سورة التِّينِ

أقسم الله بالتين ومكان نباته، وبالزيتون ومكان نباته في أرض فلسطين التي بعث فيها عيسى عليه السلام.

لمسة تفكّر

حين أقسم الله بالتين والزيتون، ذكّرك أن في كل ثمرةٍ نعمةً تستحق الوقوف، وأن الأرض المباركة لم تُبارَك عبثًا، فكم من آيةٍ تمرّ أمامك كل يوم ولا تراها.

المفردات

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وأقسم بجبل سيناء الذي ناجى عنده نبيه موسى عليه السلام.

لمسة تفكّر

حين يُقسم الله بمكانٍ، فاعلم أن للأرض ذاكرةً، وأن الوحيَ يُقدِّس كلَّ بقعةٍ تنزَّل فيها.

المفردات

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وأقسم بمكة البلد الحرام الذي يأمن من دخل فيه، الذي بعث فيه محمد صلى الله عليه وسلم.

لمسة تفكّر

حين أقسم الله بمكةَ فقد أعلن أنّ هذه البقعةَ ليست أرضًا عاديّة، بل موضعٌ اختاره الله لأشرف رسالةٍ في التاريخ — فكيف يكون حالُك أنتَ حين تتوجّه إليها بقلبك؟

المفردات

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لقد أوجدنا الإنسان في أعدل خلق وأفضل صورة.

لمسة تفكّر

خُلقتَ في أحسن تقويم، مكتملَ الخِلقة، مُعتدلَ القامة، لم يَنقصك شيء — فهل يليق بهذا الكمال أن تملأه بما هو دون قدره؟

المفردات

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يُشابهُها · البَلَدِ · ٤ — لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ ❖ المشترك: «لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ»

ثم أرجعناه إلى الهرم والخرف في الدنيا فلا ينتفع بجسده كما لا ينتفع به إذا أفسد فطرته وصار إلى النار.

لمسة تفكّر

التمرّدُ على الله طريقٌ يهبط بصاحبه إلى القرار، حتى يبلغ أسفلَ ما خلق الله من العذاب — فانظر أين تقودُك خطواتُك.

المفردات

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إلا الذين آمنوا بالله وعملوا الأعمال الصالحات فإنهم وإن هرموا فلهم ثواب دائم غير مقطوع، وهو الجنة؛ لأنهم زكوا فطرهم.

لمسة تفكّر

كلُّ لذّةٍ في الدنيا تنتهي، وكلُّ نعيمٍ يُعقِبه انقطاع — إلا ما أعدَّه اللهُ لمن آمن وعمل صالحًا؛ فأجرُه لا يُمَسُّ بنقصٍ ولا يُقطَع بزوال، فهل يستحقُّ ما يفنى أن تُقدِّمَه على ما يبقى؟

المفردات

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يُشابهُها · الانشِقَاقِ · ٢٥ — إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۭ ❖ الفرق: فَلَهُمْ ↔ لَهُمْ

يُشابهُها · فُصِّلَتۡ · ٨ — إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ ❖ الفرق: إِلَّا ↔ إِنَّ، فَلَهُمْ ↔ لَهُمْ

فأي شيء يحملك - أيها الإنسان- على التكذيب بيوم الجزاء بعدما عاينت من علامات قدرته الكثيرة؟!

لمسة تفكّر

بعد كلِّ ما رأيتَ من آيات الله في نفسك وحولك، ماذا بقيَ يُسوِّغُ لك الشكَّ في يوم الحساب؟ النِّعَمُ وحدَها شاهدٌ يكفي.

المفردات

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أليس الله - بجعل يوم القيامة يومًا للجزاء - بأحكم الحاكمين وأعدلهم؟! أيعقل أن يترك الله عباده سدى دون أن يحكم بينهم، فيجازي المحسن بإحسانه، والمسيء بإساءته؟!

لمسة تفكّر

مَن أتقنَ خَلقَك طورًا بعد طور، وأسبغَ عليك من النِّعم ما لا تُحصيه، أيَتركُك هَملًا بلا حساب؟ حكمتُه سبحانه تأبى ذلك، وإليه راجعون.

المفردات

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