سورة المَعَارِجِ

دعا داعٍ من المشركين على نفسه وقومه بعذاب إن كان هذا العذاب حاصلًا، وهو سخرية منه، وهو واقع يوم القيامة.

لمسة تفكّر

حين يستعجل المُنكِرُ العذابَ استهزاءً، لا يدري أنه يستعجل ما لا يُرَدّ — فالواقعُ واقعٌ، سواء صدَّق أم أنكر.

المفردات

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للكافرين بالله، ليس لهذا العذاب من يرده.

لمسة تفكّر

العذابُ الذي استعجله المكذّبون استهزاءً جاءَهم يقيناً لا يُردّ، فاحذر أن يُخدَعَ قلبُك بتأخّر العقوبة، فليس التأخيرُ دفعاً، وليس الإمهالُ نجاةً.

المفردات

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من الله ذي العلو والدرجات والفواضل والنعم.

لمسة تفكّر

مَن عرَف عظمةَ ذي المعارج حقَّ المعرفة، خشعَ قبل أن يتكلَّم، وسكتَ قبل أن يستعجل — فالجهلُ بالله هو أصلُ كلِّ جرأةٍ على الله.

المفردات

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تصعد إليه الملائكة وجبريل في تلك الدرجات، في يوم القيامة؛ وهو يوم طويل مقداره خمسون ألف سنة.

لمسة تفكّر

أرواحُ الأبرار تعرج إلى الله فتُحيّيه وتسلّم عليه وتحظى بقربه — فأيُّ عمرٍ أجدرُ أن يُنفَق في طلب تلك اللحظة؟

المفردات

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يُشابهُها · السَّجۡدَةِ · ٥ — يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍۢ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍۢ مِّمَّا تَعُدُّونَ ❖ المشترك: «إِلَيْهِ فِى يَوْمٍۢ كَانَ مِقْدَارُهُۥ»

فاصبر - أيها الرسول - صبرًا لا جَزَع فيه ولا شكوى.

لمسة تفكّر

الصبرُ الجميلُ ليس أن تتحمَّل وأنت مُتذمِّر، بل أن تمضيَ في طريقك دون أن يُوقفَك إعراضُ الناس، فإنَّ الله لم يُكلِّفك بقلوبهم، بل كلَّفك بالاستمرار.

المفردات

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إنهم يرون هذا العذاب بعيدًا مستحيل الوقوع.

لمسة تفكّر

كلُّ ما هو آتٍ فهو قريب، وما يراه المنكِر بعيدًا يراه الله واقعًا لا محالة. فلا يغرّنَّك استبطاؤك للحقّ، فإنّ الله يرى ما لا تراه.

المفردات

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ونراه نحن قريبًا واقعًا لا محالة.

لمسة تفكّر

كلُّ ما هو آتٍ فهو قريب، وإن رآه الغافلون بعيدًا؛ فاحذر أن تكون ممّن تُسكِره الدنيا حتى يستبعد ما اللهُ له راصد.

المفردات

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يوم تكون السماء مثل المُذَاب من النحاس والذهب وغيرهما.

لمسة تفكّر

السماءُ الراسخةُ الشامخةُ تذوبُ كالرصاصِ يومَ القيامة، فكيف بقلبِكَ أنتَ — أيُّ شيءٍ تظنُّه صلبًا لن يلينَ أمامَ جلالِ ذلك اليوم؟

المفردات

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وتكون الجبال مثل الصوف في الخِفَّة.

لمسة تفكّر

إذا كانت الجبالُ الراسياتُ تطيرُ كالصوف المنفوش في ذلك اليوم، فكيف تقفُ أنتَ أمامه وظهرُك مُثقَلٌ بما تعلم؟

المفردات

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ولا يسأل قريب قريبًا عن حاله؛ لأن كل واحد مشغول بنفسه.

لمسة تفكّر

يومَ تنقطع كلُّ رابطةٍ وتصمتُ كلُّ شفةٍ عن حبيبها — فأيُّ زادٍ تُعِدُّ اليومَ لذلك اللقاء الذي لا لقاءَ فيه؟

المفردات

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يشاهد كل إنسان قريبه لا يخفى عليه، ومع ذلك لا يسأل أحد أحدًا لهول الموقف، يودّ من استحق النار أن يقدم أولاده للعذاب بدلًا منه.

لمسة تفكّر

يومٌ يرى فيه الحبيبُ حبيبَه فلا يملك له نظرةَ رحمة، فكيف بك اليوم — وأنتَ تملك الوقتَ والعمل — ألّا تُقدِّم لنفسك ما يُنجيها حين لا يُنجيها أحد؟

المفردات

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ويفتدي بزوجته وأخيه.

لمسة تفكّر

حين يأتي ذلك اليومُ الرهيب، لا يُغني عنك أحدٌ ممّن أحببتَ؛ فأعِدَّ لنفسك ما يُغنيكَ حين تُخذَلُ بهم جميعًا.

المفردات

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ويفتدي بعشيرته الأقربين منه، الذين يقفون معه في الشدائد.

لمسة تفكّر

كلُّ مَن آوَاكَ في الدنيا وناصَرَكَ، لن يملكَ يومَ القيامةِ أن يَرُدَّ عنكَ شيئًا؛ فلا تَبنِ أمانَكَ إلا على مَن بيدِه الإذنُ كلُّه.

المفردات

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ويفتدي بمن في الأرض جميعًا من الإنس والجن وغيرهما، ثم يسلّمه ذلك الافتداء، وينقذه من عذاب النار.

لمسة تفكّر

لا شيءَ يُساوم به يومَ الحساب، فكلُّ ما جمعتَه في الدنيا لن يشتريَ لك لحظةَ نجاةٍ واحدة — فأعِدَّ ما يُقبَل هناك قبل أن تُغلَقَ أبوابُ القَبول.

المفردات

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يُشابهُها · إِبۡرَاهِيمَ · ٨ — وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ ❖ المشترك: «وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا»

يُشابهُها · البَقَرَةِ · ٢٩ — هُوَ ٱلَّذِى خَلَقَ لَكُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٍۢ ۚ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌۭ ❖ المشترك: «فِى ٱلْأَرْضِ جَمِيعًۭا ثُمَّ»

ليس الأمر كما تمنّى هذا المجرم، إنها نار الآخرة تلتهب وتشتعل.

لمسة تفكّر

حين تُغلَق الأبواب كلُّها ولا يبقى مناصٌ ولا شفيع، يدرك المرء أنَّ الفرصة كانت هنا، في هذه اللحظة التي يعيشها الآن، قبل أن تُطوى الصحائف وتُسدَل الستائر.

تفصل جلدة الرأس فصلًا شديدًا من شدة حرّها واشتعالها.

لمسة تفكّر

نارٌ لا تُبقي ظاهرًا ولا تَرحم باطنًا — فكيف يَأمَنُها مَن يَعصي مَن خلقها؟

المفردات

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تنادي من أعرض عن الحق، وأبعد عنه ولم يؤمن به ولم يعمل.

لمسة تفكّر

مَن أعرضَ عن الحقِّ وشغلَه المالُ عن الإنفاق، لم يَنجُ من داعٍ يدعوه — والنارُ لا تُخطئُ مَن أدبَر.

المفردات

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وجَمَع المال، وضنّ بالإنفاق منه في سبيل الله.

لمسة تفكّر

مَن أدار ظهره للحقّ وأمسك يده عن العطاء، وجدَ النارَ تناديه باسمه — فانظر أيَّ طريقٍ تسلك، وأيَّ يدٍ تمسك.

المفردات

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إن الإنسان خُلِق شديد الحرص.

لمسة تفكّر

طبيعتُك تعرفها قبل أن تعرفَها أنت، فلا تستكبر على ما فطرك الله عليه، بل استعِن به على طريق العبودية.

المفردات

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إذا أصابه ضُرٌّ من مرض أو فقر كان قليل الصبر.

لمسة تفكّر

الجزعُ لا يردُّ المصيبةَ، بل يُضيفُ إليها ثِقَلًا آخر؛ فحين تُسلِّم لله ما أخذَ، تجدُ في الرضا ما لا يجده الجازعُ في صُراخه.

المفردات

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وإذا أصابه ما يُسَرُّ به من خَصْب وغنًى كان كثير المنع لبذله في سبيل الله.

لمسة تفكّر

حين تضيق عليك الدنيا تجزع، وحين تتّسع تبخل — فمتى كان قلبك حرًّا؟

المفردات

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إلا المصلّين، فهم سالمون من تلك الصفات الذميمة.

لمسة تفكّر

الصلاةُ لا تُغيّر مواقيتَ الزمن، بل تُغيّر طريقةَ قلبِك في استقبالِه؛ فتجعلُ النعمةَ شُكرًا والبلاءَ صبرًا، وهذا هو الفوزُ الحقيقيّ.

المفردات

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الذين هم على صلاتهم مواظبون، لا ينشغلون عنها، ويؤدونها في وقتها المحدد لها.

لمسة تفكّر

الصلاةُ التي تُعرَّفُ بها عند الله ليست تلك التي تُؤدَّى حين تتيسَّر وتُترك حين تشتدّ، بل هي التي تجدها في وقتها سواءٌ ضاق عليك الوقت أم اتَّسع.

المفردات

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والذين في أموالهم نصيب محدد مفروض.

لمسة تفكّر

في مالك حقٌّ ليس لك، فلا تحمله وحدك.

المفردات

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يدفعونه للذي يسألهم وللذي لا يسألهم ممن حرم الرزق لأي سبب كان.

لمسة تفكّر

في مالك حقٌّ لمن لا يطرق بابك، ولا يمدّ إليك يدًا؛ فاجعل بصرك يبحث عمّن أخفى حاجته، قبل أن يسألك لسانه.

المفردات

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والذين يصدّقون بيوم القيامة، يوم يجازي الله كلًّا بما يستحقّه.

لمسة تفكّر

مَن أيقنَ بيومِ الحساب لم تَطُل قِعدتُه، وأسرعَ خُطاه نحو ما يُنجيه؛ فاليقينُ الحقيقيُّ لا يَسكُن في القلب ساكنًا، بل يُحرِّك الجوارحَ ويملأُ العمرَ استعدادًا.

المفردات

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والذين هم من عذاب ربهم خائفون، مع ما قدموا من أعمالهم الصالحة.

لمسة تفكّر

الخوفُ الحقيقيُّ لا يُقيِّدُك، بل يُحرِّرُك من كلِّ ما يُقرِّبُك من النار؛ فإن وجدتَ في قلبك وَجَلًا من ربِّك، فدَعْه يقودُك لا يُشلُّك.

المفردات

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إن عذاب ربهم مخوف لا يأمنه عاقل.

لمسة تفكّر

لا تَغترَّ بلحظة أمانٍ، فعذابُ الله لا يُؤمَن جانبُه، وأهلُ الخشيةِ لم يَنَاموا على وسادةِ الأمان يومًا.

المفردات

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والذين هم لفروجهم حافظون بسترها وإبعادها عن الفواحش.

لمسة تفكّر

حفظُ الفرج لا يبدأ باللحظةِ الأخيرة، بل يبدأ حين تغضّ البصر، وتبتعد عن الطريقِ الموصل إلى الهاوية — فمن حرس المداخلَ أمِنَ السقوط.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٥ — وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ ❖ المشترك: «وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ»

إلا من زوجاتهم أو ما ملكوا من الإماء، فإنهم غير ملومين في التمتع بهنّ بالوطء فما دونه.

لمسة تفكّر

ما أعظمَ دينًا رسمَ لكلِّ شهوةٍ حدًّا، وجعلَ في الحلالِ سعةً تُغني عن كلِّ حرام.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٦ — إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ❖ المشترك: «إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ»

فمن طلب الاستمتاع بغير ما ذُكِر من الزوجات والإماء، فأولئك هم المتجاوزون لحدود الله.

لمسة تفكّر

الحلالُ بابٌ واسعٌ أباحه الله، فمن تجاوزه فقد اختار الضيقَ بعد السَّعة، والحرامَ بعد الحلال — وتلك هي العُدوان بعينه.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٧ — فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ ❖ المشترك: «فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ»

والذين هم لما ائتمنوا عليه من الأموال والأسرار وغيرهما، ولعهودهم التي عاهدوا عليها الناس - حافظون، لا يخونون أماناتهم، ولا ينقضون عهودهم.

لمسة تفكّر

الأمانةُ لا تراها العيون، لكنَّ اللهَ يراها؛ فما تُخفيه في سرِّك من وفاءٍ أو خيانةٍ هو أوّلُ ما تُسأَل عنه.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٨ — وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ ❖ المشترك: «وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ»

والذين هم قائمون بشهاداتهم على الوجه المطلوب، لا تؤثر قرابة ولا عداوة فيها.

لمسة تفكّر

الشهادةُ أمانةٌ بين يدَي الله قبل أن تكون كلمةً بين يدَي الناس، فإن أدّيتَها كاملةً خالصةً فقد قمتَ بحقّ الله، وإن حابيتَ فيها أو كتمتَ فقد خُنتَ الله قبل أن تخون أحدًا.

المفردات

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والذين هم على صلاتهم يحافظون؛ بأدائها في وقتها، وبطهارة وطمأنينة، لا يشغلهم عنها شاغل.

لمسة تفكّر

الصلاةُ أمانةٌ بين يديك، فمن حافظ عليها حافظتْ عليه.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٩ — وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ يُحَافِظُونَ ❖ الفرق: صَلَاتِهِمْ ↔ صَلَوَٰتِهِمْ

أولئك الموصوفون بتلك الصفات في جنات مُكْرَمون؛ بما يلقونه من النعيم المقيم، والنظر إلى وجه الله الكريم.

لمسة تفكّر

كلُّ خُلُقٍ أحسنتَه، وكلُّ عهدٍ وفَّيتَه، وكلُّ شهوةٍ كففتَها لله — يُبنى به بيتُك في الجنة حجرًا حجرًا، حتى تلقاه مُكرَمًا كما أكرمتَ دينَه.

المفردات

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فما الذي جرّ هؤلاء المشركين من قومك - أيها الرسول - حَوَاليك مسرعين إلى التكذيب بك؟!

لمسة تفكّر

كم يُسرع الغافلُ نحوَ ما يَضرُّه، ظانًّا أنه يتقدَّم، وهو لا يزيدُ إلا بُعدًا عن النجاة.

المفردات

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محيطون بك عن يمينك وشمالك جماعات جماعات.

لمسة تفكّر

تفرّقُهم حولَ النبيِّ ﷺ كان شاهدًا على تفرُّق قلوبِهم عن الحقّ، فاحذَر أن يكونَ جسدُك في مجالس الذِّكر وقلبُك عزينَ متشتِّتة.

المفردات

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يُشابهُها · قٓ · ١٧ — إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌۭ ❖ المشترك: «عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ»

أيأمل كل واحد منهم أن يدخله الله جنة النعيم، يتنعم بما فيها من النعيم المقيم، وهو باقٍ على كفره؟!

لمسة تفكّر

الطمعُ بلا عملٍ وهمٌ يُلهي، فلا تكن ممن يحلم بالجنة وقلبه خالٍ من الإيمان والسعي.

المفردات

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يُشابهُها · المُدَّثِّرِ · ٥٢ — بَلْ يُرِيدُ كُلُّ ٱمْرِئٍۢ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًۭا مُّنَشَّرَةًۭ ❖ المشترك: «كُلُّ ٱمْرِئٍۢ مِّنْهُمْ أَن»

ليس الأمر كما تصوّروا، إنا خلقناهم مما يعرفونه، فقد خلقناهم من ماء حقير، فهم ضعفاء لا يملكون لأنفسهم نفعًا ولا ضرًّا، فكيف يتكبرون؟!

لمسة تفكّر

أصلُكَ نطفةٌ مهينة، فبأيِّ قوةٍ تتكبَّر وتتمنَّى؟ ما كان بدؤُكَ في يدِك، فلن يكونَ مصيرُكَ بيدِك.

المفردات

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أقسم الله تعالى بنفسه، وهو رب المشارق والمغارب للشمس والقمر وسائر الكواكب، إنا لقادرون.

لمسة تفكّر

كلَّما شهدتَ شمسًا تشرق أو تغرب، فاعلم أن الذي يُقسم بها قادرٌ على أن يُعيدك كما بدأك.

المفردات

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على تبديلهم بغيرهم ممن يطيع الله، ونهلكهم، لا نعجز عن ذلك، ولسنا بمغلوبين متى أردنا إهلاكهم وتبديلهم بغيرهم.

لمسة تفكّر

لا شيءَ يفوتُ قدرةَ الله، ولا أحدٌ يسبقُها؛ فإن كنتَ تتساءلُ كيف يُعيدُك — فاعلم أنَّ مَن أنشأكَ أوّلًا لن يعجزَه إعادتُك آخرًا.

المفردات

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فاتركهم - أيها الرسول - يخوضوا فيما هم فيه من الباطل والضلال، ويلعبوا في حياتهم الدنيا إلى أن يلاقوا يوم القيامة الذي كانوا يوعدون به في القرآن.

لمسة تفكّر

كلُّ لحظةٍ يمضونها في الخوض واللهو تقترب بهم من يومٍ لا يُؤخَّر، فالتأجيلُ الإلهي ليس نسيانًا، بل إمهالٌ ينتهي إلى حسابٍ دقيق.

المفردات

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يُشابهُها · الزُّخۡرُفِ · ٨٣ — فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ ❖ المشترك: «فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ»

يُشابهُها · الطُّورِ · ٤٥ — فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ ❖ المشترك: «حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى»

يوم يخرجون من القبور سراعًا كأنهم إلى عَلَمٍ يتسابقون.

لمسة تفكّر

يومَ لا يملك أحدٌ أن يتلكّأ أو يستعصي، فكلُّ مَن أخّر التوبةَ اليومَ وقال «غدًا»، سيُسرع غدًا مقهورًا إلى مَن أجّل لقاءه.

المفردات

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ذليلة أبصارهم، تغشاهم ذلة، ذلك هو اليوم الذي كانوا يوعدون به في الدنيا، وكانوا لا يبالون به.

لمسة تفكّر

يومٌ كانوا يُوعَدون به فأعرضوا، واليومَ تُجيبُ أبصارُهم وأجسادُهم بما عجزَت ألسنتُهم عن إنكاره؛ فاحذَر أن تلقى الله وقد أضعتَ وعدَه.

المفردات

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يُشابهُها · القَلَمِ · ٤٣ — خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌۭ ۖ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ ❖ المشترك: «خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌۭ»