سورة الحِجۡرِ

(الر) تقدم الكلام على نظائرها في بداية سورة البقرة. هذه الآيات رفيعة الشأن الدالة على أنها منزلة من عند الله هي آيات قرآن مُوضِّح للتوحيد والشرائع.

لمسة تفكّر

كتابٌ يُبيّن لك الحقيقةَ بأجمل بيان، ويهديك إلى أفضل المطالب — فكيف يكون حظُّك منه مجرّدَ مرور؟

المفردات

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يُشابهُها · يُونُسَ · ١ — الٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ ❖ المشترك: «الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ»

يُشابهُها · يُوسُفَ · ١ — الٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ ❖ المشترك: «الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ»

سيتمنى الكفار يوم القيامة لو كانوا مسلمين عندما يتضح لهم الأمر، وينكشف لهم بطلان ما كانوا عليه من الكفر في الدنيا.

لمسة تفكّر

كم من نعمةٍ أضاعها صاحبُها وهو لا يدري، حتى إذا انكشف الغطاءُ تمنّى أن يعودَ — وقد فاتَ الأوانُ. فأنتَ اليومَ في وقتِ الإمكانِ، فلا تكن ممّن يتمنّى غدًا ما أهملَه اليوم.

المفردات

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اترك - أيها الرسول - هؤلاء المكذبين يأكلوا كما تأكل الأنعام، ويتمتعوا بملذات الدنيا المنقطعة، ويشغلهم طول الأمل عن الإيمان والعمل الصالح، فسوف يعلمون ما هم فيه من الخسران إذا وردوا على الله يوم القيامة.

لمسة تفكّر

الأملُ الكاذبُ يُنسيكَ الرحيلَ، فتأكلُ وتتمتّعُ وكأنّكَ باقٍ، وإمهالُ الله ليس رضاً عن الغفلة، بل هو مُهلةٌ قبل أن تعلم.

المفردات

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وما أنزلنا الهلاك على قرية من القرى الظالمة إلا كان لها أجل محدد في علم الله، لا تتقدم عنه ولا تتأخر.

لمسة تفكّر

كلُّ شيءٍ عند الله بأجلٍ مكتوب، فلا تستعجلَنَّ العذابَ على الظالمين ولا تيأسَنَّ من تأخُّره؛ فإنَّ الله لا يُفلتُ أحدًا، وإنما يُمهِل.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٢٠٨ — وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا لَهَا مُنذِرُونَ ❖ المشترك: «وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا»

لا يأتي أمة من الأمم هلاكها قبل أن يحين أجلها، ولا يتأخر عنها الهلاك إذا حان أجلها، فعلى الظالمين ألا يغتروا بإمهال الله لهم.

لمسة تفكّر

كلُّ أمةٍ تسير نحو أجلها المحتوم خطوةً خطوة، والذنوبُ لا تُلغى عواقبُها بل تتأخّر — فلا يغرّنَّك الإمهالُ، فإنَّ ما تزرعُه اليومَ لا بدَّ أن تحصده.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٤٣ — مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ ❖ المشترك: «مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ»

وقال الكفار من أهل مكة للرسول صلى الله عليه وسلم: يا أيها الذي نزل عليه - كما يدعي- الذكر إنك بدعواك هذه لمجنون تتصرف تصرف المجانين.

لمسة تفكّر

حين يستهزئ الناس بصاحب الحقّ، فاعلم أن الاستهزاء نفسه شهادةٌ بعجزهم عن الردّ؛ فلو ملكوا حجّةً ما لجأوا إلى السخرية.

المفردات

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هلا جئتنا بالملائكة يشهدون لك، إن كنت من الصادقين بأنك نبي مرسل، وأن العذاب نازل بنا.

لمسة تفكّر

المُعاند يظنّ أنه يطلب دليلًا، وهو في الحقيقة يصنع حجّته للرفض؛ فلو جاءته الملائكة لاقترح غيرها، ولو جاءه غيرها لطلب سواها — والبرهانُ لا يُفيد من أغلق قلبه قبل أن يفتح عينيه.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٣١ — قَالَ فَأْتِ بِهِۦٓ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ❖ المشترك: «إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ»

يُشابهُها · الشُّعَرَاءِ · ١٥٤ — مَآ أَنتَ إِلَّا بَشَرٌۭ مِّثْلُنَا فَأْتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ❖ المشترك: «إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ»

قال الله ردًّا على ما اقترحوه من مجيء الملائكة: لا ننزل الملائكة إلا وفق ما تقتضيه الحكمة حين يحين إهلاككم بالعذاب، وليسوا - إذا جئنا بالملائكة ولم يؤمنوا - بمُمْهَلين، بل سيعاجلون بالعقاب.

لمسة تفكّر

حين يُصرّ القلبُ على الجحود، لا تنفعُه الآياتُ ولو تراءت له الملائكة عيانًا؛ فالهدايةُ ليست في كثرة الأدلّة، بل في مشيئةِ الله وحده — فاسأله أن يفتح قلبَك قبل أن تسأله أن يُريَك الآيات.

المفردات

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إنا نحن الذين نزلنا هذا القرآن على قلب محمد صلى الله عليه وسلم تذكيرًا للناس، وإنا للقرآن لحافظون من الزيادة والنقصان والتبديل والتحريف.

لمسة تفكّر

كتابٌ حفظه الله من السماء إلى القلوب، فلم تستطع قرونٌ من العداء أن تمسَّ حرفًا منه — فكيف تظنُّ أن الله يُضيّع من يحمله ويعيش به؟

المفردات

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ولقد بعثنا من قبلك - أيها الرسول - رسلًا في جماعات الكفر السابقة فكذبوهم، فلست بِدْعًا من الرسل في تكذيب أمتك لك.

لمسة تفكّر

كلُّ رسالةٍ حقٍّ واجهها التكذيب، فلا تحسبنَّ ما تلقاه من الإعراض شيئًا جديدًا — إنها سُنَّةٌ قديمةٌ تُخبرك أن الطريق الصعب هو طريق الحقِّ دائمًا.

المفردات

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يُشابهُها · الرُّومِ · ٤٧ — وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُوا۟ ۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ ❖ المشترك: «وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ»

يُشابهُها · الزُّخۡرُفِ · ٢٣ — وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍۢ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍۢ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ ❖ المشترك: «أَرْسَلْنَا مِن قَبْلِكَ فِى»

وما يأتي جماعات الكفر السابقة رسول إلا كذبوه وسخروا منه.

لمسة تفكّر

كلُّ نبيٍّ جاء بالنور فقوبِل بالسخرية، فلا تستوحش أيها المؤمن حين يُستهزأ بحقٍّ تحمله، فقد سبقك إلى هذا الطريق أصفى الخلق قلوبًا وأعلاهم مقامًا.

المفردات

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يُشابهُها · الزُّخۡرُفِ · ٧ — وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ❖ الفرق: رَّسُولٍ ↔ نَّبِىٍّ

يُشابهُها · يسٓ · ٣٠ — يَٰحَسْرَةً عَلَى ٱلْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ❖ المشترك: «يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ»

كما أدخلنا التكذيب في قلوب تلك الأمم ندخله كذلك في قلوب مشركي مكة بإعراضهم وعنادهم.

لمسة تفكّر

حين يُصرّ القلبُ على الظلم، يُعاقَب بأن يُحجَب عن الحقّ؛ فالتكذيبُ لا يسكنُ القلبَ اعتباطًا، بل يُسكِنُه إيّاه من أبى أن يُنصِف.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٢٠٠ — كَذَٰلِكَ سَلَكْنَٰهُ فِى قُلُوبِ ٱلْمُجْرِمِينَ ❖ الفرق: نَسْلُكُهُۥ ↔ سَلَكْنَٰهُ

لا يؤمنون بهذا القرآن المنزل على محمد صلى الله عليه وسلم، وقد مضت سُنَّة الله في إهلاك المكذبين بما جاءت به رسلهم، فليعتبر المكذبون بك.

لمسة تفكّر

كم من نعمةٍ خفيّةٍ في أنك لا تزال هنا، والسنةُ لم تأخذك — فهل آنَ لك أن تؤمن؟

المفردات

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وهؤلاء المكذبون معاندون حتى لو اتضح لهم الحق بالأدلة الجلية، فلو فتحنا لهم بابًا من السماء فظلوا يصعدون.

لمسة تفكّر

حين يبلغ العنادُ ذروتَه، لا تنفعُ الآياتُ ولو نزلت من السماء عيانًا؛ فالقلبُ المُغلَق يرى المعجزةَ سِحرًا، والحقَّ وهمًا — فاحذر أن تكون ممن يُجادل الحقَّ وهو يراه.

المفردات

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لما صدقوا، ولقالوا: إنما سُدَّت أبصارنا عن الإبصار، بل ما نراه هو بتأثير السحر، فنحن مسحورون.

لمسة تفكّر

حين يبلغ العنادُ منتهاه، لا تنفعُ الآياتُ ولو نزلت من السماء عيانًا؛ فالقلبُ المُغلَق يرى المعجزةَ سحرًا، والحقَّ وهمًا — فاحرص أن يظلَّ قلبُك أبدًا مفتوحًا للنور.

المفردات

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ولقد جعلنا في السماء نجومًا عظيمة يهتدي بها الناس في أسفارهم في ظلمات البر والبحر، وجَمَّلناها لمن نظر إليها وأبصرها؛ ليستدلوا بها على قدرة الله سبحانه.

لمسة تفكّر

السماءُ لم تُزَيَّن عبثًا، بل جُعِلت دعوةً صامتةً لكلِّ من رفع بصره — فهل رفعتَ قلبك معه؟

المفردات

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وحفظنا السماء من كل شيطان مطرود عن رحمة الله.

لمسة تفكّر

السماءُ في ظاهرها جمالٌ ونور، وفي باطنها حراسةٌ وصون — فكيف بمن زيَّن هذا الكونَ وحفظه، أيتركُ قلبَك الذي أودعَ فيه إيمانَه بلا رعاية؟

المفردات

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إلا من استمع للملإِ الأعلى خِلْسة فيلحقه جرم مضيء، فيحرقه.

لمسة تفكّر

حتى ما يُسرَق من السماء لا يصل سالمًا؛ فالباطل وإن خطف شرارةً من الحقّ، فإن الله قد أحاط بكل مسالكه شُهبًا.

المفردات

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والأرض بسطناها ليستقر الناس عليها، وجعلنا فيها جبالًا ثوابت حتى لا تميد بالناس، وأنبتنا فيها من أنواع النبات ما هو مقدّر محدد بما تقتضيه الحكمة.

لمسة تفكّر

أرضٌ مُدَّت لك، وجبالٌ أُرسيت من أجلك، وكلُّ ما أنبتت الأرض موزونٌ بقدر حاجتك — فهل تأمّلتَ يومًا كم يعتني بك مَن دبَّر لك كلَّ هذا قبل أن تُولَد؟

المفردات

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يُشابهُها · قٓ · ٧ — وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۭ بَهِيجٍۢ ❖ الفرق: شَىْءٍۢ ↔ زَوْجٍۭ، مَّوْزُونٍۢ ↔ بَهِيجٍۢ

وجعلنا لكم - أيها الناس - في الأرض ما يعيشكم من المآكل والمشارب ما دمتم في الحياة الدنيا، وجعلنا لغيركم ممن لا تَرزقونه من الناس والحيوان ما يعيشهم.

لمسة تفكّر

كلُّ مَن في كنفك يأكل برزق الله لا برزقك، فلا تُثقِل صدرك بهمِّ مَن تعول؛ الله هو الذي تكفَّل، وأنت مجرَّد سببٍ في يده الكريمة.

المفردات

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يُشابهُها · الأَعۡرَافِ · ١٠ — وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ ۗ قَلِيلًۭا مَّا تَشْكُرُونَ ❖ المشترك: «وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ»

وما من شيء ينتفع به الناس والدواب إلا نحن قادرون على إيجاده ونفع الناس به، وما نوجد ما نوجده من ذلك إلا بمقدار محدد تقتضيه حكمتنا ومشيئتنا.

لمسة تفكّر

كلُّ رزقٍ وصلك فمن خزائن لا تنضب، وكلُّ شيءٍ حُرمتَه فبحكمةٍ لا تخطئ — فأيُّ قلبٍ يعلم هذا يستريح.

المفردات

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يُشابهُها · الإِسۡرَاءِ · ٤٤ — تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّ ۚ وَإِن مِّن شَىْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًۭا ❖ المشترك: «وَإِن مِّن شَىْءٍ إِلَّا»

وأرسلنا الرياح تُلَقِّح السحاب، فأنزلنا من السحاب المُلَقَّح بها مطرًا، فسقيناكم من ماء المطر، ولستم - أيها الناس - بخازنين لهذا الماء في الأرض ليكون عيونًا وآبارًا، وإنما الله هو الذي يخزنه فيها.

لمسة تفكّر

كلُّ قطرةٍ تشربها لم تخزنها يدُك، بل خزنها لك ربٌّ يرحمك قبل أن تسأله؛ فمن يتولّى ادّخارَ مائك في باطن الأرض، كيف يُضيِّعك فوقها؟

المفردات

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وإنا لنحن نحيي الموتى بخلقهم من العدم وببعثهم بعد الموت، ونميت الأحياء إذا استوفوا آجالهم، ونحن الباقون الذين نرث الأرض ومن عليها.

لمسة تفكّر

هو الذي أوجدك من عدمٍ محض، وإليه وحده يعود كلُّ شيء في النهاية؛ فبين يديه بدأتَ، وبين يديه تنتهي، فأين تذهب بقلبك عنه؟

المفردات

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ولقد علمنا من تقدم منكم ولادة وموتًا، وعلمنا من تأخر فيهما، لا يخفى علينا من ذلك شيء.

لمسة تفكّر

لا يَضيعُ منكَ شيءٌ في علمه، لا ذرّةٌ بلِيَت في التراب، ولا لحظةٌ عشتَها في الخفاء؛ فالذي يُحصي الأوّلين والآخِرين لن يُضيّعَ عملَك، وسيضعُه في ميزانه الحكيم في موضعه الحقّ.

المفردات

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وإن ربك - أيها الرسول - هو يحشرهم جميعًا يوم القيامة؛ ليجازي المحسن بإحسانه، والمسيء بإساءته، إنه حكيم في تدبيره، عليم لا يخفى عليه شيء.

لمسة تفكّر

لا يضيع في علمه أحدٌ، ولا تُخفي عنه الأرضُ ما أكلت، فكيف تظنّ أن عملك يذهب سُدىً؟ كلُّ خطوةٍ خطوتَها محفوظةٌ عند حكيمٍ لا يُضيع مثقالَ ذرّة.

المفردات

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ولقد خلقنا آدم من طين يابس إن نُقِرَ صَوَّت، وهذا الطين الذي خُلِق منه أسود متغير الريح لطول مكثه.

لمسة تفكّر

من تراب متغيّر اللون والرائحة، خُلقتَ أنت — فلا يَغرّنَّك ما تراه من نفسك عظمةً وكبرياء.

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ١٢ — وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٍۢ مِّن طِينٍۢ ❖ المشترك: «وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن»

يُشابهُها · الحِجۡرِ · ٣٣ — قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُۥ مِن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ ❖ المشترك: «مِن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ»

وخلقنا أبا الجن من قبل خلق آدم عليه السلام من نار شديدة الحرارة.

لمسة تفكّر

النارُ التي خُلق منها لم تزده إلا كِبرًا وإباءً، فاحذر أن تجعل أصلَك سببَ غرورك، فالتراب الذي خُلقتَ منه علّمك التواضع.

المفردات

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واذكر - أيها الرسول - إذ قال ربك للملائكة ولإبليس - وكان معهم -: إني سأخلق بشرًا من طين يابس له صوت إذا نُقِرَ، أسود متغير الريح.

لمسة تفكّر

من طينٍ إلى روحٍ إلهية — هذا أنت، فلا تَحقِر نفسَك ولا تَنسَ مِن أين كرامتُك.

المفردات

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يُشابهُها · صٓ · ٧١ — إِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًۭا مِّن طِينٍۢ ❖ المشترك: «قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًۭا مِّن»

يُشابهُها · الحِجۡرِ · ٣٣ — قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُۥ مِن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ ❖ المشترك: «مِّن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ»

فإذا عدَّلتُ صورته، وكمَّلتُ خلقه فاسجدوا له امتثالًا لأمري وتحية له.

لمسة تفكّر

من طينٍ إلى روحٍ إلهية — هذا أنت، فلا تَحقِر نفسَك ولا تَنسَ من أين كرامتُك.

المفردات

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يُشابهُها · صٓ · ٧٢ — فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ ❖ المشترك: «فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ»

فامتثل الملائكة، فسجدوا كلهم له كما أمرهم ربهم.

لمسة تفكّر

حين أمر الله سجدوا كلُّهم، لم يتخلَّف منهم أحد — فكيف بك أنت، أيُّها الإنسان، حين يأمرك ربُّك؟

المفردات

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يُشابهُها · صٓ · ٧٣ — فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ ❖ المشترك: «فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ»

لكن إبليس - الذي كان مع الملائكة، ولم يكن منهم - امتنع أن يسجد لآدم مع الملائكة.

لمسة تفكّر

حين أبى إبليسُ السجودَ بدأت العداوةُ الأولى، فاحذَر أن تغفلَ عن عدوٍّ لم يتوقّف عن عدائك منذ أن وُجِدتَ.

المفردات

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قال الله لإبليس بعد امتناعه من السجود لآدم: ما حملك ومنعك من أن تسجد مع الملائكة الذين سجدوا امتثالًا لأمري؟

لمسة تفكّر

حين تُعجَب بنفسك فتستكبر عن أمرٍ واحدٍ، تذكَّر أنَّ أوَّل معصيةٍ في الوجود لم تكن جريمةً كبرى، بل كانت كلمةَ "أنا خيرٌ"، فأهلكَت صاحبَها إلى الأبد.

المفردات

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قال إبليس متكبرًا: ما يصح لي أن أسجد لبشر خلقته من طين يابس كان طينًا أسود متغيرًا.

لمسة تفكّر

حين يرى المخلوقُ نفسَه أكبرَ من أمر الله، لا يسقط وحده — بل يحمل معه عداوةً تمتدّ إلى يوم الدين؛ فالكِبرُ لا يُهلك صاحبَه فحسب، بل يجعله عدوًّا لكلّ من أحبّه الله.

المفردات

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يُشابهُها · الحِجۡرِ · ٢٨ — وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًۭا مِّن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ ❖ المشترك: «مِن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ»

يُشابهُها · الحِجۡرِ · ٢٦ — وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ ❖ المشترك: «مِن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ»

قال الله لإبليس: اخرج من الجنة فإنك مطرود.

لمسة تفكّر

الكِبرُ لا يرفعُ صاحبَه، بل يُلقيه من أعلى المراتب إلى أبعد المنازل عن الله.

المفردات

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يُشابهُها · صٓ · ٧٧ — قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌۭ ❖ المشترك: «قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌۭ»

وإن عليك اللعنة والطرد من رحمتي إلى يوم القيامة.

لمسة تفكّر

اللعنةُ إلى يوم الدين ليست مجرّد عقوبةٍ، بل هي خاتمةٌ كُتبت لمن أبى أن يرجع؛ فاحذر أن تُؤخّر التوبةَ حتى تصيرَ العودةُ مستحيلة.

المفردات

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يُشابهُها · صٓ · ٧٨ — وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ ❖ الفرق: ٱللَّعْنَةَ ↔ لَعْنَتِىٓ

قال إبليس: يا رب، أمهلني ولا تمتني إلى يوم يبعث الخلق.

لمسة تفكّر

إجابةُ الله لعدوّه لم تكن كرامةً له، بل كانت امتحانًا لك أنت — فهل تعرف عدوَّك حقَّ المعرفة، وتحذر منه حقَّ الحذر؟

المفردات

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يُشابهُها · صٓ · ٧٩ — قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ❖ المشترك: «قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ»

يُشابهُها · الأَعۡرَافِ · ١٤ — قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ❖ المشترك: «إِلَىٰ يَوْمِ يُبْعَثُونَ»

قال الله له: فإنك من المُمْهَلين الذين أخَّرت آجالهم.

لمسة تفكّر

إجابةُ الله لعدوِّك ليست كرامةً له، بل امتحانٌ لك أنتَ؛ فلا يغرَّنَّك أن يُمهَل الباطلُ، فإنما يُمهَل ليُبتلى به الصادقون.

المفردات

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يُشابهُها · صٓ · ٨٠ — قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ ❖ المشترك: «قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ»

إلى الوقت الذي يموت فيه جميع الخلائق عند النفخة الأولى.

لمسة تفكّر

إجابةُ الله لإبليس لم تكن تكريمًا له، بل كانت امتحانًا لك أنت — فانظر أيَّ الفريقين تكون.

المفردات

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يُشابهُها · صٓ · ٨١ — إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ ❖ المشترك: «إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ»

قال إبليس: يا رب، بسبب إضلالك لي لأُحَسِّنَنَّ لهم المعاصي في الأرض، ولأضلَّنهم كلهم عن الصراط المستقيم.

لمسة تفكّر

عدوُّك لا يأتيك بالمعصية عاريةً، بل يُلبسها ثوبَ الدنيا المزيَّن حتى تراها جميلةً وتنسى ما وراءها، فاحذر أن تُعجَب بما زُيِّن لك قبل أن تسأل: مَن الذي زيَّنه؟

المفردات

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إلا من اصطفيتهم من عبادك لعبادتك.

لمسة تفكّر

الإخلاصُ درعٌ لا يخترقه الشيطان؛ فمن أسلم قلبه لله حقًّا، أعجزَ عدوَّه قبل أن يبدأ.

المفردات

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يُشابهُها · صٓ · ٨٣ — إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ ❖ المشترك: «إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ»

قال الله: هذا طريق معتدل موصل إليّ.

لمسة تفكّر

الطريقُ إلى اللهِ لم يُتركْ لك تخمينًا، بل تكفَّلَ هو بإيصالِكَ إن مشيتَ عليه.

المفردات

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إن عبادي المخلصين ليس لك قدرة ولا تَسَلُّطٌ على إغوائهم إلا من اتبعك من الضالين.

لمسة تفكّر

العبوديةُ لله حصنٌ لا يُخترق؛ فمن أسلمَ قلبَه لربّه أعجزَ الشيطانَ عن بابه، وإنما يجدُ العدوُّ طريقَه حين يَخلو القلبُ من سلطان الطاعة فيملأه سلطانُ الغواية.

المفردات

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يُشابهُها · الإِسۡرَاءِ · ٦٥ — إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌۭ ۚ وَكَفَىٰ بِرَبِّكَ وَكِيلًۭا ❖ المشترك: «إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ»

وإن جهنم لموعد إبليس ومن اتبعه من الضالين كلهم.

لمسة تفكّر

كلُّ من سار في ركب إبليس، فجهنَّمُ تنتظره كما تنتظر قائده — فانظر أيَّ موكبٍ أنت فيه.

المفردات

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لجهنم سبعة أبواب يدخلون منها، لكل باب من أبوابها من أتباع إبليس قدر معلوم منهم يدخل منه.

لمسة تفكّر

سبعةُ أبوابٍ، وكلُّ بابٍ يستقبلُ أصحابَه بحسب ما قدَّموا — فلا يدخلُ أحدٌ بابًا لم يَبنِه بيديه.

المفردات

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إن الذين اتقوا ربهم بامتثال أمره واجتناب نهيه في جنات وعيون.

لمسة تفكّر

بينما يُحكَم على أتباع الشيطان بالنكال، يُكرَّم المتّقون بالجنّات والعيون — فتأمّل: كلّ مرّةٍ تُقاوم هوىً أو تتجنّب معصيةً، إنّما تبني لنفسك شجرةً هناك.

المفردات

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يُشابهُها · الذَّارِيَاتِ · ١٥ — إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ ❖ المشترك: «إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ»

يُشابهُها · الطُّورِ · ١٧ — إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَنَعِيمٍۢ ❖ الفرق: وَعُيُونٍ ↔ وَنَعِيمٍۢ

يقال لهم عند دخولها: ادخلوها بسلامة من الآفات، وأمن من المخاوف.

لمسة تفكّر

حين تدخلُ الجنةَ لن تحملَ معكَ خوفًا من زوالٍ، ولا قلقًا من نقصان؛ فللمرةِ الأولى في وجودِكَ كلِّه تعرفُ معنى الأمانِ الحقيقيّ التامّ.

المفردات

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وأزلنا ما في صدورهم من حقد وعداوة، إخوة متحابِّين يجلسون على أسرَّة ينظر بعضهم إلى بعض.

لمسة تفكّر

في الجنة لا يحمل أحدٌ في صدره ثقلَ أحد، تُنزَع الضغائن كما تُنزَع الأشواك من الثوب، فيلتقي المؤمنون وجهًا لوجه، لا يُخفي أحدُهم عن الآخر شيئًا — فتأمّل كم أثقلَ الغِلُّ قلبَك في الدنيا، وكم ستكون نعمةً أن تلقى أخاك يومًا وصدرُك منه خالٍ كالصفحة البيضاء.

المفردات

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يُشابهُها · الأَعۡرَافِ · ٤٣ — وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ ۖ وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُ ۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ ۖ وَنُودُوٓا۟ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ ❖ المشترك: «وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ»

لا يصيبهم فيها تعب، وليسوا بمُخْرَجين منها، بل هم خالدون فيها.

لمسة تفكّر

رَاحةٌ لا تُشوبُها لحظةُ تعبٍ، وبقاءٌ لا يُقطعُه خوفُ زوال — فهل تستحقُّ هذه الدنيا أن تُتعِبَ نفسَك في سبيل ما سواها؟

المفردات

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أَعْلِم - أيها الرسول - عبادي أني أنا الغفور لمن تاب منهم، الرحيم به.

لمسة تفكّر

حين تعرف أنه الغفورُ الرحيم حقًّا، لا تقف عند ذنبك تائهًا، بل تنهضُ نحوه تائبًا — فمعرفةُ رحمتِه ليست عذرًا للتقصير، بل هي الوقودُ الذي يدفعُك إلى العمل.

المفردات

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وأَعْلِمهم أن عذابي هو العذاب الموجع، فليتوبوا إلي لينالوا مغفرتي، ويأمنوا من عذابي.

لمسة تفكّر

لا تجعل رجاءَك في رحمته أمانًا يُخدِّرك، فعذابُه حقيقةٌ لا يُقدَّر قدرُها؛ قلبُ المؤمن يحيا بين الخوف والرجاء، كجناحَي طائرٍ لا يُحلِّق إلا بهما معًا.

المفردات

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وأعلمهم بخبر ضيوف إبراهيم عليه السلام من الملائكة الذين جاؤوه بالبشرى بالولد، وبإهلاك قوم لوط.

لمسة تفكّر

في ضيافة إبراهيم درسٌ للأجيال؛ فحين يُكرم الله عبدَه يجعل أكرمَ خلقه أضيافَه، وفي قصصِ الأنبياء عبرةٌ تُحيي القلبَ وتُرشد الخُطى.

المفردات

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حين دخلوا عليه، فقالوا له: سلامًا، فأجابهم بأحسن من تحيتهم، وقدم لهم عجلًا مشويًّا ليأكلوه، فقد ظن أنهم بشر، فلما لم يأكلوا منه، قال: إنا منكم خائفون.

لمسة تفكّر

حين يُكرم الكريمُ ضيفَه فلا يجد منه ردًّا، تسكنُه الريبةُ وإن كان الضيفُ مَلَكًا — فالخوفُ لا يُنافي الكرم، بل يشهدُ له: أنّك أعطيتَ قبل أن تعرف.

المفردات

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يُشابهُها · الذَّارِيَاتِ · ٢٥ — إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًۭا ۖ قَالَ سَلَٰمٌۭ قَوْمٌۭ مُّنكَرُونَ ❖ الفرق: إِنَّا ↔ سَلَٰمٌۭ، مِنكُمْ ↔ قَوْمٌۭ، وَجِلُونَ ↔ مُّنكَرُونَ

قال الرسل من الملائكة: لا تخف، إنا نخبرك بما يسرك، أنه سيكون لك ولد ذكر عليم.

لمسة تفكّر

حين يُزلزل الخوفُ قلبَك، قد يكون الملائكةُ على أعتابك بما لم تتوقّع؛ فلا تدرِ أنَّ وجَلَك هو بدايةُ بشارتك.

المفردات

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قال لهم إبراهيم - وقد تَعَجَّب من تبشيرهم إياه بولد -: أبشَّرتموني بولد مع ما أصابني من الكبر والشيخوخة، فعلى أي وجه تبشِّرونني؟

لمسة تفكّر

حين تنقطع الأسباب كلُّها، لا يعني ذلك أن الله عجز — بل ربما يعني أنه يريد أن تعلم من أين تأتي النعمة حقًّا.

المفردات

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قال الرسل من الملائكة لإبراهيم: بشَّرناك بالحق الذي لا مرية فيه، فلا تكن من اليائسين مما بشَّرناك به.

لمسة تفكّر

حين يضيق عقلُك عن استيعاب فضلِ الله، تذكَّر أن قدرتَه لا تضيق؛ فلا تكن ممن يحدّون رحمةَ الله بحدود ظنّهم.

المفردات

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قال إبراهيم: وهل ييئَس من رحمة ربه إلا المنحرفون عن صراط الله المستقيم؟!

لمسة تفكّر

القنوطُ من رحمة الله ليس ضعفًا عاطفيًّا فحسب، بل هو جهلٌ بالله؛ فكلّما ازددتَ معرفةً بربّك، ضاقَ على يأسِك المكانُ وفاضَت في قلبِك الرجاء.

المفردات

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قال إبراهيم: فما شأنكم الذي جاء بكم أيها المرسلون من الله تعالى؟

لمسة تفكّر

حين عرفَ إبراهيمُ أن للزيارةِ غايةً أعمقَ من الضيافة، سأل — فالعاقلُ لا يكتفي بظاهرِ الأحداث، بل يطلبُ أن يفهمَ ما وراءها.

المفردات

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يُشابهُها · الذَّارِيَاتِ · ٣١ — ۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ ❖ المشترك: «قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ»

قال الرسل من الملائكة: إنا أرسلنا الله لإهلاك قوم عظيمي الفساد، عظيمي الشر، وهم قوم لوط.

لمسة تفكّر

حين يبلغ الفسادُ ذروتَه ويستحكمُ الشرُّ، تُرسَل الملائكةُ لا بالرحمة بل بالعذاب — فاحذر أن تكونَ ممّن يستجلبُ غضبَ السماء بما يقترف.

المفردات

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يُشابهُها · الذَّارِيَاتِ · ٣٢ — قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍۢ مُّجْرِمِينَ ❖ المشترك: «قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍۢ مُّجْرِمِينَ»

يُشابهُها · هُودٍ · ٧٠ — فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةًۭ ۚ قَالُوا۟ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٍۢ ❖ المشترك: «إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍۢ»

إلا أهل لوط وأتباعه من المؤمنين، فلا يشملهم الإهلاك، إنا مُسَلِّموهم جميعًا منه.

لمسة تفكّر

حين يصدر أمرُ الله فلا مجادلةَ تردّه، ولا شفاعةَ تُوقفه؛ فتعلّم متى تُسلّم وتنتهي، فإن الإذعانَ لقضائه في وقته حكمةٌ لا يبلغها إلا من عرف ربَّه حقَّ المعرفة.

المفردات

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إلا زوجته، فقد حكمنا أنها من الباقين الذين يشملهم الهلاك.

لمسة تفكّر

حين يُقضى الأمرُ من السماء، لا تُردّه شفاعةُ الشفيع ولا جدالُ المحبّ؛ فكن حكيمًا تعرف متى تدعو، ومتى تُسلِّم.

المفردات

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فلما قدم الملائكة المرسلون إلى آل لوط في صور رجال.

لمسة تفكّر

حين يُضيفُ لوطٌ غرباءَ لا يعرفهم، يُعلّمُكَ أن الخيرَ لا ينتظرُ اليقينَ ليتحرّك، وأن الكرمَ يسبقُ أحيانًا المعرفة.

المفردات

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قال لهم لوط عليه السلام: قوم غير معروفين.

لمسة تفكّر

حين يُفاجئك ما لا تعرفه، تذكَّر أن الله قد يُرسل نجاتَك في صورةٍ لم تألفها.

المفردات

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قال الرسل من الملائكة للوط: لا تخف، بل جئناك - يا لوط - بما كان يشك فيه قومك من العذاب المهلك لهم.

لمسة تفكّر

ما كانوا يستهزئون به جاء حقيقةً، وما كانوا يكذّبون به صار واقعًا — فاحذر أن تكون ممن يمترون حتى يرى بعينيه.

المفردات

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وجئناك بالحق الذي لا هزل فيه، وإنا لصادقون فيما أخبرناك به.

لمسة تفكّر

ما جاءك من ربّك حقٌّ لا لعبَ فيه، وصدقٌ لا ظلَّ فيه — فكيف تُقبِل عليه بقلبٍ مشغول؟

المفردات

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فَسِرْ بأهلك بعد مُضِي جانب من الليل، وسِرْ خلفهم، ولا يلتفت أحد منكم إلى الوراء لينظر ما حل بهم، وامضوا إلى حيث أمركم الله أن تمضوا.

لمسة تفكّر

حين يأمرك الله بالمضيّ، فلا تلتفت إلى ما خلّفت، ولا تتردّد فيما أمامك؛ فالله نفسُه هو دليلُك.

المفردات

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يُشابهُها · هُودٍ · ٨١ — قَالُوا۟ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓا۟ إِلَيْكَ ۖ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍۢ مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَ ۖ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمْ ۚ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُ ۚ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٍۢ ❖ المشترك: «فَأَسْرِ بِأَهْلِكَ بِقِطْعٍۢ مِّنَ ٱلَّيْلِ»

وأَعْلَمْنا لوطًا عن طريق الوحي ذلك الأمر الذي قدرناه، وهو أن هؤلاء القوم سيُسْتأصلون بإهلاك آخرهم إذا دخلوا في الصبح.

لمسة تفكّر

حين يقضي الله أمرًا فلا مردَّ له ولا تأخير، فكيف يغترُّ العاصي بليلته وهو لا يدري ما تحمله له الصبيحة؟

المفردات

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وجاء أهل سَدُوم مستبشرين بضيوف لوط؛ طمعًا في فعل الفاحشة.

لمسة تفكّر

حين يُبشَّر القومُ بالفاحشةِ كما يُبشَّرُ بالخير، فاعلم أنَّ الانتكاسةَ قد بلغت قرارها، وأنَّ العذابَ لم يعد بعيدًا.

المفردات

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قال لهم لوط: إن هؤلاء القوم ضيوفي، فلا تفضحوني بما تريدون بهم.

لمسة تفكّر

حين يعجز المرءُ عن حماية ضيفه، يلجأ إلى الله — فكيف بمن يلجأ إليه وهو قادرٌ؟ راقبِ اللهَ أولًا، فإنَّ تقواه هي الحصنُ الذي لا يُخترَق.

المفردات

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وخافوا الله بترك هذه الفاحشة، ولا تذلوني بصنيعكم الشنيع.

لمسة تفكّر

حين تعجز عن الدفاع بالقوة، يبقى سلاحٌ لا يُكسَر: تذكيرُ الظالم بالله، فربما وجد في قلبه بقيةً من حياء.

المفردات

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قال له قومه: ألم ننهك عن إضافة أحد من الناس؟

لمسة تفكّر

حين تُبلَّغ فتُعرِض، لا تلومنَّ إلا نفسَك؛ فالحجةُ قد قامت، والعذرُ قد انقطع.

المفردات

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قال لهم لوط عليه السلام معذرًا لنفسه أمام ضيوفه: هؤلاء بناتي من جملة نسائكم، فتزوجوهن إن كنتم قاصدين قضاء شهوتكم.

لمسة تفكّر

حين يسكر القلبُ بالهوى، لا يسمع نصيحةً ولا يرى حقًّا — فاحذر أن تكون سكرتُك هي ما يحجبك عن الله.

المفردات

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وحياتِك - أيها الرسول - إن قوم لوط لفي طغيان شهوتهم يترددون.

لمسة تفكّر

حين يستغرق الإنسانُ في هواه، لا يسمعُ نداءَ الحقِّ ولو جاءه من نبيّ؛ فاحذر أن تكون لك "سكرةٌ" تُعمي قلبَك عن الصواب قبل أن يفوتَ الأوان.

المفردات

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فأخذهم صوت شديد مهلك عند دخولهم في وقت شروق الشمس.

لمسة تفكّر

حين يشتدّ الكرب ويضيق الصدر، يأتي فرجُ الله في اللحظة التي لا تحتسبها — نجاةٌ للمؤمن، وهلاكٌ للمجرم، في ليلةٍ واحدة.

المفردات

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فقلبنا قراهم بجعل عاليها سافلًا، وأمطرنا عليهم حجارة من طين مُتَحَجِّر.

لمسة تفكّر

حين يأذن الله بالعقوبة، لا يفوتُ أحدٌ ولا يَنجو شاردٌ؛ فاحذر أن تظنَّ الغفلةَ أمانًا.

المفردات

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إن في ذلك المذكور مما حل بقوم لوط من هلاك لعلامات للمتأملين.

لمسة تفكّر

في كلّ أثرٍ باقٍ من عقوبةٍ ماضية رسالةٌ لمن أبقى الله له قلبًا يرى؛ فهل أنتَ من المتوسّمين، أم تمرّ على الآيات وهي تمرّ عليك؟

المفردات

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يُشابهُها · المُؤۡمِنُونَ · ٣٠ — إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ وَإِن كُنَّا لَمُبْتَلِينَ ❖ المشترك: «إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ»

يُشابهُها · طه · ٥٤ — كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ ❖ المشترك: «إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ»

وإن قرى قوم لوط لعلى طريق ثابت، يراها من يمرّ بها من المسافرين.

لمسة تفكّر

تلك الديارُ الهالكةُ لا تزالُ على قارعةِ الطريق، يمرُّ بها الناسُ ويرونها — فهل تمرُّ أنتَ بعبرةٍ، أم تمرُّ مرورَ الغافل؟

المفردات

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إن في ذلك الذي حدث لدلالة للمؤمنين يعتبرون بها.

لمسة تفكّر

حين يُريد اللهُ أمرًا هيَّأَ له أسبابَه، وأعدَّ له قلوبَ أوليائه؛ فلا تستغرب أن يُحرِّك اللهُ من حولك ما يُهيِّئُكَ لِما قدَّره، فعنايتُه بك أسبقُ من كلِّ حدَث.

المفردات

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يُشابهُها · العَنكَبُوتِ · ٤٤ — خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّلْمُؤْمِنِينَ ❖ المشترك: «إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّلْمُؤْمِنِينَ»

يُشابهُها · الشُّعَرَاءِ · ٨ — إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ ❖ المشترك: «إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ»

وقد كان قوم شعيب أصحاب القرية ذات الشجر الملتف ظالمين؛ لكفرهم بالله وتكذيبهم لرسوله شعيب عليه السلام.

لمسة تفكّر

نِعَمُ اللهِ عليكَ أمانةٌ لا مجرَّدُ هِبَة، فحين تُسرِفُ فيها وتَظلِمُ بها، لا تَظلِمُ غيرَكَ وحده بل تَظلِمُ نفسَكَ أوَّلًا.

المفردات

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فانتقمنا منهم حيث أخذهم العذاب، وإن قرى قوم لوط ومواطن أصحاب شعيب لبطَرِيقٍ واضح لمن مر به.

لمسة تفكّر

ديارُ الغابرين على قارعةِ الطريق، يمرُّ بها الناسُ كلَّ يوم — فهل تمرُّ أنتَ بعينَيك فحسب، أم تمرُّ بقلبٍ يرى؟

المفردات

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ولقد كذبت ثمود، وهم أصحاب الحِجْر (مكان بين الحجاز والشام) جميع الرسل حين كذبوا نبيهم صالحًا عليه السلام.

لمسة تفكّر

حين تردّ دعوةَ الحقّ، فلستَ ترفض شخصًا بعينه، بل ترفض الحقَّ ذاتَه أينما جاء ومن أيّ باب أتى.

المفردات

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وأعطيناهم الحجج والدلائل على صدقه فيما جاء به من ربه، ومن ذلك الناقة، فلم يعتبروا بتلك الدلائل، ولم يبالوا بها.

لمسة تفكّر

حين تأتيك الآيةُ واضحةً ساطعة، فيصرفُك عنها كِبرٌ لا تكاد تشعر به — فتفقد أعظمَ نعمة، وأنت تظنُّ نفسَك في عافية.

المفردات

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وكانوا يقطعون الجبال ليصنعوا بيوتًا لهم يسكنونها آمنين مما يخافون.

لمسة تفكّر

أمنُهم في بيوتٍ نحتوها من الجبال لم يُنجِهم حين جاء أمرُ الله، فاعلم أنّ الأمانَ الحقيقيَّ ليس فيما تبنيه يداك، بل فيما يرضاه ربُّك عنك.

المفردات

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فأخذتهم صاعقة العذاب عند دخولهم وقت الصبح.

لمسة تفكّر

الصيحةُ لم تنتظر، جاءت في الصباح حين ظنّوا أنهم بدأوا يومًا جديدًا — فتذكّر أن كلَّ فجرٍ تستقبله نعمةٌ لا تستحقّها، وأن الأمانَ الذي تنامُ عليه ليس ضمانًا لغدٍ تصحو فيه.

المفردات

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فما دفع عنهم عذاب الله ما كانوا يكسبون من الأموال والمساكن.

لمسة تفكّر

حين يأذن الله بأمرٍ، لا تُغني عنك كلُّ ما جمعتَ وبنيتَ وأحكمتَ؛ فاجعل سعيَك كلَّه في كسب رضاه، لا في تحصين نفسك منه.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٢٠٧ — مَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يُمَتَّعُونَ ❖ الفرق: فَمَآ ↔ مَآ، يَكْسِبُونَ ↔ يُمَتَّعُونَ

يُشابهُها · الزُّمَرِ · ٥٠ — قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ ❖ المشترك: «فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ»

وما خلقنا السماوات والأرض وما خلقنا ما بينهما باطلًا دون حكمة، ما خلقنا كل ذلك إلا بالحق، وإن الساعة لآتية لا مَحَالة، فأعرض - أيها الرسول - عن المكذبين بك، واعف عنهم عفوًا حسنًا.

لمسة تفكّر

السماواتُ والأرضُ بعظمتهنَّ لم تُخلَقا عبثًا، فكيف تظنُّ أنتَ أنَّ ما تمرُّ به ضياعٌ بلا حكمة؟ وإن ضاقَ صدرُكَ من إساءةِ المسيئين، فاصفَح صفحًا يَشهدُ له ربُّك بالجمال، لا صفحًا يُضيِّعُ الحقَّ ويُهوِّنُ الحدود.

المفردات

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يُشابهُها · الدُّخَانِ · ٣٨ — وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ ❖ المشترك: «وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ»

يُشابهُها · الأَحۡقَافِ · ٣ — مَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍۢ مُّسَمًّۭى ۚ وَٱلَّذِينَ كَفَرُوا۟ عَمَّآ أُنذِرُوا۟ مُعْرِضُونَ ❖ المشترك: «خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ»

إن ربك - أيها الرسول - هو الخَلاَّق لكل شيء، العليم به.

لمسة تفكّر

مَن أوجدَ كلَّ شيءٍ من عدم، وأحاطَ بكلِّ شيءٍ علمًا — كيف يعجزُه أمرُك أنت؟

المفردات

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ولقد أعطيناك الفاتحة التي هي سبع آيات، وهي القرآن العظيم.

لمسة تفكّر

حين أعطاك الله القرآن، فقد أعطاك أعظمَ ما يتنافس عليه المتنافسون؛ فأيُّ فرحٍ يعدل فرحَ من يحمل هذا الكنز بين يديه؟

المفردات

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لا تَمْدُد بصرك إلى ما متعنا به أصنافًا من الكفار من متع زائلة، ولا تحزن على تكذيبهم، وتواضع للمؤمنين.

لمسة تفكّر

حين يَثقُل قلبُك بما في أيدي الناس، تذكَّر أن الله أعطاكَ ما هو أعظمُ مما حُرِمتَه؛ فمن مَلَكَ القرآنَ في صدره فقد مَلَكَ الدنيا وما فيها.

المفردات

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يُشابهُها · طه · ١٣١ — وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًۭا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌۭ وَأَبْقَىٰ ❖ المشترك: «تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًۭا مِّنْهُمْ»

وقل - أيها الرسول -: إني أنا النذير من العذاب، البين النذارة.

لمسة تفكّر

أدِّ ما عليك، وأرِح نفسك من حِساب الناس؛ فالله لم يُكلِّفك بهدايتهم، بل بإيصال الحقّ إليهم.

المفردات

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أنذركم أن يصيبكم مثل ما أنزل الله على المفرِّقين كُتُبَ الله أجزاء فيؤمنون ببعض ويكفرون ببعض.

لمسة تفكّر

مَن تصدَّى لنور الله وأراد إطفاءه، لم يُفلت من عقوبته — فلا تهُلكَكَ قوّةُ المعاندين، فإنَّ الله قد أخذ مَن كانوا أشدَّ منهم.

المفردات

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الذين صَيَّروا القرآن أجزاء، فقالوا: هو سحر، أو كهانة، أو شعر.

لمسة تفكّر

حين يعجز الباطل عن مواجهة الحقّ، تشتّت في وصفه؛ فكثرة الطعون في القرآن دليلٌ على حيرة أصحابها لا على ضعفه، والحقُّ لا يتعدّد وصفُه عند من يعرفه.

المفردات

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فوربك - أيها الرسول - لنسألنّ يوم القيامة جميع الذين صَيَّروه أجزاء.

لمسة تفكّر

كلُّ من استهزأ بكلام الله أو حرَّفه أو أعرض عنه، لن يُفلت من السؤال — والربُّ سبحانه أقسم بنفسه أن يسأله، فأيُّ موقفٍ أشدُّ وأعظم!

المفردات

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لنسألنهم عما كانوا يعملون من الكفر والمعاصي في الدنيا.

لمسة تفكّر

كلُّ عملٍ تُخفيه عن الناس، اللهُ يراه ويحصيه، وسيُسأل عنه صاحبُه يومَ لا تنفع المعاذير.

المفردات

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فأعلن - أيها الرسول - ما أمرك الله به من الدعوة إليه، ولا تلتفت إلى ما يقوله ويفعله المشركون.

لمسة تفكّر

حين يأمرك الله بالمضيّ، فلا تلتفت إلى من يُريدون أن يُوقفوك؛ الإعراضُ عن المشوِّشين ليس ضعفًا، بل هو انشغالٌ بما هو أعظم.

المفردات

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ولا تخف منهم، فقد كفيناك كيد الساخرين من أئمة الكفر من قريش.

لمسة تفكّر

مَن رفع يدَه بالاستهزاء على نبيّ الله طواه التاريخُ ونسيَه الناس، فلا تَهِن يا مَن تُؤذَى في دينك؛ فالله كفيلٌ بمن آذاك، وحسبُك أن تمضيَ وتَدَعَ أمرَهم إليه.

المفردات

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الذين يتخذون مع الله معبودًا غيره، فسوف يعلمون عاقبة شركهم السيئة.

لمسة تفكّر

كلُّ من يتجرّأ على الحقِّ اليومَ، يظنُّ أنه أفلتَ — وما أفلتَ، بل أُجِّلَ؛ فـ«سوفَ» في القرآن وعدٌ لا يُخلَف، والقيامةُ كاشفةٌ لكلِّ ما أخفاه الغرور.

المفردات

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يُشابهُها · الإِسۡرَاءِ · ٢٢ — لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًۭا مَّخْذُولًۭا ❖ المشترك: «مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ»

يُشابهُها · الشُّعَرَاءِ · ٢١٣ — فَلَا تَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلْمُعَذَّبِينَ ❖ المشترك: «مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ»

ولقد نعلم أنك - أيها الرسول - يضيق صدرك بما يصدر منهم من تكذيبهم لك وسخريتهم منك.

لمسة تفكّر

ربُّك يعلم ما يضيق به صدرك قبل أن تُفصح، فلا تحسبنَّ صمتَه عن ظالميك إهمالًا — إنما هو إمهالٌ، والله لا يُضيِّع شيئًا.

المفردات

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فالجأ إلى الله بتنزيهه عما لا يليق به، والثناء عليه بصفات كماله، وكن من العابدين لله، المصلين له، ففي ذلك علاج لضيق صدرك.

لمسة تفكّر

حين يضيق بك الطريق ويثقل الحمل، لا تبحث عن الراحة بعيدًا؛ فالسجود وحده هو الذي يُوسّع ما ضاق، ويُخفّف ما ثقل.

المفردات

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وداوم على عبادة ربك، واستمرّ عليها ما دمت حيًّا حتى يأتيك الموت وأنت على ذلك.

لمسة تفكّر

العبادةُ ليست مرحلةً تنتهي حين تبلغ غايةً، بل هي الطريقُ كلُّه حتى آخِر خطوة — فلا تنتظر فراغًا لتبدأ، ولا تنتظر كمالًا لتستمر، فإنما نهايةُ العهدِ مع الله هي الموت.

المفردات

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