سورة الجِنِّ

قل - أيها الرسول - لأمتك: أوحى الله إليّ أنه استمع إلى قراءتي للقرآن جماعة من الجن ببطن نَخْلة، فلما رجعوا إلى قومهم قالوا لهم: إنا سمعنا كلامًا مقروءًا مُعْجِبًا في بيانه وفصاحته.

لمسة تفكّر

الجنُّ أنصتوا فأُضيء قلوبُهم، فكيف بك أنتَ وقد أُوتيتَ عقلًا وفطرةً وكتابًا تتلوه آناءَ الليل والنهار؟

المفردات

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هذا الكلام الذي سمعناه يدلّ على الصواب في الاعتقاد والقول والعمل، فآمنا به، ولن نشرك بربنا الذي أنزله أحدًا.

لمسة تفكّر

القرآنُ لم يطلب منك أن تُؤمن به لأنك وُلِدتَ في بيتٍ مؤمن، بل دعاكَ أن تُؤمن به لأنه يَهديك — فتأمَّل: هل إيمانُك مبنيٌّ على ما أبصرتَه من نوره، أم على ما ورِثتَه من عادة؟

المفردات

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وآمنّا بأنه - تعالت عظمة ربنا وجلاله - ما اتخذ زوجة ولا ولدًا كما يقول المشركون.

لمسة تفكّر

كلّما ازددتَ معرفةً بعظمة الله، ازددتَ يقينًا باستحالة أن يكون له شريكٌ أو ندّ، فالعظمةُ الحقيقية تأبى المشاركة، والكمالُ المطلق لا يحتاج إلى أحد.

المفردات

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وأنه كان إبليس يقول على الله قولًا منحرفًا من نسبة الزوجة والولد إليه سبحانه.

لمسة تفكّر

السفيهُ لا يُخطئ لأنّ الحقَّ خفيَ عليه، بل لأنّ خِفَّتَه حالَت بينه وبين أن يتأمَّل؛ فاحذر أن تتكلَّمَ في عظائم الأمور وقلبُك لم يطمئنَّ بعد.

المفردات

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وأنا حَسِبْنا أن المشركين من الإنس والجنّ لا يقولون الكذب حين كانوا يزعمون أن له صاحبة وولدًا، فصدّقنا قولهم تقليدًا لهم.

لمسة تفكّر

كم من ضلالٍ بدأ بحُسن الظنّ في غير أهله، وكم من إنسانٍ سار خلف رؤوسٍ ظنّها لا تكذب على الله، فلمّا جاءه الحقُّ واضحًا لم يتردّد — فهل أنتَ ممّن يُراجع نفسه حين يتبيّن له الهدى، أم يبقى أسيرَ من ائتمنهم؟

المفردات

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يُشابهُها · الجِنِّ · ١٢ — وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًۭا ❖ المشترك: «وَأَنَّا ظَنَنَّآ أَن لَّن»

وأنه كان في الجاهلية رجال من الإنس يستجيرون برجال من الجنّ عندما ينزلون بمكان مَخُوف، فيقول أحدهم: أعوذ بسيّد هذا الوادي من شرّ سفهاء قومه، فازداد رجال الإنس خوفًا ورعبًا من رجال الجنّ.

لمسة تفكّر

حين تلجأ إلى غير الله فرارًا من الخوف، لا تزيد إلا خوفًا؛ فالضعيفُ لا يُعيذك من الضعف، وإنما يُورثك منه المزيد.

المفردات

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وأن الإنس ظنوا كما ظننتم - أيها الجن - أن الله لن يبعث أحدًا بعد موته للحساب والجزاء.

لمسة تفكّر

حين يُنكر القلبُ اليومَ الآخر، تنهارُ فيه كلُّ حاجزٍ عن الطغيان؛ فاليقينُ بالبعثِ هو الحارسُ الأمينُ على سلوكِك حين لا يراكَ أحد.

المفردات

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وأنا طلبنا خبر السماء، فوجدنا السماء مُلئِت حرسًا قويًّا من الملائكة يحرسونها من استراق السمع الذي كنا نقوم به، ومُلِئت نارًا مشتعلة يُرْمى بها كل من يقرب السماء.

لمسة تفكّر

حين أُغلقت أبواب السماء أمام الجنّ وامتلأت بالحرس، كان ذلك إيذانًا بأن نبيًّا جاء لا ينبغي أن يُسبق خبرُه — فالكون كلّه يحترم بعثةَ محمد ﷺ، أفلا يحترمها قلبُك أنت؟

المفردات

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وأنا كنا في السابق نتخذ من السماء مواقع نستمع منها ما يتداوله الملائكة، فنخبر به الكهنة من أهل الأرض، وقد تغير الأمر، فمن يستمع منا الآن يجد نارًا مشتعلة معدة له، فإذا اقترب أرسلت عليه فأحرقته.

لمسة تفكّر

حين أُغلقت أبواب السماء دون المسترقين، وأُرصدت لهم الشهب، أيقنَ الجنُّ قبل كثيرٍ من الإنس أن ثمة أمرًا عظيمًا نزل — فكيف يسمع قلبُك هذا النبأ الجسيم ثم يمضي غيرَ مُبالٍ؟

المفردات

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وأنّا لا نعلم ما سبب هذه الحراسة الشديدة؛ أأريد شرٌّ بأهل الأرض، أم أن الله أراد بهم خيرًا، فقد انقطع عنا خبر السماء.

لمسة تفكّر

حين أضافوا الخيرَ إلى الله وأمسكوا ألسنتَهم عن نسبةِ الشرِّ إليه — فذلك أدبُ القلبِ قبل أن يكون أدبَ اللسان، فكيف يكون حالُك أنتَ حين تتكلّم عن قضاء الله؟

المفردات

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وأنَّا - معشر الجنِّ -: منّا المتقون الأبرار، ومنّا من هم كفار وفساق؛ كنّا أصنافًا مختلفة وأهواء متباينة.

لمسة تفكّر

حتى الجنُّ حين تحدَّثوا عن أنفسهم لم يدَّعوا الصلاحَ جميعًا، بل اعترفوا بالتفاوت والاختلاف صادقين — فكيف بك أنتَ، أتعرف حقيقةَ نفسك كما عرفوا حقيقتهم؟

المفردات

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وأنَّا أيقنا أنا لن نفوت الله سبحانه إذا أراد بنا أمرًا، ولن نفوته هربًا لإحاطته بنا.

لمسة تفكّر

حين يدرك القلبُ أن نواصيه بيد الله، يسقط عنه ثِقَلُ الهروب؛ فلا ملاذَ من قدرته إلا إليه.

المفردات

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يُشابهُها · الجِنِّ · ٥ — وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًۭا ❖ المشترك: «وَأَنَّا ظَنَنَّآ أَن لَّن»

وأنَّا لما سمعنا القرآن الذي يهدي للتي هي أقوم آمنّا به، فمن يؤمن بربه فلا يخاف نقصًا لحسناته، ولا إثمًا يضاف إلى آثامه السابقة.

لمسة تفكّر

حين يدخل الهدى القلبَ صادقًا، يُحوِّل الخوفَ أمانًا والنقصَ كمالًا؛ فمن آمن بربّه حقًّا لم يَعُد يخشى أن تُسرَق منه نعمةٌ أو يُلحَق به أذى.

المفردات

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وأنَّا منا المسلمون المنقادون لله بالطاعة، ومنا الجائرون عن طريق القصد والاستقامة، فمن خضع لله بالطاعة والعمل الصالح فأولئك الذين قصدوا الهداية والصواب.

لمسة تفكّر

الرشدُ لا يُصادَف صدفةً، بل يُتحرَّى ويُقصَد؛ فمن أسلم وجهَه لله لم يكن مجرَّد موفَّق، بل كان طالبًا للحقِّ حتى وجده.

المفردات

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وأما الجائرون عن طريق القصد والاستقامة فكانوا لجهنّم حطبًا توقَدُ به مع أمثالهم من الإنس.

لمسة تفكّر

العدلُ الإلهيُّ لا يظلمُ أحدًا، فما تجنيه غدًا إنّما هو ثمرةُ ما زرعتَه اليوم.

المفردات

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وكما أوحى إليه أنه استمع نفر من الجن أوحى إليه أنه لو استقام الجنّ والإنس على طريق الإسلام، وعملوا بما فيه، لسقاهم الله ماءً كثيرًا، وأمدَّهم بنعم متنوعة.

لمسة تفكّر

الاستقامةُ لا تُغلق بابًا، بل تفتح السماء؛ فما ضاقَ رزقٌ إلا وكان للظلم فيه نصيب.

المفردات

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لنختبرهم فيه أيشكرون نعمة الله أم يكفرونها؟ ومن يُعْرِض عن القرآن، وعما فيه من المواعظ، يدخله ربه عذابًا شاقًّا لا يستطيع تحمّله.

لمسة تفكّر

الإعراضُ عن ذكر الله ليس صمتًا بريئًا، بل هو طريقٌ يسلكك إلى عذابٍ يتصاعد؛ فانظر أين يأخذك غفلتُك.

المفردات

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وأن المساجد له سبحانه لا لغيره، فلا تدعوا مع الله فيها أحدًا، فتكونوا مثل اليهود والنصارى في كنائسهم وبِيَعهم.

لمسة تفكّر

المساجدُ بُنيت على الإخلاص، فلا يليقُ بمن دخلها أن يحملَ في قلبه غيرَ الله؛ فإذا وقفتَ بين يديه فأفرِده بالخضوع، وأفرِده بالرجاء.

المفردات

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وأنه لما قام عبد الله محمد صلى الله عليه وسلم يعبد ربه ببطن نَخْلة، كاد الجن يكونون مُتَراكِمين عليه من شدّة الزحام عند سماعهم قراءته للقرآن.

لمسة تفكّر

حين قام النبيُّ يتلو كلامَ الله، ازدحمت الجنُّ شوقًا إلى الهدى — فكيف بك أنت، وقد وُهبتَ هذا الكلامَ تقرؤه في كلِّ حين؟

المفردات

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قل - أيها الرسول - لهؤلاء المشركين: إنما أدعو ربي وحده، ولا أشرك به غيره في العبادة كائنًا من كان.

لمسة تفكّر

دعوتُه إلى ربّه وحده كانت كلَّ رسالته؛ فكم نُعقِّد ما أصلُه بسيطٌ — أن تُفرده سبحانه بقلبٍ لا يسكنه سواه.

المفردات

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قل لهم: إنّي لا أملك لكم دفع ضرّ قدّره الله عليكم، ولا أملك جلب نفع منعكم الله إياه.

لمسة تفكّر

حين تعلم أن النبيَّ ذاتَه لا يملك لك ضرًّا ولا نفعًا، فأيُّ قلبٍ يستحق أن تُعلِّق به رجاءك غير قلبٍ يتصل بالله؟

المفردات

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قل لهم: لن ينجيني من الله أحد إن عصيته، ولن أجد من دونه مُلْتَجأً ألجأ إليه.

لمسة تفكّر

إذا كان أكرمُ الخلق على الله لا يجدُ ملجأً إلا إليه، فأين تفرُّ أنت بقلبك حين تضيق بك الأرض؟ لا ملجأَ ولا منجى إلا هو.

المفردات

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لكنّ الذي أملكه أن أبلغكم ما أمرني الله بتبليغه إليكم، ورسالته التي بعثني بها إليكم، ومن يعص الله ورسوله فإن مصيره دخول نار جهنم خالدًا مخلدًا فيها، لا يخرج منها أبدًا.

لمسة تفكّر

البلاغُ أمانةٌ حملها النبيُّ إليك، فلا تجعل عُمرَك كلَّه في استقبالِ الرسالة دون أن تُحرِّكَ بها قلبًا أو تُغيِّر بها حالًا؛ فالحجةُ قد قامت، والطريقُ قد بان.

المفردات

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يُشابهُها · التَّوۡبَةِ · ٦٣ — أَلَمْ يَعْلَمُوٓا۟ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدًۭا فِيهَا ۚ ذَٰلِكَ ٱلْخِزْىُ ٱلْعَظِيمُ ❖ المشترك: «ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ»

يُشابهُها · النِّسَاءِ · ١٦٩ — إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا ❖ المشترك: «جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا»

ولا يزال الكفار على كفرهم حتى إذا عاينوا يوم القيامة ما كانوا يوعدون به في الدنيا من العذاب، حينئذ سيعلمون من أضعف ناصرًا، وسيعلمون من أقلّ أعوانًا.

لمسة تفكّر

يومَ يُحشرون فُرادى، لا ناصرَ ولا عدد، سيعلمون حينئذٍ ما كانوا يُنكرون — فهل تنتظر ذلك اليومَ لتعلم، أم تعلمُ اليومَ قبل أن تُرى؟

المفردات

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يُشابهُها · مَرۡيَمَ · ٧٥ — قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا ۚ حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّۭ مَّكَانًۭا وَأَضْعَفُ جُندًۭا ❖ المشترك: «حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ»

قل - أيها الرسول - لهؤلاء المشركين المنكرين للبعث: لا أدري أقريب ما توعدون من العذاب، أم أن له أجلًا لا يعلمه إلا الله.

لمسة تفكّر

حتى النبيُّ ﷺ لم يعلم متى تقوم الساعة، فكيف تطمئنُّ أنت إلى الدنيا وكأنّك تعرف متى تنتهي؟ الجهلُ بالأمد ليس عجزًا، بل هو دعوةٌ دائمة للاستعداد.

المفردات

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هو سبحانه عالم الغيب كله، لا يخفى عليه منه شيء، فلا يُطْلِعُ على غيبه أحدًا، بل يبقى مختصًّا بعلمه.

لمسة تفكّر

ما أخفيتَه في أعماقك وظننتَ أنه لن يُرى — هو أوّل ما يعلمه، فلا تُعطِ الناسَ ما تَحجبه عن الله.

المفردات

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إلا من ارتضاه سبحانه من رسول، فإنه يطلعه على ما شاء، ويرسل من أمام الرسول ومن خلفه حرسًا من الملائكة يحفظونه حتى لا يطّلع غير الرسول على ذلك.

لمسة تفكّر

ما نزل على الرسل وصلَك محفوظًا بعناية الله، لم تمسّه يدُ شيطان، ولم ينقص منه حرف — فما تتلوه اليوم هو ذاته الذي أُنزل، أمانةٌ رعاها الله حتى بلغَتْك.

المفردات

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يُشابهُها · الأَحۡقَافِ · ٢١ — ۞ وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُۥ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍۢ ❖ المشترك: «مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ»

يُشابهُها · الرَّعۡدِ · ١١ — لَهُۥ مُعَقِّبَٰتٌۭ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُۥ مِنْ أَمْرِ ٱللَّهِ ۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٍۢ سُوٓءًۭا فَلَا مَرَدَّ لَهُۥ ۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ ❖ المشترك: «مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ»

رجاء أن يعلم الرسول أن الرسل من قبله قد بلَّغوا رسالات ربهم التي أمرهم بتبليغها لما أحاطها الله به من العناية، وأحاط الله بما لدى الملائكة والرسل علمًا، فلا يخفى عليه من ذلك شيء، وأحصى عدد كل شيء، فلا يخفى عليه سبحانه شيء.

لمسة تفكّر

حين أحصى اللهُ كلَّ شيءٍ عددًا، فلا يضيعُ منك حرفٌ قلتَه، ولا خطرةٌ أضمرتَها — فكيف تستهينُ بلحظةٍ وأنتَ تحتَ إحاطةٍ لا تفوتُها دقيقة؟

المفردات

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