سورة الأَنبِيَاءِ

قَرُب للناس حسابهم على أعمالهم يوم القيامة، وهم في غفلة معرضون عن الآخرة؛ لانشغالهم بالدنيا عنها.

لمسة تفكّر

حسابُك يقترب وأنت لا تشعر، وكأنّ الدنيا هي كلُّ شيء، وكأنّك لها خُلِقت — فأيُّ غفلةٍ أشدُّ من أن تنسى لماذا جئت؟

المفردات

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ما يأتيهم من قرآن من ربهم حديث النزول إلا استمعوه سماعًا غير نافع، بل سماع لعب غير مبالين بما فيه.

لمسة تفكّر

كلّما جاءك ذِكرٌ من ربّك فاعلم أنه لم يأتِ مصادفةً، بل هو رحمةٌ تُجدَّد لك من جديد. فاحذر أن تسمعه بأذنيك وقلبُك في مكانٍ آخر.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٥ — وَمَا يَأْتِيهِم مِّن ذِكْرٍۢ مِّنَ ٱلرَّحْمَٰنِ مُحْدَثٍ إِلَّا كَانُوا۟ عَنْهُ مُعْرِضِينَ ❖ الفرق: مَا ↔ وَمَا، رَّبِّهِم ↔ ٱلرَّحْمَٰنِ، ٱسْتَمَعُوهُ ↔ كَانُوا۟، وَهُمْ ↔ عَنْهُ، يَلْعَبُونَ ↔ مُعْرِضِينَ

استمعوه وقلوبهم غافلة عنه، وأخفى الظالمون بالكفرِ الحديثَ الذي يتناجون به قائلين: هل هذا الذي يدَّعي أنه رسول إلا بشر مثلكم، لا ميزة له عنكم؟! وما جاء به سحر، أفتتبعونه وأنتم تدركون أنه بشر مثلكم، وأن ما جاء به سحر؟!

لمسة تفكّر

قلبُك اليومَ مشغولٌ بماذا؟ بالدنيا وشهواتها، أم بالذي خُلقتَ من أجله؟ الحسابُ أقربُ مما تظنّ، والموتُ لا يستأذن.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٣٣ — وَقَالَ ٱلْمَلَأُ مِن قَوْمِهِ ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِلِقَآءِ ٱلْءَاخِرَةِ وَأَتْرَفْنَٰهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا مَا هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ ❖ المشترك: «هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ»

يُشابهُها · المُؤۡمِنُونَ · ٢٤ — فَقَالَ ٱلْمَلَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةًۭ مَّا سَمِعْنَا بِهَٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ ❖ المشترك: «هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ»

قال الرسول صلى الله عليه وسلم: ربي يعلم ما أخفيتم من الحديث، فهو يعلم كل قول صادر من قائله في السماوات وفي الأرض، وهو السميع لأقوال عباده، العليم بأعمالهم، وسيجازيهم عليها.

لمسة تفكّر

كلامُك الذي تُخفيه وتُبديه، وما يجول في أعماقك ولم تُبِح به لأحد — كلُّه بين يدَي من يسمع ويعلم، فأيُّ حضورٍ يستوجب منك أن تُحسِن السريرةَ قبل العلانية.

المفردات

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بل ترددوا بشأن ما جاء به محمد صلى الله عليه وسلم، فتارة قالوا: أحلام مختلطة لا تأويل لها، وقالوا تارة: لا، بل اختلقه من غير أن يكون له أصل، وقالوا تارة: هو شاعر، وإن كان صادقًا في دعواه فليجئنا بمعجزة مثل الأولين من الرسل، فقد جاؤوا بالمعجزات، مثل عصا موسى، وناقة صالح.

لمسة تفكّر

حين تتعدّد في المجلس الواحد أوصافُ القرآن بين أضغاث أحلام وافتراء وشعر، فاعلم أن التناقضَ نفسَه شاهدٌ على الحقّ؛ فالباطل يستقرّ على قولٍ واحد، أما الحقُّ فيُربك أعداءه حتى يتخبّطوا في وصفه.

المفردات

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ما آمنت قبل هؤلاء المقترحين قرية اقترحوا نزول الآيات فأُعطُوها كما اقترحوها، بل كذبوا بها فأهلكناهم، أفيؤمن هؤلاء؟!

لمسة تفكّر

حين لم تنفع الآياتُ المقترَحة الأممَ الغابرة فأُهلكت، فبأيِّ ميزةٍ يظنُّ المعاندون أنهم أجدر بالنجاة؟ العبرةُ ليست في انتظار المعجزة، بل في الاستجابة قبل أن يُطوى الكتاب.

المفردات

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وما بعثنا قبلك - أيها الرسول - إلا رجالًا من البشر نوحي إليهم، ولم نبعثهم ملائكة، فاسألوا أهل الكتاب من قبلكم إن كنتم لا تعلمون ذلك.

لمسة تفكّر

شُبهاتُ المكذّبين تتشابه عبر الأزمنة، لأن الكفر واحد وإن تعدّدت الألسنة. وحين تُحكَم الحجّةُ على المعاند من فمه هو، يتبيّن أن العقلَ لم يكن يبحث عن الحقّ، بل كان يبحث عن مخرج.

المفردات

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يُشابهُها · النَّحۡلِ · ٤٣ — وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ ۚ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ❖ المشترك: «قَبْلَكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ»

يُشابهُها · يُوسُفَ · ١٠٩ — وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ ۗ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۗ وَلَدَارُ ٱلْءَاخِرَةِ خَيْرٌۭ لِّلَّذِينَ ٱتَّقَوْا۟ ۗ أَفَلَا تَعْقِلُونَ ❖ المشترك: «قَبْلَكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ»

وما جعلنا الرسل الذين نرسلهم ذوي جسد لا يأكلون الطعام، بل يأكلون كما يأكل غيرهم، وما كانوا باقين في الدنيا لا يموتون.

لمسة تفكّر

شُبهاتُ المكذِّبين تتشابه عبر الأزمنة لأنها تنبعُ من مصدرٍ واحد: الإعراضُ عن الحقّ. وما أعجبَ أمرَهم، يُقرّون بأنبياءَ من البشر ثم يُنكرون بشريّةَ النبيّ حجّةً عليه — فكأنهم يُبطلون شبهتَهم بأفواههم ولا يشعرون.

المفردات

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ثم حققنا لرسلنا ما وعدناهم به حيث أنقذناهم وأنقذنا من نشاء من المؤمنين من الهلاك، وأهلكنا المتجاوزين للحد بكفرهم بالله، وارتكابهم المعاصي.

لمسة تفكّر

شُبهاتُ المكذّبين تتشابه في كلّ زمان، لأنّ الكِبرَ قلبٌ واحد يتناسخ في أجساد كثيرة. وحين تضيق بك الحُجج وتشتبه عليك المسائل، فإنّ الله لم يتركك تتخبّط؛ بل أمرك أن تسأل من يعلم، فالسؤالُ بابُ النجاة لمن أراد الحقَّ حقًّا.

المفردات

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لقد أنزلنا إليكم القرآن فيه شرفكم وفخركم إن صدّقتم به، وعملتم بما فيه، أفلا تعقلون ذلك، فتسارعوا إلى الإيمان به، والعمل بما تضمنه؟!

لمسة تفكّر

شرفُك لا يُصنعُ بالأنساب ولا بالألقاب، بل بمدى ما أخذتَ من هذا الكتاب؛ فكلّما ازددتَ به تمسُّكًا، ازددتَ في الدنيا والآخرة ارتفاعًا.

المفردات

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وما أكثَرَ القرى التي أهلكناها بسبب ظلمها بالكفر، وخلقنا بعدها قومًا آخرين!

لمسة تفكّر

كم من أمةٍ ملأت الأرضَ ثمّ مُحيت كأن لم تكن، وأقام اللهُ بعدها غيرَها — فلا تغترّ بمكانك، فالأرضُ لا تحزن على من أُزيل عنها.

المفردات

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فلما شاهد المهلَكون عذابنا المُسْتَأصِل، إذا هم من قريتهم يسرعون هربًا من الهلاك.

لمسة تفكّر

حين يحلّ العذابُ لا تنفعُ الندامةُ، وحين تُضرَبُ الأرضُ بالأقدامِ حسرةً يكونُ الأوانُ قد فات — فاجعلِ الندمَ اليومَ توبةً، قبل أن يصيرَ غدًا عويلاً لا يُسمَع.

المفردات

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فينادَون على وجه السخرية: لا تهربوا، وارجعوا إلى ما كنتم فيه من التنعم بملذاتكم، وإلى مساكنكم؛ لعلكم تُسألون من دنياكم شيئًا.

لمسة تفكّر

حين يحلّ العذابُ لا تنفعُ العودةُ إلى ما كان، ولا يُردُّ ما فات بالندم؛ فاغتنم اليومَ قبل أن يُقالَ لك غدًا على وجه التهكّم: ارجِع إن استطعتَ.

المفردات

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قال هؤلاء الظالمون معترفين بذنبهم: يا هلاكنا وخسراننا، إنا كنا ظالمين لكفرِنا بالله.

لمسة تفكّر

الاعتراف بالظلم حين لا ينفع الاعتراف — هذا هو المصير الأشد إيلامًا؛ فاحرص أن يكون إقرارك بالحق اليوم، لا ندمًا يُردَّد غدًا حين ضاع كل شيء.

المفردات

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يُشابهُها · القَلَمِ · ٣١ — قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ ❖ الفرق: ظَٰلِمِينَ ↔ طَٰغِينَ

يُشابهُها · القَلَمِ · ٢٩ — قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ ❖ المشترك: «إِنَّا كُنَّا ظَٰلِمِينَ»

فما زال اعترافهم بذنبهم ودعاؤهم على أنفسهم بالهلاك دعوتهم التي يكررونها حتى صيَّرناهم مثل الزرع المحصود، ميتين لا حَرَاكَ بهم.

لمسة تفكّر

حين يُقرّ الظالمُ بظلمه وقد فاتَ الأوان، لا تنفعُه الندامة ولا يُغني عنه الإقرار — فاحذر أن يكون اعترافُك بالحقّ بعد أن تُحصَد.

المفردات

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وما خلقنا السماء والأرض وما بينهما لعبًا وعبثًا، بل خلقناهما للدلالة على قدرتنا.

لمسة تفكّر

كلُّ ما تراه من سماءٍ وأرضٍ ليس زينةً فارغة، بل هو كتابٌ مفتوحٌ يُثبتُ لك أنَّ مَن أبدعَ هذا الخلقَ العظيم لن يُضيعَ عملَك، ولن يُفلتَ منه ظالمٌ ولا يَضيعَ محسن.

المفردات

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يُشابهُها · الدُّخَانِ · ٣٨ — وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ ❖ الفرق: ٱلسَّمَآءَ ↔ ٱلسَّمَٰوَٰتِ

يُشابهُها · صٓ · ٢٧ — وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلًۭا ۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ ۚ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ ❖ المشترك: «وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا»

لو أردنا اتخاذ صاحبة أو ولد لاتخذناه مما عندنا، وما كنا فاعلين ذلك لتنزهنا عنه.

لمسة تفكّر

كلُّ ما تراه من سماءٍ وأرضٍ وليلٍ ونهار، شاهدٌ على أن وراءه حكمةً عظيمةً لا عبثَ فيها ولا لهو؛ فلا تحقِرَنَّ نفسَك أن تكون لوجودك غايةٌ جليلة.

المفردات

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بل نرمي بالحق الذي نوحي به إلى رسولنا على باطل أهل الكفر فَيَدْحَضُه، فإذا باطلهم ذاهب زائل، ولكم - أيها القائلون باتخاذه صاحبة وولدًا - الهلاك لوصفكم له بما لا يليق به.

لمسة تفكّر

كلُّ باطلٍ يظنُّ أصحابُه أنه منيعٌ راسخ، والله قد تكفَّل بدمغه وإزهاقه — فلا تهِن أمام شُبهةٍ تسمعها، فإن الحقَّ لا يُغلَب، وصاحبُ الباطل لا يجني في النهاية إلا الويلَ والخسران.

المفردات

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وله سبحانه وحده ملك السماوات وملك الأرض، ومن عنده من الملائكة لا يتكبّرون عن عبادته، ولا يتعبون منها.

لمسة تفكّر

حين تعلم أن الملائكةَ المقرَّبين لا يملّون من عبادته لحظةً واحدة، فكيف تستثقل أنتَ ركعةً واحدة لمن يملك السماواتِ والأرضَ وما بينهما؟

المفردات

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يُشابهُها · الرُّومِ · ٢٦ — وَلَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ كُلٌّۭ لَّهُۥ قَٰنِتُونَ ❖ المشترك: «وَلَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ»

يُشابهُها · الأَعۡرَافِ · ٢٠٦ — إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسْجُدُونَ ۩ ❖ المشترك: «لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ»

يواظبون على تسبيح الله دائمًا، لا يملّون منه.

لمسة تفكّر

ملايينٌ من الملائكة لم يتوقّفوا عن تسبيحه طرفةَ عين، فكيف يليقُ بنا أن نمرَّ بساعاتٍ لا نذكره فيها؟

المفردات

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بل اتخذ المشركون آلهة من دون الله، لا يحيون الموتى، فكيف يعبدون عاجزًا عن ذلك؟!

لمسة تفكّر

مَن لا يملك لنفسه نفعًا ولا ضرًّا، كيف يملك لك شيئًا؟ تأمَّل إلى مَن تمدُّ يدك، فالقلبُ لا يستحقُّ أن يُعلَّق إلا بمَن بيده الأمرُ كلُّه.

المفردات

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لو كان في السماوات والأرض معبودات متعددة سوى الله لفسدتا بتنازع المعبودات في المُلْك، والواقع خلاف ذلك، فَتَنزَّه الله رب العرش عما يصفه به المشركون كذبًا من أن له شركاء.

لمسة تفكّر

انظر إلى السماوات والأرض تسيران بلا خلل ولا تصادم، فتلك الوحدةُ الكونية الصامتة شاهدٌ لا يُكذَّب على أن المدبِّر واحد. ما أعظمَ أن يكون ربُّك واحدًا لا شريكَ له، فلا تتنازعك الأرباب، ولا تتوزّعك الولاءات!

المفردات

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يُشابهُها · الزُّخۡرُفِ · ٨٢ — سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ ❖ المشترك: «رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ»

والله هو المتفرد في ملكه وقضائه، لا يسأله أحد عما قدَّره وقضى به، وهو يسأل عباده عن أعمالهم، ويجازيهم عليها.

لمسة تفكّر

هو وحده لا يُسأل، لأن كلَّ فعلٍ له حكمةٌ لا تُدرَك، وكلَّ أمرٍ منه موضوعٌ في مكانه بإتقان؛ أما أنت فمسؤولٌ عن كلِّ خطوة، فكيف تُقدِم وأنتَ تعلم أنك موقوفٌ للحساب؟

المفردات

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بل اتخذوا من دون الله معبودات، قل - أيها الرسول - لهؤلاء المشركين: هاتوا حجتكم على استحقاقها للعبادة، فهذا الكتاب المنزل علي، والكتب المنزلة على الرسل لا حجة لكم فيها، بل معظم المشركين لا يستندون إلا إلى الجهل والتقليد، فهم معرضون عن قبول الحق.

لمسة تفكّر

الحقُّ لم يختفِ يومًا، لكنَّ القلبَ حين يُعرِض لا يرى شيئًا — فاسأل نفسَك: هل تبحثُ عن الحقِّ حقًّا، أم تبحثُ عمَّن يُبرِّرُ لك ما اخترتَه سلفًا؟

المفردات

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يُشابهُها · لُقۡمَانَ · ٢٥ — وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلِ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ❖ المشترك: «بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ»

يُشابهُها · الشُّورَىٰ · ٩ — أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ۖ فَٱللَّهُ هُوَ ٱلْوَلِىُّ وَهُوَ يُحْىِ ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ❖ المشترك: «أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ»

وما بعثنا من قبلك - أيها الرسول- رسولًا إلا نوحي إليه أنه لا معبود بحق إلا أنا فاعبدوني وحدي، ولا تشركوا بي شيئًا.

لمسة تفكّر

رسالةٌ واحدة تتكرّر على ألسنة الأنبياء جميعًا، عبر الزمان كلّه — فهل تسمعها أنتَ اليوم وتُفرد له العبادة؟

المفردات

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يُشابهُها · النَّحۡلِ · ٤٣ — وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ ۚ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ❖ المشترك: «وَمَآ أَرْسَلْنَا مِن قَبْلِكَ»

يُشابهُها · النَّحۡلِ · ٢ — يُنَزِّلُ ٱلْمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ ❖ المشترك: «أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠»

وقال المشركون: اتخذ الله الملائكة بنات، تَنَزَّه سبحانه وتَقَدَّس عما يقولونه من الكذب، بل الملائكة عباد لله، مكرمون منه، مقربون إليه.

لمسة تفكّر

مَن ادّعى لله ولدًا فقد جهل الله، فالملائكةُ الذين عظّمهم لم يكونوا إلا عبيدًا مُكرَّمين، يؤدّبهم الجلالُ فلا يتجاوزون، ويُحرّكهم الأمرُ فلا يتوقّفون — فكيف يكون العبدُ ابنًا لمن لا يُحيط به شيء؟

المفردات

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يُشابهُها · مَرۡيَمَ · ٨٨ — وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًۭا ❖ المشترك: «وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًۭا»

لا يتقدّمون ربهم بقول، فلا ينطقون به حتى يأمرهم، وهم بأمره يعملون، فلا يخالفون له أمرًا.

لمسة تفكّر

الملائكةُ الكرامُ لا يتكلّمون حتى يتكلّم الله، ولا يتحرّكون حتى يأمرَ الله — فكيف بكَ أنتَ، تُقدِّمُ رأيَكَ وهواكَ بين يدَي أمرِه؟

المفردات

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يعلم سابق أعمالهم ولاحقها، ولا يسألون الشفاعة إلا بإذنه لمن ارتضى الشفاعة له، وهم من خوفه سبحانه حذرون، فلا يخالفونه في أمر ولا نهي.

لمسة تفكّر

الملائكةُ الذين يحملون العرشَ ويُسبّحون الليلَ والنهار، هم في كلِّ لحظةٍ خائفون وجِلون — فأين أنتَ من خشيةِ ربٍّ لا يخرجُ عن علمِه شيء؟

المفردات

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يُشابهُها · طه · ١١٠ — يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًۭا ❖ المشترك: «يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا»

يُشابهُها · الحَجِّ · ٧٦ — يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۗ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ❖ المشترك: «يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ»

ومن يقل من الملائكة من باب الافتراض: إني معبود من دون الله، فإننا نجزيه على قوله بعذاب جهنم يوم القيامة خالدًا فيها، ومثل هذا الجزاء نجزي الظالمين بالكفر والشرك بالله.

لمسة تفكّر

أيُّ جرأةٍ تلك التي يتجرّأ بها المخلوقُ الفقيرُ من كلِّ وجهٍ أن يدّعيَ شيئًا من خصائص خالقه؟ وأيُّ ظلمٍ أعظمُ من أن يُسوِّيَ الناقصُ نفسَه بالكامل، والمحتاجُ بالغنيّ، والفانيَ بالباقي؟

المفردات

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أَوَلم يعلم الذين كفروا بالله أن السماوات والأرض كانتا مُلْتصِقتين، لا فراغ بينهما فينزل منه المطر، ففصلنا بينهما، وجعلنا من الماء النازل من السماء إلى الأرض كل شيء من حيوان أو نبات، أفلا يعتبرون بذلك، ويؤمنون بالله وحده؟!

لمسة تفكّر

السماءُ كانت صافيةً لا قطرةَ فيها، والأرضُ هامدةً لا بذرةَ تنبض — ثم بكلمةٍ واحدة: حياة. فمن يُحيي الأرضَ بعد موتها قادرٌ على أن يُحيي قلبَك بعد قسوته، وأملَك بعد انطفائه.

المفردات

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وخلقنا في الأرض جبالًا ثابتة حتى لا تضطرب بمن عليها، وجعلنا فيها مسالك وطرقًا واسعة لعلّهم يهتدون في أسفارهم إلى مقاصدهم.

لمسة تفكّر

الأرضُ لم تستقرَّ من تلقاء نفسها، والطريقُ لم يُشَقَّ بلا مُشَقٍّ — كلُّ ثباتٍ تقفُ عليه، وكلُّ دربٍ تسلكه، هو يدُ الرحمةِ تمتدُّ إليك قبل أن تسأل.

المفردات

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يُشابهُها · النَّحۡلِ · ١٥ — وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَأَنْهَٰرًۭا وَسُبُلًۭا لَّعَلَّكُمْ تَهْتَدُونَ ❖ المشترك: «فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ»

يُشابهُها · لُقۡمَانَ · ١٠ — خَلَقَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍۢ ۚ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۢ كَرِيمٍ ❖ المشترك: «فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ»

وجعلنا السماء سقفًا محفوظًا من السقوط من غير عَمَد، ومحفوظًا من اسْتِراق السمع، والمشركون عما في السماء من الآيات - كالشمس والقمر - معرضون لا يعتبرون.

لمسة تفكّر

كلُّ ما تراه في السماء من شمسٍ وقمرٍ ونجوم — مُؤجَّلٌ إلى أجلٍ محتوم، فكيف تطمئنُّ أنت إلى دارٍ قدَّر الله لها الزوال؟ إنما هذه الدنيا منزلُ مسافر، والعاقلُ لا يبني بيته في الطريق.

المفردات

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والله وحده هو الذي خلق الليل للراحة، وخلق النهار لكسب المعاش، وخلق الشمس علامة على النهار، والقمر علامة على الليل، كل من الشمس والقمر يجري في مداره الخاص به، لا ينحرف عنه ولا يميل.

تُقرأ طردًا وعكسًا سواء

تأمّلْ ﴿كُلّٞ فِي فَلَكٖ﴾ من قوله ﴿كُلّٞ فِي فَلَكٖ يَسْبَحُونَ﴾: تقرؤها من أوّلها ومن آخرها فتجدها واحدة، لا تتغيّرُ حروفُها بالعكس. ومثلها ﴿وَرَبَّكَ فَكَبِّرْ﴾. نبّه إليه ابنُ عاشورٍ، وسمّاه البلاغيّون «المقلوبَ المستوي» — لطيفةٌ تجتمعُ فيها خِفّةُ اللفظِ وجمالُ المعنى.

المفردات

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يُشابهُها · النَّحۡلِ · ١٢ — وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ ❖ المشترك: «ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ»

يُشابهُها · فُصِّلَتۡ · ٣٧ — وَمِنْ ءَايَٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُ ۚ لَا تَسْجُدُوا۟ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُوا۟ لِلَّهِ ٱلَّذِى خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ❖ المشترك: «ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ»

وما جعلنا لأحد من البشر قبلك - أيها الرسول - البقاء في هذه الحياة؟ أفإن انقضى أجلك في هذه الحياة ومتّ فهؤلاء باقون بعدك؟! كلا.

لمسة تفكّر

الموتُ طريقٌ سلكه الأنبياءُ والأولياء قبلك، فلا يَغُرَّنَّك أنَّ عدوَّك يتربَّص بفنائك، فهو نفسُه سالكٌ ذلك الطريق — والفارقُ بينكما ليس في الرحيل، بل فيما تُقدِّمه قبله.

المفردات

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كل نفس مؤمنة أو كافرة ذائقة الموت في الدنيا، ونختبركم - أيها الناس - في الحياة الدنيا بالتكاليف والنعم والنقم، ثم بعد موتكم إلينا لا إلى غيرنا ترجعون، فنجازيكم على أعمالكم.

لمسة تفكّر

كلُّ نفسٍ تحمل تذكرةَ رحيلٍ لا تُلغى، فلا يغرَّنَّك طولُ المقام؛ إنما أنت في دارِ ابتلاءٍ، وغدًا تُردُّ إلى من يعلم كيف أمضيتَ وقتَك فيها.

المفردات

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يُشابهُها · العَنكَبُوتِ · ٥٧ — كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۖ ثُمَّ إِلَيْنَا تُرْجَعُونَ ❖ المشترك: «كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ»

يُشابهُها · آلِ عِمۡرَانَ · ١٨٥ — كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ ❖ المشترك: «كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ»

وإذا رآك - أيها الرسول - هؤلاء المشركون لا يتخذونك إلا سخرية منفّرين أتباعهم بقولهم: أهذا هو الذي يسبّ آلهتكم التي تعبدونها؟! وهم مع السخرية بك جاحدون بما أنزل الله عليهم من القرآن وبما أعطاهم من النعم كافرون؛ فهم أولى بالعيب لجمعهم كل سوء.

لمسة تفكّر

مَن استهزأَ بنبيِّ الرحمةِ ظنَّ أنه يَحتقره، وما دَرى أنه يكشفُ عن حقارةِ نفسِه؛ فالعيبُ لا يَلصقُ بمن أُشيرَ إليه، بل يرجعُ إلى مَن أشار.

المفردات

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يُشابهُها · الفُرۡقَانِ · ٤١ — وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا ❖ المشترك: «إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى»

طُبِع الإنسان على العجلة، فهو يستعجل الأشياء قبل وقوعها، ومن ذلك استعجال المشركين للعذاب، سأريكم- أيها المستعجلون لعذابي - ما استعجلتموه منه، فلا تطلبوا تعجيله.

لمسة تفكّر

العجلةُ طبعٌ فينا، لكنَّ الله يُمهِل ولا يُهمِل؛ فلا تستعجل ما وعد به ربُّك، فإنَّ لكلِّ شيءٍ أجلًا لا يتقدَّم ساعةً ولا يتأخَّر.

المفردات

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ويقول الكفار المنكرون للبعث على وجه الاستعجال: متى يكون ما تَعِدُوننا به - أيها المسلمون - من البعث إن كنتم صادقين فيما تدّعونه من وقوعه؟!

لمسة تفكّر

حين يستعجل المغرورُ العذابَ استهزاءً، فلا يعلم أنَّ تأخُّرَه ليس غيابًا، بل إمهالٌ ينتهي.

المفردات

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يُشابهُها · يُونُسَ · ٤٨ — وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ❖ المشترك: «وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ»

يُشابهُها · النَّمۡلِ · ٧١ — وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ❖ المشترك: «وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ»

لو يعلم هؤلاء الكفار المنكرون للبعث حين لا يردُّون النار عن وجوههم ولا عن ظهورهم، وأن لا ناصر ينصرهم بدفع العذاب عنهم، لو تيقّنوا ذلك لما استعجلوا العذاب.

لمسة تفكّر

حينَ يُحيطُ العذابُ من كلِّ جانبٍ ولا يَجِدُ المرءُ ناصرًا ولا مُنقِذًا، تَعلَمُ أنَّ الأمانَ الحقيقيَّ لا يُبنى إلا على ما يُرضي اللهَ اليوم، قبلَ أن يَحِلَّ يومٌ لا تُغني فيه نُصرةٌ ولا تَنفَعُ عُدَّة.

المفردات

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لا تأتيهم هذه النار التي يُعَذَّبون بها عن علم منهم، بل تأتيهم فجأة، فلا يقدرون على ردها عنهم، ولا هم يُؤَخَّرون حتى يتوبوا فتنالهم الرحمة.

لمسة تفكّر

لو رأى القلبُ تلك اللحظةَ رأيَ العين — لحظةَ البغتةِ والذعر والعجز — ما استخفَّ بيومٍ واحدٍ يمرُّ دون توبة.

المفردات

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ولئن سخر بك قومك فلست بِدْعًا في ذلك، فقد استهزئ برسل من قبلك - أيها الرسول - فأحاط بالكفار الذين كانوا يسخرون منهم العذابُ الذي كانوا يستهزئون به في الدنيا عندما تخوّفهم رسلهم به.

لمسة تفكّر

كلُّ مَن رفع يدَه بالسخرية من الحقِّ، إنما يرفعها على نفسه؛ فالاستهزاء لا يُفلت من العاقبة، وما حاقَ بالأوّلين ليس حكايةً بل تحذيرٌ لكلِّ مَن جاء بعدهم.

المفردات

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يُشابهُها · الأَنۡعَامِ · ١٠ — وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ❖ المشترك: «وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ»

يُشابهُها · الرَّعۡدِ · ٣٢ — وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا۟ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ ❖ المشترك: «وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ»

قل - أيها الرسول - لهؤلاء المستعجلين بالعذاب: من يحفظكم بالليل والنهار مما يريد بكم الرحمن من إنزال العذاب والهلاك بكم؟ بل هم عن ذكر مواعظ ربهم وحججه معرضون، لا يتدبّرون شيئًا منها جهلًا وسفهًا.

لمسة تفكّر

في كلِّ لحظةٍ نِمتَ فيها وأنتَ لا تملكُ لنفسِك يقظةً، كانَ الرحمنُ يحرُسُك. فمَن يعرفُ هذا حقًّا، لا يملكُ إلّا أن يُقبِلَ عليه.

المفردات

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أم هل لهم آلهة تمنعهم من عذابنا؟ لا يستطيعون نصر أنفسهم بدفع ضر عنها، ولا بجلب نفع لها، ومن لا ينصر نفسه فكيف ينصر غيره؟! ولا هم يُجَارون من عذابنا.

لمسة تفكّر

مَن عجزَ عن نصرِ نفسِه، كيف ينصرُك؟ فاجعل تعلُّقَك بمن لا يُخذَل ولا يُغلَب.

المفردات

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بل متّعنا هؤلاء الكفار، ومتّعنا آباءهم بما بسطنا عليهم من نعمنا؛ استدراجًا لهم، حتى تَطَاوَل بهم الزمن فاغتروا بذلك، وأقاموا على كفرهم، أفلا يرى هؤلاء المغترّون بنعمنا المستعجلون بعذابنا أنا نأتي الأرض ننقصها من جوانبها بقهرنا لأهلها، وغلبتنا لهم، فيعتبروا بذلك حتى لا يقع بهم ما وقع بغيرهم؟! فليس هؤلاء غالبين، بل هم مغلوبون.

لمسة تفكّر

طولُ العمرِ نعمةٌ إن أيقظَتْكَ، ومحنةٌ إن أنامَتْكَ؛ فكم من قلبٍ قسا لأنه أُمِدَّ طويلًا ونسيَ أن الأرضَ من حوله تُنقَصُ كلَّ يومٍ بمن كانوا بالأمسِ هنا.

المفردات

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يُشابهُها · الرَّعۡدِ · ٤١ — أَوَلَمْ يَرَوْا۟ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا ۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦ ۚ وَهُوَ سَرِيعُ ٱلْحِسَابِ ❖ المشترك: «أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآ»

قل - أيها الرسول -: إنما أخوّفكم - أيها الناس - من عذاب الله بالوحي الذي يوحيه إليّ ربي، ولا يسمع الصم عن الحق ما يدعون إليه سماع قبول إذا خُوِّفوا من عذاب الله.

لمسة تفكّر

الرسولُ لم يأتِكَ بكلامِ نفسِه، بل بوحيٍ من ربِّه — فحين تُعرِض عن دعوتِه، تأمَّل: أيَّ قلبٍ تحمل، أصمَّ هو عن نداء الله، أم حيٌّ يسمع؟

المفردات

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ولئن مسّ هؤلاء المستعجلين بالعذاب نصيب من عذاب ربك - أيها الرسول - ليقولُنّ عندئذ: يا هلاكنا وخسراننا، إنا كنا ظالمين بالشرك بالله والتكذيب بما جاء به محمد صلى الله عليه وسلم .

لمسة تفكّر

أدنى شيءٍ من العذاب يكسر كلَّ كبرياء، ويُذعن له كلُّ جاحد — فكيف بمن يُقيم على الظلم وهو يعلم؟

المفردات

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يُشابهُها · الأَنبِيَاءِ · ١٤ — قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ ❖ المشترك: «يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ»

ونَنْصِب الموازين العادلة لأهل القيامة لتوزن بها أعمالهم، فلا تُظْلَم في ذلك اليوم نفس بنقص حسناتها أو زيادة سيئاتها، وإن كان الموزون قليلًا مثل ما تزنه حبة خَرْدَل جئنا به، وكفى بنا مُحْصِين نحصي أعمال عبادنا.

لمسة تفكّر

ذرّةٌ من خيرٍ لن تضيع، وذرّةٌ من شرٍّ لن تُنسى — فأيُّ عملٍ تظنّه صغيرًا وأنت بين يدَي أعدلِ الحاسبين؟

المفردات

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يُشابهُها · لُقۡمَانَ · ١٦ — يَٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍۢ مِّنْ خَرْدَلٍۢ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ ۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌۭ ❖ المشترك: «مِثْقَالَ حَبَّةٍۢ مِّنْ خَرْدَلٍ»

ولقد أعطينا موسى وهارون عليهما السلام التوراة فارقة بين الحق والباطل والحلال والحرام، وهداية لمن آمنوا بها، وتذكيرًا للمتقين لربهم.

لمسة تفكّر

الكتابُ المُنير موجودٌ، والضياءُ مبثوثٌ في كلّ مكان — لكنّ الانتفاعَ به رهينُ قلبٍ يتّقي؛ فاسألْ نفسَك: هل أنتَ من يحمل الكتابَ، أم من يحمله الكتابُ؟

المفردات

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الذين يخافون عقاب ربهم الذي يؤمنون به مع أنهم لم يشاهدوه، وهم من الساعة خائفون.

لمسة تفكّر

خشيةٌ في الخلوة لا تراها العيون — هي أصدق شاهدٍ على صدق القلب؛ فمن خشي ربَّه حين لا يراه أحدٌ، كان أهلًا أن يُكرَم حين يلقاه.

المفردات

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يُشابهُها · المُلۡكِ · ١٢ — إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌۭ ❖ المشترك: «ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ»

يُشابهُها · فَاطِرٍ · ١٨ — وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌۭ وَلَوْ كَانَ ذَا قُرْبَىٰٓ ۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ ۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ❖ المشترك: «ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ»

وهذا القرآن المنزَّل على محمد صلى الله عليه وسلم ذِكْر لمن أراد أن يتذكر به وموعظة، كثير النفع والخير، أفأنتم له مع ذلك منكرون؟! غير مقرّين بما فيه، ولا عاملين به؟!

لمسة تفكّر

كلُّ خيرٍ نِلتَه في دينك ودنياك وآخرتك، فأصلُه هذا الكتاب؛ فكيف يليق بمن أُغدِقت عليه البركاتُ أن يُعرِضَ عن مصدرِها؟

المفردات

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ولقد أعطينا إبراهيم الحجة على قومه في صغره وكنّا به عالمين، فأعطيناه ما يستحقّه في علمنا من الحجة على قومه.

لمسة تفكّر

حين اختارك الله لشيءٍ عظيم، فلأنه يعلمك أكثر مما تعلم نفسك؛ الاصطفاءُ ليس صدفةً، بل علمٌ من عليمٍ بما انطوت عليه القلوب.

المفردات

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إذ قال لأبيه آزر ولقومه: ما هذه الأصنام التي صنعتموها بأيديكم، والتي أنتم مقيمون على عبادتها؟

لمسة تفكّر

أعجبُ العجائب أن يصنعَ الإنسانُ بيديه ما يخضعُ له بقلبه، فتأمَّل: كم من هوىً نحتَّه بنفسك ثم سجدتَ له؟

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٧٠ — إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا تَعْبُدُونَ ❖ المشترك: «إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا»

يُشابهُها · الصَّافَّاتِ · ٨٥ — إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ ❖ المشترك: «إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ»

قال له قومه: وجدنا آباءنا يعبدونها، فعبدناها تأسِّيًا بهم.

لمسة تفكّر

حين يُسأل المبطلُ عن دليله، لا يجد إلا قبورَ الأموات حجةً له — فتأمّل: هل يقودُك إلى الحقِّ برهانٌ أم مجرّدُ موروث؟

المفردات

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قال لهم إبراهيم: لقد كنتم - أيها التابعون - أنتم وآباؤكم المتبوعون في ضلال واضح عن طريق الحق.

لمسة تفكّر

حين يكون الضلالُ موروثًا، يُلبَسُ ثوبَ الحقيقة، ويُحسَبُ الباطلُ تراثًا لا يُمَسّ؛ فاحذر أن تكون الأعرافُ حجابًا بينك وبين النور.

المفردات

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قال له قومه: أجئتنا بالجد حين قلت ما قلت، أم أنت من الهازلين؟

لمسة تفكّر

حين يُواجَه الحقُّ بالسخرية، فلا تظنَّ أن الباطل انتصر؛ فقد واجهوا إبراهيمَ بالاستهزاء، ولم يستطيعوا أن يُواجهوه بالحجّة.

المفردات

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قال إبراهيم: بل جئتكم بالجد لا بالهزل، فربّكم هو ربّ السماوات والأرض الذي خلقهن على غير مثال سابق، وأنا على أنه ربكم ورب السماوات والأرض من الشاهدين، وليس لأصنامكم حظ من ذلك.

لمسة تفكّر

حين يقف العقلُ أمام مخلوقٍ لا يملك لنفسه نفعًا ولا ضرًا، ثم يُسأل: كيف عبدتَه؟ — يخجل من نفسه. فلا تحتاج إلى أكثر من لحظةٍ صادقة مع عقلك لتعرف أن الخالقَ المدبِّر وحده يستحق أن تنحني له.

المفردات

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وقال إبراهيم بحيث لا يسمعه قومه: والله لأدبرنّ لأصنامكم ما تكرهون بعد أن تذهبوا عنها إلى عيدكم.

لمسة تفكّر

إبراهيمُ لم يكتفِ بالحجّة، بل أراد أن يُريَهم العجزَ رأيَ العين — فالباطلُ لا يكفي فيه البيانُ وحده، بل لا بدّ أن يُكشَفَ حتى تراه الأعينُ عاجزًا ذليلًا.

المفردات

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فحطّم إبراهيم أصنامهم حتى صارت قطعًا صغيرة، وأبقى كبيرها رجاء أن يرجعوا إليه ليسألوه عمن حطّمها.

لمسة تفكّر

حتى في اختيار الكلمات، ثمّةُ أمانةٌ لله؛ فلا تُعظِّم بلسانك ما حقَّره ربُّك، وإن اضطُرِرتَ إلى ذِكره فأَضِفْه إلى أصحابه لا إلى نفسك.

المفردات

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فلما رجعوا ووجدوا أصنامهم قد حُطِّمت سأل بعضهم بعضًا: من حَطَّم معبوداتنا؟ إن من حطّمها لمن الظالمين، حيث حقّر ما يستحق التعظيم والتقديس.

لمسة تفكّر

يا عجبًا لقومٍ يرون آلهتهم مكسورةً ذليلةً، فلا يتساءلون: كيف تستحقّ العبادةُ من لا يملك لنفسه دفعًا؟ بل يُسرعون إلى اتّهام من كسّرها، غافلين أن أعظمَ الظلمِ هو ما اقترفوه حين أعطوا حقَّ الألوهيةِ لحجرٍ لا يُغني ولا يَنصر.

المفردات

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قال بعضهم: سمعنا فتى يذكرهم بسوء ويعيبهم يُدْعى إبراهيم، لعله هو الذي حطمهم.

لمسة تفكّر

حين يجاهر المرءُ بالحقِّ في زمنِ الباطل، تحفظُ له الذاكرةُ اسمَه — فإبراهيمُ لم يخشَ أن يُعرَف، لأنَّ مَن يحملُ الحقَّ لا يختبئُ وراءَ صمته.

المفردات

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قال سادتهم: جيئوا بإبراهيم على مشهد من الناس ومرأى؛ لعلهم يشهدون على إقراره بما صنع، فيكون إقراره حجة لكم عليه.

لمسة تفكّر

الحقُّ لا يخشى الشهودَ، بل يطلبُهم؛ فإبراهيمُ لم يُخفِ موقفَه في زاويةٍ مظلمة، بل أراد أن تقومَ الحجّةُ على الملأ جميعًا — فهل أنتَ واثقٌ من حقِّك إلى حدِّ أن تجهرَ به؟

المفردات

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فجاؤوا بإبراهيم عليه السلام فسألوه: أأنت فعلت هذا الفعل الشنيع بأصنامنا يا إبراهيم؟!

لمسة تفكّر

حين يقف المؤمن وحيدًا في مواجهة الباطل، لا يُسأل عمّا فعل، بل عمّا أجرأه — فأيّ يقينٍ يحمله أنت في قلبك حين يستنكر عليك الناس ما تعتقد؟

المفردات

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قال إبراهيم - مُتَهكِّمًا بهم، مظهرًا عجز أصنامهم على مرأى من الناس -: ما فعلت ذلك، بل فعله كبير الأصنام، فاسألوا أصنامكم إن كانوا يتكلمون.

لمسة تفكّر

حجّةٌ واحدة أسقطت آلهتهم كلّها، لأنّ الباطلَ مهما عظُم لا يملك أن ينطق بدفاعٍ عن نفسه — فاسألْ قلبَك: ما الذي تعبده ولا يُجيبك؟

المفردات

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فرجعوا إلى أنفسهم بالتفكر والتأمل، فتبيّن لهم أن أصنامهم لا تنفع ولا تضر، فهم ظالمون حين عبدوها من دون الله.

لمسة تفكّر

أحيانًا تعرف الحقيقةَ لحظةً، ثم تتركها؛ فالمشكلة ليست في العقل حين يغيب، بل حين يعود ثم لا يُغيِّر.

المفردات

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ثم عادوا للعناد والجحود، فقالوا: لقد أيقنت - يا إبراهيم- أن هذه الأصنام لا تنطق، فكيف تأمرنا أن نسألها؟ أرادوا ذلك حجة لهم، فكان حجة عليهم.

لمسة تفكّر

حين يُعرَضُ الحقُّ على قلبٍ مُنتكِس، لا يُنتِجُ إلا مزيدًا من الضلال؛ فالعقلُ الذي يَعرفُ الحقيقةَ ثم يأبى الانقيادَ لها لا يزيدُه الدليلُ إلا حُجّةً على نفسه.

المفردات

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قال إبراهيم - منكرًا عليهم-: أفتعبدون من دون الله أصنامًا لا تنفعكم شيئًا ولا تضركم، فهي عاجزة عن دفع الضر عن نفسها، أو جلب النفع لها.

لمسة تفكّر

مَن لا يملك لنفسه نفعًا ولا ضرًّا، كيف يملكه لك؟ فتّش في قلبك عمَّن تركن إليه حين تضيق، وتأكّد أنه لن يُغني عنك شيئًا إلا الله.

المفردات

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يُشابهُها · النَّحۡلِ · ٧٣ — وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًۭا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ شَيْـًۭٔا وَلَا يَسْتَطِيعُونَ ❖ المشترك: «مِن دُونِ ٱللَّهِ مَا لَا»

يُشابهُها · يُونُسَ · ١٠٦ — وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًۭا مِّنَ ٱلظَّٰلِمِينَ ❖ المشترك: «مِن دُونِ ٱللَّهِ مَا لَا»

قُبْحًا لكم، وقُبْحًا لما تعبدونه من دون الله من هذه الأصنام التي لا تنفع ولا تضر، أفلا تعقلون ذلك، وتتركون عبادتها؟!

لمسة تفكّر

حين يبلغ الضلالُ حدَّ أن تُصبح البهائمُ أرشدَ من الإنسان، فاعلم أن العقلَ نعمةٌ لا تُقدَّر — إن لم تُوجِّهه نحو الحقّ، صار وبالًا عليك لا شرفًا لك.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ٩٨ — إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَ ❖ المشترك: «تَعْبُدُونَ مِن دُونِ ٱللَّهِ»

يُشابهُها · العَنكَبُوتِ · ١٧ — إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًۭا وَتَخْلُقُونَ إِفْكًا ۚ إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًۭا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ ۖ إِلَيْهِ تُرْجَعُونَ ❖ المشترك: «تَعْبُدُونَ مِن دُونِ ٱللَّهِ»

فلما عجزوا عن مواجهته بالحجة لجؤوا إلى القوة، فقالوا: حرّقوا إبراهيم بالنار؛ انتصارًا لأصنامكم التي هدّمها وكسرها إن كنتم فاعلين به عقابًا رادعًا.

لمسة تفكّر

يا للعجب! يدافعون عن آلهةٍ عجزت أن تدافع عن نفسها، ويُحرقون عبدًا يعبد ربًّا لا يُغلَب — فمن يستحقّ العبادةَ حقًّا: من يحتاج إلى ناصرٍ، أم من لا يحتاج إلى أحد؟

المفردات

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فأوقدوا نارًا ورموه فيها، فقلنا: يا نار، كوني بردًا وسلامًا على إبراهيم، فكانت كذلك، فلم يُصَب بأذى.

لمسة تفكّر

حين يُلقيك الناسُ في نارهم، تذكَّر أنَّ الله يملك أن يأمر النارَ فتُطيع؛ فمن كان الله ناصرَه لم تَضُرَّه نارٌ ولا أذى.

المفردات

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وأراد قوم إبراهيم عليه السلام به كيدًا بأن يحرقوه، فأبطلنا كيدهم، وجعلناهم هم الهالكين المغلوبين.

لمسة تفكّر

حين يُريدون بك الكيدَ ويُشعلون نارَ الأذى، تذكَّر أن يدَ الله فوق كل يدٍ — فما أرادوه خسارةً لك، جعله الله خسارةً عليهم.

المفردات

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وأنقذناه وأنقذنا لوطًا، وأخرجناهما إلى أرض الشام التي باركنا فيها؛ بما بعثنا فيها من الأنبياء، وبما بثثناه فيها للمخلوقات من الخيرات.

لمسة تفكّر

حين ضاقت الأرضُ بإبراهيمَ وحيدًا، لم يضِق بربّه لحظةً؛ فتركَ قومَه وبابلَ كلَّها، وسارَ نحوَ الله — فبارَكَ اللهُ له في المهجر ما لم يكن في الوطن.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ٨١ — وَلِسُلَيْمَٰنَ ٱلرِّيحَ عَاصِفَةًۭ تَجْرِى بِأَمْرِهِۦٓ إِلَى ٱلْأَرْضِ ٱلَّتِى بَٰرَكْنَا فِيهَا ۚ وَكُنَّا بِكُلِّ شَىْءٍ عَٰلِمِينَ ❖ المشترك: «إِلَى ٱلْأَرْضِ ٱلَّتِى بَٰرَكْنَا فِيهَا»

ووهبنا له إسحاق حين دعا ربه أن يرزقه ولدًا، ووهبنا له يعقوب زيادة، وكلٌّ من إبراهيم وابنيه إسحاق ويعقوب صَيَّرناهم صالحين مطيعين لله.

لمسة تفكّر

حين اعتزل إبراهيمُ قومَه وحيدًا، وهَبَه اللهُ ذرّيةً ملأت التاريخَ أنبياءً وأممًا، فما خسِر مَن ترك للهِ شيئًا إلا وعوّضه اللهُ ما لم يخطُر له على بال.

المفردات

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يُشابهُها · العَنكَبُوتِ · ٢٧ — وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا ۖ وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ❖ المشترك: «وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ»

يُشابهُها · الأَنۡعَامِ · ٨٤ — وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ❖ المشترك: «وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ»

وصيَّرناهم أئمة يهتدي بهم الناس في الخير، يدعون الناس إلى عبادة الله وحده بإذن منه تعالى، وأوحينا إليهم أن افعلوا الخيرات، وائتوا بالصلاة على أكمل وجه، وأدّوا الزكاة، وكانوا لنا مُنْقادين.

لمسة تفكّر

الإمامةُ في الدين لا تُورَث ولا تُشترى، بل تُكتسَب بالصبر واليقين والعبادة الخالصة — فتأمّل: كلُّ خطوةٍ تصبرُ فيها على الحقّ، وكلُّ آيةٍ تزدادُ بها يقينًا، تقتربُ بها من أن يُضيءَ اللهُ بك طريقَ غيرك.

المفردات

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يُشابهُها · النُّورِ · ٣٧ — رِجَالٌۭ لَّا تُلْهِيهِمْ تِجَٰرَةٌۭ وَلَا بَيْعٌ عَن ذِكْرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ ۙ يَخَافُونَ يَوْمًۭا تَتَقَلَّبُ فِيهِ ٱلْقُلُوبُ وَٱلْأَبْصَٰرُ ❖ المشترك: «وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِ»

ولوطًا أعطيناه فصل القضاء بين الخصوم، وأعطيناه علمًا بأمر دينه، وسلّمناه من العذاب الذي أنزلناه على قريته (سَدُوم) التي كان أهلها يأتون الفاحشة، إنهم كانوا قوم فساد خارجين عن طاعة ربهم.

لمسة تفكّر

نبيٌّ دعا وصبر، فلمّا أدبر القومُ عن الحقّ لم يُدبِر الحقُّ عنهم، بل جاءهم بصورةٍ لم يتوقّعوا. تذكّر أن النجاةَ لا تأتي من قوّتك، بل من فضل الله على من آمن وصبر.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ٧٧ — وَنَصَرْنَٰهُ مِنَ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ ۚ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍۢ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ ❖ المشترك: «إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍۢ»

وأدخلناه في رحمتنا إذ أنجيناه من العذاب الذي أصاب قومه، إنه من الصالحين الذين يأتمرون بأمرنا، وينتهون بنهينا.

لمسة تفكّر

الصلاحُ مفتاحٌ، والرحمةُ بابٌ — فمن أصلحَ ما بينه وبين الله، أدخلَه اللهُ في رحمةٍ تُؤمِّنُ من كلِّ خوف، وتُبلِّغُ كلَّ سعادة.

المفردات

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واذكر - أيها الرسول - قصة نوح؛ إذ نادى الله من قبلِ إبراهيم ولوط، فاستجبنا له بإعطائه ما طلب، فأنقذناه وأنقذنا أهله المؤمنين من الغَمِّ العظيم.

لمسة تفكّر

تسعةُ قرونٍ وخمسون عامًا من الدعوة، ولم يستسلم — فلا تستهن بلحظةِ صبرٍ واحدة تصبرها على طاعة الله، فإن الله لا يُضيع أجرَ المحسنين، وعاقبةُ الثبات نجاةٌ لك ودمارٌ لمن استهزأ.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٧٦ — وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ❖ المشترك: «وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ»

ونجيناه من مكر القوم الذين كذبوا بما أيّدناه به من الآيات الدالة على صدقه، إنهم كانوا قوم فساد وشر، فأهلكناهم أجمعين بالغرق.

لمسة تفكّر

تسعةُ قرونٍ وخمسون عامًا من الدعوة، لم يُلقِ فيها نوحٌ راية الصبر، ولم يُغلق بابَ الرجاء — فإن كانت طريقُك إلى الله طويلةً وشاقّة، فاعلم أن الثباتَ هو النصر قبل النصر.

المفردات

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يُشابهُها · الأَعۡرَافِ · ١٧٧ — سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُوا۟ يَظْلِمُونَ ❖ المشترك: «ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ»

يُشابهُها · الأَعۡرَافِ · ٦٤ — فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ فِى ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا عَمِينَ ❖ المشترك: «ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ إِنَّهُمْ كَانُوا۟»

واذكر - أيها الرسول - قصة داود وابنه سليمان عليهما السلام إذ يحكمان في قضية رُفِعَت إليهما بشأن خصمين؛ لأحدهما غنم انتشرت ليلًا في حَرْث الآخر فأفسدته، وكنّا لحكم داود وسليمان شاهدين، لم يغب عنا من حكمهما شيء.

لمسة تفكّر

حين يختلف الحكمان كلاهما من أهل العلم والنبوة، يُذكّرك الله أن الفهمَ درجاتٌ، وأن الإنصافَ لا يعني التسوية — فابحث دائمًا عن الحلّ الذي يُنصف الجميع، لا الذي يُعاقب طرفًا ويُضيّع آخر.

المفردات

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ففهّمنا القضية سليمان دون أبيه داود، وكلًّا من داود وسليمان أعطيناه النبوّة والعلم بأحكام الشرع، لم نخص به سليمان وحده، وطوّعنا مع داود الجبال تسبّح بتسبيحه، وطوّعنا له الطير، وكنا فاعلين لذلك التفهيم وإعطاء الحكم والعلم والتسخير.

لمسة تفكّر

حين تخلص لله في تسبيحك، يجعل الكون كلَّه يُردِّد معك — الجبالُ لم تُجاوب داودَ لأنه نبيٌّ، بل لأنه كان أعبدَ الناس وأكثرَهم ذِكرًا.

المفردات

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وعلّمنا داود دون سليمان صناعة الدروع لتحميكم من فتك السلاح بأجسامكم، فهل أنتم - أيها الناس - شاكرون لهذه النعمة التي أنعم الله بها عليكم؟!

لمسة تفكّر

كم نعمةٍ أجراها الله على يديّ غيرك لتصلَ إليك، فلا تنسَ أن تشكر مَن أعطى، لا مَن أوصل.

المفردات

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وطوّعنا لسليمان الريح شديدة الهبوب تجري بأمره إذا أمرها إلى أرض الشام التي باركنا فيها بما بعثنا فيها من الأنبياء، وبما بسط فيها من الخيرات، وكنا بكل شيء عالمين، لا يخفى علينا منه شيء.

لمسة تفكّر

حين سخّر الله الريحَ العاصفة لتجري بأمر عبده، أدركتَ أن لا شيء في الكون عسيرٌ على من أحاط علمُه بكل شيء؛ فما ضاق عليك اليوم من أمرٍ، فالذي يعلمه أعظمُ مما تعلم، وتدبيره فيه أبلغُ مما تتصوّر.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ٧١ — وَنَجَّيْنَٰهُ وَلُوطًا إِلَى ٱلْأَرْضِ ٱلَّتِى بَٰرَكْنَا فِيهَا لِلْعَٰلَمِينَ ❖ المشترك: «إِلَى ٱلْأَرْضِ ٱلَّتِى بَٰرَكْنَا فِيهَا»

وسخّرنا من الشياطين من يغوصون له في البحار يستخرجون اللآلئ وغيرها، ويعملون غير ذلك من الأعمال كالبناء، وكنا لأعدادهم وأعمالهم حافظين، لا يفوتنا شيء من ذلك.

لمسة تفكّر

حين يُسخَّر الجبّارُ لعبدٍ أذعن لله، تعلمُ أن الطاعةَ لا تُذِلّ صاحبَها، بل تُعطيه سلطانًا لا تملكُه الجبروتُ وحدَها.

المفردات

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واذكر - أيها الرسول - قصة أيوب عليه السلام، إذ دعا ربه سبحانه حين أصابه البلاء قائلًا: يا رب، إني أُصِبْت بالمرض وفَقْدِ الأهل، وأنت أرحم الراحمين جميعًا، فاصرف عنّي ما أصابني من ذلك.

لمسة تفكّر

حين بلغ الضرُّ من أيوب كلَّ مبلغ، لم يُطوِّل في الشكوى، بل أخبر ربَّه بحاله ووكَّل أمره إلى رحمته — فتعلَّم أن أبلغَ دعاءٍ في أشدِّ اللحظات: أن تُريَ اللهَ جُرحَك وتثقَ أنه أرحمُ الراحمين.

المفردات

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يُشابهُها · صٓ · ٤١ — وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلشَّيْطَٰنُ بِنُصْبٍۢ وَعَذَابٍ ❖ المشترك: «إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ»

فأجبنا دعوته، وصرفنا عنه ما أصابه من ضر، وأعطيناه ما فَقَدَ من أهله وأولاده، وأعطيناه مثلهم معهم، كل ذلك فعلناه رحمة من عندنا، وتذكيرًا لكل منقاد لله بالعبادة؛ ليصبر كما صبر أيوب.

لمسة تفكّر

رحمةُ الله لا تُقاس بما تراه عيناك في أشدّ لحظات الضيق، فربَّما كان الركضُ بقدمٍ واحدةٍ على الأرض كافيًا لتنبجسَ منها عينُ الفرج؛ الصبرُ وحده هو الذي يُبقيك واقفًا حتى تأتيَ الرحمة.

المفردات

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يُشابهُها · صٓ · ٤٣ — وَوَهَبْنَا لَهُۥٓ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةًۭ مِّنَّا وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ ❖ المشترك: «أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةًۭ»

واذكر - أيها الرسول - إسماعيل وإدريس وذا الكفل عليهم السلام، كل واحد منهم من الصابرين على البلاء، وعلى القيام بما كلّفهم الله به.

لمسة تفكّر

الصبرُ التامُّ لا يكتمل بتحمُّل المصائب وحدها، بل بالثباتِ على الطاعة، والكفِّ عن المعصية، والرضا بالقدر — فانظر أيَّ الثلاثة أنت عنه غافل.

المفردات

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وأدخلناهم في رحمتنا، فجعلناهم أنبياء، وأدخلناهم الجنة، إنهم من عباد الله الصالحين الذين عملوا بطاعة ربهم، وصلحت سرائرهم وعلانياتهم.

لمسة تفكّر

الصلاحُ ليس فعلًا واحدًا، بل هو حياةٌ كاملة: قلبٌ يعرف ربَّه، ولسانٌ يذكره، وجوارحُ تطيعه — فإن جمعتَها، جمع اللهُ لك الدنيا والآخرة، وأبقى لك ذِكرًا في الناس بعد رحيلك.

المفردات

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واذكر - أيها الرسول - قصة صاحب الحوت يونس عليه السلام، إذ ذهب دون إذن من ربه مغاضبًا قومه لتماديهم في العصيان، فظن أننا لن نُضَيِّق عليه؛ بعقابه على ذهابه، فابتُلِي بشدة الضيق والحبس حين التقمه الحوت، فدعا في ظلمات بطن الحوت والبحر والليل؛ مُقرًّا بذنبه تائبًا إلى الله منه، فقال: لا معبود بحق غيرك، تنزهتَ وتقدستَ، إني كنت من الظالمين.

لمسة تفكّر

حين تُغلق الدنيا أبوابها وتُحيط بك الظلمات من كل جانب، فليس لك إلا ما كان ليونس في بطن الحوت: إقرارٌ بكمال الله، واعترافٌ بتقصير النفس. تلك الكلمات لم تكن فلسفةً، بل كانت قلبًا انكسر فانفتحت به السماء.

المفردات

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فأجبنا دعوته، ونجّيناه من كرب الشدة بإخراجه من الظلمات، ومن بطن الحوت، ومثل إنجاء يونس من كربه هذا ننجي المؤمنين إذا وقعوا في كرب ودعوا الله.

لمسة تفكّر

كلُّ مؤمنٍ يعيش في شدّةٍ لم تُغلَق في وجهه أبوابُ السماء، فالوعدُ الذي أنجى يونسَ من الظلمات الثلاث هو وعدٌ يشملُك أنتَ بالاسم.

المفردات

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واذكر - أيها الرسول - قصة زكريا عليه السلام إذ دعا ربه سبحانه قائلًا: رب، لا تتركني منفردًا لا ولد لي، وأنت خير الباقين، فارزقني ولدًا يبقى بعدي.

لمسة تفكّر

حين وهَنَ عظمُه واشتعَلَ رأسُه شيبًا، لم ييأس زكريا، بل رفَعَ يدَيه إلى مَن لا تُردّ له دعوة، فكان دعاؤه أقوى من ضعفه. أيُّها الفرد الذي يخشى أن يُودِّع الدنيا دون أثر، ارفع حاجتك إلى خير الوارثين، فإنه أرحم بك من نفسك.

المفردات

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فأجبنا له دعوته، وأعطيناه يحيى ولدًا، وأصلحنا زوجه، فصارت ولودًا بعد أن كانت لا تلد، إن زكريا وزوجه وابنه كانوا يسارعون إلى فعل الخيرات، وكانوا يدعوننا راغبين فيما عندنا من الثواب، خائفين مما عندنا من العقاب، وكانوا لنا مُتَضرِّعين.

لمسة تفكّر

المسارعةُ إلى الخير لم تكن عندهم تكلُّفًا، بل كانت شوقًا؛ فتأمَّل كيف جمعوا بين الرغبةِ والرهبة، فلم يَغترُّوا بعملٍ، ولم ييأسوا من رحمة.

المفردات

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واذكر - أيها الرسول - قصة مريم عليها السلام التي صانت فرجها من الزنى، فأرسل الله إليها جبريل عليه السلام، فنفخ فيها فحملت بعيسى عليه السلام، وكانت هي وابنها عيسى علامة للناس على قدرة الله، وأنه لا يعجزه شيء حيث خلقه من غير أب.

لمسة تفكّر

حين أحصنتْ مريمُ فرجَها، أحصن اللهُ شرفَها في كلِّ جيل؛ فمن حفظَ حدودَ الله في الخلوة، أشهرَ اللهُ ذكرَه في الملأ.

المفردات

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إن هذه ملتكم - أيها الناس - ملة واحدة، وهي التوحيد الذي هو دين الإسلام، وأنا ربكم، فأخلصوا العبادة لي وحدي.

لمسة تفكّر

كلُّ الأنبياء على طريقٍ واحد، ورَبٌّ واحد يجمعهم — فأنتَ لستَ وحدك في هذا الدرب، بل خلفك موكبٌ من الأصفياء، وأمامك غايةٌ واحدة: أن تعبد.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٥٢ — وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَأَنَا۠ رَبُّكُمْ فَٱتَّقُونِ ❖ الفرق: إِنَّ ↔ وَإِنَّ، فَٱعْبُدُونِ ↔ فَٱتَّقُونِ

وتفرّق الناس، فصار منهم الموحّد والمشرك والكافر والمؤمن، وكل هؤلاء المتفرقين إلينا وحدنا راجعون يوم القيامة، فنجازيهم على أعمالهم.

لمسة تفكّر

الفُرقةُ لا تُولَدُ من الحقيقة، بل تُولَدُ من البغي — وكلُّ فريقٍ يظنُّ الحقَّ في يده، والحَكَمُ الذي لا يُردُّ حُكمُه يَنتظرُكَ، فكيف تطمئنُّ إلى فِرقتِك قبل أن تسألَ: هل أنتَ على الصراط أم على الهوى؟

المفردات

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فمن عمل منهم الأعمال الصالحات وهو مؤمن بالله ورسله واليوم الآخر فلا جحود لعمله الصالح، بل يشكر الله له ثوابه فيضاعفه له، ويجده في كتاب عمله يوم يبعث، فيسرّ به.

لمسة تفكّر

كلُّ خطوةٍ خطوتَها لله محفوظةٌ في سجلٍّ لا يُمحى، فلا تستهِن بصغيرٍ من عملك ولا تيأس من كثيرٍ من تقصيرك — فالله لا يُضيِّع سعيَ من آمن به.

المفردات

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يُشابهُها · طه · ١١٢ — وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌۭ فَلَا يَخَافُ ظُلْمًۭا وَلَا هَضْمًۭا ❖ المشترك: «يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌۭ فَلَا»

ومستحيل على أهل قرية أهلكناها بسبب كفرها أن يرجعوا إلى الدنيا؛ ليتوبوا وتُقْبل توبتهم.

لمسة تفكّر

بابُ التوبة مفتوحٌ أمامك الآن، فلا تنتظر حتى يُغلق ولا يُفتح، أقلِعْ وأنت تستطيع، فالذين لم يُقلعوا لا يملكون اليوم إلا الحسرة.

المفردات

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لا يرجعون أبدًا حتى إذا فُتِح سدّ يأجوج ومأجوج، وهم يومئذ من كل مرتفع من الأرض يخرجون مسرعين.

لمسة تفكّر

حين تنفتح الأرضُ على ما لا يُطاق، يُذكِّرك الله أنه أخبرك من قبل — فلا يأخذك الهولُ غافلًا، بل يأخذك وأنت على يقينٍ أن كلَّ ما وعدَ به حقٌّ لا يتخلَّف.

المفردات

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واقتربت القيامة بخروجهم، وظهرت أهوالها وشدائدها، فإذا أبصار الكفار مفتوحة من شدّة هولها يقولون: يا هلاكنا، قد كنا في الدنيا في لهو وانشغال عن الاستعداد لهذا اليوم العظيم، بل كنا ظالمين بالكفر وارتكاب المعاصي.

لمسة تفكّر

الغفلةُ لا تُلغي الحقيقة، بل تُؤخّر الصحوةَ إلى حيثُ لا تنفع؛ فاجعلْ يقظتَك اليومَ، قبل أن يكونَ اعترافُك غدًا حسرةً لا تُطاق.

المفردات

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يُشابهُها · قٓ · ٢٢ — لَّقَدْ كُنتَ فِى غَفْلَةٍۢ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌۭ ❖ المشترك: «فِى غَفْلَةٍۢ مِّنْ هَٰذَا»

إنكم - أيها المشركون - وما تعبدونه من دون الله من الأصنام، وممن يرضى بعبادتكم له من الإنس والجن - وقود جهنم، أنتم ومعبوداتكم لها داخلون.

لمسة تفكّر

كم هو مؤلمٌ أن يكون ما أحببتَه وقودًا لنارك، فانظر اليومَ فيمَ تصرف قلبَك.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ٦٧ — أُفٍّۢ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ ۖ أَفَلَا تَعْقِلُونَ ❖ المشترك: «تَعْبُدُونَ مِن دُونِ ٱللَّهِ»

يُشابهُها · يُونُسَ · ١٠٤ — قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّۢ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ ❖ المشترك: «تَعْبُدُونَ مِن دُونِ ٱللَّهِ»

لو كانت هذه المعبودات آلهة تُعْبَد بحق ما دخلوا النار مع من عبدوهم، وكل من العابدين والمعبودين في النار، ماكثون فيها أبدًا لا يخرجون منها.

لمسة تفكّر

يومَ تدخلُ الأصنامُ النارَ مع عابديها، يكتملُ البيانُ ويسقطُ الوهمُ إلى الأبد — فتأمّل: ما عجزَ عن نجاةِ نفسِه، كيف يُنجيكَ أنت؟

المفردات

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لهم فيها - من شدة ما يلاقونه من الآلام - تنفس شديد، وهم في النار لا يسمعون الأصوات من شدة الهول المُفْزِع الذي أصابهم.

لمسة تفكّر

حين تغلي النار بأهلها فلا يسمعون إلا زفيرها وتغيّظها، يدرك القلبُ أنّ كلَّ ما عُبد من دون الله لم يكن يومًا يسمع، فكيف ينفع يومَ لا ينفع أحدٌ أحدًا؟

المفردات

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ولما قال المشركون: (إنّ عيسى والملائكة الذين عُبِدوا سيدخلون النار) قال الله: إن الذين سبق في علم الله أنهم من أهل السعادة مثل عيسى عليه السلام مبعدون عن النار.

لمسة تفكّر

مَن سبقت له من الله الحُسنى لا يسمع حتى حسيسَ النار، فكيف بمن يدخلها؟ فاحرص أن تكون ممن سبقت لهم السعادةُ بالعمل الصالح، قبل أن يُطوى الكتاب.

المفردات

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لا يصل إلى سَمْعِهم صوتُ جهنم، وهم فيما اشتهته أنفسهم من النعيم والملذات ماكثون، لا ينقطع نعيمهم أبدًا.

لمسة تفكّر

مَن سبقت له من الله الحُسنى لا يسمع لهيبَها ولا يرى شخصَها، بل يخلد فيما تشتهيه نفسه خلودًا يزداد حُسنًا مع الأيام — فاسأل نفسك: هل تسعى اليوم لتكون من أولئك؟

المفردات

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لا يخيفهم الهول العظيم حين تطبق النار على أهلها، وتستقبلهم الملائكة بالتهنئة قائلين: هذا يومكم الذي كنتم توعدون به في الدنيا، وتبشّرون بما تلاقون فيه من النعيم.

لمسة تفكّر

حين يفزع الخلقُ كلُّهم ولا يجدون ملجأً، يقفُ المؤمنُ آمنًا مطمئنًّا لأنه بنى أمانَه في الدنيا قبل أن يحتاجه هناك؛ فما أعظمَ أن تلقاكَ الملائكةُ بالتهنئة يومَ يلقى غيرُك الهلعَ والفزع!

المفردات

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يوم نطوي السماء مثل طيّ الصحيفة على ما فيها، ونحشر الخلق على هيئتهم التي خلقوا بها أول مرة، وعدنا بذلك وعدًا لا خُلْف فيه، إنا كنا منجزين ما نعد به.

لمسة تفكّر

السماواتُ بكلِّ جلالِها تُطوى كما تُطوى ورقة، فكيف تظنُّ أنَّ شيئًا في حياتك أعظمُ من أن يُعيده الله أو يُصلحه؟ ما وعدَ به فهو فاعلُه لا محالة، فاطمئنَّ وأحسِن الظنَّ بمن بيده طيُّ الوجود وبسطُه.

المفردات

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ولقد كتبنا في الكتب التي أنزلناها على الرسل من بعد ما كتبناه في اللوح المحفوظ: أن الأرض يرثها عباد الله الصالحون العاملون بطاعته، وهم أمة محمد صلى الله عليه وسلم.

لمسة تفكّر

وعدٌ كتبه الله قبل أن تُخلق الدنيا، وسيظلّ ماضيًا حتى بعد أن تفنى — فأيّ طمأنينةٍ أعمق من أن تعلم أنّ الجنة تنتظر صلاحك منذ الأزل؟

المفردات

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إن فيما أنزلناه من الوعظ لمنفعة وكفاية لقوم عابدين ربهم بما شرعه لهم، فهم الذين ينتفعون به.

لمسة تفكّر

كلُّ ما تحتاجه في رحلتك إلى الله بين دفّتيه، فإن لم يُغنِك القرآنُ عن سواه، فأيُّ شيءٍ يُغنيك؟

المفردات

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وما بعثناك - يا محمد - رسولًا إلا رحمة لجميع الخلق؛ لما تتصف به من الحرص على هداية الناس وإنقاذهم من عذاب الله.

لمسة تفكّر

بُعِثَ النبيُّ ﷺ رحمةً للجميع، فمن قَبِلَها نالَ السعادةَ في الدارَين، ومن أبى فقد أبى نعمةَ الله بيديه — فانظر أيَّ موقفٍ أنتَ منها.

المفردات

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قل - أيها الرسول -: إنما يُوحَى إلي من ربي أنما معبودكم بحق معبود واحد، لا شريك له وهو الله، فانقادوا للإيمان به، والعمل بطاعته.

لمسة تفكّر

التوحيدُ ليس مجرّدَ معلومةٍ تعرفها، بل هو انقيادٌ تعيشه؛ فهل أسلمتَ له قلبَك حقًّا، أم اكتفيتَ بمعرفته في عقلك؟

المفردات

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يُشابهُها · فُصِّلَتۡ · ٦ — قُلْ إِنَّمَآ أَنَا۠ بَشَرٌۭ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ فَٱسْتَقِيمُوٓا۟ إِلَيْهِ وَٱسْتَغْفِرُوهُ ۗ وَوَيْلٌۭ لِّلْمُشْرِكِينَ ❖ المشترك: «يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ»

يُشابهُها · الكَهۡفِ · ١١٠ — قُلْ إِنَّمَآ أَنَا۠ بَشَرٌۭ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ ۖ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًۭا صَٰلِحًۭا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا ❖ المشترك: «يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ»

فإن أعرض هؤلاء عما جئتهم به، فقل - أيها الرسول - لهم: أعلمتكم أنني وإياكم على أمر مستوٍ بيني وبينكم من المفاصلة، ولست أعلم متى ينزل بكم ما وعد الله به من عذابه.

لمسة تفكّر

الحجةُ قد أُقيمت، والإنذارُ قد بلغ، ولم يبقَ لأحدٍ عذرٌ يتكئُ عليه — فاحذر أن يُفاجئك العذابُ وأنت تظنُّ أن بينك وبينه مهلةً طويلة.

المفردات

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إن الله يعلم ما أعلنتم من القول، ويعلم ما تكتمونه منه، لا يخفى عليه شيء من ذلك، وسيجزيكم عليه.

لمسة تفكّر

لا يخفى عليه همسُ شفتيك، ولا ما تُخفيه في أعماقك قبل أن تُخفيه أنت عن نفسك — فأيُّ حضورٍ أعظمُ من حضوره، وأيُّ رقيبٍ أدقُّ من علمه؟

المفردات

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ولست أدري لعل إمهالكم بالعذاب اختبار لكم، واستدراج، وتمتيع لكم إلى أمد مقدّر في علم الله؛ لتتمادوا في كفركم وضلالكم.

لمسة تفكّر

ما تظنّه رحمةً في التأخير قد يكون استدراجًا في الخفاء، فلا تغترّ بالمهلة، فإنّ طول الأمد قد يكون أشدَّ وبالًا من العقوبة المعجَّلة.

المفردات

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قال رسول الله صلى الله عليه وسلم داعيًا ربه: رب، افصل بيننا وبين قومنا الذين أصرّوا على الكفر بالقضاء الحق، وبربنا الرحمن نستعين على ما تقولون من الكفر والتكذيب.

لمسة تفكّر

حين يضيق الخناقُ ويعلو صوتُ المتكبّرين، لا تَتّكِل على حولك ولا تُعجَب بقوّتك، بل ارفع يديك إلى الرحمن الذي بيده ناصيةُ كلّ شيء — فمن استعان به لم يُخذَل.

المفردات

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يُشابهُها · يُوسُفَ · ١٨ — وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٍۢ كَذِبٍۢ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًۭا ۖ فَصَبْرٌۭ جَمِيلٌۭ ۖ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ❖ المشترك: «ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ»