرًا في بقائي معهم، فقد خفت إن تركتهم وحدهم أن يتفرّقوا، فتقول: إني فرقت بينهم، وإني لم أحفظ وصيّتك فيهم.

لمسة تفكّر

حين يُدرك الكريمُ أنه أخطأ في حقِّ مَن أحسن، لا يتلكّأ ولا يتبرّر، بل يُسرع إلى الله بالاستغفار لنفسه ولأخيه معًا — فالندمُ الصادق لا يُفرّق بين قلبَين، بل يجمعهما تحت سقف رحمةٍ واحدة.

المفردات

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قال موسى عليه السلام للسامري: فما شأنك أنت يا سامري؟ وما الذي دفعك إلى ما صنعت؟

لمسة تفكّر

حين يُسألُ المذنبُ «ما شأنُك؟» فتلك لحظةُ المواجهة التي لا مفرَّ منها، فاعلم أن كلَّ فعلٍ سيُستنطَق يومًا، وكلَّ خطوةٍ ستُسأل عنها.

المفردات

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قال السامري لموسى عليه السلام: رأيت ما لم يروه، فقد رأيت جبريل على فرس، فأخذت قبضة من تراب من أثر فرسه، فطرحتها على الحليّ المذاب المسبوك على صورة عجل، فنشأ عن ذلك جَسَد عجل له خُوَار، وكذلك حسّنت لي نفسي ما صنعته.

لمسة تفكّر

لحظةُ غفلةٍ واحدة، وقبضةٌ من تراب، صنعت ضلالًا أضلّ أمّةً بأسرها؛ فاحذر نفسك حين تُسوّل لك، فإنها تبدأ بهمسٍ صغير وتنتهي بهاوية.

المفردات

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قال موسى عليه السلام للسامري: فاذهب أنت فإن لك أن تقول ما دمت حيًّا: لا أَمَسّ ولا أُمَسّ، فتعيش منبوذًا، وإن لك موعدًا يوم القيامة تُحَاسَب فيه وتُعَاقَب، لن يخلفك الله هذا الموعد، وانظر إلى عجلك الذي اتخذته معبودك، وأقمت على عبادته من دون الله، لنشعلنّ عليه نارًا حتى ينصهر، ثم لنَذْرِينّه في البحر حتى لا يبقى له أثر.

لمسة تفكّر

كلُّ معبودٍ من دون الله يُحرَق ويُنسَف ويذهب أثرُه في اليمّ، فكيف تُشرِبُ قلبَك ما لا يملك لنفسه بقاءً؟ لا يستحقُّ العبادةَ إلا من لا يُغلَب ولا يزول.

المفردات

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إنما معبودكم بحق - أيها الناس - هو الله الذي لا معبود بحق غيره، أحاط بكل شيء علمًا، فلا يفوته سبحانه علم شيء.

لمسة تفكّر

كلُّ قلبٍ يتعلّق بسواه إنما يطرق بابًا مغلقًا، فالكمالُ كلُّه له، والنِّعَمُ كلُّها منه، ودفعُ الضرِّ لا يملكه غيره — فأين تذهب بحبِّك وخوفك ورجائك إن لم يكن إليه؟

المفردات

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يُشابهُها · غَافِرٍ · ٦٢ — ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَٰلِقُ كُلِّ شَىْءٍۢ لَّآ إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ ❖ المشترك: «لَآ إِلَٰهَ إِلَّا هُوَ»

يُشابهُها · الأَنۡعَامِ · ١٠٢ — ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ خَٰلِقُ كُلِّ شَىْءٍۢ فَٱعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌۭ ❖ المشترك: «لَآ إِلَٰهَ إِلَّا هُوَ»

مثل ما قصصنا عليك - أيها الرسول - خبر موسى وفرعون، وخبر قومهما نقصّ عليك أخبار من سبقوك من الأنبياء والأمم لتكون تسلية لك، وقد أعطيناك من عندنا قرآنًا يتذكر به من تذكر.

لمسة تفكّر

القرآنُ ذِكرٌ أنزله الله من لدنه، فمن أعرض عنه فقد أعرض عن أنفسِ عطيةٍ وُهبت للبشرية. أقبِل عليه بقلبٍ حاضر، فهو نورٌ يهديك إلى الصراط قبل أن يُطوى الطريق.

المفردات

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يُشابهُها · هُودٍ · ١٢٠ — وَكُلًّۭا نَّقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَ ۚ وَجَآءَكَ فِى هَٰذِهِ ٱلْحَقُّ وَمَوْعِظَةٌۭ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ❖ المشترك: «نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ»

من أعرض عن هذا القرآن المنزل عليك فلم يؤمن به، ولم يعمل بما فيه؛ فإنه يأتي يوم القيامة حاملًا إثمًا عظيمًا، ومستحقًّا عقابًا أليمًا.

لمسة تفكّر

كلُّ إعراضٍ عن القرآن — تهاونًا أو نسيانًا أو تركًا — يتحوّل يومَ القيامة إلى حِملٍ ثقيل تحمله وحدَك، فانظر اليومَ: أيَّ شيءٍ تحمله بدلَه؟

المفردات

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ماكثين في ذلك العذاب دائمًا، وبئس الحمل الذي يحملونه يوم القيامة.

لمسة تفكّر

أعمالُك اليومَ هي حِملُك غدًا، فانظر ماذا تضعُ على كاهلك قبل أن يُغلَق الباب.

المفردات

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يوم ينفخ المَلَك في الصور النفخة الثانية للبعث، ونحشر الكفار في ذلك اليوم زُرْقًا لتغيّر ألوانهم وعيونهم من شدة ما لاقوه من أهوال الآخرة.

لمسة تفكّر

يومٌ يكشفُ الحشرُ فيه ما أخفاه القلبُ؛ فالتقوى تُزيّنُ صاحبَها وتسوقُه وفدًا إلى الرحمن، والإجرامُ يُزرِّقُ وجهَ صاحبِه قبل أن يُسأَل — فانظر اليومَ أيَّ الوجهين تُعِدُّ.

المفردات

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يُشابهُها · النَّبَإِ · ١٨ — يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًۭا ❖ المشترك: «يَوْمَ يُنفَخُ فِى ٱلصُّورِ»

يُشابهُها · الأَنۡعَامِ · ٧٣ — وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ۚ قَوْلُهُ ٱلْحَقُّ ۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ❖ المشترك: «يَوْمَ يُنفَخُ فِى ٱلصُّورِ»

يتهامسون بقولهم: ما لبثتم في البَرْزَخ بعد الموت إلا عشر ليال.

لمسة تفكّر

حين يقف أهلُ الغفلة أمام الجزاء، لا يجدون من أعمارهم كلّها إلا يومًا أو بعض يوم. فأيُّ شيءٍ تُؤثِره اليومَ على آخرتك، وقد علمتَ كم يساوي هذا "اليوم" غدًا؟

المفردات

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نحن أعلم بما يتسارُّون به، لا يفوتنا منه شيء، إذ يقول أوفرهم عقلًا: ما لبثتم في البَرْزَخ إلا يومًا واحدًا لا أكثر.

لمسة تفكّر

حين يقف المفرِّطون أمام الحساب، لن يجدوا ما يندمون عليه إلا أيامًا معدودة أضاعوها في السهو واللهو. فانظر اليوم في يومك: أين أنت منه؟

المفردات

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يُشابهُها · قٓ · ٤٥ — نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ ۖ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٍۢ ۖ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ ❖ المشترك: «نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ»

ويسألونك - أيها الرسول - عن حال الجبال يوم القيامة، فقل لهم: الجبال يقتلعها ربي من أصولها ويُذْرِيها، فتكون هباءً.

لمسة تفكّر

تلك الجبالُ الشوامخُ التي تُهيبُك اليومَ وتُصغِّرُك — يَنسِفُها ربُّكَ نَسفًا، فلا يبقى منها أثر؛ فكيف بكَ أنتَ يومَ تقفُ أمامَه وحيدًا على أرضٍ مستوية لا تُخفي شيئًا؟

المفردات

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فيترك الأرض التي كانت تحملها مستوية لا بناء عليها ولا نبات.

لمسة تفكّر

حين تُنسَف الجبالُ وتُسوَّى الأرضُ فلا وادٍ يُخفي ولا تلٌّ يحجب، يومَها لا مَفرَّ ولا مُختبَأ — فأيُّ عملٍ تودُّ أن يراه الله حين تنكشف الأرضُ وتنكشف أنت؟

المفردات

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لا ترى - أيها الناظر إليها - في الأرض من تمام استوائها ميلًا ولا ارتفاعًا ولا انخفاضًا.

لمسة تفكّر

الجبالُ الراسياتُ التي تحسبها ثوابتَ الوجود، ستُنسَف كأن لم تكن — فكيف بك أنتَ وما تتكئ عليه من قوّةٍ وجاه؟

المفردات

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في ذلك اليوم يتبع الناس صوت الداعي إلى المحشر، لا معدل لهم عن اتباعه، وسكتت الأصوات للرحمن رهبة، فلا تسمع في ذلك اليوم إلا صوتًا خفيًّا.

لمسة تفكّر

في ذلك الموقف الرهيب، حيث تخشع الأصوات وتعنو الوجوه، ولا يجد أحدٌ من يُغنيه عن نفسه — يبقى اسمُ الرحمن مضيئًا فوق كل هذا الهول، فلا تيأس؛ فالذي يملك ذلك اليوم هو أرحمُ الراحمين.

المفردات

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في ذلك اليوم العظيم لا تنفع الشفاعة من أي شافع إلا شافعًا أذن له الله أن يشفع، ورضي قوله في الشفاعة.

لمسة تفكّر

لا تَغترَّ بكثرة من تعرف، فالشفاعةُ يومَئذٍ لا تجري إلا بإذنٍ من الرحمن ورضاه، فاجعل سعيَك أن تكون ممن رَضِيَ اللهُ قولَه وعملَه، قبل أن تبحث عمّن يشفع لك.

المفردات

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يُشابهُها · النَّبَإِ · ٣٨ — يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّۭا ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًۭا ❖ المشترك: «إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ»

يعلم الله سبحانه ما يستقبله الناس من أمر الساعة، ويعلم ما استدبروه في دنياهم، ولا يحيط جميع العباد بذات الله وصفاته علمًا.

لمسة تفكّر

مَن آمنَ وعملَ صالحًا لا يُخشى عليه في ذلك اليوم لا من زيادةٍ في ذنبٍ لم يفعله، ولا من بَخسٍ في خيرٍ أتى به؛ فأعمالُك عند الله محفوظةٌ كاملةً، بل تعودُ إليك أضعافًا مُضاعَفة.

المفردات

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يُشابهُها · الحَجِّ · ٧٦ — يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۗ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ❖ الفرق: وَلَا ↔ وَإِلَى، يُحِيطُونَ ↔ ٱللَّهِ، بِهِۦ ↔ تُرْجَعُ، عِلْمًۭا ↔ ٱلْأُمُورُ

يُشابهُها · الأَنبِيَاءِ · ٢٨ — يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ٱرْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِۦ مُشْفِقُونَ ❖ المشترك: «يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا»

وذلّت وجوه العباد، واستكانت للحي الذي لا يموت، القائم بأمور عباده بتدبيرها وتصريفها، وقد خسر من حمل الإثم بإيراده نفسه موارد الهلاك.

لمسة تفكّر

مَن آمَنَ وعَمِلَ صالحًا لا يُظلَم يومَ لا يَملِكُ أحدٌ لنفسِه شيئًا؛ حسناتُه مَصونةٌ لا تُنقَص، وذنوبُه مَغفورةٌ لا تُزاد — فأيُّ أمانٍ يَعدِلُ أن تَلقى اللهَ وهو لك لا عليك؟

المفردات

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ومن يعمل الأعمال الصالحة وهو مؤمن بالله ورسله فسينال جزاءه وافيًا، ولا يخاف ظلمًا بأن يعذّب بذنب لم يفعله، ولا نقصًا لثواب عمله الصالح.

لمسة تفكّر

مَن آمنَ وعملَ صالحًا لن يُظلَم بزيادةٍ في سيئاته، ولن يُهضَم بنقصٍ من حسناته — بل حسناتُه تتضاعف فوق ما عمل. فأيُّ كرمٍ هذا الذي لا يضيعُ معه أدنى خيرٍ صنعتَه يومًا؟

المفردات

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يُشابهُها · النِّسَاءِ · ١٢٤ — وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًۭا ❖ المشترك: «وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ»

يُشابهُها · الأَنبِيَاءِ · ٩٤ — فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌۭ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ ❖ المشترك: «يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌۭ فَلَا»

ومثل ما أنزلنا من قصص السابقين أنزلنا هذا القرآن بلسان عربي مبين، وبيَّنا فيه أنواع الوعيد من تهديد وتخويف؛ رجاء أن يخافوا الله، أو ينشئ لهم القرآن موعظة واعتبارًا.

لمسة تفكّر

كلُّ وعيدٍ في كتاب الله ليس تخويفًا بلا رحمة، بل هو رحمةٌ تلبسَت ثوبَ الشدّة لتُنقذك قبل أن تقع، فإن أيقظَك وعيدُه عن غفلتك فقد نالَك من رحمته نصيب.

المفردات

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فتعالى الله وتقدّس وجَلَّ، الملك الذي له ملك كل شيء، الذي هو حق وقوله حق، تعالى عما يصفه به المشركون، ولا تسرع - أيها الرسول - بقراءة القرآن مع جبريل قبل أن ينهي إليك إبلاغه، وقل: رب زدني علمًا إلى ما علّمتني.

لمسة تفكّر

ملكُ البشر يُورَث ويُنتزَع ويزول، أما ملكُه سبحانه فحقٌّ لا يعتريه نقصٌ ولا أفول — فأيَّ قلبٍ يعقل هذا يستحي أن يركنَ إلى سواه.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ١١٦ — فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۖ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْكَرِيمِ ❖ المشترك: «فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ»

ولقد وصينا آدم من قبل بعدم الأكل من الشجرة، ونهيناه عن ذلك، وبيّنا له عاقبته، فنسي الوصية وأكل من الشجرة، ولم يصبر عنها، ولم نر له قوة عزم على حفظ ما وصيناه به.

لمسة تفكّر

نسيَ آدمُ وهو نبيٌّ مُصطفى، فلا تستغربْ نسيانَك ولا تيأسْ من خطيئتك — إنما العِبرةُ فيمن بادرَ بالتوبة كما بادرَ أبوك، فالطريقُ إلى المغفرة لم يُغلَق يومًا.

المفردات

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واذكر - أيها الرسول - إذ قلنا للملائكة: اسجدوا لآدم سجود تحية، فسجدوا كلهم إلا إبليس - الذي كان معهم ولم يكن منهم - امتنع من السجود تكبرًا.

لمسة تفكّر

حين رفض إبليس السجودَ لآدم، لم يكن خلافًا في الرأي، بل كان كِبرًا أعمى البصيرةَ فحوّل العبدَ إلى عدوٍّ أبديّ. احذر أن يُسكنَ الكِبرُ قلبَك، فإنه لم يُهلك إبليسَ إلا حين ظنّ أنه أعلى.

المفردات

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يُشابهُها · البَقَرَةِ · ٣٤ — وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ ❖ المشترك: «وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ»

يُشابهُها · الإِسۡرَاءِ · ٦١ — وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًۭا ❖ المشترك: «وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ»

فقلنا: يا آدم، إن إبليس عدوّ لك وعدو لزوجك، فلا يخرجنّك أنت وزوجك من الجنة بطاعته فيما يوسوس به، فتتحمّل أنت المشاقّ والمكاره.

لمسة تفكّر

حين يُحذِّرك الله بنفسه، فاعلم أن خلفَ ذلك التحذير رحمةً تريد لك أن تبقى في نعيمك، فلا تدَع الغفلةَ تُخرجك من جنّاتك إلى شقائك.

المفردات

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إن لك على الله أن يطعمك في الجنة فلا تجوع، ويكسوك فلا تعرى.

لمسة تفكّر

الجنةُ لا تُعطيكَ الطعامَ ثم تُنسيكَ الشرابَ، ولا تكسوكَ ثم تتركُكَ للحرّ — كلُّ نعمةٍ فيها تامّةٌ لا ثغرةَ فيها، فما أعظمَ كرمَ مَن وعدَ ولا يُخلف!

المفردات

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وأن يسقيك فلا تعطش، ويظلك فلا يصيبك حر الشمس.

لمسة تفكّر

الجنّةُ دارٌ لا يُنغِّصها نقصٌ ولا تعبٌ؛ فكلّ ما يُشقي الإنسانَ في الدنيا من جوعٍ وعطشٍ وحرٍّ وعُري، جعله اللهُ هناك أثرًا لا يُعرَف — فهل يستحقّ ما تتعبُ من أجله اليومَ أن تنسى ما ينتظرك غدًا؟

المفردات

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فوسوس الشيطان إلى آدم، وقال له: هل أرشدك إلى شجرة مَنْ أكل منها لا يموت أبدًا، بل يبقى حيًّا مُخَلَّدًا، ويملك ملكًا مستمرًّا لا ينقطع ولا ينتهي؟!

لمسة تفكّر

حين يأتيك الشيطان بوجه الناصح ولسان المشفق، فاعلم أن أخطر المداخل ما ارتدى ثوب الخير؛ فآدم لم يُغرَّ بالمعصية صريحةً، بل أُغرَّ بوعد الخلود — وما أشبه اليوم بالأمس.

المفردات

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فأكل آدم وحواء من الشجرة التي نُهِيا عن الأكل منها، فظهرت لهما عوراتهما بعد أن كانت مستورة، وشرَعا ينزعان من أوراق شجر الجنة، ويستران بها عوراتهما، وخالف آدم أمر ربه إذ لم يمتثل أمره باجتناب الأكل من الشجرة، فتعدّى إلى ما لا يجوز له.

لمسة تفكّر

حين يأتيك الشيطان بثوب الناصح، فاذكر آدم وقد اغترّ بالكلام اللطيف فسقط في أيديه؛ فليس كلُّ من أراك الخلودَ يريد لك الخير.

المفردات

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يُشابهُها · الأَعۡرَافِ · ٢٢ — فَدَلَّىٰهُمَا بِغُرُورٍۢ ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوٌّۭ مُّبِينٌۭ ❖ المشترك: «لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ»

ثم اختاره الله وقبل توبته، ووفّقه إلى الرشاد.

لمسة تفكّر

حين عصى آدمُ لم يُقِم في ذنبه، بل أسرع إلى ربّه بالاعتراف فاجتباه وهداه؛ فلا تجعل زلّتك سجنًا تقيم فيه، بل اجعلها بابًا تعود منه.

المفردات

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قال الله لآدم وحواء: انزلا من الجنة أنتما وإبليس، فهو عدو لكما وأنتما عدوان له، فإن جاءكم مني بيان لسبيلي: فمن اتبع منكم بيان سبيلي وعمل به ولم ينحرف عنه؛ فلا يضلّ عن الحق، ولا يشقى في الآخرة بالعذاب، بل يدخله الله الجنة.

لمسة تفكّر

الهدى ليس مجرّد معلومةٍ تُقرأ، بل عهدٌ تعيشه؛ فمن صدّق فلم يُعارض، وامتثل فلم يَشتهِ خلافه، ضمن ألّا يضلّ في الدنيا ولا يشقى في الآخرة — وهذا الأمانُ كلُّه بين يديك، ما دمتَ تتّبع.

المفردات

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يُشابهُها · البَقَرَةِ · ٣٨ — قُلْنَا ٱهْبِطُوا۟ مِنْهَا جَمِيعًۭا ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًۭى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ❖ المشترك: «فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًۭى فَمَنِ»

ومن تولّى عن ذكري ولم يقبله، ولم يستجب له فإن له معيشة ضيقة في الدنيا وفي البَرْزَخ، ونسوقه إلى المحشر يوم القيامة فاقد البصر والحجة.

لمسة تفكّر

حين تُعرِض عن ذكر الله، لا تنتظر العقوبةَ يومَ القيامة فحسب؛ فالضيقُ يبدأ الآن، في صدرك قبل قبرك، وفي ليلك قبل حشرك.

المفردات

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يقول هذا المُعْرِض عن الذكر: يا رب، لم حشرتني اليوم أعمى، وقد كنت في الدنيا بصيرًا.

لمسة تفكّر

حين يسأل العاجزُ يومَ الحشر: لِمَ أُعميتُ؟ — تذكَّر أن العمى الحقيقي لم يكن في العينين، بل كان في القلب حين كانت الدنيا أمامه مفتوحةً والحقُّ جليًّا.

المفردات

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قال الله تعالى ردًّا عليه: مثل ذلك فعلتَه في الدنيا، فقد جاءتك آياتنا فأعرضت عنها وتركتها، وكذلك فإنك تُتْرَك اليوم في العذاب.

لمسة تفكّر

نسيانُك لآيات الله لم يكن غفلةً عابرة، بل كان اختياراً صنعتَ به مصيرك؛ فاحذر أن تُعرِض عن ذكره اليوم، فيُعرِض عنك غداً.

المفردات

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ومثل هذا الجزاء نجزي من انهمك في الشهوات المحرَّمة، وأعرض عن الإيمان بالدلائل الواضحة من ربه. ولعذاب الله في الآخرة أفظع وأقوى من المعيشة الضَّنْك في الدنيا والبَرْزَخ وأدوم.

لمسة تفكّر

حين تُسرف على نفسك وتتجاوز حدود الله، فاعلم أن العقوبة ليست ظلمًا، بل هي ثمرةٌ زرعتَها بيدك. وما عذابُ الدنيا إن انقطع إلا تحذيرٌ من عذابٍ لا ينقطع.

المفردات

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أفلم يتبيّن للمشركين كثرة الأمم التي أهلكناها من قبلهم، يمشون في مساكن تلك الأمم المُهْلَكة، ويعاينون آثار ما أصابهم؟ إن فيما أصاب تلك الأمم الكثيرة من الهلاك والدمار لعبرًا لأصحاب العقول.

لمسة تفكّر

مساكنُ الغابرين أمامَ عينيك، تحكي بلا لسان — فهل تسمعُ؟ العقلُ السليم لا يحتاج أكثرَ من أن يرى ليتّعظ، والفطرةُ المستقيمة تقرأ في الخرابِ ما لا تُفيده الكلمات.

المفردات

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يُشابهُها · السَّجۡدَةِ · ٢٦ — أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ ۖ أَفَلَا يَسْمَعُونَ ❖ المشترك: «قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ»

يُشابهُها · طه · ٥٤ — كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ ❖ المشترك: «إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ»

ولولا كلمة سبقت من ربك - أيها الرسول - أنه لا يعذّب أحدًا قبل إقامة الحجة عليه، ولولا أجل مُقَدَّر عنده لهم لعاجلهم العذاب؛ لاستحقاقهم إياه.

لمسة تفكّر

العذابُ لم يتأخّر لأنهم أفلتوا، بل لأن الله أمهلهم رحمةً لعلّهم يعودون — فإن كنتَ لا تزال في زمن الإمهال، فاعلم أن الباب لم يُغلق بعد.

المفردات

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يُشابهُها · يُونُسَ · ١٩ — وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةًۭ وَٰحِدَةًۭ فَٱخْتَلَفُوا۟ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ ❖ المشترك: «وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ»

يُشابهُها · هُودٍ · ١١٠ — وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ ❖ المشترك: «وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ»

فاصبر - أيها الرسول - على ما يقوله المكذبون بك من أوصاف باطلة، وسبّح بحمد ربك في صلاة الفجر قبل طلوع الشمس، وفي صلاة العصر قبل غروبها، وفي صلاة المغرب والعشاء من ساعات الليل، وفي صلاة الظهر عند الزوال بعد نهاية الطرف الأول من النهار وفي صلاة المغرب بعد نهاية الطرف الثاني منه؛ رجاء أن تنال عند الله من الثواب ما ترضى به.

لمسة تفكّر

حين يثقلُ عليك أذى الناس، فلا تطلب العزاءَ منهم، بل اطلبه في التسبيح والذكر؛ فالله يُعوّضك عمّا أخذوا، ويملأ قلبَك رضىً حتى يهونَ عليك ما تحمل.

المفردات

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يُشابهُها · قٓ · ٣٩ — فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ ❖ المشترك: «فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ»

ولا تنظر إلى ما جعلناه لأصناف هؤلاء المكذبين متعة يتمتعون بها من زهرة الحياة الدنيا لنختبرهم، فإن ما جعلناه لهم من ذلك زائل، وثواب ربّك الذي وعدك به حتى ترضى خير مما متّعهم به في الدنيا من متع زائلة وأدوم؛ لأنه لا ينقطع.

لمسة تفكّر

حين تمتدّ عيناك إلى زينة غيرك، تذكّر أن ما تراه فتنةٌ مصنوعةٌ للاختبار، لا هديّةٌ مقدَّمةٌ للاغترار؛ ورزقُ ربّك من إيمانٍ ونعيمٍ باقٍ خيرٌ مما أبهرك وأبقى.

المفردات

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يُشابهُها · الحِجۡرِ · ٨٨ — لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًۭا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَٱخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ ❖ المشترك: «تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًۭا مِّنْهُمْ»

وأْمُرْ - أيها الرسول - أهلك بأداء الصلاة، واصطبر أنت على أدائها، لا نطلب منك رزقًا لنفسك ولا لغيرك، نحن نتكفّل برزقك، والعاقبة المحمودة في الدنيا والآخرة لأصحاب التقوى الذين يخافون الله، فيمتثلون أوامره، ويجتنبون نواهيه.

لمسة تفكّر

حين تقوم بأمر الصلاة وتصطبر عليها، لا تقلق على رزقك؛ فمن تكفّل بأرزاق الخلائق كلها لن يُضيّع من اشتغل بأمره. أقِم صلاتك، والعاقبةُ لك.

المفردات

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وقال هؤلاء الكفار المكذبون بالنبي صلى الله عليه وسلم: هلَّا يأتينا محمد بعلامة من ربه تدلّ على صدقه وأنه رسول، أَوَلم يأت هؤلاء المكذبين القرآنُ الذي هو تصديق للكتب السماوية من قبله؟!

لمسة تفكّر

الآياتُ لا تُغني عمَّن أغلق قلبه عنادًا، فالبيّنةُ لم تعدم يومًا، لكنَّ العينَ المُعرِضة لا ترى ولو أشرق النهار. تأمَّل: هل تطلبُ الحقَّ لتتبعه، أم لتُجادل به؟

المفردات

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ولو أنَّا أهلكنا هؤلاء المكذبين بالنبي صلى الله عليه وسلم بإنزال عذاب عليهم لكفرهم وعنادهم قبل أن نرسل إليهم رسولًا، وننزل عليهم كتابًا لقالوا يوم القيامة معتذرين عن كفرهم: هلَّا أرسلت - ربنا - إلينا رسولًا في الدنيا، فنؤمن به ونتبع ما جاء به من آيات من قبل أن يحلّ بنا الهوان والخزي بسبب عذابك؟!

لمسة تفكّر

الحجةُ قد قامت، والرسالةُ قد بلغت، فلم يبقَ لك عذرٌ تحتجّ به يومَ تتمنّى لو أنصتَّ وآمنت.

المفردات

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يُشابهُها · القَصَصِ · ٤٧ — وَلَوْلَآ أَن تُصِيبَهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًۭا فَنَتَّبِعَ ءَايَٰتِكَ وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ ❖ المشترك: «رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًۭا فَنَتَّبِعَ ءَايَٰتِكَ»

قل - أيها الرسول - لهؤلاء المكذبين: كل واحد منّا ومنكم منتظر ما يُجْرِيه الله، فانتظروا أنتم، فستعلمون - لا محالة - مَن أصحاب الطريق المستقيم، ومَن المهتدون: نحن أم أنتم؟

لمسة تفكّر

كلُّ انتظارٍ ينتهي، فانظر أيَّ الفريقين تنتظر له الخير؛ أنت إن كنتَ على الصراط المستقيم فلا يضرُّك تربُّصُ أحد، وكلُّ ما ينتظرك فيه حُسنى.

المفردات

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