سورة الدُّخَانِ

(حم) تقدم الكلام على نظائرها في بداية سورة البقرة.

لمسة تفكّر

ليس كلُّ ما أنزله الله مفتوحًا لعقلك، وفي هذا وقفةٌ تُذكّرك أن الإيمان أوسعُ من الفهم، وأن الخضوع لحكمةٍ لا تُدركها هو أرقى درجات العبودية.

المفردات

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أقسم الله بالقرآن الموضح لطريق الهداية إلى الحق.

لمسة تفكّر

أقسمَ اللهُ بالقرآنِ على القرآن، فأيُّ شرفٍ أعظمُ من أن يكونَ الكتابُ شاهدًا على نفسِه وكافيًا بذاتِه؟

المفردات

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إنا أنزلنا القرآن في ليلة القدر، وهي ليلة كثيرة الخيرات، إنا كنا مخوِّفين بهذا القرآن.

لمسة تفكّر

في ليلةٍ واحدة، اختار الله أن يُنزِّل النورَ على عالَمٍ غارقٍ في الظلام — فكيف لا تُعظِّم ما أعظَمه الله، وتحمل هذا الكتابَ وقد حمَله الله إليك بأفضل ما خلق؟

المفردات

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يُشابهُها · القَدۡرِ · ١ — إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةِ ٱلْقَدْرِ ❖ المشترك: «إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍۢ»

في هذه الليلة يفصل كل أمر محكم يتعلق بالأرزاق والآجال وغيرهما مما يحدثه الله تلك السنة.

لمسة تفكّر

في ليلةٍ واحدة، يُفرَق كلُّ أمرٍ من أمورك — رزقُك، وأجلُك، وما سيُلاقيك — فكيف لا تُحييها وأنت تعلم أنَّ اللهَ يعتني بك حتى في سِرِّ الغيب؟

المفردات

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نفصل كل أمر محكم من عندنا، إنا كنا باعثين الرسل.

لمسة تفكّر

كلُّ ما يجري في هذا الكون ليس صدفةً ولا فوضى، بل أمرٌ صادرٌ من عند الله، يُدبِّره بحكمةٍ لا تُحاط. فاطمئنَّ؛ فمن أرسل الرسلَ ونزَّل الكتبَ لن يُهمل شأنك.

المفردات

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نبعث الرسل رحمة من ربك -أيها الرسول - لمن أرسلوا إليهم، إنه سبحانه هو السميع لأقوال عباده، العليم بأفعالهم ونياتهم، لا يخفى عليه شيء من ذلك.

لمسة تفكّر

كلُّ خيرٍ نِلتَه في دنياك وأُخراك، فجذرُه تلك الرحمةُ التي أرسل بها ربُّك رسولَه وأنزل كتابَه؛ فلا تنظر إلى القرآن نظرةَ العالِم بالنعمة الغافل عن قَدْرها، بل اعلم أنه أجلُّ ما أفاضه الله على عباده.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٢٢٠ — إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ❖ المشترك: «إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ»

يُشابهُها · فُصِّلَتۡ · ٣٦ — وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌۭ فَٱسْتَعِذْ بِٱللَّهِ ۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ❖ المشترك: «إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ»

رب السماوات ورب الأرض ورب ما بينهما إن كنتم موقنين بذلك فآمنوا برسولي.

لمسة تفكّر

مَن يملك السماواتِ والأرضَ وكلَّ ما بينهما، أيَعجزُ عن شيءٍ تحتاجه أنت؟ فإن كان يقينُك حقًّا، فلمَ يسكنُ قلبَك غيرُه؟

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٢٤ — قَالَ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ ۖ إِن كُنتُم مُّوقِنِينَ ❖ المشترك: «رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ»

يُشابهُها · الصَّافَّاتِ · ٥ — رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ ❖ المشترك: «رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ»

لا معبود بحق غيره، يحيي ويميت، لا محيي ولا مميت غيره، ربكم ورب آبائكم المتقدمين.

لمسة تفكّر

الذي أحيا آباءَك من قبلِك وأماتَهم، هو ربُّك اليوم وإليه مصيرُك غدًا، فكيف يَسعُك أن تعبدَ سواه؟

المفردات

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يُشابهُها · الشُّعَرَاءِ · ٢٦ — قَالَ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ ❖ المشترك: «رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ»

يُشابهُها · الصَّافَّاتِ · ١٢٦ — ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ ❖ المشترك: «رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ»

ليس هؤلاء المشركون بموقنين بذلك، بل هم في شك منه يلهون عنه بما هم فيه من الباطل.

لمسة تفكّر

حين يكتمل البيانُ ويُسطَع النور، يبقى الشكُّ وحدَه دليلَ الغفلة لا دليلَ الحقيقة — فانظر أين قلبُك: أفي التأمّل أم في اللعب؟

المفردات

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يُشابهُها · النَّمۡلِ · ٦٦ — بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْءَاخِرَةِ ۚ بَلْ هُمْ فِى شَكٍّۢ مِّنْهَا ۖ بَلْ هُم مِّنْهَا عَمُونَ ❖ المشترك: «بَلْ هُمْ فِى شَكٍّۢ»

يُشابهُها · صٓ · ٨ — أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَا ۚ بَلْ هُمْ فِى شَكٍّۢ مِّن ذِكْرِى ۖ بَل لَّمَّا يَذُوقُوا۟ عَذَابِ ❖ المشترك: «بَلْ هُمْ فِى شَكٍّۢ»

فانتظر - أيها الرسول - عذاب قومك القريب يوم تأتي السماء بدخان واضح يرونه بأعينهم من شدة الجوع.

لمسة تفكّر

ما أسرعَ ما يأتي الموعودُ حين يقضيَ الله أمرًا، فلا تغترَّ بتأخُّر العذاب عن الظالمين؛ فإنَّ السماءَ تحملُ ما لا يُرَدّ حين يحينُ أوانُه.

المفردات

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يعمّ قومك، ويقال لهم: هذا العذاب الذي أصابكم عذاب موجع.

لمسة تفكّر

يومٌ يُحيطُ فيه الدخانُ بالمجرمين إحاطةً لا فرارَ منها — فكيف تُعِدُّ نفسَك لملاقاته وأنتَ لا تزالُ في زمنِ الإعداد؟

المفردات

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فيتضرعون إلى ربهم سائلين: ربنا اصرف عنا العذاب الذي أرسلته علينا، إنا مؤمنون بك وبرسولك إن صرفته عنا.

لمسة تفكّر

حين أذعنوا وطلبوا الدعاء، انكشف عنهم البلاء؛ فما أسرع رحمة الله حين يلجأ إليه العبد بصدق!

المفردات

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كيف لهم أن يتذكروا وينيبوا إلى ربهم وقد جاءهم رسول بيّن الرسالة، وعرفوا صدقه وأمانته؟!

لمسة تفكّر

حين يحلّ العذابُ يتذكّر الغافلون، وحين تُكشَف الغمّةُ يعودون — فالذِّكرى في وقت الشدّة دون الثبات عليها ليست إيمانًا، إنما هي هروبٌ من الألم. فتأمّل: هل تذكُرُ ربَّك في الرخاء كما تناديه في الضرّاء؟

المفردات

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ثم أعرضوا عن التصديق به، وقالوا عنه: هو معلَّم يُعلِّمه غيره وليس برسول، وقالوا عنه: هو مجنون.

لمسة تفكّر

حين جاءهم الحقُّ واضحًا فأعرضوا، وحين تمنّوا الرجوعَ لم يجدوا سبيلًا — فتأمّل كيف أنَّ التذكُّرَ في وقته نجاةٌ، والتذكُّرَ بعد فواته حسرةٌ لا تنقضي.

المفردات

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إنا حين نصرف عنكم العذاب قليلًا، إنكم عائدون إلى كفركم وتكذيبكم.

لمسة تفكّر

رُفع العذابُ عنهم قليلًا فظنّوه نجاةً، وما كان إلا إمهالًا ثم جاءت البطشةُ الكبرى فأخذتهم أخذَ عزيزٍ مقتدر — فاحذر أن تُخطئ الإمهالَ أمانًا.

المفردات

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وانتظرهم - أيها الرسول - يوم نبطش بكفار قومك البطشة الكبرى يوم بدر، إنا منتقمون منهم لكفرهم بالله وتكذيبهم رسوله.

لمسة تفكّر

حين يُرفع العذابُ لحظةً، فلا تظنَّها نجاةً إن لم يصحبها توبة؛ فالبطشةُ الكبرى تنتظرُ من أضاع فرصةَ الرجوع.

المفردات

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ولقد اختبرنا قبلهم قوم فرعون، وجاءهم رسول من الله كريم يدعوهم إلى توحيد الله وعبادته، وهو موسى عليه السلام.

لمسة تفكّر

التكذيبُ ليس بدعةً اخترعها المعاندون، بل له في التاريخ أسلافٌ دفعوا ثمنَه غاليًا — فهل يعتبر من جاء بعدهم؟

المفردات

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قال موسى لفرعون وقومه: اتركوا لي بني إسرائيل، فهم عباد الله، ليس لكم حق أن تستعبدوهم، إني لكم رسول من الله، أمين على ما أمرني أن أبلغكم، لا أنقص منه شيئًا ولا أزيده.

لمسة تفكّر

الأمانةُ في تبليغ الحقّ شرطُ الرسالة، فلا تُحرِّف ما أُمِرتَ بنقله خوفًا من وجهٍ عابس أو طمعًا في رضا قويّ، فإنّ الأمينَ يُسلِّم الكلمةَ كاملةً كما استقبلها.

المفردات

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يُشابهُها · الشُّعَرَاءِ · ١٠٧ — إِنِّى لَكُمْ رَسُولٌ أَمِينٌۭ ❖ المشترك: «إِنِّى لَكُمْ رَسُولٌ أَمِينٌۭ»

يُشابهُها · الشُّعَرَاءِ · ١٢٥ — إِنِّى لَكُمْ رَسُولٌ أَمِينٌۭ ❖ المشترك: «إِنِّى لَكُمْ رَسُولٌ أَمِينٌۭ»

وألا تتكبروا على الله بترك عبادته، والاستعلاء على عباده، إني آتيكم بحجة واضحة.

لمسة تفكّر

العلوُّ على الله وهمٌ يُهلك صاحبَه، والحجةُ البيّنة تقف أمامك شاهدةً، فحين تُعرِض عنها لا تُعرِض عن نبيٍّ بل تُعرِض عن ربّك.

المفردات

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وإني اعتصمت بربي وربكم من أن تقتلوني بالرجم بالحجارة.

لمسة تفكّر

حين يُهدَّد الداعيةُ إلى الحقِّ بأشنعِ الموت، يكشفُ ذلك أنَّ الباطلَ لا يملكُ إلا السلاحَ الأخيرَ حين تُفحَم حُجَجُه، فلا تعجَب إن كانت أشدُّ المواقفِ إيمانًا هي أكثرُها تعرُّضًا للأذى.

المفردات

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وإن لم تصدقوا بما جئت به فاعتزلوني، ولا تقربوني بسوء.

لمسة تفكّر

حين يُقدَّم لك الحقُّ فلا تقبله، فأقلُّ ما يُرجى منك ألّا تكون حربًا عليه؛ فالاعتزالُ عن الأذى خيرٌ من التمرّد، وما أشدَّ خسارةَ من رفض الدرجتين معًا.

المفردات

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فدعا موسى عليه السلام ربه: أن هؤلاء القوم - فرعون وملأه - قوم مجرمون يستحقّون تعجيل العقاب.

لمسة تفكّر

أحيانًا لا تحتاج إلى كلماتٍ كثيرة حين تقف بين يدي الله؛ يكفيك أن تعرضَ حالَك عليه، فهو يرى ما في قلبك قبل أن ينطق لسانُك.

المفردات

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فأمر الله موسى أن يسري بقومه ليلًا، وأخبره أن فرعون وقومه سيتبعونهم.

لمسة تفكّر

حين يأمرك الله بالمضيّ، فلا تسأل عمّن خلفك؛ فهو الذي يعلم ما لا تعلم، ويُدبّر ما لا تُدرك.

المفردات

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وأمره إذا اجتاز البحر هو وبنو إسرائيل أن يتركه ساكنًا كما كان، إن فرعون وجنده مهلكون بالغرق في البحر.

لمسة تفكّر

حين أراد الله هلاكَ الظالم، أبقى الطريقَ مفتوحًا حتى يدخله كاملًا، فالله لا يُعجّل بعقوبةٍ حتى تتمَّ الحجّة وتكتملَ القدرة — فلا يغرَّنَّك أن بابَ الطغيان لا يُغلَق، فربَّما كان مفتوحًا لإغراقه.

المفردات

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كم خلَّف فرعون وقومه وراءهم من بساتين وعيون جارية!

لمسة تفكّر

كم من نعمةٍ بناها صاحبُها سنواتٍ طويلة، فتركها في لحظةٍ واحدة لمن كان يستعبده — الدنيا لا تُوفي أحدًا، وما في يدِك اليومَ أمانةٌ لا مُلك.

المفردات

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وكم خلفوا وراءهم من زروع ومجلس حسن!

لمسة تفكّر

كم من نعيمٍ بناه أصحابُه وظنّوه ملكًا أبديًا، فما كان إلا ميراثًا أعدَّه اللهُ لغيرهم، فلا تغترَّ بما في يدك، فإنه قد يكون في علم الله لسواك.

المفردات

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وكم خلَّفوا وراءهم من عيشة كانوا فيها متنعّمين!

لمسة تفكّر

كم من نعمةٍ أُسِّست على ظلمٍ، مآلُها الزوالُ وإن طال أمدُها — فلا تغترَّ بما في يدك اليوم، فقد كان في يد غيرك أمسٍ، وغدًا سيكون في يد سواك.

المفردات

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هكذا حدث لهم ما وُصِفَ لكم، وأورثنا جناتهم وعيونهم وزروعهم ومقاماتهم قومًا آخرين هم بنو إسرائيل.

لمسة تفكّر

ما تراه من نعمةٍ في يدك اليوم، ورثتَه ممّن كان قبلك، وسيرثه غيرُك من بعدك — فلا تغترّ بها، وتذكّر أنك لستَ آخرَ الورثة.

المفردات

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فما بكت على فرعون وقومه السماء والأرض حين غرقوا، وما كانوا مُمْهَلين حتى يتوبوا.

لمسة تفكّر

حين يرحل الإنسان ولا تبكي عليه أرضٌ ولا سماء، فتلك هي الخسارة الحقيقية؛ فاسأل نفسك: هل تترك في الوجود أثرًا يُحزن على فقده، أم أنّ الكون يستريح من غيابك؟

المفردات

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ولقد أنقذنا بني إسرائيل من العذاب المُذِل، حيث كان فرعون وقومه يقتلون أبناءهم، ويستحيون نساءهم.

لمسة تفكّر

كم من نعمةٍ تحملها بين يديك لا تراها، لأنّ الله أنقذك منها قبل أن تستيقظ على ثِقَلها.

المفردات

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أنقذناهم من عذاب فرعون، إنه كان مستكبرًا من المتجاوزين لأمر الله ودينه.

لمسة تفكّر

الاستكبارُ والإسرافُ في الظلم لم يَحمِيا فرعونَ من نهايةٍ يعرفها كلُّ أحد؛ فاحذر أن يُورِطَك الغرورُ في طريقٍ لا تُحمَدُ عاقبتُه.

المفردات

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ولقد اخترنا بني إسرائيل على علم منا على عالَمِي زمانهم لكثرة أنبيائهم.

لمسة تفكّر

الاختيارُ لا يكونُ عشوائيًّا عند الله، فهو يختارُ على علمٍ بمن يستحقّ؛ فإن أكرمَكَ فاعلَم أنه رآكَ أهلًا، وإن حرمَكَ فاعلَم أنه يعلمُ ما لا تعلم.

المفردات

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وأعطيناهم من الدلائل والبراهين التي أيّدنا بها موسى ما فيه نعمة ظاهرة لهم كالمنّ والسلوى وغيرهما.

لمسة تفكّر

كلّما أُغدِقَت عليك النِّعَمُ وتوالت البيّناتُ، ازدادت الحجّةُ عليك وثَقُلَت المسؤوليّة؛ فالآياتُ الكبرى ليست مجرّدَ إحسانٍ تتلقّاه، بل هي ميزانٌ تُوزَنُ به استجابتُك.

المفردات

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إن هؤلاء المشركين المكذبين ليقولون منكرين للبعث:

لمسة تفكّر

كم من إنسانٍ حصَر الوجودَ كلَّه في نَفَسٍ يُعدّ، وظنَّ أن الموتَ نهايةٌ لا بابٌ — فعاش للدنيا وحدَها، وغفَل عمّا وراءها.

المفردات

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ما هي إلا موتتنا الأولى فلا حياة بعدها، وما نحن بمبعوثين بعد هذه الموتة.

لمسة تفكّر

كم من إنسانٍ حصرَ الوجودَ في لحظةٍ تمرّ، وظنَّ أن الموتَ نهايةٌ لا بابٌ — فعاشَ لدنياه وغفلَ عمّا وراءها، وأنتَ تعلم أن ما بعد الموتة الأولى هو الأعظم.

المفردات

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يُشابهُها · الصَّافَّاتِ · ٥٩ — إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ ❖ المشترك: «إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ»

فأت - يا محمد - أنت ومن معك من أتباعك بآبائنا الذين ماتوا أحياء إن كنتم صادقين فيما تدّعونه من أن الله يبعث الموتى أحياء للحساب والجزاء.

لمسة تفكّر

حين يُعمي العنادُ القلبَ، لا يرى صاحبُه الأدلةَ وإن تواترت، ويطلب المستحيلَ دليلًا — لأنه لا يبحث عن الحقّ، بل يفرّ منه.

المفردات

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يُشابهُها · الصَّافَّاتِ · ١٥٧ — فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ ❖ الفرق: بِـَٔابَآئِنَآ ↔ بِكِتَٰبِكُمْ

يُشابهُها · الجَاثِيَةِ · ٢٥ — وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍۢ مَّا كَانَ حُجَّتَهُمْ إِلَّآ أَن قَالُوا۟ ٱئْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ ❖ المشترك: «بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ»

أهؤلاء المشركون المكذبون بك - أيها الرسول - خير في القوة والمنعة، أم قوم تُبَّع والذين من قبلهم مثل عاد وثمود، أهلكناهم جميعًا، إنهم كانوا مجرمين.

لمسة تفكّر

مَن أهلكَ الأوّلين لم يعجزْ عن الآخرين، والإجرامُ طريقٌ واحدٌ تنتهي به الأممُ كلُّها إلى مصيرٍ واحد؛ فانظرْ أيَّ الطريقين تسلك.

المفردات

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وما خلقنا السماوات والأرض وما بينهما لاعبين بخلقها.

لمسة تفكّر

كلُّ شيءٍ من حولك شاهدٌ على أن الله لم يخلق عبثًا، فكيف تظنُّ أن حياتك هي وحدها بلا غاية؟

المفردات

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يُشابهُها · الأَنبِيَاءِ · ١٦ — وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ ❖ الفرق: ٱلسَّمَٰوَٰتِ ↔ ٱلسَّمَآءَ

يُشابهُها · الصَّافَّاتِ · ٥ — رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ ❖ المشترك: «ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا»

ما خلقنا السماوات والأرض إلا لحكمة بالغة، ولكن معظم المشركين لا يعلمون ذلك.

لمسة تفكّر

كلُّ ما تراه من سماءٍ وأرضٍ شاهدٌ على حكمةٍ وغاية، فما خُلِق هذا الكونُ عبثًا، بل خُلق ليُعبَد خالقُه — فهل تأمّلتَ يومًا فيما حولك حتى يُوقِظَك إلى ما خُلِقتَ له؟

المفردات

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يُشابهُها · يُونُسَ · ٥٥ — أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ❖ المشترك: «وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ»

يُشابهُها · الطُّورِ · ٤٧ — وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًۭا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ❖ المشترك: «وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ»

إن يوم القيامة الذي يفصل الله به بين العباد ميعاد للخلائق جميعًا يجمعهم الله فيه.

لمسة تفكّر

يومٌ يجمع الأوّلين والآخرين في موقفٍ واحد — فكيف تستعدّ أنت لذلك اليوم الذي لا يُغادر فيه أحدٌ الحساب؟

المفردات

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يوم لا ينفع قريب قريبه، ولا صديق صديقه، ولا هم يمنعون من عذاب الله؛ لأن الملك يومئذ لله، لا أحد يستطيع ادعاءه.

لمسة تفكّر

يومٌ تتساقط فيه كلُّ الأيدي الممدودة، ولا يبقى إلا عملُك وحده واقفًا أمامك؛ فمَن تنتظر أن يُنقذك غيرَ مَن بيده الأمرُ كلُّه؟

المفردات

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يُشابهُها · الطُّورِ · ٤٦ — يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ ❖ المشترك: «شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ»

إلا من رحمه الله من الناس، فإنه ينتفع بما قدم من عمل صالح، إن الله هو العزيز الذي لا يغلبه أحد، الرحيم بمن تاب من عباده.

لمسة تفكّر

رحمةُ الله لا تأتيكَ صُدفةً، بل تُساق إلى من سعى إليها وطرق بابها؛ فاجعل سعيَك اليومَ طريقًا إلى رحمته.

المفردات

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إن شجرة الزقوم التي أنبتها الله في أصل الجحيم.

لمسة تفكّر

يومٌ يُفرَّق فيه الناسُ فريقين لا ثالثَ لهما، فانظر الآن أيَّ الطريقين تسلك، قبل أن يُطوى الاختيار ويُفتح الحساب.

المفردات

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طعام ذِي الإثم العظيم وهو الكافر يأكل من ثمرها الخبيث.

لمسة تفكّر

شجرةٌ لو قطرةٌ منها وقعت على الأرض أفسدت معايش أهلها جميعًا، فكيف بمن يُكرَه على أكلها وحدها لا طعامَ له سواها؟ تأمّل كيف تنتهي الحياةُ التي أُنفقت في الفجور.

المفردات

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هذا الثمر مثل الزيت الأسود، يغلي في بطونهم من شدة حرارته.

لمسة تفكّر

حين يُسكَب في الجوف ما يغلي كالمعدن المذاب، فاعلم أنَّ كلَّ لذةٍ محرَّمة ابتلعتَها اليومَ لها ثمنٌ يُسكَب غدًا.

المفردات

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كغلي الماء المتناهي في الحرارة.

لمسة تفكّر

ما أهونَ الدنيا حين تتخيّل أن ما تشربه في أشدّ لحظات عطشك قد يكون كغليان الحميم — فأيُّ نعمةٍ أعظمُ من ماءٍ باردٍ تشربه اليوم في أمانٍ وعافية؟

المفردات

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ويقال لزبانية النار: خذوه فجرّوه بعنف وغلظة إلى وسط الجحيم.

لمسة تفكّر

سبعون ألفًا يبتدرون أخذَه في لحظةٍ واحدة — فكيف يأمنُ العاقلُ وهو يعلم أنّ هذا الجمعَ الرهيبَ ينتظر، وأنّ الوسطَ المُحرِق هو المصير؟

المفردات

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ثم صبوا فوق رأس هذا المُعَذَّب الماء الحار فلا يفارقه العذاب.

لمسة تفكّر

حين يُصبُّ الحميمُ فوق الرأس فيخترق البدنَ كلَّه حتى يبلغَ القدمين، فاعلم أنَّ كلَّ جارحةٍ أسهمَت في المعصية ستنالُ نصيبَها من العذاب — فأيُّ عضوٍ فيك اليومَ يستحقُّ أن تُنقِذَه؟

المفردات

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ويقال له تهكُّمًا: ذق هذا العذاب الأليم؛ إنك أنت العزيز الذي لا يُضام جنابك الكريم في قومك.

لمسة تفكّر

كم من نفسٍ أسكرها الجاهُ فظنّت أنها بمنأى عن الحساب، وما علمت أن كلَّ عزٍّ بغير الله ذُلٌّ مُؤجَّل.

المفردات

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إن هذا العذاب هو الذي كنتم تشكّون في وقوعه يوم القيامة، فقد زال عنكم الشك بمعاينته.

لمسة تفكّر

الشكُّ الذي أمضيتَ به عمرَك سيتحوّل يومًا إلى يقينٍ لا ينفع، فاجعل يقينَك اليوم — حين لا يزال للعمل وقت.

المفردات

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إن المتقين لربهم بامتثال أوامره واجتناب نواهيه في موضع إقامة آمنون من كل مكروه يصيبهم.

لمسة تفكّر

كلُّ معصيةٍ تركتَها لله في الدنيا تُورثُك ظلًّا وريفًا في الآخرة، فالتقوى ليست حرمانًا بل هي زرعٌ تحصدُ ثمارَه حين يشتدُّ الحرّ على الخلائق.

المفردات

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في بساتين وعيون جارية.

لمسة تفكّر

جنّةٌ لا يَشوبُها كدرٌ ولا يُنغِّصُها ألمٌ — فكيف تُقايِضُها بلذّةٍ عابرةٍ تنتهي قبل أن تكتمل؟

المفردات

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يلبسون في الجنة رقيق الديباج وغليظه، يقابل بعضهم بعضًا، ولا ينظر أحدهم قفا الآخر.

لمسة تفكّر

في الجنة لا يلتفت أحدٌ إلى غيره بحقدٍ أو غِلّ، بل تتقابل القلوبُ قبل الوجوه في صفاءٍ لم تعرفه الدنيا — فكيف بك اليوم أن تُطهِّر قلبك استعدادًا لذلك اللقاء؟

المفردات

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كما أكرمناهم بذلك المذكور زوجناهم في الجنة بالحسان من النساء واسعات الأعين مع شدّة بياض بياضها وشدّة سواد سوادها.

لمسة تفكّر

حين يعجز الوصفُ ويقصر الخيال، فاعلم أنّ ما أعدّه الله لعباده الصالحين أعظمُ من أن تحيط به الكلمات — فهل يستحقّ هذا الجمالُ الباهر أن تبيعَه بلحظةِ شهوةٍ عابرة؟

المفردات

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يدعون خدمهم فيها ليأتوهم بكل فاكهة أرادوها آمنين من انقطاعها، ومن مضارّها.

لمسة تفكّر

كلُّ ما تشتهيه في الدنيا يأتي بتعبٍ وينتهي بخوف، أمّا ثمارُ الجنة فتُجاب بلا طلبٍ وتدوم بلا نهاية — فلأيِّ شيءٍ تُتعِب قلبَك غيرَ السعيِ إليها؟

المفردات

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خالدين فيها، لا يذوقون فيها الموت إلا الموتة الأولى في الحياة الدنيا، ووقاهم ربهم عذاب النار.

لمسة تفكّر

حين تجاوزوا الموتةَ الأولى لم يعودوا يعرفون للموت طعمًا أبدًا — فكلُّ ما تخشاه اليومَ من فناءٍ وزوال، هو آخرُ ما ستذوقه إن كنتَ من أهل الجنة.

المفردات

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تفضلًا وإحسانًا من ربك بهم، ذلك المذكور - من إدخالهم الجنة، ووقايتهم من النار - هو الفوز العظيم الذي لا يدانيه فوز.

لمسة تفكّر

كلُّ خيرٍ نِلتَه فهو من فضله ابتداءً، حتى التوفيقُ للعمل الذي أوصلك إليه — فلا مجالَ للعُجب، ولا غنىً عن شُكره طرفةَ عين.

المفردات

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يُشابهُها · يُونُسَ · ٦٤ — لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ❖ المشترك: «ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ»

يُشابهُها · التَّوۡبَةِ · ٧٢ — وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةًۭ فِى جَنَّٰتِ عَدْنٍۢ ۚ وَرِضْوَٰنٌۭ مِّنَ ٱللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ❖ المشترك: «ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ»

فإنما يسّرنا هذا القرآن وسهَّلناه بإنزاله بلسانك العربي - أيها الرسول - لعلَّهم يتعظون.

لمسة تفكّر

كتابٌ سهَّل اللهُ ألفاظَه ومعانيَه، وأنزله بأفصح لسانٍ، لا ليُعجِزَك بل ليُذكِّرَك؛ فكم مرّةً تليتَه دون أن تتوقّف عند ما ينفعُك فتفعلَه، أو ما يضرُّك فتتركَه؟

المفردات

{"w":[{"t":"يَسَّرْنَٰهُ","r":"يسر","rf":44,"l":"يَسَّرَ","lf":19,"sf":"يَسَّرْ","sff":14,"a":[{"w":"اللَّه","n":16},{"w":"قُرْءان","n":6},{"w":"عُسْر","n":6},{"w":"ذَكَرَ","n":6},{"w":"عَلِمَ","n":5},{"w":"بَيْن","n":4}]},{"t":"بِلِسَانِكَ","r":"لسن","rf":25,"l":"لِسان","lf":25,"sf":"لِسَانِ","sff":12,"a":[{"w":"اللَّه","n":8},{"w":"كَذَّبَ","n":4},{"w":"عَلِمَ","n":4},{"w":"عَرَبِيّ","n":4},{"w":"صادِق","n":4},{"w":"قَوْم","n":3}]},{"t":"يَتَذَكَّرُونَ","r":"ذكر","rf":292,"l":"تَذَكَّرَ","lf":51,"sf":"يَتَذَكَّرُ","sff":15,"a":[{"w":"اللَّه","n":91},{"w":"رَبّ","n":48},{"w":"عَلِمَ","n":44},{"w":"آيَة","n":37},{"w":"آمَنَ","n":32},{"w":"قَوْم","n":31}]}]}

فانتظر نصرك وهلاكهم، إنهم منتظرون هلاكك.

لمسة تفكّر

كلانا ينتظر، لكنَّ الفارق بين الانتظارين كالفارق بين السماء والأرض؛ فارتقِب أنتَ وعدَ ربِّك مطمئنًّا، فإنَّ ما ينتظره المؤمن نورٌ، وما ينتظره المعرض نارٌ.

المفردات

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