سورة الوَاقِعَةِ

إذا قامت القيامة لا محالة.

لمسة تفكّر

يومٌ لا يُردّ ولا يُؤجَّل، فكيف تُسوِّف وأنت تعلم أنه آتٍ لا محالة؟

المفردات

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يُشابهُها · التَّكۡوِيرِ · ١ — إِذَا ٱلشَّمْسُ كُوِّرَتْ ❖ الفرق: وَقَعَتِ ↔ ٱلشَّمْسُ، ٱلْوَاقِعَةُ ↔ كُوِّرَتْ

يُشابهُها · الانفِطَارِ · ١ — إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ ❖ الفرق: وَقَعَتِ ↔ ٱلسَّمَآءُ، ٱلْوَاقِعَةُ ↔ ٱنفَطَرَتْ

لن توجد نفس تكذّب بها كما كانت تكذّب في الدنيا.

لمسة تفكّر

ما من شكٍّ يتسرّب، ولا ريبٍ يُلقي ظلّه — فما وعد الله به آتٍ لا محالة، فكيف تعيش وأنت تعلم أن لقاءه حقٌّ؟

المفردات

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خافضة للكفار الفجار بإدخالهم في النار، رافعة للمؤمنين المتقين بإدخالهم في الجنة.

لمسة تفكّر

يومَ القيامة لا يملك أحدٌ لنفسه شيئًا؛ فمن رفعَتْه الدنيا قد تخفضُه، ومن خفضَه الناسُ قد يرفعُه الله — فلا تغترَّ بمكانةٍ، ولا تيأس من رحمة.

المفردات

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إذا حُرِّكت الأرض تحريكًا عظيمًا.

لمسة تفكّر

يومٌ تتزلزلُ فيه الأرضُ الثابتةُ تحت قدميك، فبأيِّ شيءٍ تثبتُ أنت؟

المفردات

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وفُتِّتت الجبال تفتيتًا.

لمسة تفكّر

حين تتفتّتُ الجبالُ كالهباء، فبأيِّ شيءٍ تثقُ من متاع هذه الدنيا؟

المفردات

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فكانت من التفتيت غبارًا منتشرًا لا ثبات لها.

لمسة تفكّر

كلُّ ما يَشمخُ في الأرض ويَعلو سيَغدو هباءً منبثًّا، فلا تَجعل قلبَك وطنًا لشيءٍ لن يَصمُد.

المفردات

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وكنتم أصنافًا ثلاثة في ذلك اليوم:

لمسة تفكّر

كلُّ عملٍ تعمله اليوم يُحدِّد إلى أيِّ الفِرَق تنتمي غدًا، فانظر في أيِّ الأزواج الثلاثة يُكتب اسمُك.

المفردات

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فأصحاب اليمين الذين يأخذون كتبهم بأيمانهم، ما أعلى وأعظم منزلتهم!

لمسة تفكّر

كم يَسعدُ القلبُ حين يعلمُ أنَّ اللهَ يُعظِّمُ شأنَ عبادِه الصالحين، فاسعَ اليومَ لأن تكونَ منهم.

المفردات

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وأصحاب الشمال الذين يأخذون كتبهم بشمائلهم، ما أخسّ وأسوأ منزلتهم!

لمسة تفكّر

حين يُهوِّل الله حالَ قومٍ دون أن يصفَهم، فاعلم أن الصمتَ عن وصفهم أشدُّ هولًا من كل وصف — فأيُّ طريقٍ أنت سالك؟

المفردات

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والسابقون بفعل الخيرات في الدنيا هم السابقون في الآخرة لدخول الجنة.

لمسة تفكّر

مَن بادَرَ اليومَ لم يتأخّر غدًا؛ سَبْقُكَ إلى الخير في الدنيا هو خُطاكَ نفسُها إلى الجنة.

المفردات

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أولئك هم المقربون عند الله.

لمسة تفكّر

القُربُ من الله ليس حظَّ الملائكة وحدهم، بل هو غايةٌ يسعى إليها كلُّ قلبٍ صادق — فأيُّ شيءٍ في حياتك اليوم يُقرِّبُك أم يُبعِّدُك؟

المفردات

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في جنات النعيم، يتنعمون بأصناف النعيم.

لمسة تفكّر

أعلى ما تطمح إليه روحُك موجودٌ، وقد وصفه الله لك، فلا تَرضَ لنفسك بما هو دون ذلك.

المفردات

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جماعة من هذه الأمة ومن الأمم السابقة.

لمسة تفكّر

كم في هذا الموكب العظيم من أرواحٍ سبقتك إلى الخير، فلا تقف وحدك في الطريق — فإنّ الجنّة لم تكن يومًا طريقًا مهجورًا.

المفردات

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وقليل من الناس في آخر الزمان هم من السابقين المقربين.

لمسة تفكّر

كم يُشعرك بالحسرة أن تعرف أن أفضل الأزمنة قد مضى، وأن خير الصفوف قد امتلأت — فلا يبقى لك إلا أن تُجاهد نفسك لتكون في آخر الصف الباقي، لعلّ الله يرفعك إليه.

المفردات

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على أَسِرّة منسوجة بالذهب.

لمسة تفكّر

ما أعدَّه الله لأوليائه من نعيمٍ لا تبلغه الأوصاف ولا تُحيط به الخيال، فكيف بمن يُهوِّن على نفسه العمل ويُقصِّر في الطلب؟

المفردات

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متكئين على هذه الأسرّة متقابلين بوجوههم، لا ينظر أحدهم قفا غيره.

لمسة تفكّر

في الجنة لا يلتفتُ أحدٌ عن أخيه، ولا يشغله عنه شيء؛ فالقلوبُ هناك صافيةٌ كصفاء اللقاء، متقابلةٌ كما تقابلتْ على الحقّ في الدنيا.

المفردات

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يدور عليهم لخدمتهم وِلْدان لا ينالهم هَرَم ولا فناء.

لمسة تفكّر

في الجنة حتى الخدمُ لؤلؤٌ مكنون، فكيف بمن أُعِدَّت لهم؟ ما أعظمَ ما ادّخره الله لعباده الصابرين!

المفردات

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يدورون عليهم بأقداح لا عُرَى لها، وأباريق لها عُرًى، وكأس من خمر جارية في الجنة لا تنقطع.

لمسة تفكّر

في الجنة كلُّ كأسٍ نقيّةٌ من كلِّ آفة، فتأمَّل كيف أنَّ ما يُشتهى في الدنيا يأتي مشوبًا بالأذى، وما يُوعَد في الآخرة يأتي خالصًا لا كدَر فيه.

المفردات

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ليست كخمر الدنيا، فلا يلحق شاربها صداع، ولا ذهاب عقل.

لمسة تفكّر

كلُّ نعيمٍ في الدنيا يأتي مشوبًا بآفةٍ تُنغِّصه، أمّا الجنةُ فنعيمٌ خالصٌ لا يُكدِّره شيء — فكيف بمن يبيع هذا الكمالَ الأبديَّ بلذّةٍ ناقصةٍ زائلة؟

المفردات

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ويدور عليهم هؤلاء الوِلْدان بفاكهة مما يختارون.

لمسة تفكّر

كلُّ ما تشتهيه نفسُك وتتمنّاه قلبُك في الدنيا فيُعاقُ أو يُنقَص، فاعلم أنَّ الله أعدَّ لك ما هو أكملُ وأبهى، يكفي أن تتخيَّر فيُعطى.

المفردات

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ويدورون بلحم طير مما تشتهيه أنفسهم.

لمسة تفكّر

حين يُعدّك الله بلحم الطير على هيئةٍ تشتهيها أنت، فاعلم أنه يعرفك أكثر مما تعرف نفسك، ولا يُضيع شوقَ عبدٍ آمن به.

المفردات

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ولهم في الجنة نساء واسعات العيون في جمال.

لمسة تفكّر

في الجنة حُسنٌ لم تَرَهُ عينٌ ولم يَخطُر على قلب بشر، فلا تَبِع ما أعدَّه الله لك بزهرةٍ فانية من زهرات الدنيا.

المفردات

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كأمثال اللؤلؤ المَصُون في صَدَفه.

لمسة تفكّر

كمالٌ لا عيبَ فيه، وجمالٌ لا حدَّ له — هذا ما أعدَّه الله لمن صبر في الدنيا على نقصها وعيوبها، فلا تستعظم ما تتركُه هنا، واستعظم ما ينتظرك هناك.

المفردات

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ثوابًا لهم على ما كانوا يعملونه من الأعمال الصالحات في الدنيا.

لمسة تفكّر

كلُّ عملٍ صالحٍ تُقدِّمه اليومَ هو بذرةُ نعيمٍ تنتظرك غدًا، فأحسِنْ ما تزرع يُحسِنِ اللهُ ما تحصد.

المفردات

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يُشابهُها · الأَحۡقَافِ · ١٤ — أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ ❖ المشترك: «جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ»

يُشابهُها · السَّجۡدَةِ · ١٧ — فَلَا تَعْلَمُ نَفْسٌۭ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍۢ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ ❖ المشترك: «جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ»

لا يسمعون في الجنة فاحش كلام، ولا ما يلحق صاحبه إثم.

لمسة تفكّر

في الجنة لا يُجرَح القلبُ بكلمة، ولا تُثقَل الروحُ بلغوٍ أو إثم — فتأمَّل كم أتعبَنا الكلامُ في الدنيا.

المفردات

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يُشابهُها · النَّبَإِ · ٣٥ — لَّا يَسْمَعُونَ فِيهَا لَغْوًۭا وَلَا كِذَّٰبًۭا ❖ الفرق: تَأْثِيمًا ↔ كِذَّٰبًۭا

يُشابهُها · مَرۡيَمَ · ٦٢ — لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًۭا ۖ وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةًۭ وَعَشِيًّۭا ❖ المشترك: «لَا يَسْمَعُونَ فِيهَا لَغْوًۭا»

لا يسمعون إلا سلام الملائكة عليهم، وسلام بعضهم على بعض.

لمسة تفكّر

في الجنة لا تُجرَح الأرواح بكلمة، ولا تثقل الأسماع بلغو — فتأمّل كم تكشف كلماتُك اليوم عن مكانك غدًا.

المفردات

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وأصحاب اليمين - الذين يُعطون كتبهم بأيمانهم - ما أعظم مكانتهم وشأنهم عند الله!

لمسة تفكّر

أصحابُ اليمين.. حين يُعظِّمُ اللهُ شأنَهم بسؤالٍ لا جوابَ له، فاعلَم أنَّ كلَّ خطوةٍ تخطوها نحوَ طاعتِه أعظمُ مما تتصوَّر.

المفردات

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في سِدْر مقطوع الشوك، لا أذى فيه.

لمسة تفكّر

شوكُ الدنيا يُؤلم، وشجرُها يُخيب — لكنّ الجنةَ أُعِدَّت لمن صبر، حتى نُزِع من شجرِها كلُّ أذى، وبقيَ خيرُها خالصًا لك وحدَك.

المفردات

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وفي موز متراكم مصفوف بعضه إلى بعض.

لمسة تفكّر

شجرةٌ واحدة في الجنة تفوق ما تخيّلته عمرًا كاملًا — فكيف بما لا عينٌ رأت ولا خطر على قلب بشر؟

المفردات

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وظل ممدود مستمرّ لا يزول.

لمسة تفكّر

ظلٌّ يسير الراكبُ فيه مائةَ عامٍ لا يقطعه — فكيف بنعيمٍ لا يُحدّ ولا ينقطع؟ اجعل همَّك الأكبرَ أن تكونَ من أهله.

المفردات

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وماء جار لا يتوقف.

لمسة تفكّر

بينما أنتَ تُكابدُ عطشَ الدنيا وشُحَّها، ثمّةَ ماءٌ لا يُحجَبُ ولا يَنضُبُ يَنتظرُ مَن صَبَر.

المفردات

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وفاكهة كثيرة لا تنحصر.

لمسة تفكّر

كلُّ نعيمٍ في الدنيا يُظلّلك ثم يرحل، أما ما أعدَّه الله لأوليائه فلا يُقطعه فصلٌ ولا يحجبه بُعد — فهل تشتاق إليه اشتياقًا يُحرّك قدميك نحوه؟

المفردات

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لا تنقطع عنهم أبدًا، فليس لها موسم، ولا يحول دونها مانع في أي وقت أرادوها.

لمسة تفكّر

كلُّ نعيمٍ في الدنيا يُنذرك بنهايته، أما ما أعدّه الله لأهل الجنة فلا يعرف انقطاعًا ولا حجابًا — فهل يستحقّ الفاني أن تبيع به الباقي؟

المفردات

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وفرش مرفوعة عالية توضع على الأسرّة.

لمسة تفكّر

فرشٌ لا تعلم كُنهَها، أعدَّها لك مَن يعلم ما تشتهي روحُك قبل أن تشتهيه أنتَ.

المفردات

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إنا أنشأنا الحور المذكورات إنشاءً غير مألوف.

لمسة تفكّر

كلُّ ما أتعبكَ في الدنيا من زوالٍ وفقدٍ وفناء، فإنَّ الله قادرٌ أن يُنشئ خلقًا جديدًا لا يعرف الزوالَ أبدًا — فلا تَبِع الباقيةَ بالفانية.

المفردات

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فصيّرناهنّ أبكارًا لم يُلْمَسن من قبل.

لمسة تفكّر

كلُّ مَن دخل الجنةَ وجد فيها ما يُناسبه تمامًا، فرحمةُ الله لا تُفرِّق بين صغيرٍ وكبير، ولا تُغفل أحدًا.

المفردات

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مُتَحَبِّبات إلى أزواجهنّ، مستويات في السنّ.

لمسة تفكّر

حين يصف الله نعيمَ الجنة بهذه الدقة والجمال، فاعلم أن ما أعدّه لعباده المؤمنين يفوق كل ما تستطيع الكلمات أن تبلغه — فكيف يزهد عاقلٌ في هذا كله من أجل لحظةٍ فانية؟

المفردات

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أنشأناهنّ لأصحاب اليمين الذين يؤخذ بهم ذات اليمين علامة على سعادتهم.

لمسة تفكّر

كلُّ نعيمٍ تسمعُه عن الجنة فاعلم أنه مُعَدٌّ ومُهيَّأٌ، ينتظرُك أنتَ، فهل أنتَ في طريقِه؟

المفردات

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هم جماعة من أمم الأنبياء السابقين.

لمسة تفكّر

رحمةُ الله لم تضِق بزمانٍ دون زمان، فأبوابُ اليمين مفتوحةٌ لك أنتَ أيضًا، وما زالَ في القافلةِ متَّسَعٌ لمن أراد.

المفردات

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وجماعة من أمة محمد صلى الله عليه وسلم وهي آخر الأمم.

لمسة تفكّر

رحمةُ الله لا تضيق بكثرة الطالبين، فقد وسِعَت الأوّلين والآخرين جميعًا؛ فلا تظنَّنَّ أن الباب ضاق دونك.

المفردات

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وأصحاب الشمال - الذين يعطون كتبهم بشمالهم - ما أسوأ حالهم ومصيرهم!

لمسة تفكّر

أصحابُ الشمالِ لم يُولَدوا كذلك، بل اختاروا أعمالاً أوصلتهم إليه — فانظر اليومَ في يمينك: ماذا تزرع؟

المفردات

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في رياح شديدة الحرارة، وفي ماء شديد الحرارة.

لمسة تفكّر

حرارةُ السَّمومِ تأخذُ بالأنفاسِ، والحميمُ يقطعُ الأمعاءَ — فأيُّ لحظةٍ تستحقُّ أن تُقايَضَ بهذا المصير؟ تأمَّلْ ما تُقدِّمُ عليه اليوم، قبل أن يأتيَ يومٌ لا تملكُ فيه نَفَسًا تستأنفُ به.

المفردات

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وفي ظل دخان مُسْودّ.

لمسة تفكّر

ظلُّهم من نارٍ ودخان، فأيُّ عذابٍ أن تستظلَّ بما يُحرقك! فاحرص أن يكون ظلُّك يومَ القيامة ظلَّ العرش، لا ظلَّ اليحموم.

المفردات

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لا طيّب الهبوب، ولا حسن المنظر.

لمسة تفكّر

ظِلٌّ لا يُبرِّد، وطعامٌ لا يُكرِم — هذا ما ينتظر من أعرض عن الحق؛ فتأمَّل كيف أن كلَّ نعمةٍ حُرِمَها هناك هي نعمةٌ بين يديك الآن، فلا تُفرِّط فيها.

المفردات

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إنهم كانوا قبل ما صاروا إليه من العذاب مُتَنَعِّمين في الدنيا، لا هَمَّ لهم إلا شهواتهم.

لمسة تفكّر

حين تُغريك الدنيا بنعيمها فتنسى ما وراءها، فاعلم أن الترفَ الحقيقيَّ ليس في التمتّع، بل في ألّا يُلهيَك التمتّعُ عن العمل.

المفردات

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يُشابهُها · الذَّارِيَاتِ · ١٦ — ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ ۚ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ ❖ المشترك: «إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ»

وكانوا يصممون على الكفر بالله وعبادة الأصنام من دونه.

لمسة تفكّر

ليس الذنبُ وحده ما أهلكهم، بل الإصرارُ الذي أغلق باب الرجوع؛ فاحذر أن تألفَ خطيئتك حتى لا تعود ترى فيها خطيئة.

المفردات

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وكانوا ينكرون البعث فيقولون استهزاءً واستبعادًا له: أإذا متنا وصرنا ترابًا وعظامًا نَخِرة أنبعث بعد ذلك؟!

لمسة تفكّر

استغرابُهم كان حجابَهم؛ ظنّوا أن التراب نهايةٌ، وغابَ عنهم أن مَن خلق من العدم لا يعجزه أن يُعيد.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١٦ — أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ❖ المشترك: «مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ»

يُشابهُها · المُؤۡمِنُونَ · ٨٢ — قَالُوٓا۟ أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ❖ المشترك: «مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ»

أَوَ يبعث آباؤنا الأولون الذين ماتوا قبلنا؟!

لمسة تفكّر

مهما طال الغياب، فإنّ اللقاءَ آتٍ لا محالة؛ فأنت وكلُّ من مضى من الأوّلين لن يُغادَر منكم أحد — فهل أعددتَ لذلك اليوم المعلوم ما يليق به؟

المفردات

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قل - أيها الرسول - لهؤلاء المنكرين للبعث: إن الأولين من الناس والمتأخرين منهم.

لمسة تفكّر

كلُّ من مضى وكلُّ من سيأتي، لن يغيب منهم أحدٌ عن ذلك اليوم — فأيُّ عملٍ تعمله اليوم، اعلم أنك ستلقاه هناك.

المفردات

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سيُجْمعون يوم القيامة لا محالة للحساب والجزاء.

لمسة تفكّر

كلُّ من مضى وكلُّ من بقي، لا أحدَ يُفلت من ذلك اليوم المعلوم — فكيف يطيبُ لك أن تعملَ عملًا لا تُحبُّ أن تلقاهُ فيه؟

المفردات

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51 - 52 - ثم إنكم - أيها المكذبون بالبعث، الضالون عن الصراط المستقيم - لآكلون يوم القيامة من ثمرِ شجرِ الزَّقُّوم، وهو شرّ ثمر وأخبثه.

لمسة تفكّر

يا مَن يسلكُ طريقَ الضلال مطمئنًّا، تأمَّل: النداءُ جاء بـ"ثمَّ"، وفي ثمَّ مهلةٌ لم تُستغَلّ، وتكذيبٌ لم يُراجَع — فأيُّ يومٍ تنتظرُ لتعود؟

المفردات

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51 - 52 - ثم إنكم - أيها المكذبون بالبعث، الضالون عن الصراط المستقيم - لآكلون يوم القيامة من ثمرِ شجرِ الزَّقُّوم، وهو شرّ ثمر وأخبثه.

لمسة تفكّر

حين يمتدّ أهلُ النار إلى ما يسدّون به جوعهم، لا يجدون إلا أبشعَ ما خلق الله وأنتنَه — فتأمّل كيف أن كلَّ نعمةٍ تستلذّها اليومَ هي رحمةٌ لم تستحقّها، وكلَّ لقمةٍ طيّبةٍ هي فضلٌ يستحقّ شكرًا.

المفردات

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فمالئون من ذلك الشجر المُرِّ بطونكم الخاوية.

لمسة تفكّر

يأكلون ما يأكلون، لا شهوةً بل اضطرارًا، ومع ذلك لا يُسمن ولا يُغني — فتأمّل كيف أن العذاب لا يُخفَّف حتى بما يُشبه الرحمة.

المفردات

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فشاربون عليه من الماء الحار الشديد الحرارة.

لمسة تفكّر

يشربون ولا يرتوون، ويُعذَّبون بما ظنّوه نجاةً — فاحذر أن تطلب من الدنيا ما لا تملكه: الريّ الحقيقي لا يكون إلا عند الله.

المفردات

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فمكثرون من شربه كما تكثر الإبل من الشرب بسبب داء الهُيَام.

لمسة تفكّر

كلُّ ما يطلبه أهلُ النار لا يزيدهم إلا عذابًا، فالشرابُ الذي يظنّونه راحةً يُضاعفُ ألمَهم ويُشعلُ أحشاءَهم؛ فتأمَّل كيف أن الله أعدَّ للكافرين عذابًا لا يُخفَّف ولا يُطفأ.

المفردات

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هذا المذكور من الطعام المرّ والماء الحارّ هو ضيافتهم التي يُسْتَقبلون بها يوم الجزاء.

لمسة تفكّر

كلٌّ يُضيَّفُ يومَ القيامة بما قدَّمه لنفسه؛ فانظر أيَّ ضيافةٍ تختار: ضيافةَ الدنيا الزائلة، أم ضيافةَ الله في جنات الفردوس؟

المفردات

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نحن خلقناكم - أيها المكذبون - بعد أن كنتم عدمًا، فهلَّا صدَّقتم بأنا سنبعثكم أحياء بعد موتكم؟!

لمسة تفكّر

مَن أوجدَكَ من عدمٍ محضٍ لا يعجزُه ردُّكَ بعد فناء، فكيف تستبعدُ ما هو أهونُ مما رأيتَ بعينيك؟

المفردات

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أفرأيتم - أيها الناس - ما تقذفونه من المني في أرحام نسائكم؟!

لمسة تفكّر

نطفةٌ مهينة كانت أصلَك، فكيف تتكبّر وقد رأيتَ مبتداك؟

المفردات

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أأنتم تخلقون ذلك المني، أم نحن الذين نخلقه؟!

لمسة تفكّر

أنتَ لم تختَر لحظةَ وجودك، ولا الطريقَ الذي جئتَ منه؛ فمن دبَّر هذا كلَّه بلطفٍ خفيٍّ قبل أن تكون، أجدرُ أن يُسلَّمَ له كلُّ شيءٍ بعد أن صرتَ.

المفردات

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نحن قدرنا بينكم الموت، فلكل واحد منكم أجل لا يتقدم عليه ولا يتأخر، وما نحن بعاجزين.

لمسة تفكّر

الموتُ لا يُفلتُ منه عظيمٌ ولا يتأخّرُ عن ضعيف، فلماذا تُؤثِرُ الدنيا وتنسى ما لا مفرَّ منه؟

المفردات

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على أن نبدل ما أنتم عليه من الخلق والتصوير مما علمتموه، وننشئكم فيما لا تعلمونه من الخلق والتصوير.

لمسة تفكّر

الذي خلقك اليوم على هيئةٍ لم تخترها، قادرٌ أن يُعيدك غدًا على صورةٍ لا تُدركها عقلُك ولا تتخيّلها — فكيف تَغترُّ بما أنت عليه، وأمرُك كلُّه بيده؟

المفردات

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ولقد علمتم كيف خلقناكم الخلق الأول، أفلا تعتبرون وتعلمون أن الذي خلقكم أول مرة قادر على بعثكم بعد موتكم؟!

لمسة تفكّر

أوَلا يكفيكَ دليلًا أنكَ كنتَ عدمًا فصرتَ حيًّا؟ مَن أنشأكَ من لا شيءٍ لن يعجزَه أن يُعيدَك من شيء.

المفردات

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أفرأيتم ما تلقونه من البذر في الأرض؟!

لمسة تفكّر

كلُّ لقمةٍ تضعها في فمك هي منّةٌ لم تطلبها، ونعمةٌ لم تستطع أن تُحصيها — فكيف تُحصي شكرها؟

المفردات

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أأنتم الذين تنبتون ذلك البذر، أم نحن الذين ننبته؟!

لمسة تفكّر

أنتَ تُلقي البذرةَ وتمضي، وما بين التراب والسنبلة عالَمٌ كاملٌ لم تصنعه يدُك؛ فكيف تنسى مَن أتمَّ ما عجزتَ عنه؟

المفردات

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لو نشاء جعْل ذلك الزرع حطامًا لجعلناه حطامًا بعد أن أوشك على النضج والإدراك، فظللتم بعد ذلك تتعجبون مما أصابه.

لمسة تفكّر

بين بذرةٍ تُلقيها وسنبلةٍ تحصدها، يدٌ خفيّةٌ تُمسك بكلّ شيء — فلا تغترّ بتعبك، ولا تنسَ أن ما بين الزرع والحصاد رحمةٌ لا تستحقّها، بل تستقبلها.

المفردات

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تقولون:إنا لمعذبون بخسارة ما أنفقناه.

لمسة تفكّر

حين تضرب المصيبةُ وتجتاح كلَّ شيء، تذكَّر أن هذا اللسانَ الجاحدَ قد قاله في لحظة يأسه — فلا تكن أنتَ ممن يرى البلاءَ نقصانًا ولا يرى وراءه يدَ الرحمن.

المفردات

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بل نحن محرومون من الرزق.

لمسة تفكّر

كم من نعمةٍ تمرّ عليك سالمةً فلا تراها، ولو سُلبت منك لعرفتَ كم كانت عظيمة — فاحمد الله على ما أتمّ، قبل أن تبكي على ما فات.

المفردات

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أفرأيتم الماء الذي تشربون منه إذا عطشتم؟!

لمسة تفكّر

كلُّ رشفةِ ماءٍ تُسيغها هي فضلٌ أجراه الله إليك، فلولا أن يسَّره لك لما وجدتَ إليه سبيلًا — فكم من نعمةٍ تمرُّ على شفتيك دون أن يشكرَها قلبُك.

المفردات

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أأنتم أنزلتموه من السحاب في السماء، أم نحن الذين أنزلناه؟!

لمسة تفكّر

كلُّ قطرةٍ تشربها فهي نعمةٌ سبقت لها مشيئةٌ وتدبير؛ فمن أنزل الماءَ من السماء عذبًا فراتًا حتى يُسيغه حلقُك، قادرٌ أن يُسيغ لك كلَّ أمرٍ أمرَّه الزمان.

المفردات

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لو نشاء جعْل ذلك الماء شديد الملوحة لا يُنْتَفع به شربًا ولا سقيًا لجعلناه شديد الملوحة، فلولا تشكرون الله على إنزاله عَذْبًا رحمة بكم.

لمسة تفكّر

بين يديك ماءٌ عذبٌ يُحيي، وكان يمكن أن يكون ملحًا أجاجًا يُميت — فأيُّ نعمةٍ تمرّ بك كلَّ يومٍ دون أن تحسَّ بثِقَلها على قلبك؟

المفردات

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أفرأيتم النار التي توقدونها لمنافعكم؟!

لمسة تفكّر

النارُ في قلب الشجرة الخضراء، والماءُ في باطن الأرض الجرداء — كلُّ ما تحتاجه أودعه اللهُ في الخلق قبل أن تسأله، فهل يعجزُ عن حاجةٍ أخرى تخشى ألّا تُقضى؟

المفردات

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أأنتم الذين أنشأتم الشجرة التي توقَد منها، أم نحن الذين أنشأناها رفقًا بكم؟!

لمسة تفكّر

النارُ في قلب الشجرة الخضراء، والماءُ في صلب الصخرة الصمّاء — مَن يُخرج الضدَّ من ضدِّه إلا اللهُ؟ تأمَّل كيف يُودِع في أبسط ما حولك أعظمَ ما تحتاج، فلا تغفُل عن يدِه في كلِّ ما تمسُّه.

المفردات

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نحن صيّرنا هذه النار تذكرة لكم تذكركم بنار الآخرة، وصيّرناها منفعة للمسافرين منكم.

لمسة تفكّر

أنتَ مسافرٌ منذ أوّل نَفَسٍ نفخته، وكلُّ نارٍ تراها في طريقك فهي رسالةٌ من ربّك: تُذكّرك بنعمته، وتسوقك نحو داره.

المفردات

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فنزِّه - أيها الرسول - ربك العظيم عما لا يليق به.

لمسة تفكّر

كلُّ نِعمةٍ تراها، وكلُّ نَفَسٍ تستنشقه، شاهدٌ على أنه أهلٌ للتعظيم — فكيف يسعُك أن تنساه وهو لم يَنسَك لحظةً قطّ؟

المفردات

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يُشابهُها · الوَاقِعَةِ · ٩٦ — فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ❖ المشترك: «فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ»

يُشابهُها · الحَاقَّةِ · ٥٢ — فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ❖ المشترك: «فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ»

أقسم الله بأماكن النجوم ومواقعها.

لمسة تفكّر

كلّما رأيتَ نجمًا يغيب في أُفق الليل، فاعلم أنّ الله يُقسم بتلك اللحظة — فكيف بعظمة مَن تصغر في جلاله الكواكبُ حتى تكون مواقعُ غيابها شاهدًا على وحدانيّته؟

المفردات

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وإن القَسَم بهذه المواقع - لو تعلمون عظمه - لعظيم؛ لما فيه من الآيات والعبر التي لا تنحصر.

لمسة تفكّر

كم مرّةً نظرتَ إلى السماء فلم تَرَ إلا نجومًا، وفيها يرى العارفون آياتٍ لا تُحصى؟ عظمةُ القَسَم تُخبرك أن الكون يشهد، وأنت لم تسمع بعد.

المفردات

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إن القرآن المقروء عليكم - أيها الناس - قرآن كريم؛ لما فيه من المنافع العظيمة.

لمسة تفكّر

كلُّ خيرٍ تبحثُ عنه وكلُّ علمٍ تشتاقُ إليه، فمصدرُه كتابُ اللهِ الكريم — فأين أنتَ منه؟

المفردات

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في كتاب مَصُون عن أعين الناس، وهو اللوح المحفوظ.

لمسة تفكّر

هذا القرآن الذي بين يديك محفوظٌ في أعلى الملأ، مُعظَّمٌ عند الله وملائكته قبل أن يصل إليك؛ فكيف تكون أنت أهونَ الناس عليه حفاظًا وتعظيمًا؟

المفردات

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لا يمسّه إلا الملائكة المطهَّرون من الذنوب والعيوب.

لمسة تفكّر

كتابٌ صانه الله في العُلى من كلّ دنسٍ وخبث، فكيف تُقبِل عليه وقلبُك غافل وجوارحُك عن طهارته غافلة؟ طهارتُك حين تمسّه إجلالٌ له قبل أن تكون شرطًا فيك.

المفردات

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مُنَزَّل من رب الخلائق على نبيه محمد صلى الله عليه وسلم.

لمسة تفكّر

هذا الكتابُ الذي بين يديك ليس كلامَ بشر، بل هو عنايةُ ربٍّ يُربّيك؛ أنزله لأنه يعرف ما تحتاجه في دنياك وآخرتك، فكيف تهجره وهو أعظمُ نِعَمِه عليك؟

المفردات

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يُشابهُها · الحَاقَّةِ · ٤٣ — تَنزِيلٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ ❖ المشترك: «تَنزِيلٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ»

أفبهذا الحديث أنتم - أيها المشركون - مكذبون غير مصدقين؟!

لمسة تفكّر

القرآنُ لا يُهمَسُ به خجلًا، بل يُجهَرُ به ثقةً؛ فمن أخفاه خوفَ الناسِ أضاعَ نورًا لا يُعوَّض.

المفردات

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وتجعلون شكركم لله على ما رزقكم به من النعم أنكم تكذبون به، فتنسبون المطر إلى النَّوْء، فتقولون: مُطِرنا بنَوْء كذا ونَوْء كذا؟!

لمسة تفكّر

كلّما أسبغ الله عليك نعمةً فنسبتَها لغيره، فكأنّك تُقابل العطاءَ بالجحود، والمنّةَ بالإنكار — فاحذر أن تكون يدُك ممدودةً لأخذ رزقه وقلبُك مُعرِضٌ عن شُكره.

المفردات

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فهلَّا إذا وصلت الروح الحلقوم.

لمسة تفكّر

حين تقف عاجزًا أمام مَن تُحبّ وروحُه تُفارقه، تذكّر أنك لستَ وحدَك في تلك اللحظة — ثمّةَ مَن هو أقربُ إليه منك، يعلم ما لا تعلم، ويرى ما لا تُبصر.

المفردات

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وأنتم في ذلك الوقت تنظرون المُحْتَضَر بين أيديكم.

لمسة تفكّر

حين تقف عاجزًا أمام مَن تُحبّ وهو يُودّع الدنيا، فاعلم أن ثمّةَ حضورًا أعظم لا تراه عيناك، وأن الله أقرب إليه منك في تلك اللحظة التي تظنّ نفسك فيها الأقرب.

المفردات

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و نحن بعلمنا وقدرتنا وملائكتنا أقرب إلى ميتكم منكم، ولكن لا تشاهدون هؤلاء الملائكة.

لمسة تفكّر

حين تقف عاجزًا أمام من تُحبّ وهو يُفارق الدنيا، تذكّر أن ثمّة حضورًا لا تراه عيناك يُحيط به من كلّ جانب — فالأمر كلّه بيد مَن هو أقرب إليه منك.

المفردات

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فهلَّا - إن كنتم، كما تزعمون، غير مبعوثين لمجازاتكم على أعمالكم -

لمسة تفكّر

كلُّ مَن أنكر الحسابَ لم يُفلت من سؤالٍ واحد: فلماذا إذن لا تردُّون الروحَ؟ الصمتُ وحده كافٍ لإيقاظ القلب.

المفردات

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ترجعون هذه الروح التي تخرج من ميتكم إن كنتم صادقين؟! ولا تستطيعون ذلك.

لمسة تفكّر

حين تعجز عن ردّ روحٍ واحدة، فبأيّ حجّةٍ تُنكر من بيده الأرواح كلّها؟

المفردات

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فأما إن كان الميت من السابقين إلى الخيرات.

لمسة تفكّر

كلُّ خطوةٍ نحو المستحبّ، وكلُّ تركٍ للمكروه، هي لَبِنةٌ في بناء مقامك عند الله — حتى يأتي الاحتضار فيجدَك قريبًا.

المفردات

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فله راحة لا تعب بعدها، ورزق طيب، ورحمة، وله جنة يتنعم فيها بما تشتهيه نفسه.

لمسة تفكّر

حين تشتدّ سكرات الاحتضار وتضيق الدنيا بما رحبت، يُفتح للمقرّبين بابٌ من البشارة تكاد الأرواح تطير فرحًا قبل أن تُفارق الجسد — فأيُّ زادٍ أعظم من أن تعيش مستقيمًا، وتموت مُبشَّرًا؟

المفردات

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90 - 91 - وأما إن كان الميت من أصحاب اليمين فلا تهتمّ لشأنهم، فلهم السلامة والأمن.

لمسة تفكّر

أصحابُ اليمين لم يكونوا ملائكةً معصومين، بل كانوا بشرًا أدّوا ما عليهم وتركوا ما نُهوا عنه — فلعلّ في هذا لكَ سلوى، وفيه دعوةٌ أن تُحسن ولا تيأس.

المفردات

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يُشابهُها · الوَاقِعَةِ · ٩٢ — وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ ❖ الفرق: أَصْحَٰبِ ↔ ٱلْمُكَذِّبِينَ، ٱلْيَمِينِ ↔ ٱلضَّآلِّينَ

90 - 91 - وأما إن كان الميت من أصحاب اليمين فلا تهتمّ لشأنهم، فلهم السلامة والأمن.

لمسة تفكّر

تخيَّل أن يُستقبَلَك بالسلام حين تَلقى إخوانك في الجنة، سلامٌ لا تشوبه وحشةٌ ولا يعقبه ألم — فهل تعمل اليوم لتكون منهم؟

المفردات

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وأما إن كان الميت من المكذبين بما جاء به الرسول صلى الله عليه وسلم الضالين عن الصراط المستقيم.

لمسة تفكّر

التكذيبُ والضلالُ لا يجتمعان إلا حين يُغلق المرءُ قلبَه على الحقّ عمدًا، فاحذر أن تكون لك يومٌ مع الحقيقة فتُوليَها ظهرَك.

المفردات

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يُشابهُها · الوَاقِعَةِ · ٩٠ — وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ ❖ الفرق: ٱلْمُكَذِّبِينَ ↔ أَصْحَٰبِ، ٱلضَّآلِّينَ ↔ ٱلْيَمِينِ

فضيافته التي يستقبل بها ماء حارٌّ شديد الحرارة.

لمسة تفكّر

حين يُكرَم الضيفُ بما يليقُ بمقامه، فتأمَّل أيُّ ضيافةٍ تُعِدُّها لنفسك يومَ تَقدَمُ على ربِّك — فالعملُ اليومَ هو الذي يُقرِّرُ الزادَ غدًا.

المفردات

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وله احتراق بنار الجحيم.

لمسة تفكّر

حين يُكرَّم الضيفُ بالماء البارد والمقام الحسن، فتذكَّر أن الضيافةَ جزاءٌ على ما قدَّمتَ — فأيَّ ضيافةٍ تُعِدُّ لنفسك يومَ القدوم على ربِّك؟

المفردات

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إن هذا الذي قصصناه عليك - أيها الرسول - لهو حق اليقين الذي لا مِرْية فيه.

لمسة تفكّر

ما تسمعه عن الجنة والنار ليس وعدًا معلّقًا في الغيب، بل حقٌّ آتٍ كطلوع الشمس — فهل أعددتَ له ما يستحق؟

المفردات

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فنزِّه اسم ربك العظيم، وقدِّسْه عن النقائص.

لمسة تفكّر

حين تُسبِّح باسمه العظيم، فأنتَ تُعلن براءتَك من كلِّ ظلمٍ وجحود، وتقف على عتبة العظمة التي لا يبلغها وصفُ الواصفين.

المفردات

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يُشابهُها · الوَاقِعَةِ · ٧٤ — فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ❖ المشترك: «فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ»

يُشابهُها · الحَاقَّةِ · ٥٢ — فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ❖ المشترك: «فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ»