سورة القَلَمِ

(ن) تقدم الكلام على نظائرها في بداية سورة البقرة. أقسم الله بالقلم، وأقسم بما يكتبه الناس بأقلامهم.

لمسة تفكّر

القلمُ شاهدٌ على كلِّ علمٍ بلغك، وكلِّ حقٍّ وُثِّق، حتى إنَّ الله أقسمَ به — فكيف تستهينُ بما تكتب؟

المفردات

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ما أنت - أيها الرسول - بما أنعم الله عليك به من النبوّة مجنونًا، بل أنت بريء من الجنون الذي رماك به المشركون.

لمسة تفكّر

حين أقسم الله بالقلم دفاعًا عن نبيّه، علمتَ أن الكلمةَ الحقَّ لا تضيع، وأن من آذاه الناسُ بألسنتهم تولّى اللهُ بنفسه تبرئتَه.

المفردات

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وإنّ لك لثوابًا على ما تعانيه من حمل الرسالة إلى الناس غير مقطوع، ولا منّة به لأحد عليك.

لمسة تفكّر

ما أجملَ أن يكون جزاؤك عظيمًا لا يُحدّ، ودائمًا لا يُقطع — فلا تستهِن بما تُقدِّمه من عملٍ صالح وخُلُقٍ حسن، فإن الله لا يُضيع منه شيئًا.

المفردات

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وإنك لعلى الخلق العظيم الذي جاء به القرآن، فأنت مُتَخَلِّق بما فيه على أكمل وجه.

لمسة تفكّر

حين قالت عائشةُ «كان خلقُه القرآن»، فهمنا أنَّ الخُلُقَ العظيم ليس مجرَّدَ طِيبةٍ فطريَّة، بل هو القرآنُ يسري في الجوارح ويتجسَّد في المعاملة — فكم آيةً تتلوها بلسانك ولم تبلغْ بعدُ قلبَك؟

المفردات

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فستبصر أنت، ويبصر هؤلاء المكذبون.

لمسة تفكّر

الحقُّ لا يحتاج إلى دفاع، يحتاج إلى صبر؛ فالزمنُ وحده كفيلٌ أن يُريَكَ مَن كان على الهدى ومَن كان في الضلال.

المفردات

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عندما ينكشف الحق يتضح بأيكم الجنون؟!

لمسة تفكّر

الحقُّ لا يحتاج إلى دفاع، بل إلى صبر؛ فالزمنُ وحده كفيلٌ أن يُريَك مَن كان على الهدى ومَن كان في الضلال، وكفى بالله شاهدًا ومجازيًا.

المفردات

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إن ربك - أيها الرسول - يعلم من انحرف عن سبيله، وهو أعلم بالمهتدين إليها، فيعلم أنهم من ضلّوا عنها، وأنك من اهتديت إليها.

لمسة تفكّر

لا يَخفى عليه ضالٌّ يتيهُ في ظلماته، ولا مهتدٍ يمشي في نوره وحيدًا؛ فاطمئنَّ أيُّها الساعي، فسعيُك محفوظٌ عند من لا تَغيبُ عنه خافية.

المفردات

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يُشابهُها · الأَنۡعَامِ · ١١٧ — إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ❖ الفرق: بِمَن ↔ مَن، ضَلَّ ↔ يَضِلُّ

يُشابهُها · النَّجۡمِ · ٣٠ — ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ ❖ المشترك: «إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ»

فلا تطع - أيها الرسول - المكذبين بما جئت به.

لمسة تفكّر

مَن يطيعُ المكذِّبين فإنما يسيرُ في ركبِ أهوائهم لا في طريقِ الحقّ، فاحذر أن تُقدِّم رضا الناسِ على ما تعلمُ يقينًا أنه الصواب.

المفردات

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تمنّوا لو لاَيَنْتَهم ولاَطَفْتَهم على حساب الدين، فيلينون لك ويلاطفونك.

لمسة تفكّر

حين يُغريك الباطلُ بخطوةٍ واحدة، وتنازُلٍ صغير، وصمتٍ في موضع الكلام — فاعلم أنّ الحقَّ لا يُصانُ بنصفِ موقف.

المفردات

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ولا تطع كل كثير الحلف بالباطل، حقير.

لمسة تفكّر

مَن أكثرَ الحلفَ فاعلم أنه يُغطّي بكلِّ يمينٍ كذبةً، وتلك الكثرةُ ليست جرأةً بل خِسّةٌ في النفس وصِغَرٌ في الهمّة؛ فاحذر أن تجعلَ من كلامك سلعةً تُرخَص بالأيمان.

المفردات

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كثير الاغتياب للناس، كثير المشي بالنميمة بينهم؛ ليفرق بينهم.

لمسة تفكّر

كم من لسانٍ يظنّ نفسه يتكلّم، وهو في الحقيقة يهدم — يهدم القلوب، ويزرع العداوة، ويُفسد ما بين الناس. راقب ما تحمله كلماتك قبل أن تُطلقها.

المفردات

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كثير المنع للخير، معتدٍ على الناس في أموالهم وأعراضهم وأنفسهم، كثير الآثام والمعاصي.

لمسة تفكّر

ثلاثةُ أبوابٍ أغلقها على نفسه: أمسك ما أوجب الله، وظلم من حوله، وأثقل صحيفته بالذنوب — فأيُّ هذه الأبواب أنتَ واقفٌ عنده؟

المفردات

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غليظ جافٍ، دَعِي في قومه لَصِيق.

لمسة تفكّر

حين تجتمع في إنسانٍ كلُّ هذه الصفات، فاعلم أنها ليست مصادفةً، بل علامةٌ يُعرَف بها — فلا تُطِعه ولو ملك الدنيا بأسرها.

المفردات

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لأجل أنّه كان صاحب مال وأولاد تكبّر عن الإيمان بالله ورسوله.

لمسة تفكّر

حين يُغرِقُكَ المالُ والولدُ فتُكذِّبَ ما جاءكَ من الحقّ، فاعلَم أنَّ النِّعمةَ صارت فتنةً، والمِحنةُ الكُبرى أن تظنَّها نِعمةً.

المفردات

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إذا تُقْرأ عليه آياتنا قال: هذه ما يُسَطَّر من خرافات الأولين.

لمسة تفكّر

حين يُطغيك المالُ والولدُ، تصغرُ الحقيقةُ في عينيك حتى تراها أسطورةً. فاحذر أن تكون نعمتُك هي الحجابَ الذي يحولُ بينك وبين النور.

المفردات

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يُشابهُها · المُطَفِّفِينَ · ١٣ — إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ ❖ المشترك: «إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ»

سنضع علامة على أنفه تَشِينه وتلازمه.

لمسة تفكّر

كلُّ من تكبَّر على الحقِّ وأعرض عنه، فإنَّ اللهَ لن يتركَه بلا عَلامة؛ فالخزيُ الذي أخفاه في قلبِه سيَكتبُه اللهُ على وجهِه يومَ لا يملكُ أحدٌ لنفسِه شيئًا.

المفردات

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إنا اختبرنا هؤلاء المشركين بالقحط والجوع، كما اختبرنا أصحاب الحديقة حين حلفوا ليقطعنّ ثمارها وقت الصباح مسارعين حتى لا يطعم منها مسكين.

لمسة تفكّر

كم من نعمةٍ تظنّها تكريمًا وهي في الحقيقة إمهال، وكم من باب مفتوحٍ تظنّه توفيقًا وهو استدراج — فلا تغترّ بما في يدك حتى تنظر: هل أنت تشكر أم تنسى؟

المفردات

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ولم يستثنوا في يمينهم بقولهم: (إن شاء الله).

لمسة تفكّر

حين تنسى أن تقول «إن شاء الله»، فاعلم أنك نسيت مَن بيده الأمر كلّه.

المفردات

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فأرسل الله إليها نارًا، فأكلتها وأصحابها نيام لا يستطيعون دفع النار عنها.

لمسة تفكّر

حين ينامُ الإنسانُ آمنًا مُعجَبًا بما بنى، قد يُصبحُ على خرابٍ لم يُخطِّط له أحد؛ فلا يَغُرَّنَّكَ نومُكَ الهادئُ الليلةَ، فالعذابُ إن جاءَ جاءَ وأنتَ لا تشعر.

المفردات

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فأصبحت سوداء كالليل المظلم.

لمسة تفكّر

بينما كانوا يحلمون بحصادٍ وفير، كانت جنّتهم تُحرَق في الظلام — وهكذا قد تنهار النعمة وصاحبها نائمٌ لا يشعر، فمن أمّنك أن تصبح على ما تركت؟

المفردات

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فنادى بعضهم بعضًا وقت الصباح.

لمسة تفكّر

حين يعزم القلبُ على البخل، يُنادي بعضُه بعضًا ويتحرّك مُسرعًا — غافلًا أن الله يسبقُ كلَّ غُدوٍّ.

المفردات

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قائلين: اخرجوا مُبَكِّرين على حرثكم قبل مجيء الفقراء إن كنتم قاطعين ثماره.

لمسة تفكّر

حين يُبيِّتُ القلبُ البخلَ ويُسرُّ الحرمانَ، قد يُصبحُ وهو لا يملك شيئًا يحرمُه.

المفردات

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فساروا إلى حرثهم، مسرعين يحدِّث بعضهم بعضًا بصوت منخفض.

لمسة تفكّر

خطواتُهم كانت خفيةً وأصواتُهم همسًا، لكنَّ الله يرى ما تُخفيه الأقدامُ قبل أن تصلَ.

المفردات

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يقول بعضهم لبعض: لا يدخلنّ الحديقة عليكم اليوم مسكين.

لمسة تفكّر

حين يتآمر القومُ في الظلام على حرمان المسكين، فاعلم أن البخلَ لا يكتفي بقبضِ اليد، بل يُفسد القلبَ حتى يستحي صاحبُه من نور النهار.

المفردات

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وساروا أول الصباح وهم على منع ثمارهم عازمين.

لمسة تفكّر

حين يعزمُ القلبُ على منعِ حقِّ الله واثقًا بقدرته، فليعلمْ أنَّ الثقةَ بالنفسِ دونَ الله هي أوَّلُ خطواتِ الخسران.

المفردات

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فلما شاهدوها محترقة قال بعضهم لبعض: لقد ضللنا طريقها.

لمسة تفكّر

حين يُسلَب النعيمُ في لحظة، يقف صاحبُه حائرًا لا يُصدِّق عينيه — فتذكَّر أن ما بيدك اليوم أمانةٌ لا مُلك، وأن الله قادرٌ أن يُحيلَ جنَّتَك إلى رمادٍ قبل أن تمدَّ يدَك إليها.

المفردات

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بل نحن ممنوعون من جني ثمارها بما حصل منا من عزم على منع المساكين منها.

لمسة تفكّر

حين تُسلَب النعمةُ فجأةً، يعودُ العقلُ إلى رُشده ويُقرّ بما كان يُنكر — فالحرمانُ أحيانًا هو الصوتُ الذي يُوقظك قبل أن يفوتَ الأوان.

المفردات

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قال أفضلهم: ألم أقل لكم حين عزمتم على ما عزمتم عليه من حرمان الفقراء منها: هلَّا تسبحون الله، وتتوبون إليه؟!

لمسة تفكّر

حين تنسى أن تقول «إن شاء الله» فأنتَ في الحقيقة تظنّ أن قدرتك لا تحتاج إلى إذنٍ من أحد، وتلك هي الغفلة بعينها.

المفردات

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قالوا: سبحان ربنا، إنا كنا ظالمين لأنفسنا حين عزمنا على منع الفقراء من ثمار حديقتنا.

لمسة تفكّر

التوبةُ لا تردُّ ما فات، لكنّها تُنقذ ما بقي؛ فلا تنتظر أن تحترق جنّتك لتقول: إنّي كنتُ ظالمًا.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ١٤ — قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ ❖ المشترك: «إِنَّا كُنَّا ظَٰلِمِينَ»

فأقبلُوا يتراجعون في كلامهم على سبيل العتب.

لمسة تفكّر

حين يحصد المرء ثمرَ قراره المُتسرّع، لا يجد أمامه إلا أن يلومَ نفسه ويلوم رفيقه — فاللومُ المتبادل عنوانٌ على الندم الذي جاء بعد فوات الأوان.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٥٠ — فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ ❖ الفرق: يَتَلَٰوَمُونَ ↔ يَتَسَآءَلُونَ

قالوا من الندم: يا خسارنا، إنا كنا متجاوزين الحدّ بمنعنا الفقراء حقهم.

لمسة تفكّر

حين يُكشَف الغطاءُ يومَ القيامة، لن يجد الطاغي إلا اعترافًا يأتي متأخّرًا؛ فاجعل اعترافك اليومَ توبةً، قبل أن يصير غدًا ندامةً.

المفردات

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يُشابهُها · الأَنبِيَاءِ · ١٤ — قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ ❖ الفرق: طَٰغِينَ ↔ ظَٰلِمِينَ

عسى ربنا أن يعوضنا خيرًا من الحديقة، إنا إلى الله وحده راغبون، نرجو منه العفو، ونطلب منه الخير.

لمسة تفكّر

حين تُفقَد الجنّةُ من يدك، فافتح يدَك لله راغبًا صادقًا؛ فمن أقبلَ عليه بقلبٍ لا يرجو سواه، لم يردَّه خائبًا.

المفردات

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مثل هذا العذاب بالحرمان من الرزق نعذب من عصانا، ولعذاب الآخرة أعظم لو كانوا يعلمون شدّته ودوامه.

لمسة تفكّر

ما طغيتَ به سيُسلَب منك حين تشتدّ حاجتك إليه، فكيف تُؤثر على الله شيئًا سيأخذه الله؟ وما ينتظرك في الآخرة أعظم، فلو عَلِمتَ حقًّا ما أقدمتَ.

المفردات

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يُشابهُها · الزُّمَرِ · ٢٦ — فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ ❖ المشترك: «وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ»

يُشابهُها · النَّحۡلِ · ٤١ — وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَلَأَجْرُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ ❖ المشترك: «ٱلْءَاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ»

إن للمتقين الله بامتثال أوامره واجتناب نواهيه، عند ربهم جنات النعيم يتنعمون فيها، لا ينقطع نعيمهم.

لمسة تفكّر

كلُّ ما تتركه من معصيةٍ لله هو حجرٌ تبني به دارَك في جواره، فلا تستهن بتقوى واحدة، فإنها قد تكون ما يُدنيك من أكرم الأكرمين.

المفردات

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أفنجعل المسلمين كالكفار في الجزاء كما يزعم المشركون من أهل مكة؟!

لمسة تفكّر

لا تظنَّ أن طاعتك تذهب سُدىً، وأن العاصيَ والمطيعَ سيّان في ميزان الله — فحكمتُه أجلُّ من أن تُسوِّيَ بين من أناب وبين من أجرم.

المفردات

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ما لكم - أيها المشركون - كيف تحكمون هذا الحكم الجائر الأعوج؟!

لمسة تفكّر

من ظنَّ أن الله يُسوِّي بين المُحسن والمُسيء فقد أساء الظنَّ بأعدل العادلين؛ فلا تستهِن بعملٍ صالح، فالله يرى ويُميِّز ويُجزي.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١٥٤ — مَا لَكُمْ كَيْفَ تَحْكُمُونَ ❖ المشترك: «مَا لَكُمْ كَيْفَ تَحْكُمُونَ»

أم لكم كتاب فيه تقرؤون المساواة بين المطيع والعاصي؟!

لمسة تفكّر

ادّعاءٌ بلا سند، وأملٌ بلا دليل — فتأمّل: هل لك من ربّك عهدٌ تتكئ عليه، أم أنّك تتخيّر لنفسك ما لم يَعِدك به؟

المفردات

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إن لكم في ذلك الكتاب ما تتخيرونه لكم في الآخرة.

لمسة تفكّر

ادّعاءُ الجنّةِ بلا سندٍ أمانيٌّ تُهدّئُ بها النفسُ نفسَها، والحقيقةُ أنّ لكلِّ مكانٍ أهلَه، وأهلُه مَن عمِل له.

المفردات

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أم لكم علينا عهود مؤكدة بالأيمان مقتضاها أن لكم ما تحكمون به لأنفسكم؟!

لمسة تفكّر

كلُّ دعوى لا تستند إلى كتابٍ من الله ولا عهدٍ منه فهي هباءٌ في مواجهة الحقيقة، فانظر أنتَ على أيِّ أساسٍ تبني رجاءَك ويقينَك.

المفردات

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سل - أيها الرسول - القائلين هذا القول: أيهم كفيل به؟!

لمسة تفكّر

ادّعاءاتٌ كثيرةٌ تُقال بلا ضمير، فإذا طُولب أصحابها بالكفالة تلاشوا — فاحذر أن تكون ممن يجرؤ على القول ما لا يستطيع أن يقف أمام الله به.

المفردات

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أم لهم شركاء من دون الله يساوونهم في الجزاء مع المؤمنين؟! فليأتوا بشركائهم هؤلاء إن كانوا صادقين فيما يدّعونه من أنهم ساووهم مع المؤمنين في الجزاء.

لمسة تفكّر

حين يشتدّ الكرب ويضيق الأفق، تذكّر أن كلّ من سوى الله لا يملك لك نصرةً ولا دفعًا؛ فمن أسلم وجهه لله وحده وجد ما لا يجده المستعين بالخلق أجمعين.

المفردات

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يوم القيامة يبدو الهول ويكشف ربنا عن ساقه، ويُدْعَى الناس إلى السجود فيسجد المؤمنون، ويبقى الكفار والمنافقون لا يستطيعون أن يسجدوا.

لمسة تفكّر

كلُّ سجدةٍ تسجدها اليومَ طوعًا هي تدريبٌ لظهرك على الانحناء يومَ يعجز عنه المنافقون، فلا تستهِن بها.

المفردات

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ذليلة أبصارهم، تغشاهم ذلّة وندامة، وقد كانوا في الدنيا يُطْلَبُ منهم أن يسجدوا لله وهم في معافاة مما هم فيه اليوم.

لمسة تفكّر

كانوا يُدعَون إلى السجود وهم أصحّاء طُلَقاء، فأبَوا.. فجاء يومٌ لا تنحني فيه ظهورهم وإن أرادوا. ما دمتَ تملك الركبتين فاسجُد، فإن الوقتَ الذي تملكه الآن هو كلُّ ما تملك.

المفردات

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يُشابهُها · المَعَارِجِ · ٤٤ — خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌۭ ۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ ❖ المشترك: «خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌۭ»

فاتركني - أيها الرسول - ومن يكذّب بهذا القرآن المنزل عليك، سنسوقهم إلى العذاب درجة درجة من حيث لا يعلمون أن ذلك مكر بهم واستدراج لهم.

لمسة تفكّر

حين يُمهِل اللهُ العاصيَ ويُوسِّع له، فلا تَغترَّ بصمتِ السماء؛ فربَّما كان ذلك الإمهالُ هو بدايةَ الاستدراج.

المفردات

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يُشابهُها · الأَعۡرَافِ · ١٨٢ — وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ ❖ المشترك: «سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ»

وأمهلُهم زمنًا ليتمادوا في إثمهم، إن كيدي بأهل الكفر والتكذيب قوي، فلا يفوتونني، ولا يسلمون من عقابي.

لمسة تفكّر

حين يرى العاصي نعمةً تتوالى عليه فيظنّها رضىً، فليتأمّل: ربّما كانت تلك النعمُ هي الحبلَ الذي يُمدّ له ليزيدَ في غيّه، فإنّ كيدَ الله لأعدائه متينٌ لا يُفلَت منه.

المفردات

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يُشابهُها · الأَعۡرَافِ · ١٨٣ — وَأُمْلِى لَهُمْ ۚ إِنَّ كَيْدِى مَتِينٌ ❖ المشترك: «وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ»

هل تطلب منهم - أيها الرسول- ثوابًا على ما تدعوهم إليه، فهم بسبب ذلك يتحمَّلون أمرًا عظيمًا، فهذا سبب إعراضهم عنك؟! والواقع خلاف ذلك، فأنت لا تطلبهم أجرًا، فما المانع لهم من اتباعك؟!

لمسة تفكّر

لم يطلب منك شيئًا، ومع ذلك أعرضتَ؛ فتأمّل: أيُّ حجّةٍ تبقى لك، وقد جاءك الحقُّ مجّانًا لا يكلّفك سوى أن تُصغي؟

المفردات

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يُشابهُها · الطُّورِ · ٤٠ — أَمْ تَسْـَٔلُهُمْ أَجْرًۭا فَهُم مِّن مَّغْرَمٍۢ مُّثْقَلُونَ ❖ المشترك: «أَمْ تَسْـَٔلُهُمْ أَجْرًۭا فَهُم مِّن مَّغْرَمٍۢ مُّثْقَلُونَ»

أم عندهم علم الغيب فهم يكتبون ما يحلو لهم من الحجج التي يحاجُّونك بها؟!

لمسة تفكّر

مَن أعطاكَ يقينًا بأنّك على الحقّ وأنتَ لم تَزِن نفسَك بميزان الله؟ العنادُ يُوهِمُ صاحبَه أنه يَكتُب مصيرَه، والغيبُ لله وحده.

المفردات

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يُشابهُها · الطُّورِ · ٤١ — أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ ❖ المشترك: «أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ»

فاصبر - أيها الرسول - لما حكم به ربك من استدراجهم بالإمهال، ولا تكن مثل صاحب الحوت يونس عليه السلام في التضجر من قومه؛ إذ نادى ربه وهو مكروب في ظلمة البحر، وظلمة بطن الحوت.

لمسة تفكّر

حين يضيق صدرك من أذى الناس، تذكّر أن الصبر طريقٌ وليس سجنًا — فصاحب الحوت لم يُعاقَب لأنه ضعف، بل لأنه انطلق قبل أن يُؤذَن له، فكان البحر والظلمات درسًا علّمه أن الفرج لا يُستعجَل بالمغاضبة، بل يُستنزَل بالتسليم.

المفردات

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يُشابهُها · الإِنسَانِ · ٢٤ — فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ ءَاثِمًا أَوْ كَفُورًۭا ❖ المشترك: «فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا»

لولا أن رحمة الله أدركته لنبذه الحوت إلى أرض خلاء وهو مَلُوم.

لمسة تفكّر

رحمةُ الله تُحوِّل المِحنةَ إلى مِنحة، وتُخرجُ العبدَ من ضيقه أعلى مما كان؛ فلا تيأس إن ضاقت بك الأحوال، فربَّما كانت نهايتُها أجملَ من بدايتها.

المفردات

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فاختاره ربه، فجعله من عباده الصالحين.

لمسة تفكّر

حين يصطفيك الله لا يتركك للكدر، بل ينقيك ويُصلح أحوالك من الداخل قبل الخارج — فالصبر على حكمه ليس هزيمةً، بل طريقٌ يسلكه المختارون.

المفردات

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وإن يكاد الذين كفروا بالله وكذبوا رسوله، ليَصْرَعونك بأبصارهم من شدة إحداد النظر إليك، لما سمعوا هذا القرآن المنزل عليك، ويقولون - اتباعًا لأهوائهم، وإعراضًا عن الحق -: إن الرسول الذي جاء به لمجنون.

لمسة تفكّر

حين يبلغ حسدُ الأعداء أشدَّه فلا يجدون إلا النظرةَ والكلمة، فاعلم أنَّ الله قد أخذ بيدك، والعاقبةُ لمن اتّقى لا لمن حقد.

المفردات

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وما القرآن المنزل عليك إلا موعظة وتذكيرٌ للإنس والجن.

لمسة تفكّر

بين يديكَ كتابٌ لم يُنزَل لأمّةٍ دون أمّة، ولا لزمنٍ دون زمن — فكيف تمرّ بآياته مرورَ العابر وهي تحمل لكَ صلاحَ دنياك وفلاحَ آخرتك؟

المفردات

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يُشابهُها · صٓ · ٨٧ — إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَٰلَمِينَ ❖ الفرق: وَمَا ↔ إِنْ

يُشابهُها · التَّكۡوِيرِ · ٢٧ — إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَٰلَمِينَ ❖ الفرق: وَمَا ↔ إِنْ