سورة المُؤۡمِنُونَ

قد فاز المؤمنون بالله العاملون بشرعه بالحصول على ما يطلبون، والنجاة مما يرهبون.

لمسة تفكّر

قِف عند هذه الآية وزِن نفسَك بميزانها؛ فليست بُشرى للماضين وحدَهم، بل هي دعوةٌ لك أنتَ أن تكون منهم.

المفردات

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الذين هم في صلاتهم مُتَذلِّلون، قد سكنت فيها جوارحهم، وفرغت قلوبهم من الشواغل.

لمسة تفكّر

حين يقفُ القلبُ بين يدي الله حاضرًا واعيًا، تتحوّلُ الصلاةُ من حركاتٍ تؤدّيها إلى لقاءٍ تحياه؛ فانظر كم صلاةٍ صلّيتَ، وكم منها كانت فيها معك حقًّا.

المفردات

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والذين هم عن الباطل واللهو وما فيه معصية من الأقوال والأفعال معرضون.

لمسة تفكّر

حين تملك لسانَك عن الفارغ، تملك نفسَك كلَّها؛ فالمؤمن لا يُفرّغ وقته في ما لا يُثمر، بل يصون حياته لما يستحق أن يُعاش.

المفردات

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والذين هم لتطهير أنفسهم من الرذائل، وتطهير أموالهم بإخراج زكاتها فاعلون.

لمسة تفكّر

الزكاةُ ليست خسارةً تُفرَغ من يدك، بل طهارةٌ تملأُ قلبك؛ تُعطي مالَك فتزكو نفسُك.

المفردات

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والذين هم لفروجهم بإبعادها عن الزنى واللواط والفواحش حافظون، فهم أعفّاء طاهرون.

لمسة تفكّر

حفظُ الفرج يبدأ قبل اللحظةِ الحرام بكثير، يبدأ حين تُحوِّل بصرَك، وحين تُبعِد يدَك، وحين تختار ما تقترب منه وما تبتعد.

المفردات

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يُشابهُها · المَعَارِجِ · ٢٩ — وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ ❖ المشترك: «وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ»

إلا على زوجاتهم أو ما يملكون من الإماء، فإنهم لا يُلامون في الاستمتاع بهنّ بالوطء وغيره.

لمسة تفكّر

ما أحلَّه اللهُ فهو طُهرٌ وعفاف، وما حرَّمه فهو وَبالٌ وخسار؛ فالحلالُ والحرامُ حدودُ الله لا قيودٌ عليك، بل رحمةٌ تحميك.

المفردات

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يُشابهُها · المَعَارِجِ · ٣٠ — إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ❖ المشترك: «إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ»

فمن طلب الاستمتاع بما عدا الزوجات أو إمائه اللاتي يملكهنّ فهو متجاوز لحدود الله بتجاوز ما أحلّه من التمتع إلى ما حرمه منه.

لمسة تفكّر

كلُّ خطوةٍ نحو ما حرَّم الله هي تعدٍّ على حدوده، والعاقلُ لا يُسمّي التجرُّؤَ على المحارم حريةً، بل يعرفُ أنه سقوطٌ في العدوان.

المفردات

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يُشابهُها · المَعَارِجِ · ٣١ — فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ ❖ المشترك: «فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ»

والذين هم لما ائتمنهم الله عليه، أو ائتمنهم عباده، ولعهودهم حافظون لا يضيعونها، بل يوفون بها.

لمسة تفكّر

الأمانةُ ثقلٌ قبلتَه حين رفضته السماواتُ والجبال، فلا تكن أهونَ على نفسك من أن تُضيّعه.

المفردات

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يُشابهُها · المَعَارِجِ · ٣٢ — وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ ❖ المشترك: «وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ»

والذين هم على صلواتهم يحافظون بالمداومة عليها، وعلى أدائها في أوقاتها بأركانها وواجباتها ومستحبّاتها.

لمسة تفكّر

الخشوعُ وحدَه بلا محافظةٍ نقصٌ، والمحافظةُ بلا خشوعٍ نقصٌ — فانظر أيَّ النصفين يعوزُك، وأتمَّ ما بينهما.

المفردات

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يُشابهُها · المَعَارِجِ · ٣٤ — وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ❖ الفرق: صَلَوَٰتِهِمْ ↔ صَلَاتِهِمْ

أولئك المتصفون بهذه الصفات هم الوارثون.

لمسة تفكّر

الميراثُ الحقيقيُّ لا يُنالُ بالنسب ولا بالمال، بل بما تحمله من صفاتٍ تجعلك أنتَ من يستحقّ أن يُشار إليه بـ"أولئك".

المفردات

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الذين يرثون أعلى الجنة هم فيها ماكثون أبدًا، لا ينقطع نعيمهم فيها.

لمسة تفكّر

الفردوسُ ليس مجرّدَ مكانٍ يُدخَلُ، بل ميراثٌ يُكسَب — فكلّما ارتقيتَ في صفات الخير، ارتقى نصيبُك منه. وحين تبلغُه لا تشتاقُ إلى سواه، لأنّ كلَّ ما كنتَ تبحثُ عنه وجدتَه هناك تامًّا لا نقصَ فيه.

المفردات

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ولقد خلقنا أبا البشر آدم من طين، أُخِذَت تربته من خلاصة استُخْرِجت من ماء مختلط بتربة الأرض.

لمسة تفكّر

أصلُك من تراب الأرض بكلّ ما فيها، فلا تعجب من تفاوت الناس حولك، ولا تستغرب ما تجد في نفسك من تضادّ — فهذا التنوّع كلُّه كان في طينتك الأولى.

المفردات

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يُشابهُها · الحِجۡرِ · ٢٦ — وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ ❖ المشترك: «وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن»

ثم خلقنا ذريته متناسلين من نطفة تستقرّ في الرحم إلى حين الولادة.

لمسة تفكّر

أنتَ الذي كنتَ نطفةً في ظلمةٍ لا تُرى، فحفظكَ اللهُ قبل أن تعرفَ نفسَك — فكيف يُضيّعُك اليومَ وأنتَ تعرفُه؟

المفردات

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فخلقنا بعد ذلك النطفة المستقرة في الرحم عَلَقَة حمراء، ثم جعلنا تلك العَلَقَة الحمراء كقطعة لحم ممضوغة، فخلقنا قطعة اللحم تلك عظامًا مُتَصَلِّبة، فألبسنا تلك العظام لحمًا، ثم أنشأناه خلقًا آخر بنفخ الروح فيه، وإخراجه إلى الحياة، فتبارك الله أحسن الخالقين.

لمسة تفكّر

من قطرةٍ لا تُرى، إلى عظمٍ يحمل وإلى روحٍ تعقل وتحبّ وتشعر — كلُّ هذا صنعه الله فيك وأنتَ لا تدري، فكيف تشكُّ في عنايته بك بعد اليوم؟

المفردات

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ثم إنكم - أيها الناس - بعد ما مررتم به من تلك الأطوار ستموتون عند انقضاء آجالكم.

لمسة تفكّر

كلُّ نفَسٍ تأخذه يُقرِّبك خطوةً من نهايتك المحتومة، فلا تغترَّ بالحياة وقد كتب الله عليك الموتَ منذ أن نفخ فيك الروح.

المفردات

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ثم إنكم بعد موتكم تبعثون من قبوركم يوم القيامة؛ لتحاسبوا على ما قدمتم من عمل.

لمسة تفكّر

مَن أوجدكَ من عدمٍ قادرٌ على أن يُعيدَك، ومَن خلقَك من نطفةٍ لن يتركَك سُدى — فكلُّ عملٍ تعمله اليومَ سيلقاكَ غدًا.

المفردات

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يُشابهُها · الزُّمَرِ · ٣١ — ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ❖ المشترك: «ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ»

ولقد خلقنا فوقكم - أيها الناس - سبع سماوات بعضها فوق بعض، وما كنا بغافلين عن خلقنا، ولا ناسين إياه.

لمسة تفكّر

سبعُ سماواتٍ فوقك لم تسقط، وذرّةٌ في قاع البحر لم تُنسَ — فكيف يغفل عنك ربٌّ لم يغفل عن شيء قطّ؟

المفردات

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وأنزلنا من السماء ماء المطر بمقدار الحاجة، لا كثيرًا فيفسد ولا قليلًا فلا يكفي، فجعلناه يستقر في الأرض ينتفع به الناس والدواب، وإنا لقادرون على أن نذهب به فلا تنتفعون.

لمسة تفكّر

كلُّ قطرةٍ تشربها موزونةٌ بعلمِ الله، لا تزيد فتُهلك، ولا تنقص فتُجدب — فتأمّل كيف أن الذي يُدير هذا التوازن الدقيق بيده وحده، قادرٌ على أن يأخذه في لحظة، فهل أدّيتَ شكرَ نعمةٍ لو غابت لم تجد لها بديلًا؟

المفردات

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يُشابهُها · الزُّخۡرُفِ · ١١ — وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍۢ فَأَنشَرْنَا بِهِۦ بَلْدَةًۭ مَّيْتًۭا ۚ كَذَٰلِكَ تُخْرَجُونَ ❖ المشترك: «مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍۢ»

يُشابهُها · لُقۡمَانَ · ١٠ — خَلَقَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍۢ ۚ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۢ كَرِيمٍ ❖ المشترك: «وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۢ»

فأنشأنا لكم بذلك الماء بساتين من النخيل والأعناب، لكم فيها فواكه متعددة الأشكال والألوان، كالتِّين والرمان والتفاح، ومنها تأكلون.

لمسة تفكّر

من قطرةِ مطرٍ واحدة، أنشأ لك جنّاتٍ وفواكه لا تُحصى؛ فكم في رحمته من خيرٍ لم تسأله، ولم تستحقّه، ولم تنتبه إليه.

المفردات

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يُشابهُها · يسٓ · ٣٤ — وَجَعَلْنَا فِيهَا جَنَّٰتٍۢ مِّن نَّخِيلٍۢ وَأَعْنَٰبٍۢ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ ❖ المشترك: «جَنَّٰتٍۢ مِّن نَّخِيلٍۢ وَأَعْنَٰبٍۢ»

وأنشأنا لكم به شجرة الزيتون التي تخرج في منطقة جبل سيناء، تُنبِت الدهن الذي يستخرج من ثمرها يُدَّهن به ويُؤْتَدَم.

لمسة تفكّر

شجرةٌ واحدة تحمل في جوفها نورًا للمصابيح وطعامًا للموائد، فكيف بخالقها سبحانه؟ تأمّل كيف يُودِع الله في شيءٍ واحدٍ من خلقه نِعَمًا لا تنتهي، فما أوسعَ كرمَه وما أعظمَ عطاءه!

المفردات

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وإن لكم - أيها الناس - في الأنعام (الإبل، البقر، الغنم) لعبرة ودلالة تستدلّون بها على قدرة الله ولطفه بكم، نسقيكم مما في بطون هذه الأنعام لبنًا خالصًا سائغًا للشاربين، ولكم فيها منافع كثيرة تنتفعون بها منها؛ كالركوب والصوف والوبر والشعر، وتأكلون من لحومها.

لمسة تفكّر

من بين الدم والفَرث يخرج لبنٌ خالص — فتأمّل كيف يُخرج اللهُ الطيّبَ من بين ما لا تطيقه النفس، ويُحوّل ما لا يُحتمل إلى نعمةٍ سائغة، فلا تستصغرَنَّ نعمةً بين يديك ولا تيأسَنَّ من رحمةٍ تأتيك.

المفردات

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يُشابهُها · النَّحۡلِ · ٦٦ — وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةًۭ ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍۢ وَدَمٍۢ لَّبَنًا خَالِصًۭا سَآئِغًۭا لِّلشَّٰرِبِينَ ❖ المشترك: «وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةًۭ نُّسْقِيكُم مِّمَّا فِى»

وعلى الإبل من الأنعام في البر، وعلى السفن في البحر تُحْمَلون.

لمسة تفكّر

كلُّ خطوةٍ تقطعها، وكلُّ ثِقلٍ يُحمل عنك، فهو من عطائه وحده؛ فكيف يليقُ أن تستعينَ بنِعَمِه على ما يُسخِطه؟

المفردات

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يُشابهُها · غَافِرٍ · ٨٠ — وَلَكُمْ فِيهَا مَنَٰفِعُ وَلِتَبْلُغُوا۟ عَلَيْهَا حَاجَةًۭ فِى صُدُورِكُمْ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ ❖ المشترك: «وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ»

ولقد بعثنا نوحًا عليه السلام إلى قومه يدعوهم إلى الله، فقال لهم: يا قوم، اعبدوا الله وحده، ما لكم من معبود بحق غيره سبحانه، أفلا تتقون الله بامتثال أوامره واجتناب نواهيه؟!

لمسة تفكّر

أوّلُ رسالةٍ بُعثت إلى الأرض كانت كلمةً واحدة: أخلِص لله وحده، فما الذي تنتظره أنتَ لتُجدّد إخلاصك؟

المفردات

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يُشابهُها · الأَعۡرَافِ · ٥٩ — لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍۢ ❖ المشترك: «أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ»

يُشابهُها · الأَعۡرَافِ · ٦٥ — ۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۚ أَفَلَا تَتَّقُونَ ❖ المشترك: «يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ»

فقال الأشراف والسادة الذين كفروا بالله من قومه لأتباعهم وعامتهم: ما هذا الذي يزعم أنه رسول إلا بشر مثلكم يريد الرئاسة والسيادة عليكم، ولو شاء الله أن يرسل إلينا رسولًا لأرسله من الملائكة، ولم يرسله من البشر، ما سمعنا بمثل ما ادعاه عند أسلافنا الذين سبقونا.

لمسة تفكّر

حين يقول المتكبّرون "هو بشرٌ مثلنا"، يظنّون أنهم يُقيمون حجّةً، وهم في الحقيقة يُغلقون قلوبهم دون فضل الله؛ فالله يمنّ على من يشاء من عباده، ولا يملك أحدٌ أن يحجر على رحمته.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٣٣ — وَقَالَ ٱلْمَلَأُ مِن قَوْمِهِ ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِلِقَآءِ ٱلْءَاخِرَةِ وَأَتْرَفْنَٰهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا مَا هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ ❖ المشترك: «مَا هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ»

يُشابهُها · صٓ · ٧ — مَا سَمِعْنَا بِهَٰذَا فِى ٱلْمِلَّةِ ٱلْءَاخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌ ❖ المشترك: «مَّا سَمِعْنَا بِهَٰذَا فِىٓ»

ما هو إلا رجل به جنون، لا يعي ما يقول، فانتظروا به حتى يتضح أمره للناس.

لمسة تفكّر

تناقضُ الباطل دليلٌ على بطلانه؛ فحين يتخبّط المعاندون في حججهم ويُكذّب بعضُها بعضًا، فاعلم أن الحقَّ لا يحتاج إلى مَن يُثبته، فالله يتكفّل بإظهاره وخزيِ من عاداه.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٣٨ — إِنْ هُوَ إِلَّا رَجُلٌ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا وَمَا نَحْنُ لَهُۥ بِمُؤْمِنِينَ ❖ المشترك: «إِنْ هُوَ إِلَّا رَجُلٌۢ»

قال نوح عليه السلام: رب انصرني عليهم بأن تنتقم لي منهم بسبب تكذيبهم إياي.

لمسة تفكّر

حين يَعيا الداعيةُ من طول الجحود، ويجد أن كلَّ بابٍ قد أُغلق، لا يبقى له إلا أن يرفع يديه إلى مَن لا يُغلق بابُه — فيُجيبُه ربُّه، ولنِعمَ المجيب.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٣٩ — قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ ❖ المشترك: «قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ»

فأوحينا إليه أن اصنع السفينة بمرأى منا وتعليمنا إياك كيف تصنعها، فإذا جاء أمرنا بإهلاكهم، ونبع الماء بقوة من المكان الذي يخبز فيه، فأدخل فيها من كل الأحياء ذكرًا وأنثى ليستمرّ النَّسْل، وأدخل أهلك إلا من سبق عليه القول من الله بالإهلاك مثل زوجتك وابنك، ولا تخاطبني في الذين ظلموا بالكفر بطلب نجاتهم وترك إهلاكهم، إنهم مُهْلَكون - لا محالة - بالغرق في ماء الطوفان.

لمسة تفكّر

حين ضاق الأفقُ وعلا الظلمُ، جاء الوحيُ يحملُ الخلاصَ قبل أن تُرى أسبابُه — لأنَّ مَن يعملُ بأمر الله وعيناه عليه، لا يُسلَّمُ للطوفان.

المفردات

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يُشابهُها · هُودٍ · ٤٠ — حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا مِن كُلٍّۢ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ وَمَنْ ءَامَنَ ۚ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٌۭ ❖ المشترك: «فِيهَا مِن كُلٍّۢ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ»

يُشابهُها · هُودٍ · ٣٧ — وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ ۚ إِنَّهُم مُّغْرَقُونَ ❖ المشترك: «وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ إِنَّهُم مُّغْرَقُونَ»

فإذا علوت على السفينة أنت ومن معك من المؤمنين الناجين، فقل: الحمد لله الذي أنقذنا من القوم الكافرين فأهلكهم.

لمسة تفكّر

حين تنجو من موجٍ كاد يُغرقك، لا تنسَ أن أوّلَ ما يليقُ بلسانك هو الحمد؛ فالنجاةُ نعمةٌ لا تكتملُ إلا بشُكرِ مَن أنجاك.

المفردات

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وقل: رب أنزلني من الأرض إنزالًا مباركًا، وأنت خير المُنْزِلين.

لمسة تفكّر

حين تُسلِّم أمرَك لله وتدعوه في كلّ منزلٍ تحلّ فيه، فإنه يُنزلك حيث تكون البركة — لأنه وحده خيرُ المنزِلين.

المفردات

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إن في ذلك المذكور من إنجاء نوح والمؤمنين معه، وإهلاك الكافرين؛ لدلالات جلية على قدرتنا على نصر رسلنا وإهلاك المكذبين بهم، وإن كنا لمختبرين قوم نوح بإرساله إليهم ليتضح المؤمن من الكافر والمطيع من العاصي.

لمسة تفكّر

في قصة نوح آياتٌ تملأ البصيرة: توحيدٌ، وصدقٌ، ورحمةٌ حملتك في صُلب أبيك قبل أن تُولَد — فهل تأمّلتَ كم مرةً أنقذك الله وأنت لا تدري؟

المفردات

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يُشابهُها · الحِجۡرِ · ٧٥ — إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّلْمُتَوَسِّمِينَ ❖ المشترك: «إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ»

يُشابهُها · طه · ٥٤ — كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ ❖ المشترك: «إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ»

ثم أنشأنا من بعد إهلاك قوم نوح أمة أخرى.

لمسة تفكّر

كلّما أهلك اللهُ أمّةً طغَت، أقام من بعدها أمّةً جديدة — فلا تظنّ أنّ الأرض تتوقّف عند سقوطك، بل تساءل: هل أنت ممّن يُعمِّر أم ممّن يُهلَك؟

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٤٢ — ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قُرُونًا ءَاخَرِينَ ❖ الفرق: قَرْنًا ↔ قُرُونًا

يُشابهُها · الأَنۡعَامِ · ٦ — أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًۭا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ ❖ المشترك: «مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ»

فبعثنا فيهم رسولًا منهم يدعوهم إلى الله، فقال لهم: اعبدوا الله وحده ما لكم من معبود بحق غيره سبحانه، أفلا تتقون الله باجتناب نواهيه، وامتثال أوامره؟!

لمسة تفكّر

أرسَلَه اللهُ منهم ليس لأنهم أكرمُ الأمم، بل لأنه أرادَ أن تنقطعَ كلُّ حجّة؛ فمَن تعرفُ نسبَه وتشهدُ صدقَه ثم تُعرِضُ عنه، فقد أعرضتَ عن الحقِّ وأنتَ تعلم.

المفردات

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يُشابهُها · الأَعۡرَافِ · ٦٥ — ۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۚ أَفَلَا تَتَّقُونَ ❖ المشترك: «ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ»

يُشابهُها · المُؤۡمِنُونَ · ٢٣ — وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۖ أَفَلَا تَتَّقُونَ ❖ المشترك: «ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ»

وقال الأشراف والسادة من قومه الذين كفروا بالله، وكذبوا بالآخرة وما فيها من ثواب وعقاب، وأطغاهم ما وسّعنا لهم من النعم في الحياة الدنيا، قالوا لأتباعهم وعامتهم: ما هذا إلا بشر مثلكم يأكل مما تأكلون منه، ويشرب مما تشربون منه، فليس له مزية عليكم حتى يُبْعَث رسولًا إليكم.

لمسة تفكّر

التَّرَفُ يُعمي البصيرة قبل أن يُعمي البصر؛ فهؤلاء لم يُنكروا النبوّةَ لضعفٍ في الحجّة، بل لأنّ النعمةَ التي أُترفوا بها حجبت عنهم نورَ الحقّ، فاحذر أن تكون الدنيا في يدك سببًا لردِّ ما جاء من عند الله.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٢٤ — فَقَالَ ٱلْمَلَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةًۭ مَّا سَمِعْنَا بِهَٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ ❖ المشترك: «مَا هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ»

يُشابهُها · الأَنبِيَاءِ · ٣ — لَاهِيَةًۭ قُلُوبُهُمْ ۗ وَأَسَرُّوا۟ ٱلنَّجْوَى ٱلَّذِينَ ظَلَمُوا۟ هَلْ هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ ۖ أَفَتَأْتُونَ ٱلسِّحْرَ وَأَنتُمْ تُبْصِرُونَ ❖ المشترك: «هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ»

ولئن أطعتم بشرًا مثلكم إنكم إذن لخاسرون لعدم انتفاعكم بطاعته لترككم آلهتكم، واتباع من لا فضيلة له عليكم.

لمسة تفكّر

يا عجبًا لمن رفض اتّباع بشرٍ اختاره الله وشرّفه بوحيه، ثم خضع لحجرٍ لا يسمع ولا يعقل! الخسارة الحقيقية ليست في الاتّباع، بل في الكِبر الذي يُعمي القلب عن رؤية الحقّ حين يأتيه.

المفردات

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أيعدكم هذا الذي يزعم أنه رسول أنكم إذا متم وصرتم ترابًا وعظامًا بالية أنكم تخرجون من قبوركم أحياء؟! أيعقل هذا؟!

لمسة تفكّر

إنكارُ الحقيقةِ لا يبدأ بالعقل، بل يبدأ بردِّ المُبلِّغ؛ فحين أغلقَ القومُ قلوبَهم عن النبيّ، أغلقوا عقولَهم عن البعث، وصارَ اليقينُ في نظرِهم وَعدًا مستحيلًا.

المفردات

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بعيد جدًّا ما توعدون به من إخراجكم من قبوركم أحياء بعد موتكم، ومصيركم ترابًا وعظامًا بالية.

لمسة تفكّر

قاسوا قدرةَ الخالق بعجزِهم، فأنكروا ما لم يُحيطوا به — ونسوا أنَّ الذي أوجدَهم من عدمٍ لا يعجزُه ردُّهم من تراب.

المفردات

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ليست الحياة إلا الحياة الدنيا، لا الحياة الآخرة، تموت الأحياء منا ولا تحيا، ويولد آخرون فيحيون، ولسنا بمُخْرَجين بعد موتنا للحساب يوم القيامة.

لمسة تفكّر

حين يُنكر الإنسانُ البعثَ، يُسلِّم نفسَه للفناء ويرضى بأن تكون حياتُه مجرّدَ موجةٍ تعلو ثم تختفي — فأيُّ خسارةٍ أعظمُ من أن تُضيِّع الأبدَ وأنت لا تؤمن به؟

المفردات

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يُشابهُها · الأَنۡعَامِ · ٢٩ — وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ ❖ المشترك: «إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا»

يُشابهُها · الجَاثِيَةِ · ٢٤ — وَقَالُوا۟ مَا هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَآ إِلَّا ٱلدَّهْرُ ۚ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ ۖ إِنْ هُمْ إِلَّا يَظُنُّونَ ❖ المشترك: «هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا»

ما هذا الذي يدّعي أنه رسول إليكم إلا رجل اختلق على الله كذبًا بادعائه هذا، ولسنا له بمؤمنين.

لمسة تفكّر

يبدو أن حقل المعنى جاء فارغًا، فلم يصلني نصٌّ من كلام المفسّر. أرسِل لي الآية ومعناها من كلام المفسّر، وسأكتب لك اللمسة بإذن الله.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٢٥ — إِنْ هُوَ إِلَّا رَجُلٌۢ بِهِۦ جِنَّةٌۭ فَتَرَبَّصُوا۟ بِهِۦ حَتَّىٰ حِينٍۢ ❖ المشترك: «إِنْ هُوَ إِلَّا رَجُلٌ»

يُشابهُها · هُودٍ · ١٨ — وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا ۚ أُو۟لَٰٓئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُوا۟ عَلَىٰ رَبِّهِمْ ۚ أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ ❖ المشترك: «ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا»

قال الرسول: رب انصرني عليهم بأن تنتقم لي منهم بسبب تكذيبهم إياي.

لمسة تفكّر

حين يُغلَق باب الإنذار في وجه الحق، يبقى باب الدعاء مفتوحًا؛ فالنبيُّ لم يملك إلا ربَّه، فلجأ إليه — وكفى بذلك نصرًا.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٢٦ — قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ ❖ المشترك: «قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ»

فأجابه الله قائلًا: بعد زمن قليل سيصبح هؤلاء المكذبون بما جئت به نادمين على ما وقع منهم من التكذيب.

لمسة تفكّر

وعدُ الله لنبيّه لم يتأخّر، وعدوُّ الحقّ لن يطول به الأمدُ حتى يعضَّ على يديه ندمًا — فاطمئنّ، فإنّ النصرَ يسير وإن بدا بطيئًا.

المفردات

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فأخذهم صوت شديد مُهلك باستحقاقهم العذاب لتعنُّتهم، فصيّرتهم هلكى مثل غثاء السيل، فهلاكًا للقوم الظالمين.

لمسة تفكّر

حين يُهلك اللهُ قومًا بالحقّ، لا يبكي عليهم كونٌ ولا تأسى لهم أرض؛ فتأمَّل أيُّها العاقل: أيَّ أثرٍ تتركُه في هذا الوجود — أثرًا تبكي عليه السماء، أم غُثاءً تجرفُه الأيام ولا يُذكر إلا بالذمّ؟

المفردات

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ثم بعد إهلاكهم أنشأنا أقوامًا وأممًا آخرين مثل قوم لوط، وقوم شعيب، وقوم يونس.

لمسة تفكّر

كم من أمّةٍ ظنّت أنها الأبقى، فأصبحت أثرًا بعد عين — وجاء من بعدها من لم يكن يعلم بها شيئًا.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٣١ — ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ ❖ الفرق: قُرُونًا ↔ قَرْنًا

لا تتقدم أي أمة من هذه الأمم المكذبة الوقت المحدد لمجيء هلاكها، ولا تتأخر عنه، مهما كان لها من الوسائل.

لمسة تفكّر

لكلِّ أمةٍ أجلُها المكتوبُ، فلا يَغُرَّنَّكَ ازدهارُ الظالمين؛ فإنَّ الله لا يُعجِّلُ لإعجالِ أحد، وما تأخَّرَ عقابُه فلأنَّ موعدَه لم يَحِن بعد.

المفردات

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يُشابهُها · الحِجۡرِ · ٥ — مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ ❖ المشترك: «مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ»

ثم بعثنا رسلنا متتابعين رسولًا رسولًا، كلما جاء أمةً من تلك الأمم رسولُها المبعوث إليها كذبوه، فأتبعنا بعضهم ببعض بالهلاك، فلم يبق لهم وجود إلا أحاديث الناس عنهم، فهلاكًا لقوم لا يؤمنون بما جاءتهم به رسلهم من عند ربهم.

لمسة تفكّر

حين تُطوى أمةٌ بأكملها فتصير حديثًا يُروى، فاعلم أن الله لم يُهلكها قبل أن يُتمَّ عليها الحجة رسولًا إثر رسول. فأيُّ نعمةٍ أعظم من أن تسمع اليوم، وبابُ التوبة لا يزال مفتوحًا؟

المفردات

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ثم بعثنا موسى وأخاه هارون بآياتنا التسع: (العصا، اليد، الجراد، القُمَّل، الضفادع، الدم، الطوفان، السنون، نقص الثمرات)، وبحجة واضحة.

لمسة تفكّر

الحجةُ حين تبلغُ قلبَ المعاند تتحوّل إلى وَبال؛ فرعونُ رأى الآياتِ واستيقنَ، ثم جحد — فكان علمُه حُجّةً عليه لا له. فاحذر أن تعرفَ الحقَّ وتتركَه، فإن أخطرَ الناسِ على نفسِه من أبصرَ ثم أعمى قلبَه عمدًا.

المفردات

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يُشابهُها · هُودٍ · ٩٦ — وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٍۢ مُّبِينٍ ❖ المشترك: «بِـَٔايَٰتِنَا وَسُلْطَٰنٍۢ مُّبِينٍ»

يُشابهُها · غَافِرٍ · ٢٣ — وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٍۢ مُّبِينٍ ❖ المشترك: «بِـَٔايَٰتِنَا وَسُلْطَٰنٍۢ مُّبِينٍ»

بعثناهما إلى فرعون والأشراف من قومه فاستكبروا، فلم ينقادوا للإيمان لهما، وكانوا قومًا مُسْتَعْلِين على الناس بالقهر والظلم.

لمسة تفكّر

الحجةُ حين تبلغُ قلبَ المعاند فيعرفُها ثم يجحدُها — تلك أشدُّ الخسارات، أن يرى الحقَّ واضحًا ويختارَ العلوَّ عليه؛ فاحذر أن يكونَ الكِبرُ هو الذي يُجيب عن آياتِ الله بدلًا منك.

المفردات

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فقالوا: أنؤمن لبشرين مثلنا، لا مزية لهما علينا، وقومهما (بنو إسرائيل) لنا مطيعون خاضعون؟!

لمسة تفكّر

الكِبْرُ لا يَرُدُّ الحقَّ، بل يَكشِفُ صاحبَه؛ فحين يجعلُ المرءُ مِن مكانتِه حُجّةً على رفضِ الهُدى، فقد اختارَ العَمَى بعينَيْن مفتوحتَيْن.

المفردات

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فكذّبوهما فيما جاءا به من عند الله، فكانوا بسبب تكذيبهم من المُهْلَكين بالغرق.

لمسة تفكّر

حين يرى الناظرُ هلاكَ المكذِّبين بعينيه، فتلك آيةٌ لا تُنسى — فكيف بمن يقرأها ولا يتّعظ؟

المفردات

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ولقد أعطينا موسى التوراة رجاء أن يهتدي بها قومه إلى الحق، ويعملوا بها.

لمسة تفكّر

كلُّ ما كتبه الله في تلك الألواح كان هدايةً لقومٍ بعينهم، فكيف بكتابٍ أُنزل للناس جميعًا إلى آخر الزمان؟ تأمَّل ما بين يديك من آياتٍ، فإنَّ فيها من المواعظ والتفاصيل ما يكفيك لتعرف ربَّك وتهتدي.

المفردات

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يُشابهُها · الفُرۡقَانِ · ٣٥ — وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرًۭا ❖ المشترك: «وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ»

يُشابهُها · القَصَصِ · ٤٣ — وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ مِنۢ بَعْدِ مَآ أَهْلَكْنَا ٱلْقُرُونَ ٱلْأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدًۭى وَرَحْمَةًۭ لَّعَلَّهُمْ يَتَذَكَّرُونَ ❖ المشترك: «وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ»

وصيّرنا عيسى بن مريم وأمه مريم علامة دالة على قدرتنا، فقد حملت به من غير أب، وآويناهما إلى مكان مرتفع من الأرض، مستوٍ صالح للاستقرار عليه، فيه ماء جار متجدد.

لمسة تفكّر

حين أوى الله مريمَ إلى ربوةٍ فيها الماءُ والرطبُ والقرار، علّمنا أنه سبحانه لا يُلقي عبدَه في الشدّة ثم يتركه — بل يُعدّ له الراحةَ قبل أن يصلَها.

المفردات

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يا أيها الرسل، كلوا مما أحللت لكم مما يُسْتَطاب أكله، واعملوا عملًا صالحًا موافقًا للشرع، إني بما تعملون من عمل عليم، لا يخفى عليَّ من أعمالكم شيء.

لمسة تفكّر

الأنبياء جميعًا نطقوا بلسانٍ واحد: كُلْ حلالًا، واعمل صالحًا، فإن الله يعلم. فما أجمل أن يكون طريقك إلى الله مفروشًا بالطيّبات، وأن كلَّ خطوةٍ صالحة خطوتَها لم تضِع — فهو يعلمها، وسيجزيك عليها.

المفردات

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يُشابهُها · سَبَإٍ · ١١ — أَنِ ٱعْمَلْ سَٰبِغَٰتٍۢ وَقَدِّرْ فِى ٱلسَّرْدِ ۖ وَٱعْمَلُوا۟ صَٰلِحًا ۖ إِنِّى بِمَا تَعْمَلُونَ بَصِيرٌۭ ❖ المشترك: «وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ»

وإن ملَّتكم - أيها الرسل - ملة واحدة وهي الإسلام، وأنا ربكم لا ربَّ لكم غيري، فاتقوني بامتثال أوامري، واجتناب نواهيّ.

لمسة تفكّر

دينُ الله واحدٌ على لسان كلِّ نبيٍّ، فأنتَ حين تأكلُ وتشكرُ تسيرُ في ركبِ المرسلين، وتلتقي بهم على طريقٍ لم يتعدَّد.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ٩٢ — إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ ❖ الفرق: وَإِنَّ ↔ إِنَّ، فَٱتَّقُونِ ↔ فَٱعْبُدُونِ

فتفرّق أتباعهم بعدهم في الدين، فصاروا أحزابًا وشيعًا، كل حزب معجب بما يؤمن أنه هو الدين المرضي عند الله، ولا يلتفت إلى ما عند غيره.

لمسة تفكّر

حين يتفرّق الناسُ في دينهم ويأخذُ كلٌّ منهم قطعةً يظنّها الكلَّ، تبقى الحقيقةُ واحدةً لا تتجزّأ: هي ما كان عليه الرسل، فانظر أين أنتَ منها لا أين أنتَ من حزبك.

المفردات

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يُشابهُها · الرُّومِ · ٣٢ — مِنَ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًۭا ۖ كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ ❖ المشترك: «كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ»

فاتركهم - أيها الرسول - فيما هم فيه من الجهل والحيرة إلى حين نزول العذاب بهم.

لمسة تفكّر

حين يُصرّ المرء على باطله مُتوهِّمًا أنه الحقّ، لا يبقى إلا انتظار ما يُقرِّره الله فيه؛ فالعذاب وحده يُفيق من لا يُفيقه الكلام.

المفردات

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55 - 56 - أيظنّ هؤلاء الأحزاب الفرحون بما لديهم أن ما نعطيهم من الأموال والأولاد في الحياة الدنيا هو تعجيل خير لهم يستحقونه؟! ليس الأمر كما ظنوا، إنما نعطيهم ذلك إملاءً واستدراجًا لهم، لكنهم لا يحسُّون بذلك.

لمسة تفكّر

لا تغترَّ بما أُوتيتَ من مالٍ وبنين، فقد يكون الإمدادُ استدراجًا والنعمةُ اختبارًا؛ وأخطرُ ما يُصيبُ القلبَ أن يُفرحَه ما يُهلكُه.

المفردات

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55 - 56 - أيظنّ هؤلاء الأحزاب الفرحون بما لديهم أن ما نعطيهم من الأموال والأولاد في الحياة الدنيا هو تعجيل خير لهم يستحقونه؟! ليس الأمر كما ظنوا، إنما نعطيهم ذلك إملاءً واستدراجًا لهم، لكنهم لا يحسُّون بذلك.

لمسة تفكّر

لا تغترَّ بما أُوتيتَ من سعةٍ ونعمة، فربما كان الإمهالُ هو العقوبةَ بعينها — يزيدك الله ويُوسّع عليك، وأنت لا تشعر أنك تُجمَع لحسابٍ أثقل.

المفردات

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إن الذين هم مع إيمانهم وإحسانهم وجِلون من ربهم.

لمسة تفكّر

المُحسنُ الحقيقيُّ لا يَأمَنُ، بل كلّما ازداد إحسانًا ازداد خشيةً — يخافُ ألّا يكونَ قد أوفى ربَّه حقَّه، فيظلُّ قلبُه بين العمل والوَجَل، لا بين العمل والغرور.

المفردات

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والذين هم بآيات كتابه يؤمنون.

لمسة تفكّر

كلّما تدبّرتَ آيةً ازددتَ يقينًا، فالقرآن لا يُعطي سرَّه لمن مرَّ عليه مرورَ الغافل، بل لمن وقف أمامه وقفةَ المتأمّل المُقبِل بقلبه.

المفردات

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والذين هم يوحدون ربهم لا يشركون به شيئًا.

لمسة تفكّر

الإخلاصُ لا يكتملُ حتى تُطهَّرَ السرائرُ كما تُطهَّرُ الظواهر؛ فراقِبْ قلبَك حين تعمل — هل تعملُ لله، أم لعيون الناس؟

المفردات

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والذين يجتهدون في أعمال البر، ويتقربون إلى الله بالأعمال الصالحة وهم خائفون ألا يتقبل الله منهم إنفاقهم وأعمالهم الصالحة إذا رجعوا إليه يوم القيامة.

لمسة تفكّر

يُعطون كلَّ ما يستطيعون، ثم تظلُّ قلوبُهم تَرتجف خشيةَ أن لا يكونَ كافيًا — فيا مَن تطمئنُّ إلى عملِك، أيُّ يقينٍ أعطاكَ ما لم يُعطَ الخائفين؟

المفردات

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أولئك الموصوفون بهذه الصفات العظيمة يبادرون إلى الأعمال الصالحة، وهم إليها سابقون، ومن أجلها سبقوا غيرهم.

لمسة تفكّر

لا تنتظر الفرصةَ تطرق بابَك، فالسابقون لم يجلسوا حتى تأتيهم الخيرات، بل أسرعوا إليها وانتهزوها قبل أن تفوت — فكيف بك أنتَ، أين أنتَ من ميدان المسارعين؟

المفردات

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ولا نكلف نفسًا إلا قدر ما تستطيعه من العمل، وعندنا كتاب أثبتنا فيه عمل كل عامل، ينطق بالحق الذي لا مرية فيه، وهم لا يظلمون بنقص حسناتهم، ولا زيادة سيئاتهم.

لمسة تفكّر

الطريقُ إلى الله ليس جبلًا شاهقًا يُرهق الأقدام، بل هو في حدود ما تستطيع — فلا عذرَ في التقاعس، ولا يأسَ من البدء.

المفردات

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يُشابهُها · الأَعۡرَافِ · ٤٢ — وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ ❖ المشترك: «نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا»

يُشابهُها · الزُّمَرِ · ٦٩ — وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّۦنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ ❖ المشترك: «بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ»

بل قلوب الكفار في غفلة من هذا الكتاب الذي ينطق بالحق، والكتاب الذي نزل عليهم، ولهم أعمال أخرى دون ما هم عليه من الكفر هم لها عاملون.

لمسة تفكّر

حين يُمهل اللهُ العاصيَ ولا يُعجّل عقوبته، فلا تظنّ أن الأمر هيّن؛ فإنما يُوفَّى حسابُه كاملًا، ثم تُطبَق عليه يدُ العدل في أشدّ ساعاته.

المفردات

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حتى إذا عاقبنا منعَّميهم في الدنيا بالعذاب يوم القيامة إذا هم يرفعون أصواتهم مستغيثين.

لمسة تفكّر

المُترَف لم يَعرف يومًا ثِقَلَ الابتلاء، فلمّا لمَسَه العذابُ انكسر صُراخًا؛ فتذكَّر أن النعمةَ إن لم تُورِثكَ صبرًا وشُكرًا، كانت وَبالًا لا زادًا.

المفردات

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فيقال لهم تيئيسًا لهم من رحمة الله: لا تصرخوا ولا تستغيثوا في هذا اليوم، فإنه لا ناصر لكم يمنعكم من عذاب الله.

لمسة تفكّر

حين يُغلَق بابُ النصرة من الله، لا يبقى بابٌ آخر في الوجود؛ فاجعل صلتك به اليوم، قبل أن يأتي يومٌ لا ينفع فيه الجُؤار.

المفردات

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قد كانت آيات كتاب الله تُقْرأ عليكم في الدنيا، فكنتم ترجعون مولّين عنها إذا سمعتموها كراهية لها.

لمسة تفكّر

كلَّما أعرضتَ عن آياتِ الله خطوةً، لم تقفْ في مكانك، بل تراجعتَ إلى الوراء — فليس ثمّة ثباتٌ بين التقدُّم والنكوص.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ١٠٥ — أَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ ❖ المشترك: «ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ»

تفعلون ذلك مستكبرين على الناس بما تزعمونه من أنكم أهل الحرم ولستم أهله؛ لأن أهله هم المتقون، وتتسامرون حوله بالسيئ من القول، فأنتم لا تقدسونه.

لمسة تفكّر

أن تجلس في أشرف البقاع وتملأ ليلك بالهجر والكبر — لا ينفعك المكان إن كان القلب بعيدًا، فالشرف بما تحمل، لا بما تسكن.

المفردات

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أفلم يتدبر هؤلاء المشركون ما أنزل الله من القرآن ليؤمنوا به، ويعملوا بما فيه، أم جاءهم ما لم يأت أسلافهم من قبلهم، فأعرضوا عنه وكذبوا به.

لمسة تفكّر

القرآنُ يدعو إلى كلِّ خيرٍ ويعصمُ من كلِّ شرٍّ، لكنَّ القلبَ المُقفَلَ لا يسمعُ ولو تُلِيَ عليه ألفَ مرة؛ فتفقَّدْ قلبَك أنتَ — هل بابُه مفتوحٌ حين تتلو؟

المفردات

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أم إنهم لم يعرفوا محمدًا صلى الله عليه وسلم الذي أرسله الله إليهم، فهم منكرون له، لقد عرفوه وعرفوا صدقه وأمانته.

لمسة تفكّر

عرفوه أميناً قبل أن يُبلِّغ، فلمّا بلَّغ أنكروه — فلم يكن جهلًا بالرسول، بل كان هوىً بالنفس.

المفردات

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بل يقولون: هو مجنون، لقد كذبوا، بل جاءهم بالحق الذي لا مِرْية فيه أنه من عند الله، ومعظمهم كارهون للحق، مبغضون له حسدًا من عند أنفسهم، وتعصبًا لباطلهم.

لمسة تفكّر

الحقُّ لا يُردُّ لأنه باطل، بل يُردُّ لأنه يُزعزع ما في القلب من هوى؛ فاسأل نفسك حين تنفر من حقٍّ: هل ردَدتَه بعقلك، أم كرهتَه بهواك؟

المفردات

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ولو أجرى الله الأمور، ودبّرها على وفق ما تهواه أنفسهم لفسدت السماوات والأرض، وفسد من فيهن لجهلهم بعواقب الأمور، وبالصحيح والفاسد من التدبير، بل أتيناهم بما فيه عزهم وشرفهم، وهو القرآن، فهم عنه معرضون.

لمسة تفكّر

الكونُ كلُّه قائمٌ على الحقّ، فلو مالَ ذرّةً واحدةً نحوَ الهوى لانهارَ كلُّ شيء — فكيف تطمعُ أن يُحنَى الحقُّ لأجلِك، وأنتَ أقلُّ من ذرّة؟ أعرضتَ عمّا فيه شرفُك وفخرُك، فلا تعجب إن وجدتَ نفسَك في آخرِ المطاف لا تملك شيئًا.

المفردات

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هل طلبت - أيها الرسول - أجرًا من هؤلاء على ما جئتهم به، وذلك جعلهم يرفضون الدعوة؟ هذا لم يحدث منك، فثواب ربك وأجره خير من ثواب هؤلاء وغيرهم، وهو - سبحانه - خير الرازقين.

لمسة تفكّر

الناصحُ الصادقُ لا يمدُّ يدَه إليك، بل يمدُّها لك — فتأمَّل مَن يدعوك إلى الله دون أن يطلب منك شيئًا، فإنَّ أجرَه على ربِّه، وهو يُريدك لآخرتك لا لدنياه.

المفردات

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وإنك - أيها الرسول - لتدعو هؤلاء وغيرهم إلى طريق مستقيم لا اعوجاج فيه، وهو طريق الإسلام.

لمسة تفكّر

من رفض الصراطَ المستقيم لم يجد طريقًا آخر يوصله، بل وجد نفسَه في تيهٍ لا آخر له؛ فالحقُّ لا يُترك إلى شيء، إنما يُترك إلى الضياع.

المفردات

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وإن الذين لا يؤمنون بالآخرة وما فيها من حساب وعقاب وثواب عن طريق الإسلام لمائلون إلى غيرها من الطرق المعوجة الموصلة إلى النار.

لمسة تفكّر

من ترك الصراطَ المستقيم لم يجد طريقًا آخر يُوصله، بل وجد نفسَه تائهًا في متاهات هواه — فأيُّ خسارةٍ أعظمُ من أن تتجنَّب الطريقَ السهلَ الموصِلَ، وتختارَ عوضًا عنه الضياع؟

المفردات

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يُشابهُها · الإِسۡرَاءِ · ١٠ — وَأَنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًۭا ❖ المشترك: «وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ»

يُشابهُها · النَّجۡمِ · ٢٧ — إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ ❖ المشترك: «ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ»

ولو رحمناهم ورفعنا عنهم ما بهم من قحط وجوع لتمادوا في ضلالهم عن الحق يترددون ويتخبّطون.

لمسة تفكّر

كم مرةٍ رفعتَ يديك في الضيق وأنت تعِد بالعودة، فلما انكشف الغمامُ نسيتَ ما وعدت؟ احذر أن يكون الرخاءُ هو ما يُبعدك عن الله، بعد أن كان البلاءُ هو ما يُقرّبك منه.

المفردات

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ولقد اختبرناهم بأنواع المصائب، فما تَذَلَّلوا لربِّهم ولا خضعوا له، وما دعوه خاشعين ليرفع عنهم المصائب عند نزولها.

لمسة تفكّر

حين يُخفَّف البلاءُ فتعودَ إلى ما كنتَ عليه، فاعلم أنك لم تستفِد من الدرس، والعذابُ الذي لا يُرفَع ينتظر من لا يُذعِن حين يُدعى.

المفردات

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حتى إذا فتحنا عليهم بابًا من العذاب الشديد إذا هم فيه آيسون من كل فَرَج وخير.

لمسة تفكّر

حين يُفتح باب العذاب الشديد لا يُغلق، فلا تنتظر أن تُحاصَر قبل أن تتوب؛ فالعقوبات الدنيا رحمةٌ تُنبّهك، والعذاب الشديد نهايةٌ لا رجعة فيها.

المفردات

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والله سبحانه هو الذي خلق لكم -أيها المكذبون بالبعث - السمع لتسمعوا به، والأبصار لتبصروا بها، والقلوب لتفقهوا بها، ومع ذلك لا تشكرونه على هذه النعم إلا قليلًا.

لمسة تفكّر

كلُّ ما تسمعه وترى وتعقل هبةٌ أُنشئت لك ابتداءً، لم تطلبها ولم تستحقّها، فكيف يليق بك أن تمرَّ بها غافلًا وقلبُك لمن أعطاها صامت؟

المفردات

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يُشابهُها · المُلۡكِ · ٢٣ — قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۖ قَلِيلًۭا مَّا تَشْكُرُونَ ❖ المشترك: «لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًۭا مَّا تَشْكُرُونَ»

يُشابهُها · السَّجۡدَةِ · ٩ — ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ ۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۚ قَلِيلًۭا مَّا تَشْكُرُونَ ❖ المشترك: «لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًۭا مَّا تَشْكُرُونَ»

وهو الذي خلقكم - أيها الناس- في الأرض، وإليه وحده يوم القيامة تحشرون للحساب والجزاء.

لمسة تفكّر

بُثِثتَ في هذه الأرض بعنايته، وسُخِّرت لك مصالحها برحمته، فلا تنسَ أنك إليه راجعٌ منها، وأن كل خطوة خطوتَها على ترابها ستُحدِّث عنك يوم الحشر.

المفردات

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يُشابهُها · المُلۡكِ · ٢٤ — قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ ❖ المشترك: «ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ»

وهو وحده سبحانه الذي يحيي فلا محيي غيره، وهو وحده الذي يميت فلا مميت سواه، وإليه وحده تقدير اختلاف الليل والنهار ظلمة وإنارة وطولًا وقصرًا، أفلا تعقلون قدرته، وتفرّده بالخلق والتدبير؟!

لمسة تفكّر

كلُّ ليلٍ يُعقبه نهارٌ، وكلُّ نهارٍ يُعقبه ليلٌ — وما أجرى هذا التعاقبَ لحظةً واحدةً إلا هو؛ فمَن يملك هذا كلَّه، أَوَلا يستحقُّ أن يكون هو وحده في قلبك؟

المفردات

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بل قالوا مثل ما قال آباؤهم وأسلافهم في الكفر.

لمسة تفكّر

كم من إنسانٍ قبلك أنكر ما أنكروا، وقال ما قالوا — ثم جاءه اليقينُ حين لا ينفعُ اليقين.

المفردات

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قالوا على وجه الاستبعاد والإنكار: أإذا متنا وصرنا ترابًا وعظامًا بالية أإنا لمبعوثون أحياءً للحساب؟!

لمسة تفكّر

كم من إنسانٍ ظنَّ أن عقله يُحدِّد ما يمكن أن يفعله الله، فجعل استبعادَه حُجَّةً على الاستحالة — والله فوق كل استبعاد.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١٦ — أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ❖ المشترك: «أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ»

يُشابهُها · الصَّافَّاتِ · ٥٣ — أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ ❖ المشترك: «أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا»

لقد وعدنا هذا الوعد - وهو البعث بعد الموت - ووُعِد أسلافنا من قبلُ بذلك، ولم نر ذلك الوعد تحقق، ما هذا إلا أباطيل الأقدمين وأكاذيبهم.

لمسة تفكّر

مضت الأجيالُ تُكذِّبُ وتنسى، وعيونُهم تقعُ كلَّ يومٍ على سماءٍ رُفعت وأرضٍ بُسطت — وهما أعظمُ من البعث الذي أنكروه. فكيف يُستبعَدُ الإحياءُ ممَّن خلقَ هذا كلَّه؟

المفردات

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يُشابهُها · النَّمۡلِ · ٦٨ — لَقَدْ وُعِدْنَا هَٰذَا نَحْنُ وَءَابَآؤُنَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ❖ الفرق: نَحْنُ ↔ هَٰذَا، وَءَابَآؤُنَا ↔ نَحْنُ، هَٰذَا ↔ وَءَابَآؤُنَا

يُشابهُها · الأَنفَالِ · ٣١ — وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ ۙ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ❖ المشترك: «إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ»

قل - أيها الرسول - لهؤلاء الكفار المنكرين للبعث: لمن هذه الأرض، ومن عليها إن كان لكم علم؟

لمسة تفكّر

ما تُقرّه فطرتُك في لحظة الصدق هو الحقيقةُ التي يُنكرها لسانُك في لحظة الغفلة؛ فما بينك وبين اليقين إلا أن تتذكَّر.

المفردات

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سيقولون: الأرض ومن عليها لله، فقل لهم: ألا تتذكرون أن من له الأرض ومن عليها قادر على إحيائكم بعد موتكم؟

لمسة تفكّر

ما أنكرتَه ليس غائبًا عنك، بل هو مستقرٌّ في فطرتك منذ الأزل؛ فما يحتاجه قلبُك ليس دليلًا جديدًا، بل لحظةُ تأمّلٍ صادقة تُعيدك إلى ما تعرفه.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٨٧ — سَيَقُولُونَ لِلَّهِ ۚ قُلْ أَفَلَا تَتَّقُونَ ❖ الفرق: تَذَكَّرُونَ ↔ تَتَّقُونَ

قل لهم: من رب السماوات السبع؟ ومن رب العرش العظيم الذي لا يوجد مخلوق أعظم منه؟

لمسة تفكّر

حين تنظر إلى السماء بأجرامها وكواكبها وعرشها العظيم، فاعلم أن من أمسك كلَّ ذلك بيده لن يُضيّع أمرَك.

المفردات

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يُشابهُها · الرَّعۡدِ · ١٦ — قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ ۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًۭا وَلَا ضَرًّۭا ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَٰتُ وَٱلنُّورُ ۗ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ ۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍۢ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ ❖ المشترك: «قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ»

سيقولون: السماوات السبع والعرش العظيم ملك لله، فقل لهم: أفلا تتقون الله بامتثال أوامره واجتناب نواهيه لتسلموا من عذابه؟

لمسة تفكّر

أقرّوا بربوبيّته بألسنتهم، ثمّ مضوا يعبدون سواه بأفعالهم — فتأمّل أنت: هل يتّفق إقرارُك بعظمته مع ما تُقدّمه قلبُك وجوارحُك؟

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٨٥ — سَيَقُولُونَ لِلَّهِ ۚ قُلْ أَفَلَا تَذَكَّرُونَ ❖ الفرق: تَتَّقُونَ ↔ تَذَكَّرُونَ

قل لهم: من الذي بيده ملك كل شيء، لا يشذ عن ملكه شيء، وهو يغيث من شاء من عباده، ولا أحد يمتنع ممن أراده هو بسوء، فيدفع عنه العذاب، إن كان لكم علم؟

لمسة تفكّر

مَن بيده مقاليدُ كلِّ شيء لا يحتاج إلى أحد، وكلُّ أحدٍ يحتاج إليه؛ فإذا أجارك فلا خوف، وإذا أسلمك فلا مُنقِذ — فأين تلجأ إن لم تلجأ إليه؟

المفردات

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يُشابهُها · يسٓ · ٨٣ — فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍۢ وَإِلَيْهِ تُرْجَعُونَ ❖ المشترك: «بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍۢ»

سيقولون: ملك كل شيء بيده سبحانه، فقل لهم: فكيف تذهب عقولكم، وتعبدون غيره مع إقراركم بذلك؟!

لمسة تفكّر

كيف يُقرّ اللسانُ بعظمة الله ثم يمضي القلبُ في عبادة سواه؟ تلك هي السِّحرةُ الحقيقية: أن تعرف الحقَّ ولا تتّبعه، فتأمَّل أين عقلُك أنت.

المفردات

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ليس الأمر كما يدّعون، بل جئناهم بالحق الذي لا مرية فيه، وإنهم لكاذبون فيما يدّعونه لله من الشريك والولد، تعالى الله عن قولهم علوًّا كبيرًا.

لمسة تفكّر

الحقُّ بيّنٌ أمامهم، ومع ذلك أعرضوا — لا لأنهم لم يجدوه، بل لأنهم آثروا الكذبَ على الاعتراف. فاحذر أن يكون الهوى هو الذي يُفتي لك لا العقل.

المفردات

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ما اتخذ الله من ولد كما يزعم الكفار، وما كان معه من معبود بحق، ولو فرض أنه معه معبود بحق لذهب كل معبود بنصيبه من الخلق الذي خلقه، وَلَغَالَبَ بعضهم بعضًا، فيفسد نظام الكون، والواقع أن شيئًا من ذلك لم يحدث، فدل على أن المعبود بحق واحد وهو الله وحده، تنزه وتقدس عما يصفه به المشركون مما لا يليق به من الولد والشريك.

لمسة تفكّر

انظر إلى السماء وما فيها من شمسٍ وقمرٍ وكواكب تسير في انتظامٍ لم يختلّ منذ الأزل — هذا الجمال الصامت شاهدٌ ناطق على أن مدبِّره واحد، لا شريكَ له ولا منازع. فإذا أيقنتَ بوحدانيته، فأفرده بقلبك كما أفرد بيده تدبيرَ كل شيء.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١٥٩ — سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ ❖ المشترك: «سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ»

عالم كل ما غاب عن خلقه، وعالم كل ما يشاهد ويدرك بالحواس، لا يخفى عليه شيء من ذلك، فتعالى سبحانه أن يكون له شريك.

لمسة تفكّر

كلُّ ما خفيَ عنكَ وأقلقكَ يراهُ هو، وكلُّ ما ظهرَ وأبهجكَ يعلمُه هو — فكيف يُشرَكُ بهِ مَن لا يملكُ علمًا إلا ما وهبَهُ الله؟

المفردات

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قل - يا أيها الرسول -: رب إما تريني في هؤلاء المشركين ما وعدتهم من العذاب.

لمسة تفكّر

حتى النبيُّ ﷺ — وهو أكرمُ الخلق — كان يلجأُ إلى ربِّه أن يُجيرَه من العذاب ويعصمَه من أسبابه، فكيف بك أنتَ؟ لا تأمنَنَّ على نفسِك، وأكثِر من الالتجاءِ إلى الله أن يُبعدَك عمّا يُوجبُ النِّقَم.

المفردات

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رب إن عاقبتهم وأنا أشاهد ذلك فلا تجعلني فيهم فيصيبني ما أصابهم من العذاب.

لمسة تفكّر

حتى النبيُّ ﷺ — وهو أقربُ الخلقِ إلى الله — كان يستعيذُ ربَّه أن يُجعَل في القوم الظالمين، فكيف بك أنت؟ لا تأمَنْ على نفسك، وأكثِرْ من سؤاله العصمةَ والنجاة.

المفردات

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وإنا على أن نجعلك تشاهد وترى ما نعدهم به من العذاب لقادرون، لا نعجز عن ذلك ولا عن غيره.

لمسة تفكّر

القدرةُ على العقوبة لا تعني العجلةَ بها، وتأخيرُ العذاب ليس عجزًا بل حكمةٌ من حكيمٍ لا يفوتُه شيء.

المفردات

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ادفع - أيها الرسول - من يسيء إليك بالخصلة التي هي أحسن؛ بأن تصفح عنه، وتصبر على أذاه، نحن أعلم بما يصفون من الشرك والتكذيب، وبما يصفونك به مما لا يليق بك كالسحر والجنون.

لمسة تفكّر

حين يُسيء إليك أحدٌ فتُحسن إليه، لا تظنّ أنك خسرت؛ فأنت تقهر شيطانك، وتُقرّب عدوّك، وتستوجب أجرك — وما يُوفَّق لهذا إلا من عَظُم حظّه عند الله.

المفردات

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يُشابهُها · فُصِّلَتۡ · ٣٤ — وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ۚ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌۭ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌۭ ❖ المشترك: «ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ»

وقل: رب أعتصم بك من نَزَغَات الشياطين ووساوسهم.

لمسة تفكّر

حين تشعر بوساوس تُلِحّ وخواطر تُقلق، فلا ملجأ إلا أن تتبرّأ من حولك وقوّتك، وتعتصم بحول ربّك وقوّته.

المفردات

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وأعوذ بك رب أن يحضروني في شيء من أموري.

لمسة تفكّر

حين تلجأ إلى الله تعوذاً من حضورهم، فكأنك تقطع الشرَّ من جذره قبل أن يمتدَّ؛ فمن أعاذه الله من مادة الشر سَلِم من كلِّ شرٍّ، وفُتحت له أبواب كلِّ خير.

المفردات

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حتى إذا جاء أحدَ هؤلاء المشركين الموتُ، وعاين ما ينزل به قال ندمًا على ما فات من عمره، وما فرّط في جنب الله: رب ارجعني إلى الحياة الدنيا.

لمسة تفكّر

الندمُ في تلك اللحظة لن يُعيدَ يومًا واحدًا، ولن تُجدي كلمةٌ لم يسبقها عمل — فاجعل ما تملكه الآن من وقتٍ وعافية هو الرجعةَ التي يتمنّاها من لا رجعةَ له.

المفردات

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لعلّي أعمل عملًا صالحًا إذا رجعت إليها، كلا، ليس الأمر كما طلب، إنها مجرد كلمة هو قائلها، فلو رُدَّ إلى الحياة الدنيا لما وفى بما وعد به، وسيبقى هؤلاء المتوفّون في حاجز بين الدنيا والآخرة إلى يوم البعث والنشور، فلا يرجعون منه إلى الدنيا ليستدركوا ما فاتهم، ويصلحوا ما أفسدوه.

لمسة تفكّر

الندمُ عند الموت لا يُعيدُ فُرصةً ضاعت، فما أنتَ فيه الآن من عمرٍ ووقتٍ هو بعينه ما سيتمنّاه غيرُك حين لا ينفعُ التمنّي.

المفردات

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فإذا نفخ الملك الموكل بالنفخ في القرن النفخة الثانية المؤذنة بالقيامة، فلا أنساب بينهم يتفاخرون بها لانشغالهم بأهوال الآخرة، ولا يسأل بعضهم بعضًا لانشغالهم بما يهمهم.

لمسة تفكّر

يومٌ تنقطع فيه كلُّ رابطةٍ عرفتَها، فلا أخٌ يُؤنسك ولا أمٌّ تحنو عليك، كلُّ نفسٍ مشغولةٌ بما لا يُشغلها عنه شيء — فأيُّ زادٍ تُعِدُّ اليومَ لذلك اليوم؟

المفردات

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يُشابهُها · الحَاقَّةِ · ١٣ — فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌۭ وَٰحِدَةٌۭ ❖ المشترك: «فَإِذَا نُفِخَ فِى ٱلصُّورِ»

فمن ثقلت موازينه برجحان حسناته على سيئاته فأولئك هم المفلحون بما ينالونه من مطلوبهم، وما يجنّبون من مرهوبهم.

لمسة تفكّر

كلُّ لحظةٍ تُحسن فيها عملًا صغيرًا، فاعلم أنها تُلقى في ميزانٍ لا يُهمل مثقالَ ذرّة — فلا تستصغرنَّ حسنةً، فربما كانت هي الرّاجحة.

المفردات

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يُشابهُها · الأَعۡرَافِ · ٨ — وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ❖ المشترك: «فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ»

ومن خفّت موازينه لرجحان سيئاته على حسناته فأولئك هم الذين ضيعوا أنفسهم بفعل ما يضرّها، وترك ما ينفعها من الإيمان والعمل الصالح، فهم في نار جهنم ماكثون، لا يخرجون منها.

لمسة تفكّر

خسارةُ المال تُجبَر، وخسارةُ الصحة قد تُستردّ، أما أن تخسر نفسَك التي هي رأسُ كلِّ رأسمال — فتلك هي الخسارةُ التي لا غدَ بعدها.

المفردات

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يُشابهُها · الأَعۡرَافِ · ٩ — وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ ❖ المشترك: «وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ»

تحرق وجوههم النار، وهم فيها قد تقلّصت شفاههم العليا والسفلى عن أسنانهم من شدة العبوس.

لمسة تفكّر

حين تتخيّل وجهَك وقد غشيتْه النارُ من كلّ جانب، وتقلّصت شفتاك من هولِ ما تلقى — فهل يستحقّ ما تُقدِّمه اليومَ أن تكونَ ذلك الوجهَ الكالح غدًا؟

المفردات

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ويقال لهم تقريعًا لهم: ألم تكن آيات القرآن تقرأ عليكم في الدنيا، فكنتم بها تكذبون؟!

لمسة تفكّر

الآياتُ بُلِّغَتْ، والحجّةُ أُقيمَتْ، ولم يبقَ عذرٌ يومَ يُقالُ لكَ: "أَلَمْ تَكُنْ؟" فانظر اليومَ كيف تستقبلُ ما تُتلى عليك، قبل أن يكونَ السؤالُ توبيخًا لا استفهامًا.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٦٦ — قَدْ كَانَتْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ تَنكِصُونَ ❖ المشترك: «ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُم»

يُشابهُها · الجَاثِيَةِ · ٣١ — وَأَمَّا ٱلَّذِينَ كَفَرُوٓا۟ أَفَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَٱسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًۭا مُّجْرِمِينَ ❖ المشترك: «تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ»

قالوا: ربنا غلب علينا ما سبق في علمك من شقاوتنا، وكنا قومًا ضالين عن الحق.

لمسة تفكّر

الإقرارُ في وقته نجاةٌ، والإقرارُ بعد فواتِ الأوان حسرةٌ لا تنقطع — فأيُّ بابٍ تطرق اليوم، قبل أن يُغلَق؟

المفردات

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ربنا أخرجنا من النار، فإن رجعنا إلى ما كنا عليه من الكفر والضلال فإنا ظالمون لأنفسنا، قد انقطع عذرنا.

لمسة تفكّر

حين يتمنّى أهلُ النار العودةَ ويَعِدون بالصلاح، يكشف الله أنهم لو عادوا لعادوا — فالعبرةُ ليست في وعود الضيق، بل في أعمال الفُسحة. أنتَ الآن في تلك الفُسحة، فلا تنتظر ضيقًا يُجبرك على ما تستطيع اليوم أن تختاره.

المفردات

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قال الله: اسكنوا أذلاء مهانين في النار، ولا تكلموني.

لمسة تفكّر

حين يسكتُ الربُّ الرحيمُ عن عبدٍ سكوتَ الغضب، فتلك مصيبةٌ لا يُقاسُ بها عذابٌ ولا يُعدلُها لهيب؛ فاحرص اليومَ أن تكونَ ممّن يُكلِّمُه ربُّه برحمته، قبل أن يأتيَ يومٌ يُقال فيه للمجرمين: اخسئوا.

المفردات

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إنه كان فريق من عبادي الذين آمنوا بي يقولون: ربنا آمنا بك فاغفر لنا ذنوبنا، وارحمنا برحمتك، وأنت خير الراحمين.

لمسة تفكّر

حين جمع المؤمنون بين الإيمان والدعاء والانكسار، فُتحت لهم أبواب الرحمة؛ فانظر كيف تقف بين يدي ربّك، هل تحمل قلبًا خاشعًا أم مجرّد كلمات؟

المفردات

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يُشابهُها · الأَعۡرَافِ · ١٥٥ — وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًۭا لِّمِيقَٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ ❖ المشترك: «فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ»

فاتخذتم هؤلاء المؤمنين الداعين ربهم محلًّا للاستهزاء تسخرون منهم، وتستهزئون بهم حتى أنساكم الانشغالُ بالسخرية منهم ذكرَ الله، وكنتم تضحكون منهم سخرية واستهزاء.

لمسة تفكّر

حين تشغلك السخريةُ من أهل الخير، تجد قلبَك قد أفلت من يد الله دون أن تشعر؛ فالاستهزاءُ والغفلةُ يُغذّي كلٌّ منهما الآخر، حتى تستيقظَ يومًا وقد نسيتَ ربَّك بالكامل.

المفردات

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إني جزيت هؤلاء المؤمنين الفوز بالجنة يوم القيامة؛ لصبرهم على طاعة الله وعلى ما كانوا يتلقونه منكم من الأذى.

لمسة تفكّر

كلُّ لحظةٍ صبرتَ فيها على طاعةٍ أو أذىً، كانت خطوةً تقترب بها من ذلك النداء الإلهي: "جزيتُهم بما صبروا"، فلا يضيع صبرٌ عند الله، بل يُختَم بالفوز الأعظم.

المفردات

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قال: كم مكثتم في الأرض من السنين؟ وكم أضعتم فيها من وقت؟

لمسة تفكّر

كلُّ تلك السنين التي أمضيتَها في الدنيا لم تكن إلا فرصةً واحدة، فانظر: بماذا ملأتَها؟

المفردات

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فيجيبون بقولهم: مكثنا يومًا أو جزءًا من يوم، فاسأل الذين يُعْنَوْن بحساب الأيام والشهور.

لمسة تفكّر

حين يقف الإنسان أمام الحساب، تتضاءل الدنيا كلّها حتى تصير يومًا أو بعض يوم — فلماذا تملأ قلبك بما لن يبقى في ذاكرتك ساعةً واحدة؟

المفردات

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يُشابهُها · الكَهۡفِ · ١٩ — وَكَذَٰلِكَ بَعَثْنَٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ ۚ قَالَ قَآئِلٌۭ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۚ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًۭا فَلْيَأْتِكُم بِرِزْقٍۢ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا ❖ المشترك: «قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍۢ»

يُشابهُها · البَقَرَةِ · ٢٥٩ — أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍۢ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍۢ ثُمَّ بَعَثَهُۥ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۖ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍۢ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةًۭ لِّلنَّاسِ ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًۭا ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ❖ المشترك: «يَوْمًا أَوْ بَعْضَ يَوْمٍۢ»

قال: ما مكثتم في الدنيا إلا زمنًا قليلًا يسهل الصبر فيه على الطاعة لو أنكم كنتم تعلمون مقدار مكثكم.

لمسة تفكّر

كلُّ ما عشتَه في هذه الدنيا من سنين وأيام، سيبدو في لحظةٍ واحدةٍ كأنه لم يكن — فلماذا تبني عليه كلَّ شيء؟

المفردات

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يُشابهُها · الإِسۡرَاءِ · ٥٢ — يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِۦ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًۭا ❖ المشترك: «إِن لَّبِثْتُمْ إِلَّا قَلِيلًۭا»

أفحسبتم - أيها الناس - أنما خلقناكم لعبًا دون حكمة، فلا ثواب ولا عقاب مثل البهائم، وأنكم لا ترجعون إلينا يوم القيامة للحساب والجزاء؟!

لمسة تفكّر

كلُّ نفَسٍ تأخذه يُذكِّرك أنك لستَ هنا لتمرَّ كالريح، بل لتُحاسَب كما تُحاسَب الملوك، فلا تَغترَّ بالمهلة، فإن وراءها رجوعًا لا مفرَّ منه.

المفردات

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فتنزّه الله الملك المتصرّف في خلقه بما يشاء، الذي هو حق، ووعده حق، وقوله حق، لا معبود بحق غيره، رب العرش الكريم الذي هو أعظم المخلوقات، ومن كان ربًّا لأعظم المخلوقات فهو ربها كلها.

لمسة تفكّر

مَن يملك العرشَ الكريم ويُدبِّر الخلقَ أجمعين، لا يمكن أن يكون قد خلقك عبثًا؛ فوجودُك ليس صدفةً، بل قصدٌ من مَلِكٍ حقٍّ لا يُخطئ ولا يَعبَث.

المفردات

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يُشابهُها · النَّمۡلِ · ٢٦ — ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ ۩ ❖ المشترك: «لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ»

يُشابهُها · آلِ عِمۡرَانَ · ٢ — ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ❖ المشترك: «لَآ إِلَٰهَ إِلَّا هُوَ»

ومن يدع مع الله معبودًا آخر لا حجة له على استحقاقه العبادة (وهذا شأن كل معبود غير الله) فإنما جزاء عمله السيئ عند ربه سبحانه، فهو الذي يجازيه بالعذاب عليه، إنه لا يفوز الكافرون بنيل ما يطلبون، ولا بالنجاة مما يرهبون.

لمسة تفكّر

كلُّ من دعا غيرَ الله لم يفعل ذلك عن دليلٍ أو برهان، بل أعرضَ عن البراهين التي تُنادي بالحقّ — فتأمَّل: ليس الضلالُ جهلًا فحسب، بل هو اختيارٌ للظلام بعد أن رأيتَ النور.

المفردات

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يُشابهُها · الإِسۡرَاءِ · ٢٢ — لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًۭا مَّخْذُولًۭا ❖ المشترك: «مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ»

يُشابهُها · القَصَصِ · ٨٨ — وَلَا تَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ ۘ لَآ إِلَٰهَ إِلَّا هُوَ ۚ كُلُّ شَىْءٍ هَالِكٌ إِلَّا وَجْهَهُۥ ۚ لَهُ ٱلْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ ❖ المشترك: «مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ لَا»

وقل - أيها الرسول -: رب اغفر لي ذنوبي، وارحمني برحمتك وأنت خير من رحم ذا ذنبٍ، فقبل توبته.

لمسة تفكّر

رحمةُ كلِّ مَن أحبَّك في هذه الدنيا مجتمعةً لا تبلغُ طرَفَ رحمتِه بك، فإذا مددتَ يديك إليه داعيًا، فاعلم أنك تطرقُ بابَ أرحمِ الراحمين.

المفردات

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